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Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>m333THE HOMILIES OF ST. JOHN CHRYSOSTOMARCHBISHOP OF CONSTANTINOPLE,ON THEEPISTLE TO THE HEBREWSThe Oxford Translati<strong>on</strong> Revised, with Introducti<strong>on</strong> <strong>and</strong> Notes, byREV. FREDERIC GARDINER, D.D.LATE PROFESSOR IN THE BERKELEY DIVINITY SCHOOL, MIDDLETOWN, CONN.337Preface.————————————This volume completes <strong>the</strong> series <strong>of</strong> <strong>St</strong>. Chrysos<strong>to</strong>m’s <str<strong>on</strong>g>Homilies</str<strong>on</strong>g> <strong>on</strong> <strong>the</strong> New Testament.Translated a quarter <strong>of</strong> a century ago by <strong>the</strong> Rev. T. Keble, Vicar <strong>of</strong> Bisley, <strong>and</strong> revised with greatlabor in <strong>the</strong> use <strong>of</strong> <strong>the</strong> <strong>the</strong>n existing editi<strong>on</strong>s by his bro<strong>the</strong>r, <strong>the</strong> Vicar <strong>of</strong> Hursley, it was thoughtbest <strong>to</strong> delay <strong>the</strong> publicati<strong>on</strong> until Dr. Field had completed <strong>the</strong> l<strong>on</strong>g-delayed publicati<strong>on</strong> <strong>of</strong> <strong>the</strong>Greek Text. This appeared in 1862.The editing <strong>of</strong> <strong>the</strong> text <strong>of</strong> <strong>St</strong>. Chrysos<strong>to</strong>m’s <str<strong>on</strong>g>Homilies</str<strong>on</strong>g> is attended with peculiar difficulties.Written serm<strong>on</strong>s, 2646 if ever preached in those days, were <strong>the</strong> excepti<strong>on</strong>. Those which have beenpreserved <strong>to</strong> us have been generally taken down by some hearer. <strong>St</strong>. Augustine afterwards revisedhis, when brought <strong>to</strong> him for <strong>the</strong> purpose. In <strong>the</strong> case <strong>of</strong> <strong>St</strong>. Chrysos<strong>to</strong>m’s <str<strong>on</strong>g>Homilies</str<strong>on</strong>g> <strong>on</strong> <strong>the</strong> Acts <strong>of</strong>2646See an animadversi<strong>on</strong> <strong>of</strong> <strong>St</strong>. Cyril Alex. <strong>on</strong> those who committed <strong>to</strong> writing o<strong>the</strong>r people’s serm<strong>on</strong>s <strong>and</strong> thus preservedwhat might have been less deliberately uttered as though it had been thoroughly well weighed. De Ador . viii. t. i. 267. Seealso <strong>the</strong> c<strong>on</strong>stantly occurring expressi<strong>on</strong>s in <strong>St</strong>. Augustine, which bel<strong>on</strong>g <strong>to</strong> <strong>the</strong> natural extemporaneous delivery, but whichwould be untrue in <strong>the</strong> delivery <strong>of</strong> written serm<strong>on</strong>s. The Preface <strong>to</strong> <strong>the</strong> first volume <strong>of</strong> <strong>St</strong>. Augustin <strong>on</strong> <strong>St</strong>. <strong>John</strong>, in this Library,written by <strong>the</strong> Rev. H. Browne, c<strong>on</strong>tains interesting details <strong>of</strong> <strong>St</strong>. Augustine’s preaching. Fleury remarks <strong>of</strong> Atticus, Archbishop<strong>of</strong> C<strong>on</strong>stantinople, in <strong>the</strong> beginning <strong>of</strong> <strong>the</strong> fifth century, just after <strong>St</strong>. Chrysos<strong>to</strong>m’s decease, “His serm<strong>on</strong>s were indifferent,so that no <strong>on</strong>e <strong>to</strong>ok <strong>the</strong> trouble <strong>to</strong> take <strong>the</strong>m down in writing.” Fleury, Eccles. Hist . xxii. 9, p. 133, Oxford translati<strong>on</strong>. Theextract, however, which <strong>St</strong>. Cyril has preserved <strong>of</strong> Atticus ( de recta fide ad Arcadiam Marinamque , repeated in his Apol. adv.Episcopos Orientales , cap. 4) is eloquent <strong>and</strong> pious.501

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