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Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>m305no reas<strong>on</strong> <strong>to</strong> tremble, but ra<strong>the</strong>r <strong>to</strong> rejoice <strong>and</strong> be glad, that leaving this perishable life we go <strong>to</strong> <strong>on</strong>efar better <strong>and</strong> brighter, <strong>and</strong> which hath no end. Which Christ teaching by His acti<strong>on</strong>s, goeth <strong>to</strong> HisPassi<strong>on</strong>, not by c<strong>on</strong>straint <strong>and</strong> necessity, but willingly. “These things,” it saith, “Jesus spake, <strong>and</strong>departed ‘bey<strong>on</strong>d <strong>the</strong> brook Cedr<strong>on</strong>, where was a garden, in<strong>to</strong> <strong>the</strong> which He entered, <strong>and</strong> Hisdisciples.’”Ver. 2 . “Judas also, which betrayed Him, knew <strong>the</strong> place; for Jesus <strong>of</strong>ttimes resorted thi<strong>the</strong>rwith His disciples.”He journeyeth at midnight, <strong>and</strong> crosseth a river, <strong>and</strong> hasteth <strong>to</strong> come <strong>to</strong> a place known <strong>to</strong> <strong>the</strong>trai<strong>to</strong>r, lessening <strong>the</strong> labor <strong>to</strong> those who plotted against Him, <strong>and</strong> freeing <strong>the</strong>m from all trouble; <strong>and</strong>showeth <strong>to</strong> <strong>the</strong> disciples that He came willingly <strong>to</strong> <strong>the</strong> acti<strong>on</strong>, (a thing which was most <strong>of</strong> all sufficient<strong>to</strong> comfort <strong>the</strong>m,) <strong>and</strong> placeth Himself in <strong>the</strong> garden as in a pris<strong>on</strong>.“These things spake Jesus un<strong>to</strong> <strong>the</strong>m.” “What sayest thou? 2386 Surely He was speaking with<strong>the</strong> Fa<strong>the</strong>r, surely He was praying. Why <strong>the</strong>n dost thou not say that, ‘having ceased from <strong>the</strong> prayer,’He came <strong>the</strong>re?” Because it was not prayer, but a speech made <strong>on</strong> account <strong>of</strong> <strong>the</strong> disciples. “And<strong>the</strong> disciples entered in<strong>to</strong> <strong>the</strong> garden.” He had so freed <strong>the</strong>m from fear that <strong>the</strong>y no l<strong>on</strong>ger resisted,but entered with Him in<strong>to</strong> <strong>the</strong> garden. But how came Judas <strong>the</strong>re, or whence had he gained hisinformati<strong>on</strong> when he came? It is evident from this circumstance, that Jesus generally 2387 passed <strong>the</strong>night out <strong>of</strong> doors. 2388 For had He been in <strong>the</strong> habit <strong>of</strong> spending it at home, Judas would not havecome <strong>to</strong> <strong>the</strong> desert, but <strong>to</strong> <strong>the</strong> house, expecting <strong>the</strong>re <strong>to</strong> find Him asleep. And lest, hearing <strong>of</strong> a“garden,” thou shouldest think that Jesus hid Himself, it addeth, that “Judas knew <strong>the</strong> place”; <strong>and</strong>not simply so, 2389 but that He “<strong>of</strong>ten resorted thi<strong>the</strong>r with His disciples.” For <strong>of</strong>ttimes He was with<strong>the</strong>m apart, c<strong>on</strong>versing <strong>on</strong> necessary matters, <strong>and</strong> such as it was not permitted <strong>to</strong> o<strong>the</strong>rs <strong>to</strong> hear.And He did this especially in mountains <strong>and</strong> gardens, seeking a place free from disturbance, that<strong>the</strong>ir attenti<strong>on</strong> might not be distracted from listening.Ver. 3 . “Judas <strong>the</strong>n, having received a b<strong>and</strong> <strong>of</strong> men <strong>and</strong> <strong>of</strong>ficers from <strong>the</strong> Chief Priests <strong>and</strong>Pharisees, cometh thi<strong>the</strong>r with lanterns, <strong>and</strong> <strong>to</strong>rches, <strong>and</strong> weap<strong>on</strong>s.”And <strong>the</strong>se men had <strong>of</strong>ten at o<strong>the</strong>r times sent <strong>to</strong> seize Him, but had not been able; whence it isplain, that at this time He voluntarily surrendered Himself. And how did <strong>the</strong>y persuade <strong>the</strong> b<strong>and</strong>?They were soldiers, 2390 who had made it <strong>the</strong>ir practice <strong>to</strong> do anything for m<strong>on</strong>ey.Ver. 4 . “Jesus <strong>the</strong>refore, knowing all things that should come up<strong>on</strong> Him, went forth, <strong>and</strong> said,Whom seek ye?”That is, He did not wait <strong>to</strong> learn this from <strong>the</strong>ir coming, but spake <strong>and</strong> acted without c<strong>on</strong>fusi<strong>on</strong>,as knowing all <strong>the</strong>se things. “But why come <strong>the</strong>y with weap<strong>on</strong>s, when about <strong>to</strong> seize Him?” Theyfeared His followers, <strong>and</strong> for this reas<strong>on</strong> <strong>the</strong>y came up<strong>on</strong> Him late at night. “And He went forth,<strong>and</strong> said un<strong>to</strong> <strong>the</strong>m, Whom seek ye?”Ver. 5 . “They answered Him, Jesus <strong>of</strong> Nazareth.” 23912386addressed <strong>to</strong> <strong>St</strong>. <strong>John</strong>.2387τὰ πολλὰ2388ἔ ξω2389or, “ not <strong>on</strong>ce, but <strong>of</strong>ten, ” &c.2390στρατιῶται , mercenaries.2391Ver. 5, 6 . “ They answered Him, Jesus <strong>of</strong> Nazareth. Jesus saith un<strong>to</strong> <strong>the</strong>m, I Am. And Judas also which betrayed Hims<strong>to</strong>od with <strong>the</strong>m. As so<strong>on</strong> <strong>the</strong>n as He had said un<strong>to</strong> <strong>the</strong>m, I Am, <strong>the</strong>y went backward, <strong>and</strong> fell <strong>to</strong> <strong>the</strong> ground. ” N.T.459

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