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Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>mor turn back, (yet he had an excuse for doing so had he chosen,) but remained near <strong>the</strong> wild beasts<strong>and</strong> those savage men, preserving <strong>the</strong> feeling <strong>of</strong> a true bro<strong>the</strong>r. Again, when he dwelt in <strong>the</strong> pris<strong>on</strong>house, <strong>and</strong> was asked <strong>the</strong> cause, he spake no evil <strong>of</strong> <strong>the</strong>m, but <strong>on</strong>ly, “I have d<strong>on</strong>e nothing,” <strong>and</strong>, “Iwas s<strong>to</strong>len out <strong>of</strong> <strong>the</strong> l<strong>and</strong> <strong>of</strong> <strong>the</strong> <strong>Hebrews</strong>”; <strong>and</strong> after this again, when he was made lord, he nourished<strong>the</strong>m, <strong>and</strong> delivered <strong>the</strong>m from ten thous<strong>and</strong> dangers. If we be sober, <strong>the</strong> wickedness <strong>of</strong> our neighboris not str<strong>on</strong>g enough <strong>to</strong> cast us out <strong>of</strong> our own virtue. But those o<strong>the</strong>rs were not like him; <strong>the</strong>y bothstripped him, <strong>and</strong> endeavored <strong>to</strong> kill him, <strong>and</strong> reproach him with his dream, though <strong>the</strong>y had evenreceived <strong>the</strong>ir meat from him, <strong>and</strong> planned <strong>to</strong> deprive him <strong>of</strong> life <strong>and</strong> <strong>of</strong> liberty. And <strong>the</strong>y ate, <strong>and</strong>cared not for <strong>the</strong>ir bro<strong>the</strong>r lying naked in <strong>the</strong> pit. What could be worse than such brutality? Were<strong>the</strong>y not worse than any number <strong>of</strong> murderers? And after this, having drawn him up, <strong>the</strong>y gave himover <strong>to</strong> ten thous<strong>and</strong> deaths, selling him <strong>to</strong> barbarian <strong>and</strong> savage men, who were <strong>on</strong> <strong>the</strong>ir journey<strong>to</strong> barbarians. Yet he, when he became ruler, not <strong>on</strong>ly remitted <strong>the</strong>m <strong>the</strong>ir punishment, but evenacquitted <strong>the</strong>m, as far at least as relating <strong>to</strong> himself, <strong>of</strong> <strong>the</strong>ir sin, calling what had been d<strong>on</strong>e adispensati<strong>on</strong> <strong>of</strong> God, not any wickedness <strong>of</strong> <strong>the</strong>irs; <strong>and</strong> <strong>the</strong> things which he did against <strong>the</strong>m he didnot as remembering evil, but in all <strong>the</strong>se he dissembled, for his bro<strong>the</strong>r’s 2022 sake. After this, whenhe saw <strong>the</strong>m clinging <strong>to</strong> him, he straightway threw away <strong>the</strong> mask, <strong>and</strong> wept aloud, <strong>and</strong> embraced<strong>the</strong>m, as though he had received <strong>the</strong> greatest benefits, he, who formerly was made away with by<strong>the</strong>m, <strong>and</strong> he brought <strong>the</strong>m all down in<strong>to</strong> Egypt, <strong>and</strong> repaid <strong>the</strong>m with ten thous<strong>and</strong> benefits. Whatexcuse <strong>the</strong>n shall we have, if after <strong>the</strong> Law, <strong>and</strong> after grace, <strong>and</strong> after <strong>the</strong> additi<strong>on</strong> <strong>of</strong> so muchheavenly wisdom, we do not even strive <strong>to</strong> rival him who lived before grace <strong>and</strong> before <strong>the</strong> Law?Who shall deliver us from punishment? For <strong>the</strong>re is nothing, <strong>the</strong>re is nothing more grievous than<strong>the</strong> remembrance <strong>of</strong> injuries. And this <strong>the</strong> man hath showed that owed ten thous<strong>and</strong> talents; fromwhom payment was at <strong>on</strong>e time not dem<strong>and</strong>ed, at ano<strong>the</strong>r time again dem<strong>and</strong>ed; not dem<strong>and</strong>ed,because <strong>of</strong> <strong>the</strong> lovingkindness <strong>of</strong> God; but dem<strong>and</strong>ed, because <strong>of</strong> his own wickedness, <strong>and</strong> because<strong>of</strong> his malice <strong>to</strong>ward his fellow-servant. Knowing all which things, let us forgive our neighbors<strong>the</strong>ir trespasses, <strong>and</strong> repay <strong>the</strong>m by deeds <strong>of</strong> an opposite kind, that we <strong>to</strong>o may obtain mercy fromGod, through <strong>the</strong> grace <strong>and</strong> lovingkindness <strong>of</strong> our Lord Jesus Christ, <strong>to</strong> whom be glory <strong>and</strong> domini<strong>on</strong>for ever <strong>and</strong> ever. Amen.261Homily LXXII.<strong>John</strong> xiii. 20 . 2023“Verily, verily, I say un<strong>to</strong> you, He that receiveth whomsoever I send, receiveth Me: <strong>and</strong> He thatreceiveth Me, receiveth Him that sent Me.”2022i.e. Benjamin’s.2023Ver. 19 omitted. “Now I tell you before it come, that when it is come <strong>to</strong> pass ye may believe that I am.”393

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