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Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>m282doing such things, when he should both lead <strong>to</strong> piety, <strong>and</strong> exhibit <strong>the</strong> greatest miracles.” 2209 AndHe spake not simply <strong>of</strong> “signs,” but,Ver. 24 . “Which n<strong>on</strong>e o<strong>the</strong>r man did.” 2210And <strong>of</strong> this <strong>the</strong>y <strong>the</strong>mselves are witnesses, speaking in this way; “It was never so seen in Israel”( Matt. ix. 33 ); <strong>and</strong>, “Since <strong>the</strong> world began was it not heard that any man opened <strong>the</strong> eyes <strong>of</strong> <strong>on</strong>ethat was born blind” ( c. ix. 32 ); <strong>and</strong> <strong>the</strong> matter <strong>of</strong> Lazarus was <strong>of</strong> <strong>the</strong> same kind, <strong>and</strong> all <strong>the</strong> o<strong>the</strong>racts <strong>the</strong> same, <strong>and</strong> <strong>the</strong> mode <strong>of</strong> w<strong>on</strong>der-working new, <strong>and</strong> all bey<strong>on</strong>d 2211 thought. “Why <strong>the</strong>n,” saith<strong>on</strong>e, “do <strong>the</strong>y persecute both Thee <strong>and</strong> us?” “Because ye are not <strong>of</strong> <strong>the</strong> world. If ye were <strong>of</strong> <strong>the</strong>world, <strong>the</strong> world would love its own.” ( Ver. 19 .) He first remindeth <strong>the</strong>m <strong>of</strong> <strong>the</strong> words which Hespake also <strong>to</strong> His own brethren ( c. vii. 7 ); but <strong>the</strong>re he spake more by way <strong>of</strong> a reflecti<strong>on</strong>, 2212 lestHe should <strong>of</strong>fend <strong>the</strong>m, while here, <strong>on</strong> <strong>the</strong> c<strong>on</strong>trary, He revealed all. “And how is it clear that it is<strong>on</strong> this account that we are hated?” “From what was d<strong>on</strong>e <strong>to</strong> Me. For, tell Me, which <strong>of</strong> My wordsor deeds could <strong>the</strong>y lay hold <strong>on</strong>, that <strong>the</strong>y would not receive Me?” Then since <strong>the</strong> thing would beas<strong>to</strong>unding <strong>to</strong> us, He telleth <strong>the</strong> cause; that is, <strong>the</strong>ir wickedness. And He stayeth not here ei<strong>the</strong>r, butintroduceth <strong>the</strong> Prophet ( Ps. xxxv. 19; lxix. 4 ), showing him proclaiming before <strong>of</strong> old time, <strong>and</strong>saying, that,Ver. 25 . “They hated Me without a cause.” 2213[3.] Which Paul doth also. For when many w<strong>on</strong>dered how that <strong>the</strong> Jews believed not, he bringsin Prophets foretelling it <strong>of</strong> old, <strong>and</strong> declaring <strong>the</strong> cause; that <strong>the</strong>ir wickedness <strong>and</strong> pride were <strong>the</strong>cause <strong>of</strong> <strong>the</strong>ir unbelief. “Well <strong>the</strong>n; if <strong>the</strong>y kept not Thy saying, nei<strong>the</strong>r will <strong>the</strong>y keep ours; if <strong>the</strong>ypersecuted Thee, <strong>the</strong>refore <strong>the</strong>y will persecute us also; if <strong>the</strong>y saw signs, such as n<strong>on</strong>e o<strong>the</strong>r manwrought; if <strong>the</strong>y heard words such as n<strong>on</strong>e o<strong>the</strong>r spake, <strong>and</strong> pr<strong>of</strong>ited nothing; if <strong>the</strong>y hate ThyFa<strong>the</strong>r <strong>and</strong> Thee with Him, wherefore,” saith <strong>on</strong>e, “hast Thou sent us in am<strong>on</strong>g <strong>the</strong>m? How afterthis shall we be worthy <strong>of</strong> belief? which <strong>of</strong> our kindred will give-heed <strong>to</strong> us?” That <strong>the</strong>y may not<strong>the</strong>refore be troubled by such thoughts, see what sort <strong>of</strong> comfort he addeth.Ver. 26, 27 . “When <strong>the</strong> Comforter is come, whom I will send un<strong>to</strong> you from <strong>the</strong> Fa<strong>the</strong>r, even<strong>the</strong> Spirit <strong>of</strong> Truth, which proceedeth from <strong>the</strong> Fa<strong>the</strong>r, He shall testify <strong>of</strong> Me. And ye also shallbear witness, because ye have been with Me from <strong>the</strong> beginning.”“He shall be worthy <strong>of</strong> belief, for He is <strong>the</strong> Spirit <strong>of</strong> Truth.” On this account He called It not“Holy Spirit,” but “Spirit <strong>of</strong> Truth.” But <strong>the</strong>, “proceedeth from <strong>the</strong> Fa<strong>the</strong>r,” showeth that He 2214knoweth all things exactly, as Christ also saith <strong>of</strong> Himself, that “I know whence come <strong>and</strong> whi<strong>the</strong>rI go” ( c. viii. 14 ), speaking in that place also c<strong>on</strong>cerning truth. “Whom will send.” Behold, it isno l<strong>on</strong>ger <strong>the</strong> Fa<strong>the</strong>r al<strong>on</strong>e, but <strong>the</strong> S<strong>on</strong> also who sendeth. “And ye <strong>to</strong>o,” He saith, “have a right <strong>to</strong>be believed, who have been with Me, who have not heard from o<strong>the</strong>rs.” Indeed, <strong>the</strong> Apostlesc<strong>on</strong>fidently rely <strong>on</strong> this circumstance, saying, “We who did eat <strong>and</strong> drink with Him.” ( Acts x. 41.) And <strong>to</strong> show that this was not merely said <strong>to</strong> please, <strong>the</strong> Spirit beareth witness <strong>to</strong> <strong>the</strong> wordsspoken. ( Acts x. 44 .)2209Implied in Deut. xiii . where it is written, that <strong>the</strong> prophet or dreamer who teaches idolatry is not <strong>to</strong> be followed.2210Ver. 24 . “ If I had not d<strong>on</strong>e am<strong>on</strong>g <strong>the</strong>m <strong>the</strong> works that n<strong>on</strong>e o<strong>the</strong>r man did, <strong>the</strong>y had not had sin; but now have <strong>the</strong>yboth seen <strong>and</strong> hated both Me <strong>and</strong> My Fa<strong>the</strong>r. ” N.T.2211Ben. “ new <strong>and</strong> bey<strong>on</strong>d. ”2212ἠ θικώτερον2213Ver. 25 . “ But that <strong>the</strong> word might be fulfilled that is written in <strong>the</strong>ir law, They, ” &c, N.T.2214i.e. <strong>the</strong> Holy Ghost.425

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