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Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>m309Ver. 31, 32 . “Take ye him <strong>and</strong> judge him according <strong>to</strong> your law. They <strong>the</strong>refore said, It is notlawful for us <strong>to</strong> put any man <strong>to</strong> death.” But this <strong>the</strong>y said, “that <strong>the</strong> saying <strong>of</strong> <strong>the</strong> Lord might befulfilled, which He spake, signifying by what death He should die.”“And how did <strong>the</strong> expressi<strong>on</strong>, ‘It is not lawful for us <strong>to</strong> put any man <strong>to</strong> death,’ declare this?”Ei<strong>the</strong>r <strong>the</strong> Evangelist means that He was about <strong>to</strong> be slain not by <strong>the</strong> Jews <strong>on</strong>ly, but by 2423 <strong>the</strong>Gentiles also, or that it was not lawful for <strong>the</strong>m <strong>to</strong> crucify. But if <strong>the</strong>y say, “It is not lawful for us<strong>to</strong> put any man <strong>to</strong> death,” <strong>the</strong>y say it with reference <strong>to</strong> that seas<strong>on</strong>. For that <strong>the</strong>y did slay men, <strong>and</strong>that <strong>the</strong>y slew <strong>the</strong>m in a different way, <strong>St</strong>ephen shows, being st<strong>on</strong>ed. But <strong>the</strong>y desired <strong>to</strong> crucifyHim, that <strong>the</strong>y might make a display <strong>of</strong> <strong>the</strong> manner <strong>of</strong> His death. Pilate, wishing <strong>to</strong> be freed fromtrouble, doth not dismiss Him for a l<strong>on</strong>g trial, but,Ver. 33, 34 . “Having entered in, he asked Jesus, <strong>and</strong> said, 2424 Art thou <strong>the</strong> King <strong>of</strong> <strong>the</strong> Jews?Jesus answered him, Sayest thou this thing <strong>of</strong> thyself, or did o<strong>the</strong>rs tell it <strong>the</strong>e <strong>of</strong> Me?”Wherefore did Christ ask this? Because He desired <strong>to</strong> expose <strong>the</strong> evil intenti<strong>on</strong>s <strong>of</strong> <strong>the</strong> Jews.Pilate had heard this saying from many, <strong>and</strong>, since <strong>the</strong> accusers had nothing <strong>to</strong> say, in order that<strong>the</strong> enquiry might not be a l<strong>on</strong>g <strong>on</strong>e, he desires <strong>to</strong> bring forward that which was c<strong>on</strong>tinually reported.But when he said <strong>to</strong> <strong>the</strong>m, “Judge him according <strong>to</strong> your law,” wishing <strong>to</strong> show that His <strong>of</strong>fensewas not a Jewish <strong>on</strong>e, <strong>the</strong>y replied, “It is not lawful for us.” “He hath not sinned against our law,but <strong>the</strong> indictment is general.” 2425 Pilate <strong>the</strong>n, having perceived this, saith, as being (himself) likely<strong>to</strong> be endangered, “Art thou <strong>the</strong> King <strong>of</strong> <strong>the</strong> Jews?” Then Jesus, not from ignorance, but from adesire that <strong>the</strong> Jews should be accused even by him, asked him, saying, “Did o<strong>the</strong>rs tell it <strong>the</strong>e?”2426On this point <strong>the</strong>n declaring himself, Pilate replied,Ver. 35 . “Am I a Jew? Thine own nati<strong>on</strong> <strong>and</strong> <strong>the</strong> chief priests have delivered <strong>the</strong>e un<strong>to</strong> me;what hast thou d<strong>on</strong>e?”Here desiring <strong>to</strong> clear himself <strong>of</strong> <strong>the</strong> matter. Then because he had said, “Art thou <strong>the</strong> King?”Jesus reproving him answereth, “This thou hast heard from <strong>the</strong> Jews. Why dost thou not makeaccurate enquiry? They have said that I am a malefac<strong>to</strong>r; ask <strong>the</strong>m what evil I have d<strong>on</strong>e. But thisthou doest not, but art simply framing charges against Me.” “Jesus answered him, Sayest thou thisthing <strong>of</strong> thyself,” or from o<strong>the</strong>rs? Pilate <strong>the</strong>n cannot at <strong>on</strong>ce say that he had heard it, but simplygoes al<strong>on</strong>g with 2427 <strong>the</strong> people, saying, “They have delivered <strong>the</strong>e un<strong>to</strong> me.” “I must needs <strong>the</strong>reforeask <strong>the</strong>e what thou hast d<strong>on</strong>e.” What <strong>the</strong>n saith Christ?Ver. 36 . “My Kingdom is not <strong>of</strong> this world.”He leadeth upwards Pilate who was not a very wicked man, nor after <strong>the</strong>ir fashi<strong>on</strong>, <strong>and</strong> desireth<strong>to</strong> show that He is not a mere man, but God <strong>and</strong> <strong>the</strong> S<strong>on</strong> <strong>of</strong> God. And what saith He?“If My Kingdom were <strong>of</strong> this world, <strong>the</strong>n would My servants fight, that I should not be delivered<strong>to</strong> <strong>the</strong> Jews.” 2428He undoeth that which Pilate for a while had feared, namely, <strong>the</strong> suspici<strong>on</strong> <strong>of</strong> seizing kinglypower, “Is <strong>the</strong>n His kingdom not <strong>of</strong> this world also?” 2429 Certainly it is. “How <strong>the</strong>n saith He it ‘is2423Ben. “ not for, ” &c., “ but for. ”2424“ Then Pilate entered in<strong>to</strong> <strong>the</strong> judgment hall again, <strong>and</strong> called Jesus, <strong>and</strong> said un<strong>to</strong> Him. ” N.T.2425i.e. against hea<strong>the</strong>n law also.2426Ver. 30 . “ Jesus answered him, Sayest thou this thing <strong>of</strong> thyself or did o<strong>the</strong>rs tell it <strong>the</strong>e <strong>of</strong> Me? ” N.T.2427ἕ πεται2428“ <strong>to</strong> <strong>the</strong> Jews; but now in My kingdom not from hence, ” N.T.2429Ben. omits “ also. ”465

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