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Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>mTherefore when a great rush <strong>of</strong> worldly matters comes, it overwhelms all; <strong>and</strong> if <strong>the</strong>re hath beenany pr<strong>of</strong>it, destroys it. For if a man have a wound, <strong>and</strong> after putting <strong>on</strong> a plaster, do not tie it tight,but allow it <strong>to</strong> fall <strong>of</strong>f, <strong>and</strong> expose his sore <strong>to</strong> wet, <strong>and</strong> dust, <strong>and</strong> heat, <strong>and</strong> ten thous<strong>and</strong> o<strong>the</strong>r thingsable <strong>to</strong> irritate it, he will get no good; yet not by reas<strong>on</strong> <strong>of</strong> <strong>the</strong> inefficacy <strong>of</strong> <strong>the</strong> remedies, but byreas<strong>on</strong> <strong>of</strong> his own carelessness. And this also is w<strong>on</strong>t <strong>to</strong> happen <strong>to</strong> us, when we attend but little <strong>to</strong><strong>the</strong> divine oracles, but give ourselves up wholly <strong>and</strong> incessantly <strong>to</strong> things <strong>of</strong> this life; for thus all<strong>the</strong> seed is choked, <strong>and</strong> all is made unfruitful. That this may not be <strong>the</strong> case, let us look carefullya little, let us look up <strong>to</strong> heaven, let us bend down <strong>to</strong> <strong>the</strong> <strong>to</strong>mbs <strong>and</strong> c<strong>of</strong>fins <strong>of</strong> <strong>the</strong> departed. For <strong>the</strong>same end awaiteth us, <strong>and</strong> <strong>the</strong> same necessity <strong>of</strong> departure will <strong>of</strong>ten come up<strong>on</strong> us before <strong>the</strong>evening. Prepare we <strong>the</strong>n for this expediti<strong>on</strong>; 2469 <strong>the</strong>re is need <strong>of</strong> many supplies for <strong>the</strong> journey, 2470for great is <strong>the</strong> heat <strong>the</strong>re, <strong>and</strong> great <strong>the</strong> drought, <strong>and</strong> great <strong>the</strong> solitude. Henceforth <strong>the</strong>re is noreposing at an inn, <strong>the</strong>re is no buying anything, when <strong>on</strong>e hath not taken all from hence. Hear atleast what <strong>the</strong> virgins say, “Go ye <strong>to</strong> <strong>the</strong>m that sell” ( Matt. xxv. 9 ); but <strong>the</strong>y who went found not.Hear what Abraham saith, “A gulf between us <strong>and</strong> you.” ( Luke xvi. 26 .) Hear what Ezekiel saithc<strong>on</strong>cerning that day, that Noah, <strong>and</strong> Job, <strong>and</strong> Daniel shall in nowise deliver <strong>the</strong>ir s<strong>on</strong>s. ( Ezek. xiv.14 .) But may it never come <strong>to</strong> pass that we hear <strong>the</strong>se words, but that having taken hence sufficientprovisi<strong>on</strong> for our way <strong>to</strong> eternal life, we may behold with boldness our Lord Jesus Christ, withwhom <strong>to</strong> <strong>the</strong> Fa<strong>the</strong>r <strong>and</strong> <strong>the</strong> Holy Ghost be glory, domini<strong>on</strong>, h<strong>on</strong>or, now <strong>and</strong> ever, <strong>and</strong> world withoutend. Amen.Homily LXXXV.<strong>John</strong> xix. 16–18“Then delivered he Him <strong>the</strong>refore un<strong>to</strong> <strong>the</strong>m <strong>to</strong> be crucified. And <strong>the</strong>y <strong>to</strong>ok Jesus, <strong>and</strong> led Himaway. And He, bearing His Cross, went forth in<strong>to</strong> a place called <strong>the</strong> place <strong>of</strong> a skull, 2471 where<strong>the</strong>y crucified Him.” 2472[1.] Successes have terrible power <strong>to</strong> cast down or draw aside those who take not heed. Thus<strong>the</strong> Jews, who at first enjoyed <strong>the</strong> influence 2473 <strong>of</strong> God, sought <strong>the</strong> law <strong>of</strong> royalty from <strong>the</strong> Gentiles,<strong>and</strong> in <strong>the</strong> wilderness after <strong>the</strong> manna remembered <strong>the</strong> <strong>on</strong>i<strong>on</strong>s. In <strong>the</strong> same way here, refusing <strong>the</strong>Kingdom <strong>of</strong> Christ, <strong>the</strong>y invited <strong>to</strong> <strong>the</strong>mselves that <strong>of</strong> Cæsar. Wherefore God set a king over <strong>the</strong>m,according <strong>to</strong> <strong>the</strong>ir own decisi<strong>on</strong>. When <strong>the</strong>n Pilate heard <strong>the</strong>se things, he delivered Him <strong>to</strong> becrucified. Utterly without reas<strong>on</strong>. For when he ought <strong>to</strong> have enquired whe<strong>the</strong>r Christ had aimed2469ἔ ξοδον2470ἐ φοδίων2471“ place <strong>of</strong> a skull, which is called in <strong>the</strong> Hebrew, Golgotha. ” N.T.2472“ Him, <strong>and</strong> two o<strong>the</strong>rs with Him, <strong>on</strong> ei<strong>the</strong>r side <strong>on</strong>e, <strong>and</strong> Jesus in <strong>the</strong> midst. ” N.T.2473ῥ οπῆς473

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