12.07.2015 Views

Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>mNot as accusing <strong>the</strong> disciple, but as desiring <strong>to</strong> teach us, how great an evil it is not <strong>to</strong> commit all <strong>to</strong>God, but <strong>to</strong> trust <strong>to</strong> <strong>on</strong>e’s self. But do thou admire <strong>the</strong> tender care <strong>of</strong> his Master, who, though apris<strong>on</strong>er <strong>and</strong> bound, <strong>to</strong>ok great forethought for His disciple, raising Peter up, when he was down,by His look, <strong>and</strong> launching him in<strong>to</strong> a sea <strong>of</strong> tears. 2418“They lead Him <strong>the</strong>refore from Caiaphas <strong>to</strong> Pilate.” 2419This was d<strong>on</strong>e, in order that <strong>the</strong> number <strong>of</strong> His judges might show, even against <strong>the</strong>ir will, howfully tested was His truth. “And it was early.” Before cock crow He was brought <strong>to</strong> Caiaphas, earlyin <strong>the</strong> morning <strong>to</strong> Pilate; whence <strong>the</strong> Evangelist shows, that being questi<strong>on</strong>ed by Caiaphas duringan entire half <strong>of</strong> <strong>the</strong> night, He was in nothing proved guilty; wherefore Caiaphas sent Him <strong>on</strong> <strong>to</strong>Pilate. But leaving <strong>the</strong>se things for <strong>the</strong> o<strong>the</strong>rs <strong>to</strong> relate, <strong>John</strong> speaks <strong>of</strong> what follows next. Andobserve <strong>the</strong> ridiculous c<strong>on</strong>duct <strong>of</strong> <strong>the</strong> Jews. They who had seized <strong>the</strong> innocent, <strong>and</strong> taken up arms,do not enter in<strong>to</strong> <strong>the</strong> hall <strong>of</strong> judgment, “lest <strong>the</strong>y should be polluted.” And tell me, what kind <strong>of</strong>polluti<strong>on</strong> was it <strong>to</strong> set foot in a judgment-hall, where wr<strong>on</strong>g-doers suffer justice? They who paidti<strong>the</strong>s <strong>of</strong> mint <strong>and</strong> anise, did not think <strong>the</strong>y were polluted when bent <strong>on</strong> killing unjustly, but thoughtthat <strong>the</strong>y polluted <strong>the</strong>mselves by even treading in a court <strong>of</strong> justice. “And why did <strong>the</strong>y not killHim, instead <strong>of</strong> bringing Him <strong>to</strong> Pilate?” In <strong>the</strong> first place, <strong>the</strong> greater part <strong>of</strong> <strong>the</strong>ir rule <strong>and</strong> authorityhad been cut away, when <strong>the</strong>ir affairs were placed under <strong>the</strong> power <strong>of</strong> <strong>the</strong> Romans; <strong>and</strong> besides,<strong>the</strong>y feared lest <strong>the</strong>y should afterwards be accused <strong>and</strong> punished by Him. “But what is, ‘That <strong>the</strong>ymight eat <strong>the</strong> Passover?’ For He had d<strong>on</strong>e this <strong>on</strong> <strong>the</strong> first day <strong>of</strong> unleavened bread.” Ei<strong>the</strong>r he calls<strong>the</strong> whole feast “<strong>the</strong> Passover,” or means, that <strong>the</strong>y were <strong>the</strong>n keeping <strong>the</strong> Passover, while Hedelivered it <strong>to</strong> His followers <strong>on</strong>e day so<strong>on</strong>er, reserving His own Sacrifice for 2420 <strong>the</strong> Preparati<strong>on</strong>-day,when also <strong>of</strong> old <strong>the</strong> Passover was celebrated. But <strong>the</strong>y, though <strong>the</strong>y had taken up arms, which wasunlawful, <strong>and</strong> were shedding blood, are scrupulous about <strong>the</strong> place, <strong>and</strong> bring forth Pilate <strong>to</strong> <strong>the</strong>m.Ver. 29 . “And having g<strong>on</strong>e out, he said, What accusati<strong>on</strong> bring ye against this man?”[4.] Seest thou that he was free from 2421 f<strong>on</strong>dness for rule <strong>and</strong> from malice? For seeing Jesusbound, <strong>and</strong> led by so many pers<strong>on</strong>s, he did not think that <strong>the</strong>y had unquesti<strong>on</strong>able pro<strong>of</strong> <strong>of</strong> <strong>the</strong>iraccusati<strong>on</strong>, but questi<strong>on</strong>s <strong>the</strong>m, thinking it a strange thing that <strong>the</strong>y should take for <strong>the</strong>mselves <strong>the</strong>judgment, <strong>and</strong> <strong>the</strong>n commit <strong>the</strong> punishment without any judgment <strong>to</strong> him. What <strong>the</strong>n say <strong>the</strong>y?Ver. 30 . “If he were not a malefac<strong>to</strong>r, we would not have delivered him up un<strong>to</strong> <strong>the</strong>e.”O madness! for why do ye not menti<strong>on</strong> His evil deeds, instead <strong>of</strong> c<strong>on</strong>cealing <strong>the</strong>m? Why do yenot prove <strong>the</strong> evil? Seest thou that <strong>the</strong>y everywhere avoid a direct accusati<strong>on</strong>, <strong>and</strong> that <strong>the</strong>y can saynothing? That Annas questi<strong>on</strong>ed Him about His doctrine, <strong>and</strong> having heard Him, sent Him <strong>to</strong>Caiaphas; <strong>and</strong> he having in his turn questi<strong>on</strong>ed Him, <strong>and</strong> discovered, nothing, sent Him <strong>to</strong> Pilate.Pilate saith, “What accusati<strong>on</strong> bring ye against this man?” Nor here have <strong>the</strong>y anything <strong>to</strong> say, butagain employ certain 2422 c<strong>on</strong>jectures. At which Pilate being perplexed saith,2418εἰς δάκρυα καθέλκων2419Ver. 28 . “ Then led <strong>the</strong>y Jesus from Caiaphas un<strong>to</strong> <strong>the</strong> hall <strong>of</strong> judgment; <strong>and</strong> it was early; <strong>and</strong> <strong>the</strong>y <strong>the</strong>mselves wentnot in<strong>to</strong> <strong>the</strong> judgment-hall, lest <strong>the</strong>y should be defiled; but that <strong>the</strong>y might eat <strong>the</strong> Passover. ” N.T.2420or, “ waiting for His, ” &c., “ <strong>on</strong>. ”2421al. “ from <strong>the</strong>ir. ”2422al. “ but in certain. ”464

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!