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Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>mstarted not back, though overwhelmed with sorrow, c<strong>on</strong>sider what sort <strong>of</strong> men <strong>the</strong>y were likely <strong>to</strong>be after having enjoyed <strong>the</strong> grace. 2224 If <strong>the</strong>y had heard this at that time, <strong>and</strong> so had endured, weshould have attributed <strong>the</strong> whole <strong>to</strong> <strong>the</strong> Spirit, but now it is entirely <strong>the</strong> fruit <strong>of</strong> <strong>the</strong>ir own state <strong>of</strong>mind, it is a clear manifestati<strong>on</strong> <strong>of</strong> <strong>the</strong>ir love for Christ, who applieth a <strong>to</strong>uchst<strong>on</strong>e <strong>to</strong> <strong>the</strong>ir mind asyet defenseless.Ver. 7 . “But I tell you <strong>the</strong> truth.” 2225Observe how He c<strong>on</strong>soleth <strong>the</strong>m again. “I speak not,” He saith, “<strong>to</strong> please you, <strong>and</strong> althoughyou be grieved ten thous<strong>and</strong> fold, yet must ye hear what is for your good; it is indeed <strong>to</strong> your likingthat I should be with you, but what is expedient for you is different. And it is <strong>the</strong> part <strong>of</strong> <strong>on</strong>e caringfor o<strong>the</strong>rs, not <strong>to</strong> be over gentle with his friends in matters which c<strong>on</strong>cern <strong>the</strong>ir interests, or <strong>to</strong> lead<strong>the</strong>m away from what is good for <strong>the</strong>m.”“For if I go not away, <strong>the</strong> Comforter will not come.” 2226What here say those who hold not <strong>the</strong> fitting opini<strong>on</strong> c<strong>on</strong>cerning <strong>the</strong> Spirit? Is it “expedient”that <strong>the</strong> master depart, <strong>and</strong> <strong>the</strong> servant come? Seest thou how great is <strong>the</strong> h<strong>on</strong>or <strong>of</strong> <strong>the</strong> Spirit?“But if I depart, I will send Him un<strong>to</strong> you.” And what <strong>the</strong> gain?Ver. 8 . “He, when He is come, will reprove 2227 <strong>the</strong> world.” 2228That is, “<strong>the</strong>y shall not do <strong>the</strong>se things unpunished if He come. For indeed, <strong>the</strong> things that havebeen already d<strong>on</strong>e, are sufficient <strong>to</strong> s<strong>to</strong>p <strong>the</strong>ir mouths; but when <strong>the</strong>se things are also d<strong>on</strong>e by Him,when doctrines are more perfect <strong>and</strong> miracles greater, much more shall <strong>the</strong>y be c<strong>on</strong>demned when<strong>the</strong>y see such things d<strong>on</strong>e in My Name, which make <strong>the</strong> pro<strong>of</strong> <strong>of</strong> <strong>the</strong> Resurrecti<strong>on</strong> more certain.For now <strong>the</strong>y are able <strong>to</strong> say, ‘this is <strong>the</strong> carpenter’s s<strong>on</strong>, whose fa<strong>the</strong>r <strong>and</strong> mo<strong>the</strong>r we know’; butwhen <strong>the</strong>y see <strong>the</strong> b<strong>and</strong>s <strong>of</strong> death loosed, wickedness cast out, natural lameness straightened, devilsexpelled, abundant supply <strong>of</strong> <strong>the</strong> Spirit, <strong>and</strong> all this effected by My being called <strong>on</strong>, what will <strong>the</strong>ysay? The Fa<strong>the</strong>r hath borne witness <strong>of</strong> Me, <strong>and</strong> <strong>the</strong> Spirit will bear witness also.” Yet He barewitness at <strong>the</strong> beginning. Yea, <strong>and</strong> shall also do it now. But <strong>the</strong>, “will c<strong>on</strong>vince,”Ver. 9 . “Of sin.” 2229This meaneth, “will cut <strong>of</strong>f all <strong>the</strong>ir excuses, <strong>and</strong> show that <strong>the</strong>y have transgressed unpard<strong>on</strong>ably.”Ver. 10 . “Of righteousness, because I go <strong>to</strong> <strong>the</strong> 2230 Fa<strong>the</strong>r, <strong>and</strong> ye see Me no more.”That is, “I have exhibited a blameless 2231 life, <strong>and</strong> this is <strong>the</strong> pro<strong>of</strong>, that, ‘I go <strong>to</strong> <strong>the</strong> Fa<strong>the</strong>r.’”For since <strong>the</strong>y c<strong>on</strong>tinually urged this against Him, that He was not from God, <strong>and</strong> <strong>the</strong>refore calledHim a sinner <strong>and</strong> transgressor, He saith, that <strong>the</strong> Spirit shall take from <strong>the</strong>m this excuse also. “Forif My being deemed not <strong>to</strong> be from God, showeth Me <strong>to</strong> be a transgressor, when <strong>the</strong> Spirit shallhave shown that I am g<strong>on</strong>e thi<strong>the</strong>r, not merely for a seas<strong>on</strong>, but <strong>to</strong> abide <strong>the</strong>re, (for <strong>the</strong>, ‘Ye see Meno more,’ is <strong>the</strong> expressi<strong>on</strong> <strong>of</strong> <strong>on</strong>e declaring this,) what will <strong>the</strong>y say <strong>the</strong>n?” Observe how by <strong>the</strong>setwo things, <strong>the</strong>ir evil suspici<strong>on</strong> is removed; since nei<strong>the</strong>r doth working miracles bel<strong>on</strong>g <strong>to</strong> a sinner,2224or, “ gift. ”2225“ The truth; it is expedient for you that I go away. ” N.T.2226“ come un<strong>to</strong> you, ” N.T.2227or, “ c<strong>on</strong>vince. ”2228“ Will reprove <strong>the</strong> world <strong>of</strong> sin, <strong>and</strong> righteousness, <strong>and</strong> <strong>of</strong> judgment. ” N.T.2229“ Of sin, because <strong>the</strong>y believe not in Me. ” N.T.2230“ My, ” N.T.2231ἄ ληπτον430

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