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Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>m365<strong>the</strong>re he says, “For I am now ready <strong>to</strong> be <strong>of</strong>fered” 2689 ; <strong>the</strong>re also he says, “In my first answer noman s<strong>to</strong>od with me.” 2690 In many places <strong>the</strong>y [<strong>the</strong> Hebrew Christians] had <strong>to</strong> c<strong>on</strong>tend 2691 withpersecuti<strong>on</strong>, as also he says, writing <strong>to</strong> <strong>the</strong> Thessal<strong>on</strong>ians, “Ye became followers <strong>of</strong> <strong>the</strong> churches<strong>of</strong> Judæa”: 2692 <strong>and</strong> writing <strong>to</strong> <strong>the</strong>se very pers<strong>on</strong>s he says, “Ye <strong>to</strong>ok joyfully <strong>the</strong> spoiling <strong>of</strong> yourgoods.” 2693 Dost thou see <strong>the</strong>m c<strong>on</strong>tending? And if men had thus treated <strong>the</strong> Apostles, not <strong>on</strong>ly inJudæa, but also wherever <strong>the</strong>y were am<strong>on</strong>g <strong>the</strong> Gentiles, what would <strong>the</strong>y not have d<strong>on</strong>e <strong>to</strong> <strong>the</strong>believers? On this account, thou seest, he was very careful for <strong>the</strong>m. For when he says, “I go un<strong>to</strong>Jerusalem <strong>to</strong> minister un<strong>to</strong> <strong>the</strong> saints”; 2694 <strong>and</strong> again, when he exhorts <strong>the</strong> Corinthians <strong>to</strong> beneficence,<strong>and</strong> says that <strong>the</strong> Maced<strong>on</strong>ians had already made <strong>the</strong>ir c<strong>on</strong>tributi<strong>on</strong>, 2695 <strong>and</strong> says, “If it be meet thatI go also,” 2696 —he means this. And when he says, “Only that we should remember <strong>the</strong> poor; <strong>the</strong>same which I also was forward <strong>to</strong> do,” 2697 —he declares this. And when he says, “They gave <strong>to</strong> me<strong>and</strong> Barnabas <strong>the</strong> right h<strong>and</strong>s <strong>of</strong> fellowship; that we should go un<strong>to</strong> <strong>the</strong> hea<strong>the</strong>n, <strong>and</strong> <strong>the</strong>y un<strong>to</strong> <strong>the</strong>circumcisi<strong>on</strong>,” 2698 —he declares this.But this was 2699 not for <strong>the</strong> sake <strong>of</strong> <strong>the</strong> poor who were <strong>the</strong>re, but that by this we might bepartakers in <strong>the</strong> beneficence. For not as <strong>the</strong> preaching did we apporti<strong>on</strong> <strong>the</strong> care for <strong>the</strong> poor <strong>to</strong> eacho<strong>the</strong>r (we indeed <strong>to</strong> <strong>the</strong> Gentiles, but <strong>the</strong>y <strong>to</strong> <strong>the</strong> circumcisi<strong>on</strong>). And everywhere thou seest himusing great care for <strong>the</strong>m: as was reas<strong>on</strong>able.Am<strong>on</strong>g <strong>the</strong> o<strong>the</strong>r nati<strong>on</strong>s indeed, when <strong>the</strong>re were both Jews <strong>and</strong> Greeks, such was not <strong>the</strong> case;but <strong>the</strong>n, while <strong>the</strong>y still seemed <strong>to</strong> have authority <strong>and</strong> independence <strong>and</strong> <strong>to</strong> order many things by<strong>the</strong>ir own laws, <strong>the</strong> government not being yet established nor brought perfectly under <strong>the</strong> Romans,<strong>the</strong>y naturally exercised great tyranny. For if in o<strong>the</strong>r cities, as in Corinth, <strong>the</strong>y beat <strong>the</strong> Ruler <strong>of</strong><strong>the</strong> synagogue before <strong>the</strong> Deputy’s judgment seat, <strong>and</strong> Gallio “cared for n<strong>on</strong>e <strong>of</strong> <strong>the</strong>se things,” 2700but it was not so in Judæa. 2701 Thou seest indeed, that while in o<strong>the</strong>r cities <strong>the</strong>y bring <strong>the</strong>m <strong>to</strong> <strong>the</strong>magistrates, <strong>and</strong> need help from <strong>the</strong>m <strong>and</strong> from <strong>the</strong> Gentiles, here <strong>the</strong>y <strong>to</strong>ok no thought <strong>of</strong> this, butassemble a Sanhedrim <strong>the</strong>mselves <strong>and</strong> slay whom <strong>the</strong>y please. Thus in fact <strong>the</strong>y put <strong>St</strong>ephen <strong>to</strong>death, thus <strong>the</strong>y beat <strong>the</strong> Apostles, not taking <strong>the</strong>m before rulers. Thus also <strong>the</strong>y were about <strong>to</strong> putPaul <strong>to</strong> death, had not <strong>the</strong> chief captain thrown himself 2702 [up<strong>on</strong> <strong>the</strong>m]. For this <strong>to</strong>ok place while<strong>the</strong> priests, while <strong>the</strong> temple, while <strong>the</strong> ritual, <strong>the</strong> sacrifices were yet st<strong>and</strong>ing. Look indeed at Paulhimself being tried before <strong>the</strong> High Priest, <strong>and</strong> saying,“ I wist not that he was <strong>the</strong> High Priest,” 27032689 2 Tim. iv. 62690 2 Tim. iv. 162691ἤ θλησαν , see ἤ θλησιν , Heb. x. 322692 1 Thess. ii. 142693 Heb. x. 342694 Rom. xv. 252695 2 Cor. viii. 1–32696 1 Cor. xvi. 42697 Gal. ii. 102698 Gal. ii. 92699“ But <strong>the</strong>se things he does not say merely for, ” &c., Ben. Sav. K. Q.2700 Acts xviii. 172701i.e. in Judæa, <strong>the</strong>y beat <strong>and</strong> scourged, not through <strong>the</strong> indifference <strong>of</strong> <strong>the</strong> judge, but by <strong>the</strong>ir own authority.2702 Acts xxi. 31–332703 Acts xxiii. 5526

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