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Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>mBut how after having said, “When thou wast young,” doth He again say, “When thou art old”?For this is <strong>the</strong> expressi<strong>on</strong> <strong>of</strong> <strong>on</strong>e declaring that he was not <strong>the</strong>n young; (nor was he; nor yet old, buta man <strong>of</strong> middle age. 2623 ) Wherefore <strong>the</strong>n did He recall <strong>to</strong> his memory his former life? Signifying,that this is <strong>the</strong> nature <strong>of</strong> what bel<strong>on</strong>geth <strong>to</strong> Him. In things <strong>of</strong> this life <strong>the</strong> young man is useful, <strong>the</strong>old useless; “but in Mine,” He saith, “not so; but when old age hath come <strong>on</strong>, <strong>the</strong>n is excellencebrighter, <strong>the</strong>n is manliness more illustrious, being nothing hindered by <strong>the</strong> time <strong>of</strong> life.” This Hesaid not <strong>to</strong> terrify, but <strong>to</strong> rouse Him; for He knew his love, <strong>and</strong> that he l<strong>on</strong>g had yearned for thisblessing. At <strong>the</strong> same time He declareth <strong>the</strong> kind <strong>of</strong> death. For since Peter ever desired <strong>to</strong> be in <strong>the</strong>dangers which were for His sake, “Be <strong>of</strong> good cheer,” He saith, “I will so satisfy thy desire, that,what thou sufferedst not when young, thou must suffer when thou art old.” Then <strong>the</strong> Evangelist,<strong>to</strong> rouse <strong>the</strong> hearer, has added,Ver. 19 . “This spake He, signifying by what death he should glorify God.”He said not, “Should die,” but, “Should glorify God,” that thou mayest learn, that <strong>to</strong> suffer forChrist, is glory <strong>and</strong> h<strong>on</strong>or <strong>to</strong> <strong>the</strong> sufferer.“And when He had spoken this, He saith, 2624 Follow Me.”Here again He alludeth <strong>to</strong> his tender carefulness, <strong>and</strong> <strong>to</strong> his being very closely attached <strong>to</strong>Himself. And if any should say, “How <strong>the</strong>n did James receive <strong>the</strong> chair at Jerusalem?” I wouldmake this reply, that He appointed Peter 2625 teacher, not <strong>of</strong> <strong>the</strong> chair, but <strong>of</strong> <strong>the</strong> world.Ver. 20, 21 . “Then Peter turning about, seeth <strong>the</strong> disciple whom Jesus loved following; whoalso leaned <strong>on</strong> His breast at supper; <strong>and</strong> saith, 2626 Lord, <strong>and</strong> what shall this man do?”[2.] Wherefore hath he reminded us <strong>of</strong> that reclining? Not without cause or in a chance way,but <strong>to</strong> show us what boldness Peter had after <strong>the</strong> denial. For he who <strong>the</strong>n did not dare <strong>to</strong> questi<strong>on</strong>Jesus, but committed <strong>the</strong> <strong>of</strong>fice <strong>to</strong> ano<strong>the</strong>r, was even entrusted with <strong>the</strong> chief authority over <strong>the</strong>brethren, <strong>and</strong> not <strong>on</strong>ly doth not commit <strong>to</strong> ano<strong>the</strong>r what relates <strong>to</strong> himself, but himself now puts aquesti<strong>on</strong> <strong>to</strong> his Master c<strong>on</strong>cerning ano<strong>the</strong>r. <strong>John</strong> is silent, but Peter speaks. He showeth also here<strong>the</strong> love which he bare <strong>to</strong>wards him; for Peter greatly loved <strong>John</strong>, as is clear from what followed,<strong>and</strong> <strong>the</strong>ir close uni<strong>on</strong> is shown through <strong>the</strong> whole <strong>Gospel</strong>, <strong>and</strong> in <strong>the</strong> Acts. When <strong>the</strong>refore Christhad fore<strong>to</strong>ld great things <strong>to</strong> him, <strong>and</strong> committed <strong>the</strong> world <strong>to</strong> him, <strong>and</strong> spake beforeh<strong>and</strong> <strong>of</strong> hismartyrdom, <strong>and</strong> testified that his love was greater than that <strong>of</strong> <strong>the</strong> o<strong>the</strong>rs, desiring <strong>to</strong> have <strong>John</strong> also<strong>to</strong> share with him, he said, “And what shall this man do?” “Shall he not come <strong>the</strong> same way withus?” And as at that o<strong>the</strong>r time not being able himself <strong>to</strong> ask, he puts <strong>John</strong> forward, so now desiring<strong>to</strong> make him a return, <strong>and</strong> supposing that he would desire <strong>to</strong> ask about <strong>the</strong> matters pertaining <strong>to</strong>himself, but had not courage, he himself under<strong>to</strong>ok <strong>the</strong> questi<strong>on</strong>ing. What <strong>the</strong>n saith Christ?Ver. 22 . “If I will that he tarry till I come, what is that <strong>to</strong> <strong>the</strong>e?” 2627Since he spake from str<strong>on</strong>g affecti<strong>on</strong>, <strong>and</strong> wishing not <strong>to</strong> be <strong>to</strong>rn away from him, 2628 Christ, <strong>to</strong>show that however much he might love, he could not go bey<strong>on</strong>d His love, saith, “If I will that hetarry—what is that <strong>to</strong> <strong>the</strong>e?” By <strong>the</strong>se words teaching us not <strong>to</strong> be impatient, nor curious bey<strong>on</strong>d2623lit. “ a perfect man. ”2624“ saith un<strong>to</strong> him, ” N.T.2625lit. “ this man. ”2626“ at supper, <strong>and</strong> said, Lord, which is he that betrayeth Thee? Peter seeing him saith. ” N.T.2627“ <strong>to</strong> <strong>the</strong>e? Follow thou Me. ” N.T.2628i.e. <strong>St</strong>. <strong>John</strong>.497

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