Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)St. Chrysostomwicked into hell; and often when not betrayed by his own conduct, he perishes by yours, if he havenot rightly performed all his part. Knowing therefore the greatness of the danger, give them a largeshare of your goodwill; which Paul also implied when he said, “For they watch for your souls,”and not simply so, but, “as they that shall give account.” ( Heb. xiii. 17 .) They ought thereforeto receive great attention from you; but if you join with the rest in trampling upon them, then neithershall your affairs be in a good condition. For while the steersman continues in good courage, thecrew also will be in safety; but if he be tired out by their reviling him and showing ill-will againsthim, he cannot watch equally well, or retain his skill, and without intending it, throws them intoten thousand mischiefs. And so too the priest, if he enjoy honor 2568 from you, will be able well toorder your affairs; but if ye throw them into despondency, ye weaken their hands, and render them,as well as yourselves, an easy prey to the waves, although they be very courageous. Consider whatChrist saith concerning the Jews. “The Scribes and the Pharisees sit on Moses’ seat; all thereforewhatsoever they bid 2569 you to do, do ye.” ( Matt. xxiii. 2, 3 .) Now we have not to say, “the priestssit on Moses’ seat,” but “on that of Christ”; for they have successively received His doctrine.Wherefore also Paul saith, “We are ambassadors for Christ, as though God did beseech you by us.”( 2 Cor. v. 20 .) See ye not that in the case of Gentile rulers, all bow to them, and oftentimes evenpersons superior in family, in life, in intelligence, to those who judge them? yet still because ofhim who hath given them, they consider none of these things, but respect the decision of theirgovernor, whosoever he be that receives the rule over them. Is there then such fear when manappoints, but when God appointeth do we despise him who is appointed, and abuse him, andbesmirch him with ten thousand reproaches, and though forbidden to judge our brethren, do wesharpen our tongue against our priests? And how can this deserve excuse, when we see not thebeam in our own eye, but are bitterly over-curious about the mote in another’s? Knowest thou notthat by so judging thou makest thine own judgment the harder? And this I say not as approving ofthose who exercise their priesthood unworthily, but as greatly pitying and weeping for them; yetdo I not on this account allow that it is right that they should be judged by those over whom theyare set. 2570 And although their life be very much spoken against, thou, if thou take heed to thyself,wilt not be harmed at all 2571 in respect of the things committed to them 2572 by God. For if He causeda voice to be uttered by an ass, and bestowed spiritual blessings by a diviner, working by the foolishmouth and impure tongue of Balaam, in behalf of the offending Jews, much more for the sake ofyou the right-minded 2573 will He, though the priests be exceedingly vile, work all the things thatare His, and will send the Holy Ghost. For neither doth the pure draw down that Spirit by his ownpurity, but it is grace that worketh all. “For all,” it saith, “is for your sake, 2574 whether it be Paul,or Apollos, or Cephas.” ( 1 Cor. iii. 22, 23 .) For the things which are placed in the hands of thepriest it is with God alone to give; and however far human wisdom may reach, it will appear inferiorto that grace. And this I say, not in order that we may order our own life carelessly, but that whensome of those set over you are careless livers, you the ruled may not often heap up evil for2568al. “ attention. ”2569“ bid you observe, that observe and do, ” N.T.2570Sav. adds in brackets, “ and especially by those altogether the simplest. ” The words found in some mss.2571al. “ not even be harmed a little. ”2572Sav. “ to him. ”2573al. “ ill-minded, ” or, “ ungrateful. ”2574“ is yours, ” N.T.488

NPNF (V1-14)St. Chrysostom325yourselves. But why speak I of priests? Neither Angel nor Archangel can do anything with regardto what is given from God; but the Father, the Son, and the Holy Ghost, dispenseth all, while thepriest lends his tongue and affords his hand. For neither would it be just that through the wickednessof another, those who come in faith to the symbols of their salvation should be harmed. Knowingall these things, let us fear God, and hold His priests in honor, paying them all reverence; that bothfor our own good deeds, and the attention shown to them, we may receive a great return from God,through the grace and lovingkindness of our Lord Jesus Christ, with whom to the Father and theHoly Ghost be glory, dominion, and honor, now and ever, and world without end. Amen.Homily LXXXVII.John xx. 24, 25“But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. The otherdisciples therefore said unto him, We have seen the Lord. But he said, Except I shall see in Hishands 2575 —I will not believe.”[1.] As to believe carelessly and in a random way, comes of an over-easy temper; so to bebeyond measure curious and meddlesome, marks a most gross understanding. On this accountThomas is held to blame. For he believed not the Apostles when they said, “We have seen theLord”; not so much mistrusting them, as deeming the thing to be impossible, that is to say, theresurrection from the dead. Since he saith not, “I do not believe you,” but, “Except I put my hand—Ido not 2576 believe.” But how was it, that when all were collected together, he alone was absent?Probably after the dispersion which had lately taken place, he had not returned even then. But dothou, when thou seest the unbelief of the disciple, consider the lovingkindness of the Lord, howfor the sake of a single soul He showed Himself with His wounds, and cometh in order to save eventhe one, though he was grosser than the rest; on which account indeed he sought proof from thegrossest of the senses, and would not even trust his eyes. For he said not, “Except I see,” but,“Except I handle,” he saith, lest what he saw might somehow be an apparition. Yet the discipleswho told him these things, were at the time worthy of credit, and so was He that promised; yet,since he desired more, Christ did not deprive him even of this.And why doth He not appear to him straightway, instead of “after eight days”? 2577 ( Ver. 26.) In order that being in the mean time continually instructed by the disciples, and hearing the samething, he might be inflamed to more eager desire, and be more ready to believe for the future. But2575“ But he said unto them, Except I shall see in His hands the print of the nails, and put my finger into the print of thenails, and thrust my hand into His side. ” N.T.2576“ will not, ” N.T.2577Ver. 26 . “ And after eight days again His disciples were within, and Thomas with them; then came Jesus, the doorbeing shut, and stood in the midst, and said, Peace be unto you. ” N.T.489

NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>m325yourselves. But why speak I <strong>of</strong> priests? Nei<strong>the</strong>r Angel nor Archangel can do anything with regard<strong>to</strong> what is given from God; but <strong>the</strong> Fa<strong>the</strong>r, <strong>the</strong> S<strong>on</strong>, <strong>and</strong> <strong>the</strong> Holy Ghost, dispenseth all, while <strong>the</strong>priest lends his t<strong>on</strong>gue <strong>and</strong> affords his h<strong>and</strong>. For nei<strong>the</strong>r would it be just that through <strong>the</strong> wickedness<strong>of</strong> ano<strong>the</strong>r, those who come in faith <strong>to</strong> <strong>the</strong> symbols <strong>of</strong> <strong>the</strong>ir salvati<strong>on</strong> should be harmed. Knowingall <strong>the</strong>se things, let us fear God, <strong>and</strong> hold His priests in h<strong>on</strong>or, paying <strong>the</strong>m all reverence; that bothfor our own good deeds, <strong>and</strong> <strong>the</strong> attenti<strong>on</strong> shown <strong>to</strong> <strong>the</strong>m, we may receive a great return from God,through <strong>the</strong> grace <strong>and</strong> lovingkindness <strong>of</strong> our Lord Jesus Christ, with whom <strong>to</strong> <strong>the</strong> Fa<strong>the</strong>r <strong>and</strong> <strong>the</strong>Holy Ghost be glory, domini<strong>on</strong>, <strong>and</strong> h<strong>on</strong>or, now <strong>and</strong> ever, <strong>and</strong> world without end. Amen.Homily LXXXVII.<strong>John</strong> xx. 24, 25“But Thomas, <strong>on</strong>e <strong>of</strong> <strong>the</strong> twelve, called Didymus, was not with <strong>the</strong>m when Jesus came. The o<strong>the</strong>rdisciples <strong>the</strong>refore said un<strong>to</strong> him, We have seen <strong>the</strong> Lord. But he said, Except I shall see in Hish<strong>and</strong>s 2575 —I will not believe.”[1.] As <strong>to</strong> believe carelessly <strong>and</strong> in a r<strong>and</strong>om way, comes <strong>of</strong> an over-easy temper; so <strong>to</strong> bebey<strong>on</strong>d measure curious <strong>and</strong> meddlesome, marks a most gross underst<strong>and</strong>ing. On this accountThomas is held <strong>to</strong> blame. For he believed not <strong>the</strong> Apostles when <strong>the</strong>y said, “We have seen <strong>the</strong>Lord”; not so much mistrusting <strong>the</strong>m, as deeming <strong>the</strong> thing <strong>to</strong> be impossible, that is <strong>to</strong> say, <strong>the</strong>resurrecti<strong>on</strong> from <strong>the</strong> dead. Since he saith not, “I do not believe you,” but, “Except I put my h<strong>and</strong>—Ido not 2576 believe.” But how was it, that when all were collected <strong>to</strong>ge<strong>the</strong>r, he al<strong>on</strong>e was absent?Probably after <strong>the</strong> dispersi<strong>on</strong> which had lately taken place, he had not returned even <strong>the</strong>n. But dothou, when thou seest <strong>the</strong> unbelief <strong>of</strong> <strong>the</strong> disciple, c<strong>on</strong>sider <strong>the</strong> lovingkindness <strong>of</strong> <strong>the</strong> Lord, howfor <strong>the</strong> sake <strong>of</strong> a single soul He showed Himself with His wounds, <strong>and</strong> cometh in order <strong>to</strong> save even<strong>the</strong> <strong>on</strong>e, though he was grosser than <strong>the</strong> rest; <strong>on</strong> which account indeed he sought pro<strong>of</strong> from <strong>the</strong>grossest <strong>of</strong> <strong>the</strong> senses, <strong>and</strong> would not even trust his eyes. For he said not, “Except I see,” but,“Except I h<strong>and</strong>le,” he saith, lest what he saw might somehow be an appariti<strong>on</strong>. Yet <strong>the</strong> discipleswho <strong>to</strong>ld him <strong>the</strong>se things, were at <strong>the</strong> time worthy <strong>of</strong> credit, <strong>and</strong> so was He that promised; yet,since he desired more, Christ did not deprive him even <strong>of</strong> this.And why doth He not appear <strong>to</strong> him straightway, instead <strong>of</strong> “after eight days”? 2577 ( Ver. 26.) In order that being in <strong>the</strong> mean time c<strong>on</strong>tinually instructed by <strong>the</strong> disciples, <strong>and</strong> hearing <strong>the</strong> samething, he might be inflamed <strong>to</strong> more eager desire, <strong>and</strong> be more ready <strong>to</strong> believe for <strong>the</strong> future. But2575“ But he said un<strong>to</strong> <strong>the</strong>m, Except I shall see in His h<strong>and</strong>s <strong>the</strong> print <strong>of</strong> <strong>the</strong> nails, <strong>and</strong> put my finger in<strong>to</strong> <strong>the</strong> print <strong>of</strong> <strong>the</strong>nails, <strong>and</strong> thrust my h<strong>and</strong> in<strong>to</strong> His side. ” N.T.2576“ will not, ” N.T.2577Ver. 26 . “ And after eight days again His disciples were within, <strong>and</strong> Thomas with <strong>the</strong>m; <strong>the</strong>n came Jesus, <strong>the</strong> doorbeing shut, <strong>and</strong> s<strong>to</strong>od in <strong>the</strong> midst, <strong>and</strong> said, Peace be un<strong>to</strong> you. ” N.T.489

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