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Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>mblasphemed,” (<strong>and</strong> wherever <strong>the</strong>re is a “woe,” every punishment <strong>and</strong> vengeance straightway follows,)“but blessed is he by whom that Name is glorified.” Let us <strong>the</strong>n not be as in darkness, but avoid allsins, <strong>and</strong> especially those which tend <strong>to</strong> <strong>the</strong> hurt <strong>of</strong> o<strong>the</strong>rs, since by <strong>the</strong>se God is most blasphemed.What pard<strong>on</strong> shall we have, when, being comm<strong>and</strong>ed <strong>to</strong> give <strong>to</strong> o<strong>the</strong>rs, we plunder <strong>the</strong> property <strong>of</strong>o<strong>the</strong>rs? What shall be our hope <strong>of</strong> salvati<strong>on</strong>? Thou art punished if thou hast not fed <strong>the</strong> hungry; butif thou hast even stripped <strong>on</strong>e who was clo<strong>the</strong>d, what sort <strong>of</strong> pard<strong>on</strong> shalt thou obtain? These thingsI will never desist from saying, for <strong>the</strong>y who have not heard <strong>to</strong>-day perhaps will hear <strong>to</strong>morrow,<strong>and</strong> <strong>the</strong>y who take no heed <strong>to</strong>-morrow perhaps will be persuaded <strong>the</strong> next day; <strong>and</strong> even if any beso disposed as not <strong>to</strong> be persuaded, yet for us <strong>the</strong>re will be no account <strong>to</strong> give <strong>of</strong> <strong>the</strong>m at <strong>the</strong>Judgment. Our part we have fulfilled; may we never have cause <strong>to</strong> be ashamed <strong>of</strong> our words, noryou <strong>to</strong> hide your faces, but may all be able <strong>to</strong> st<strong>and</strong> with boldness before <strong>the</strong> judgment-seat <strong>of</strong>Christ, that we also may be able <strong>to</strong> rejoice over you, <strong>and</strong> <strong>to</strong> have some compensati<strong>on</strong> <strong>of</strong> our ownfaults, in your being approved in Christ Jesus our Lord, with whom <strong>to</strong> <strong>the</strong> Fa<strong>the</strong>r <strong>and</strong> <strong>the</strong> HolyGhost be glory for ever. Amen.249Homily LXVIII.<strong>John</strong> xii. 34“The people answered Him, We have heard out <strong>of</strong> <strong>the</strong> Law that Christ abideth for ever; <strong>and</strong> howsayest thou, The S<strong>on</strong> <strong>of</strong> Man must be lifted up? Who is this S<strong>on</strong> <strong>of</strong> Man?”[1.] Deceit is a thing easily detected, <strong>and</strong> weak, though it be daubed outside with ten thous<strong>and</strong>colors. For as those who whitewash decayed walls, cannot by <strong>the</strong> plastering make <strong>the</strong>m sound, so<strong>to</strong>o those who lie are easily found out, as in fact was <strong>the</strong> case here with <strong>the</strong> Jews. For when Christsaid <strong>to</strong> <strong>the</strong>m, “If I be lifted up I will draw all men un<strong>to</strong> Me; We have heard,” saith <strong>on</strong>e <strong>of</strong> <strong>the</strong>m,“out <strong>of</strong> <strong>the</strong> Law, that Christ remaineth forever; <strong>and</strong> how sayest thou, that <strong>the</strong> S<strong>on</strong> <strong>of</strong> Man must belifted up? Who is this S<strong>on</strong> <strong>of</strong> Man?” Even <strong>the</strong>y <strong>the</strong>n knew that Christ was some Immortal One, <strong>and</strong>had life without end. And <strong>the</strong>refore <strong>the</strong>y also knew what He meant; for <strong>of</strong>ten in Scripture <strong>the</strong> Passi<strong>on</strong><strong>and</strong> <strong>the</strong> Resurrecti<strong>on</strong> are menti<strong>on</strong>ed in <strong>the</strong> same place. Thus Isaiah puts <strong>the</strong>m <strong>to</strong>ge<strong>the</strong>r, saying, “Hewas led as a sheep <strong>to</strong> <strong>the</strong> slaughter” ( Isa. liii. 7 ), <strong>and</strong> all that follows. David also in <strong>the</strong> sec<strong>on</strong>dPsalm, <strong>and</strong> in many o<strong>the</strong>r places, c<strong>on</strong>nects <strong>the</strong>se two things. The Patriarch <strong>to</strong>o after saying, “Helay down, He couched as a li<strong>on</strong>,” addeth, “And as a li<strong>on</strong>’s whelp, who shall raise Him up?” ( Gen.xlix. 9 .) He showeth at <strong>on</strong>ce <strong>the</strong> Passi<strong>on</strong> <strong>and</strong> <strong>the</strong> Resurrecti<strong>on</strong>. But <strong>the</strong>se men when <strong>the</strong>y thought<strong>to</strong> silence Him, <strong>and</strong> <strong>to</strong> show that He was not <strong>the</strong> Christ, c<strong>on</strong>fessed by this very circumstance that<strong>the</strong> Christ remaineth forever. And observe <strong>the</strong>ir evil dealing; <strong>the</strong>y said not, “We have heard thatChrist nei<strong>the</strong>r suffereth nor is crucified,” but that “He remaineth forever.” Yet even this which hasbeen menti<strong>on</strong>ed, would have been no real objecti<strong>on</strong>, for <strong>the</strong> Passi<strong>on</strong> was no hindrance <strong>to</strong> HisImmortality. Hence we may see that <strong>the</strong>y unders<strong>to</strong>od many <strong>of</strong> <strong>the</strong> doubtful points, <strong>and</strong> deliberatelywent wr<strong>on</strong>g. For since He had before spoken about death, when <strong>the</strong>y now heard in this place <strong>the</strong>,376

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