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Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>mbut cutteth <strong>of</strong>f <strong>the</strong> spirit <strong>of</strong> c<strong>on</strong>tradicti<strong>on</strong> engendered by it. “For if thou lovest, thou oughtest <strong>to</strong> obeyHim who is beloved. I said 2092 <strong>to</strong> <strong>the</strong>e <strong>and</strong> <strong>to</strong> those with <strong>the</strong>e, ‘Thou canst not’; why art thouc<strong>on</strong>tentious? Knowest thou what a thing it is <strong>to</strong> c<strong>on</strong>tradict God? But since thou wilt not learn inthis way that it is impossible that what I say should not come <strong>to</strong> pass, thou shalt learn 2093 it in <strong>the</strong>denial.” And yet this appeared <strong>to</strong> <strong>the</strong>e <strong>to</strong> be much more incredible. For this thou did not evenunderst<strong>and</strong>, but <strong>of</strong> that thou hadst <strong>the</strong> knowledge 2094 in thy heart. Yet still that came <strong>to</strong> pass whichwas not even 2095 expected.“I will lay down my life for Thee.” For since he had heard, “Greater love than this hath, noman,” 2096 he straightway sprang forward, insatiably eager <strong>and</strong> desirous <strong>to</strong> reach even <strong>to</strong> <strong>the</strong> highestpitch <strong>of</strong> virtue. But Christ, <strong>to</strong> show that it bel<strong>on</strong>ged <strong>to</strong> Himself al<strong>on</strong>e <strong>to</strong> promise <strong>the</strong>se things withauthority, saith,Ver. 38 . “Before <strong>the</strong> cock crow.” 2097That is, “now”; <strong>the</strong>re was but a little interval. He spake when it was late at night, <strong>and</strong> <strong>the</strong> first<strong>and</strong> sec<strong>on</strong>d watch was past.Chap. xiv. ver. 1 . “Let not your heart be troubled.”This He saith, because it was probable that when <strong>the</strong>y heard <strong>the</strong>y would be troubled. For if <strong>the</strong>leader <strong>of</strong> <strong>the</strong>ir b<strong>and</strong>, <strong>on</strong>e so entirely fervent, was <strong>to</strong>ld that before <strong>the</strong> cock crew he should thricedeny his Master, it was likely that <strong>the</strong>y would expect <strong>to</strong> have <strong>to</strong> undergo some great reverse, sufficient<strong>to</strong> bend even souls <strong>of</strong> adamant. Since <strong>the</strong>n it was probable that <strong>the</strong>y c<strong>on</strong>sidering <strong>the</strong>se things wouldbe as<strong>to</strong>unded, see how He comforteth <strong>the</strong>m, saying, “Let not your heart be troubled.” By this firstword showing <strong>the</strong> power <strong>of</strong> His Godhead, because, what <strong>the</strong>y had in <strong>the</strong>ir hearts He knew <strong>and</strong>brought <strong>to</strong> light.“Ye believe in God, believe also in Me.” That is, “All dangers shall pass you by, for faith inMe <strong>and</strong> in My Fa<strong>the</strong>r is more powerful than <strong>the</strong> things which come up<strong>on</strong> you, <strong>and</strong> will permit noevil thing <strong>to</strong> prevail against you.” Then He addeth,Ver. 2 . “In My Fa<strong>the</strong>r’s house are many mansi<strong>on</strong>s.”As He comforteth Peter when bewildered 2098 by saying, “but thou shalt follow afterwards,” soalso He gives this glimpse <strong>of</strong> hope <strong>to</strong> <strong>the</strong> o<strong>the</strong>rs. For lest <strong>the</strong>y should think that <strong>the</strong> promise wasgiven <strong>to</strong> him al<strong>on</strong>e, He saith, “In My Fa<strong>the</strong>r’s house are many mansi<strong>on</strong>s.”“If it were not so I would have said <strong>to</strong> you, I go 2099 <strong>to</strong> prepare a place for you.”That is, “The same place which receiveth Peter shall receive you.” For a great abundance <strong>of</strong>dwellings is <strong>the</strong>re, <strong>and</strong> it may not be said that <strong>the</strong>y need preparati<strong>on</strong>. When He said, “Ye cannotfollow Me now,” that <strong>the</strong>y might not deem that <strong>the</strong>y were finally cut <strong>of</strong>f, He added,2092in <strong>the</strong> Greek, “ He said. ”2093al. “ shalt know. ”2094al. “ <strong>the</strong> c<strong>on</strong>sciousness. ”2095al. “ was not. ”2096<strong>the</strong> words occur later, c. xv. 132097“ Jesus answered him, Wilt thou lay down thy life for Me? Verily, verily, I say un<strong>to</strong> <strong>the</strong>e, <strong>the</strong> cock shall not crow tillthou hast denied Me thrice. ” N.T.2098ἀ λύοντα2099al. “ shall go. ”402

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