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Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>m317Here again fulfilling a prophecy. But c<strong>on</strong>sider, I pray, <strong>the</strong> accursed nature <strong>of</strong> <strong>the</strong> byst<strong>and</strong>ers.Though we have ten thous<strong>and</strong> enemies, <strong>and</strong> have suffered in<strong>to</strong>lerable things at <strong>the</strong>ir h<strong>and</strong>s, yetwhen we see <strong>the</strong>m perishing, we relent; but <strong>the</strong>y did not even so make peace with Him, nor weretamed by what <strong>the</strong>y saw, but ra<strong>the</strong>r became more savage, <strong>and</strong> increased <strong>the</strong>ir ir<strong>on</strong>y; <strong>and</strong> havingbrought <strong>to</strong> Him vinegar <strong>on</strong> a sp<strong>on</strong>ge, 2490 as men bring it <strong>to</strong> <strong>the</strong> c<strong>on</strong>demned, thus <strong>the</strong>y gave Him <strong>to</strong>drink; since it is <strong>on</strong> this account that <strong>the</strong> hyssop is added.Ver. 30 . “Having <strong>the</strong>refore received it, He saith, It is finished.”Seest thou how He doth all things calmly, <strong>and</strong> with power? And what follows shows this. Forwhen all had been completed,“He bowed His head, (this had not been nailed,) <strong>and</strong> gave up 2491 <strong>the</strong> ghost.”That is, “died.” Yet <strong>to</strong> expire does not come 2492 after <strong>the</strong> bowing <strong>the</strong> head; but here, <strong>on</strong> <strong>the</strong>c<strong>on</strong>trary, it doth. For He did not, when He had expired, bow His head, as happens with us, but whenHe had bent His head, <strong>the</strong>n He expired. By all which things <strong>the</strong> Evangelist hath shown, that Hewas Lord <strong>of</strong> all.But <strong>the</strong> Jews, <strong>on</strong> <strong>the</strong> o<strong>the</strong>r h<strong>and</strong>, who swallowed <strong>the</strong> camel <strong>and</strong> strained at <strong>the</strong> gnat, havingwrought so atrocious a deed, are very precise c<strong>on</strong>cerning <strong>the</strong> day.Ver. 31 . “Because it was <strong>the</strong> Preparati<strong>on</strong>, that <strong>the</strong> bodies should not remain up<strong>on</strong> <strong>the</strong> cross 2493—<strong>the</strong>y besought Pilate that <strong>the</strong>ir legs might be broken.” 2494Seest thou how str<strong>on</strong>g a thing is truth? By means <strong>of</strong> <strong>the</strong> very things which are <strong>the</strong> objects <strong>of</strong><strong>the</strong>ir zeal, prophecy is fulfilled, for by occasi<strong>on</strong> <strong>of</strong> those things, this plain predicti<strong>on</strong>, unc<strong>on</strong>nectedwith <strong>the</strong>m, 2495 receives its accomplishment. For <strong>the</strong> soldiers 2496 when <strong>the</strong>y came, brake <strong>the</strong> legs <strong>of</strong><strong>the</strong> o<strong>the</strong>rs, but not those <strong>of</strong> Christ. Yet <strong>the</strong>se <strong>to</strong> gratify <strong>the</strong> Jews pierced His side with a spear, <strong>and</strong>now insulted <strong>the</strong> dead body. O abominable <strong>and</strong> accursed purpose! Yet, beloved, be not thouc<strong>on</strong>founded, be not thou desp<strong>on</strong>ding; for <strong>the</strong> things which <strong>the</strong>se men did from a wicked will, fought<strong>on</strong> <strong>the</strong> side <strong>of</strong> <strong>the</strong> truth. Since <strong>the</strong>re was a prophecy, saying, (from this circumstance, 2497 “Theyshall look <strong>on</strong> Him whom <strong>the</strong>y pierced.” ( Ver. 37; Zech. xii. 10 .) And not this <strong>on</strong>ly, but <strong>the</strong> deed<strong>the</strong>n dared was a dem<strong>on</strong>strati<strong>on</strong> <strong>of</strong> <strong>the</strong> faith, <strong>to</strong> those who should afterwards disbelieve; as <strong>to</strong> Thomas,<strong>and</strong> those like him. With this <strong>to</strong>o an ineffable mystery was accomplished. For “<strong>the</strong>re came forthwater <strong>and</strong> blood.” Not without a purpose, or by chance, did those founts come forth, but becauseby means <strong>of</strong> <strong>the</strong>se two <strong>to</strong>ge<strong>the</strong>r <strong>the</strong> Church c<strong>on</strong>sisteth. 2498 And <strong>the</strong> initiated know it, being by waterindeed regenerate, <strong>and</strong> nourished by <strong>the</strong> Blood <strong>and</strong> <strong>the</strong> Flesh. Hence <strong>the</strong> Mysteries take <strong>the</strong>ir2490Ver. 29 . “ Now <strong>the</strong>re was set a vessel full <strong>of</strong> vinegar: <strong>and</strong> <strong>the</strong>y filled a sp<strong>on</strong>ge with vinegar, <strong>and</strong> put it up<strong>on</strong> hyssop,<strong>and</strong> put it <strong>to</strong> His mouth. ”2491ἀ φῆκε , [ παρέδωκε ,] G. T.2492i.e. naturally.2493“ Up<strong>on</strong> <strong>the</strong> cross <strong>on</strong> <strong>the</strong> Sabbath day, (for that day was a high day.) ” N.T.2494“ Be broken, <strong>and</strong> that <strong>the</strong>y might be taken away. ” N.T.2495ἑ τέρα αὐτοῖς αὕτη προαναφώνησῖς2496Ver. 32–34 . “ Then came <strong>the</strong> soldiers <strong>and</strong> brake <strong>the</strong> legs <strong>of</strong> <strong>the</strong> first, <strong>and</strong> <strong>of</strong> <strong>the</strong> o<strong>the</strong>r which was crucified with him.But when <strong>the</strong>y came <strong>to</strong> Jesus, <strong>and</strong> saw that He was dead already, <strong>the</strong>y brake not His legs, but <strong>on</strong>e <strong>of</strong> <strong>the</strong> soldiers with a spearpierced His side, <strong>and</strong> forthwith came <strong>the</strong>reout blood <strong>and</strong> water. ” N.T.2497ἐ ντεῦθεν2498ἐ ξ ἀμφοτέρων τούτων ἡ Ἐκκλησία συνέστηκε477

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