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Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>mVer. 27 . “Then 2047 Satan entered in<strong>to</strong> him.”Laughing at him for his shamelessness. As l<strong>on</strong>g as he bel<strong>on</strong>ged <strong>to</strong> <strong>the</strong> b<strong>and</strong> <strong>of</strong> disciples he darednot spring up<strong>on</strong> him, but attacked 2048 him from without; but when Christ made him manifest <strong>and</strong>separated him, <strong>the</strong>n he sprang up<strong>on</strong> him without fear. It was not fitting <strong>to</strong> keep within <strong>on</strong>e <strong>of</strong> sucha character, <strong>and</strong> who so l<strong>on</strong>g had remained incorrigible. Wherefore He henceforth cast him out,<strong>and</strong> <strong>the</strong>n that o<strong>the</strong>r seized him when cut <strong>of</strong>f, <strong>and</strong> he leaving <strong>the</strong>m went forth by night. 2049“Jesus saith un<strong>to</strong> him, Friend, 2050 that thou doest, do quickly.”Ver. 28 . “Now no man at <strong>the</strong> table knew with what intent He spake this un<strong>to</strong> him.” 2051[3.] W<strong>on</strong>derful insensibility! How could it be that he was nei<strong>the</strong>r s<strong>of</strong>tened nor shamed; butrendered yet more shameless, “went out.” The “do quickly,” is not <strong>the</strong> expressi<strong>on</strong> <strong>of</strong> <strong>on</strong>ecomm<strong>and</strong>ing, nor advising, but <strong>of</strong> <strong>on</strong>e reproaching, <strong>and</strong> showing him that He desired <strong>to</strong> correcthim, but that since he was incorrigible, He let him go. And this, <strong>the</strong> Evangelist saith, “no man <strong>of</strong>those that sat at <strong>the</strong> table knew.” Some <strong>on</strong>e may perhaps find here a c<strong>on</strong>siderable difficulty, if,when <strong>the</strong> disciples had asked, “Who is it?” <strong>and</strong> He had answered, “He <strong>to</strong> whom I shall give a sopwhen I have dipped it,” <strong>the</strong>y did not even so underst<strong>and</strong>; unless indeed He spake it secretly, so thatno man should hear. For <strong>John</strong> <strong>on</strong> this very account, leaning by His breast, asked Him almost close<strong>to</strong> His ear, so that <strong>the</strong> trai<strong>to</strong>r might not be made manifest; <strong>and</strong> Christ answered in like manner, sothat not even <strong>the</strong>n did He discover him. And though He spake emphatically, 2052 “Friend, that thoudoest, do quickly,” even so <strong>the</strong>y unders<strong>to</strong>od not. But he spake thus <strong>to</strong> show that <strong>the</strong> things weretrue which had been said by Him <strong>to</strong> <strong>the</strong> Jews c<strong>on</strong>cerning His death. For He had said <strong>to</strong> <strong>the</strong>m, “Ihave power <strong>to</strong> lay down My life, <strong>and</strong> I have power <strong>to</strong> take it again”: <strong>and</strong>, “No man taketh it fromMe.” ( c. x. 18 .) As l<strong>on</strong>g <strong>the</strong>n as He would retain it, no man was able (<strong>to</strong> take it); but when Heresigned it, <strong>the</strong>n <strong>the</strong> acti<strong>on</strong> became easy. All this He implied when He said, “That thou doest, doquickly.” Yet not even <strong>the</strong>n did He expose him, 2053 for perhaps <strong>the</strong> o<strong>the</strong>rs might have <strong>to</strong>rn him inpieces, or Peter might have killed him. On this account “no man at <strong>the</strong> table knew.” Not even <strong>John</strong>?Not even he: for he could not have expected that a disciple would arrive 2054 at such a pitch <strong>of</strong>wickedness. For since <strong>the</strong>y were far from such iniquity <strong>the</strong>mselves, <strong>the</strong>y could not suspect suchthings c<strong>on</strong>cerning o<strong>the</strong>rs. As before He had <strong>to</strong>ld <strong>the</strong>m, “I speak not <strong>of</strong> you all” ( ver. 18 ), yet didnot reveal <strong>the</strong> pers<strong>on</strong>; so here, <strong>the</strong>y thought that it was said c<strong>on</strong>cerning some o<strong>the</strong>r matter.“It was night,” saith <strong>the</strong> Evangelist, when he went out. “Why tellest thou me <strong>the</strong> time?” Thatthou mayest learn his forwardness, that not even <strong>the</strong> time restrained him from his purpose. Yet noteven did this make him quite manifest, for <strong>the</strong> o<strong>the</strong>rs were at this time in c<strong>on</strong>fusi<strong>on</strong>, occupied by2632047“ after <strong>the</strong> sop, ” N.T.2048al. “ put forward. ”2049al. “ went forth out. ”2050“ un<strong>to</strong> him, That, ” &c., N.T.2051Ver. 29, 30 . “ For some <strong>of</strong> <strong>the</strong>m thought, because Judas had <strong>the</strong> bag, that Jesus had said un<strong>to</strong> him, Buy those thingsthat we have need <strong>of</strong> against <strong>the</strong> feast, or that he should give something <strong>to</strong> <strong>the</strong> poor. He <strong>the</strong>n having received <strong>the</strong> sop, wentimmediately out. ”2052al. “ more plainly. ”2053Judas.2054al. “ have g<strong>on</strong>e out. ”396

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