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Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>m<strong>the</strong>n trample <strong>on</strong> <strong>the</strong>m, nor make <strong>the</strong>ir calamity worse, but assist <strong>the</strong>m by every means. If so we do,we shall put around 1996 ourselves much safety, both in <strong>the</strong> present life, <strong>and</strong> in that which is <strong>to</strong> come.For not here al<strong>on</strong>e, but <strong>the</strong>re also will <strong>the</strong>y be our defenders, cutting away most <strong>of</strong> our sins by reas<strong>on</strong><strong>of</strong> our beneficence <strong>to</strong>wards <strong>the</strong>m, <strong>and</strong> causing us <strong>to</strong> st<strong>and</strong> boldly before <strong>the</strong> judgment-seat <strong>of</strong> Christ.Which 1997 may it come <strong>to</strong> pass that we all obtain, through <strong>the</strong> grace <strong>and</strong> lovingkindness <strong>of</strong> our LordJesus Christ, <strong>to</strong> whom be glory for ever <strong>and</strong> ever. Amen.258Homily LXXI.<strong>John</strong> xiii“And He <strong>to</strong>ok 1998 His garments, <strong>and</strong> having sat down again, said un<strong>to</strong> <strong>the</strong>m, Know ye what I haved<strong>on</strong>e <strong>to</strong> you?” And what follows.[1.] A grievous thing, beloved, a grievous thing it is <strong>to</strong> come <strong>to</strong> <strong>the</strong> depths <strong>of</strong> wickedness; for<strong>the</strong>n <strong>the</strong> soul becomes hard <strong>to</strong> be res<strong>to</strong>red. Wherefore we should use every exerti<strong>on</strong> not <strong>to</strong> be takenat all; 1999 since it is easier not <strong>to</strong> fall in, 2000 than having fallen <strong>to</strong> recover <strong>on</strong>e’s self. Observe, forinstance, when Judas had thrown himself in<strong>to</strong> sin, how great assistance he enjoyed, yet not evenso was he raised. Christ said <strong>to</strong> him, “One <strong>of</strong> you is a devil” ( c. vi. 71 ); He said, “Not all believe”( c. vi. 65 ); He said, “I speak not <strong>of</strong> all,” <strong>and</strong>, “I know whom I have chosen” ( c. xiii. 18 ); <strong>and</strong>not <strong>on</strong>e <strong>of</strong> <strong>the</strong>se sayings doth he feel. Now when He had washed <strong>the</strong>ir feet, <strong>and</strong> taken His garments,<strong>and</strong> sat down, He said, “Know ye what I have d<strong>on</strong>e un<strong>to</strong> you?” He no l<strong>on</strong>ger addresseth Himself<strong>to</strong> Peter <strong>on</strong>ly, but <strong>to</strong> <strong>the</strong>m all.Ver. 13 . “Ye call Me Lord 2001 <strong>and</strong> Master, 2002 <strong>and</strong> ye say well, for so I am.”“Ye call Me.” He taketh <strong>to</strong> Him <strong>the</strong>ir judgment, <strong>and</strong> <strong>the</strong>n that <strong>the</strong> words may not be thought <strong>to</strong>be words <strong>of</strong> <strong>the</strong>ir kindness, He addeth, “for so I am.” By introducing a saying <strong>of</strong> <strong>the</strong>irs, 2003 Hemaketh it not <strong>of</strong>fensive, <strong>and</strong> by c<strong>on</strong>firming it Himself when introduced from <strong>the</strong>m, unsuspected.“For so I am,” He saith. Seest thou how when He c<strong>on</strong>verseth with <strong>the</strong> disciples, He speakethrevealing more what bel<strong>on</strong>geth un<strong>to</strong> Himself? As He saith, “Call no man master <strong>on</strong> earth, 2004 forOne is your guide” 2005 ( Matt. xxiii. 8, 9 ), so also, “And call no man fa<strong>the</strong>r up<strong>on</strong> earth.” But <strong>the</strong>1996al. “ putting around. ”1997οὗ , al. ἧ ς , “ which boldness. ”1998“ So when He had washed <strong>the</strong>ir feet, <strong>and</strong> had taken, ” &c., N.T.1999τὴν ἀρχήν2000al. “ fall away. ”2001al. “ <strong>the</strong> Christ. ”2002“ Master <strong>and</strong> Lord, ” N.T.2003al. “ am<strong>on</strong>g <strong>the</strong>m. ”2004“ be not ye called Rabbi, ” N.T.2005καθηγητὴς389

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