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Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>m250“be lifted up,” <strong>the</strong>y guessed that death was referred <strong>to</strong>. Then <strong>the</strong>y said, “Who is this S<strong>on</strong> <strong>of</strong> Man?”This <strong>to</strong>o <strong>the</strong>y did deceitfully. “Think not, I pray,” saith <strong>on</strong>e, “that we say this c<strong>on</strong>cerning <strong>the</strong>e, assertnot that we oppose <strong>the</strong>e through enmity, for, lo, we know not c<strong>on</strong>cerning whom thou speakest, <strong>and</strong>still we declare our opini<strong>on</strong>.” What <strong>the</strong>n doth Christ? To silence <strong>the</strong>m, <strong>and</strong> <strong>to</strong> show that <strong>the</strong> Passi<strong>on</strong>is no impediment <strong>to</strong> His enduring forever, He saith,Ver. 35 . “Yet a little while,” He saith, “is <strong>the</strong> light with you.”Signifying that His death was a removal; 1908 for <strong>the</strong> light <strong>of</strong> <strong>the</strong> sun is not destroyed, but havingretired for a while appears again.“Walk while ye have <strong>the</strong> light.” 1909Of what seas<strong>on</strong> doth He here speak? Of <strong>the</strong> whole present life, or <strong>of</strong> <strong>the</strong> time before <strong>the</strong>Crucifixi<strong>on</strong>? I for my part think <strong>of</strong> both, for <strong>on</strong> account <strong>of</strong> His unspeakable lovingkindness, manyeven after <strong>the</strong> Crucifixi<strong>on</strong> believed. And He speaketh <strong>the</strong>se things <strong>to</strong> urge <strong>the</strong>m <strong>on</strong> <strong>to</strong> <strong>the</strong> faith, asHe also did before, saying, “Yet a little while I am with you.” ( c. vii. 33 .)“He that walketh in darkness knoweth not whi<strong>the</strong>r he goeth.”How many things, for instance, even now do <strong>the</strong> Jews, without knowing what <strong>the</strong>y do, butwalking as though <strong>the</strong>y were in darkness? They think that <strong>the</strong>y are going <strong>the</strong> right way, when <strong>the</strong>yare taking <strong>the</strong> c<strong>on</strong>trary; keeping 1910 <strong>the</strong> Sabbath, respecting <strong>the</strong> Law <strong>and</strong> <strong>the</strong> observances aboutmeats, yet knowing not whi<strong>the</strong>r <strong>the</strong>y walk. Wherefore He said,Ver. 36 . “Walk in <strong>the</strong> light, 1911 that ye may become children <strong>of</strong> <strong>the</strong> light.”That is, “My children.” Yet in <strong>the</strong> beginning <strong>the</strong> Evangelist saith, “Were born, not <strong>of</strong> bloods,nor <strong>of</strong> <strong>the</strong> will <strong>of</strong> <strong>the</strong> flesh, but <strong>of</strong> God” ( c. i. 13 ); that is, <strong>of</strong> <strong>the</strong> Fa<strong>the</strong>r; while here Himself 1912is said <strong>to</strong> beget <strong>the</strong>m; that thou mayest underst<strong>and</strong> that <strong>the</strong> operati<strong>on</strong> <strong>of</strong> <strong>the</strong> Fa<strong>the</strong>r <strong>and</strong> <strong>the</strong> S<strong>on</strong> isOne. “Jesus having spoken <strong>the</strong>se things,” departed from <strong>the</strong>m, <strong>and</strong> did hide Himself. 1913Why doth He now “hide Himself”? They <strong>to</strong>ok not up st<strong>on</strong>es against Him, nor did <strong>the</strong>y blasphemeHim in any such manner as before; why <strong>the</strong>n did He hide Himself? Walking in men’s hearts, Heknew that <strong>the</strong>ir wrath was fierce, though <strong>the</strong>y said nothing; He knew it boiling <strong>and</strong> murderous, <strong>and</strong>waited not till it issued in<strong>to</strong> acti<strong>on</strong>, but hid Himself, <strong>to</strong> allay <strong>the</strong>ir ill-will. Observe how <strong>the</strong> Evangelisthas alluded <strong>to</strong> this feeling; he has immediately added,Ver. 37 . “Though He had d<strong>on</strong>e so many miracles, 1914 <strong>the</strong>y believed not <strong>on</strong> Him.”[2.] What “so many”? So many as <strong>the</strong> Evangelist hath omitted. And this 1915 is clear also fromwhat follows. For when He had retired, <strong>and</strong> given in, <strong>and</strong> had come <strong>to</strong> <strong>the</strong>m again, He speakethwith <strong>the</strong>m in a lowly manner, saying, “He that believeth <strong>on</strong> Me, believeth not <strong>on</strong> Me, but <strong>on</strong> Himthat sent Me.” ( Ver. 44 .) Observe what He doeth. He beginneth with humble <strong>and</strong> modestexpressi<strong>on</strong>s, <strong>and</strong> betaketh Himself <strong>to</strong> <strong>the</strong> Fa<strong>the</strong>r; <strong>the</strong>n again He raiseth His language, <strong>and</strong> when Heseeth that <strong>the</strong>y are exasperated, He retireth; <strong>the</strong>n He cometh <strong>to</strong> <strong>the</strong>m again, <strong>and</strong> again beginneth1908i.e. temporary.1909“ Lest darkness come up<strong>on</strong> you, ” N.T.1910Savile reads κατηγοροῦντες , c<strong>on</strong>ject. τηροῦντες , which is <strong>the</strong> Ben. reading.1911“ While ye have light, believe in <strong>the</strong> light, ” N.T.1912i.e. Christ.1913“ departed <strong>and</strong> did hide Himself from <strong>the</strong>m, ” N.T.1914“ before <strong>the</strong>m, ” N.T.1915i.e. that Christ withdrew from <strong>the</strong> malice <strong>of</strong> <strong>the</strong> Jews.377

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