Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)St. Chrysostom331what seemeth good to Him. For because Peter was ever hot, and springing forward to enquiriessuch as this, to cut short his warmth, and to teach him not to enquire farther, He saith this.Ver. 23 . “Then went this saying abroad among the brethren, that that disciple should not die;yet Jesus said not 2629 that he shall not die; but, If I will that he tarry till I come, what is that to thee?”“Do not thou on any account suppose,” He saith, “that I order your matters after a single rule.”And this He did to withdraw them from 2630 their unseasonable sympathy for each other; for sincethey were about to receive the charge of the world, it was necessary that they should no longer beclosely associated together; for assuredly this would have been a great loss to the world. WhereforeHe saith unto him, “Thou hast had a work entrusted to thee, look to it, accomplish it, labor andstruggle. What if I will that he tarry here? Look thou to and care for thine own matters.” Andobserve, I pray thee, here also the absence of pride in the Evangelist; for having mentioned theopinion of the disciples, he corrects it, as though they had not comprehended what Jesus meant.“Jesus said not,” he tells us, “that ‘he shall not die, but, If I will that he tarry.’”Ver. 24 . “This is the disciple which testifieth of these things, and wrote these things, and weknow that his testimony is true.”Why is it, that then, when none of the others do so, he alone uses these words, and that for thesecond time, witnessing to himself? for it seems to be offensive to the hearers. What then is thecause? He is said to have been the last who came to writing, Christ 2631 having moved and rousedhim to the work; and on this account he continually sets forth his love, alluding to the cause bywhich he was impelled to write. Therefore also he continually makes mention of it, to make hisrecord trustworthy, and to show, that, moved from thence, 2632 he came to this work. “And I know,”he saith, “that the things are true which he saith. And if the many believe not, it is permitted themto believe from this.” “From what?” From that which is said next.Ver. 25 . “There are also many other things which Jesus did, the which, if they should be writtenevery one, I suppose that even the world itself could not contain the books that should be written.”“Whence it is clear that I could not have written to court favor; for I who, when the miracleswere so many, have not even related so many as the others have, but omitting most of them, havebrought forward the plots of the Jews, the stonings, the hatred, the insults, the revilings, and haveshown how they called Him a demoniac and a deceiver, certainly could not have acted to gainfavor. For it behooved one who courted favor to do the contrary, to reject 2633 the reproachful, toset forth the glorious.” Since then he wrote what he did from full assurance, he does not decline toproduce his own testimony, challenging men separately to enquire into and scrutinize thecircumstances. For it is a custom with us, when we think that we are speaking exactly true, neverto refuse our testimony; and if we do this, much more would he who wrote by the Spirit. What thenthe other Apostles when they preached declared, he also saith; “We are witnesses of the thingsspoken, 2634 and the Spirit which He hath given 2635 to them that obey Him.” ( Acts v. 32 .) Andbesides, he was present at all, and did not desert Him even when being crucified, and had His mother2629“ said not unto him, ” N.T.2630al. “ on account of. ”2631al. “ God. ”2632i.e. by his love.2633al. “ conceal. ”2634“ His witnesses of these words. ”2635“ Holy Spirit which God hath given. ” N.T.498

NPNF (V1-14)St. Chrysostom332entrusted to him; all which things are signs of his love for Him, and of his knowing all thingsexactly. And if he has said that so many miracles had taken place, marvel thou not, but, consideringthe ineffable power of the Doer, receive with faith what is spoken. For it was as easy for Him todo whatever He would, as it is for us to speak, or rather much easier; for it sufficed that He shouldwill only, and all followed.[3.] Let us then give exact heed to the words, and let us not cease to unfold and search themthrough, for it is from continual application that we get some advantage. So shall we be able tocleanse our life, so to cut up the thorns; for such a thing is sin and worldly care, fruitless and painful.And as the thorn whatever way it is held pricks the holder, so the things of this life, on whateverside they be laid hold of, give pain to him who hugs and cherishes them. Not such are spiritualthings; they resemble a pearl, whichever way thou turn it, it delights the eyes. As thus. A man hathdone a deed of mercy; he not only is fed with hopes of the future, but also is cheered by the goodthings here, being everywhere full of confidence, and doing all with much boldness. He hath gotthe better of an evil desire; even before obtaining the Kingdom, he hath already received the fruithere, being praised and approved, 2636 before all others, 2637 by his own conscience. And every goodwork is of this nature; just as conscience also punishes wicked deeds here, even before the pit. Forif, after sinning, thou considerest the future, thou becomest afraid and tremblest, though no manpunish thee; if the present, thou hast many enemies, and livest in suspicion, and canst not hencefortheven look in the face those who have wronged thee, or rather, those who have not wronged thee.2638For we do not in the case of those evil deeds reap so much pleasure, as we do despondency,when conscience cries out against us, men, without, condemn us, God is angered, the pit travailingto receive us, our thoughts not at rest. A heavy, a heavy and a burdensome thing is sin, harder tobear than any lead. He at least who hath any sense of it will not be able to look up ever so little,though he be very dull. Thus, for instance, Ahab, though very impious, when he felt this, walkedbending downwards, crushed and afflicted. On this account he clothed himself in sackcloth, andshed fountains of tears. ( 1 Kings xxi. 27 .) If we do this, and grieve as he did, we shall put offour faults as did Zacchæus, and we too shall obtain some pardon. ( Luke xix. 9 .) For as in thecase of tumors, 2639 and fistulous ulcers, 2640 if one stay not first the discharge which runs over andinflames the wound, how many soever remedies he applies, while the source of the evil is notstopped, he doth all in vain; so too if we stay not our hand from covetousness, and check not thatevil afflux of wealth, although we give alms, we do all to no purpose. For that which was healedby it, 2641 covetousness coming after is wont to overwhelm 2642 and spoil, and to make harder to healthan before. Let us then cease from rapine, and so do alms. But if we betake ourselves to precipices,how shall we be able to recover ourselves? 2643 for if one party (that is, alms-doing) were to pull ata falling man from above, while another was forcibly dragging him from below, the only result ofsuch a struggle would be, that the man would be torn asunder. That we may not suffer this, nor,2636lit. “ admired. ”2637or, “ all other things. ”2638i.e. in wronging thee, have not wronged thee, because thou deservest punishment.2639al. “ diseases. ”2640συρίγγων2641i.e. by the alms.2642al. “ undo. ”2643lit. “ recover breath. ”499

NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>m331what seemeth good <strong>to</strong> Him. For because Peter was ever hot, <strong>and</strong> springing forward <strong>to</strong> enquiriessuch as this, <strong>to</strong> cut short his warmth, <strong>and</strong> <strong>to</strong> teach him not <strong>to</strong> enquire far<strong>the</strong>r, He saith this.Ver. 23 . “Then went this saying abroad am<strong>on</strong>g <strong>the</strong> brethren, that that disciple should not die;yet Jesus said not 2629 that he shall not die; but, If I will that he tarry till I come, what is that <strong>to</strong> <strong>the</strong>e?”“Do not thou <strong>on</strong> any account suppose,” He saith, “that I order your matters after a single rule.”And this He did <strong>to</strong> withdraw <strong>the</strong>m from 2630 <strong>the</strong>ir unseas<strong>on</strong>able sympathy for each o<strong>the</strong>r; for since<strong>the</strong>y were about <strong>to</strong> receive <strong>the</strong> charge <strong>of</strong> <strong>the</strong> world, it was necessary that <strong>the</strong>y should no l<strong>on</strong>ger beclosely associated <strong>to</strong>ge<strong>the</strong>r; for assuredly this would have been a great loss <strong>to</strong> <strong>the</strong> world. WhereforeHe saith un<strong>to</strong> him, “Thou hast had a work entrusted <strong>to</strong> <strong>the</strong>e, look <strong>to</strong> it, accomplish it, labor <strong>and</strong>struggle. What if I will that he tarry here? Look thou <strong>to</strong> <strong>and</strong> care for thine own matters.” Andobserve, I pray <strong>the</strong>e, here also <strong>the</strong> absence <strong>of</strong> pride in <strong>the</strong> Evangelist; for having menti<strong>on</strong>ed <strong>the</strong>opini<strong>on</strong> <strong>of</strong> <strong>the</strong> disciples, he corrects it, as though <strong>the</strong>y had not comprehended what Jesus meant.“Jesus said not,” he tells us, “that ‘he shall not die, but, If I will that he tarry.’”Ver. 24 . “This is <strong>the</strong> disciple which testifieth <strong>of</strong> <strong>the</strong>se things, <strong>and</strong> wrote <strong>the</strong>se things, <strong>and</strong> weknow that his testim<strong>on</strong>y is true.”Why is it, that <strong>the</strong>n, when n<strong>on</strong>e <strong>of</strong> <strong>the</strong> o<strong>the</strong>rs do so, he al<strong>on</strong>e uses <strong>the</strong>se words, <strong>and</strong> that for <strong>the</strong>sec<strong>on</strong>d time, witnessing <strong>to</strong> himself? for it seems <strong>to</strong> be <strong>of</strong>fensive <strong>to</strong> <strong>the</strong> hearers. What <strong>the</strong>n is <strong>the</strong>cause? He is said <strong>to</strong> have been <strong>the</strong> last who came <strong>to</strong> writing, Christ 2631 having moved <strong>and</strong> rousedhim <strong>to</strong> <strong>the</strong> work; <strong>and</strong> <strong>on</strong> this account he c<strong>on</strong>tinually sets forth his love, alluding <strong>to</strong> <strong>the</strong> cause bywhich he was impelled <strong>to</strong> write. Therefore also he c<strong>on</strong>tinually makes menti<strong>on</strong> <strong>of</strong> it, <strong>to</strong> make hisrecord trustworthy, <strong>and</strong> <strong>to</strong> show, that, moved from <strong>the</strong>nce, 2632 he came <strong>to</strong> this work. “And I know,”he saith, “that <strong>the</strong> things are true which he saith. And if <strong>the</strong> many believe not, it is permitted <strong>the</strong>m<strong>to</strong> believe from this.” “From what?” From that which is said next.Ver. 25 . “There are also many o<strong>the</strong>r things which Jesus did, <strong>the</strong> which, if <strong>the</strong>y should be writtenevery <strong>on</strong>e, I suppose that even <strong>the</strong> world itself could not c<strong>on</strong>tain <strong>the</strong> books that should be written.”“Whence it is clear that I could not have written <strong>to</strong> court favor; for I who, when <strong>the</strong> miracleswere so many, have not even related so many as <strong>the</strong> o<strong>the</strong>rs have, but omitting most <strong>of</strong> <strong>the</strong>m, havebrought forward <strong>the</strong> plots <strong>of</strong> <strong>the</strong> Jews, <strong>the</strong> st<strong>on</strong>ings, <strong>the</strong> hatred, <strong>the</strong> insults, <strong>the</strong> revilings, <strong>and</strong> haveshown how <strong>the</strong>y called Him a dem<strong>on</strong>iac <strong>and</strong> a deceiver, certainly could not have acted <strong>to</strong> gainfavor. For it behooved <strong>on</strong>e who courted favor <strong>to</strong> do <strong>the</strong> c<strong>on</strong>trary, <strong>to</strong> reject 2633 <strong>the</strong> reproachful, <strong>to</strong>set forth <strong>the</strong> glorious.” Since <strong>the</strong>n he wrote what he did from full assurance, he does not decline <strong>to</strong>produce his own testim<strong>on</strong>y, challenging men separately <strong>to</strong> enquire in<strong>to</strong> <strong>and</strong> scrutinize <strong>the</strong>circumstances. For it is a cus<strong>to</strong>m with us, when we think that we are speaking exactly true, never<strong>to</strong> refuse our testim<strong>on</strong>y; <strong>and</strong> if we do this, much more would he who wrote by <strong>the</strong> Spirit. What <strong>the</strong>n<strong>the</strong> o<strong>the</strong>r Apostles when <strong>the</strong>y preached declared, he also saith; “We are witnesses <strong>of</strong> <strong>the</strong> thingsspoken, 2634 <strong>and</strong> <strong>the</strong> Spirit which He hath given 2635 <strong>to</strong> <strong>the</strong>m that obey Him.” ( Acts v. 32 .) Andbesides, he was present at all, <strong>and</strong> did not desert Him even when being crucified, <strong>and</strong> had His mo<strong>the</strong>r2629“ said not un<strong>to</strong> him, ” N.T.2630al. “ <strong>on</strong> account <strong>of</strong>. ”2631al. “ God. ”2632i.e. by his love.2633al. “ c<strong>on</strong>ceal. ”2634“ His witnesses <strong>of</strong> <strong>the</strong>se words. ”2635“ Holy Spirit which God hath given. ” N.T.498

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