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Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>m247should die. And why speak I <strong>of</strong> old times, when even now we shall find many gladly enduring <strong>to</strong>suffer anything. in order <strong>to</strong> enjoy <strong>the</strong> present life, <strong>and</strong> this <strong>to</strong>o when <strong>the</strong>y are persuaded c<strong>on</strong>cerningthings <strong>to</strong> come; who when <strong>the</strong>y behold buildings, <strong>and</strong> works <strong>of</strong> art, <strong>and</strong> c<strong>on</strong>trivances, weep, uttering<strong>the</strong> reflecti<strong>on</strong>, “How many things man inventeth, <strong>and</strong> yet becometh dust! So great is <strong>the</strong> l<strong>on</strong>gingafter this present life.” To undo <strong>the</strong>se b<strong>on</strong>ds <strong>the</strong>n, Christ saith, “He that hateth his soul in this world,shall keep it un<strong>to</strong> life eternal.” For that thou mayest know that He spake as exhorting <strong>the</strong>m, <strong>and</strong>dissipating <strong>the</strong>ir fear, hear what comes next.“If any man serve Me, let him follow Me.”Speaking <strong>of</strong> death, <strong>and</strong> requiring <strong>the</strong> following which is by works. For certainly he that servethmust follow him who is served. And observe at what time He said <strong>the</strong>se things <strong>to</strong> <strong>the</strong>m; not when<strong>the</strong>y were persecuted, but when <strong>the</strong>y were c<strong>on</strong>fident; when <strong>the</strong>y thought <strong>the</strong>y were in safety <strong>on</strong>account <strong>of</strong> <strong>the</strong> h<strong>on</strong>or <strong>and</strong> attenti<strong>on</strong> <strong>of</strong> <strong>the</strong> many, when <strong>the</strong>y might rouse <strong>the</strong>mselves <strong>and</strong> hear, “Lethim take up his cross, <strong>and</strong> follow Me” ( Matt. xvi. 24 ); that is, “Be ever,” 1894 He saith, “preparedagainst dangers, against death, against your departure hence.” Then after He had spoken what washard <strong>to</strong> bear, He putteth also <strong>the</strong> prize. And <strong>of</strong> what kind was this? The following Him, <strong>and</strong> beingwhere He is; showing that Resurrecti<strong>on</strong> shall succeed death. For, saith He,“Where I am, <strong>the</strong>re is 1895 My servant also.”But where is Christ? In heaven. Let us <strong>the</strong>refore even before <strong>the</strong> Resurrecti<strong>on</strong> remove thi<strong>the</strong>rin soul <strong>and</strong> mind.“If any man serve Me, <strong>the</strong> Fa<strong>the</strong>r shall love 1896 him.”Why said He not, “I”? Because <strong>the</strong>y did not as yet hold a right opini<strong>on</strong> c<strong>on</strong>cerning Him, bu<strong>the</strong>ld a higher opini<strong>on</strong> <strong>of</strong> <strong>the</strong> Fa<strong>the</strong>r. For how could <strong>the</strong>y imagine anything great c<strong>on</strong>cerning Him,who did not even know that He was <strong>to</strong> rise again? Wherefore He said <strong>to</strong> <strong>the</strong> s<strong>on</strong>s <strong>of</strong> Zebedee, “Itis not mine <strong>to</strong> give, but it shall be given <strong>to</strong> <strong>the</strong>m for whom it is prepared by my Fa<strong>the</strong>r” ( Mark x.40 ), yet He it is that judgeth. But in this passage He also establisheth His genuine s<strong>on</strong>ship. 1897 Foras <strong>the</strong> servants <strong>of</strong> His own S<strong>on</strong>, so will <strong>the</strong> Fa<strong>the</strong>r receive <strong>the</strong>m.Ver. 27 . “Now is My soul troubled; <strong>and</strong> what shall I say? Fa<strong>the</strong>r, save me from this hour.”“But surely this is not 1898 <strong>the</strong> expressi<strong>on</strong> <strong>of</strong> <strong>on</strong>e urging <strong>the</strong>m <strong>to</strong> go even <strong>to</strong> death.” Nay, it is that<strong>of</strong> <strong>on</strong>e greatly so urging <strong>the</strong>m. For lest <strong>the</strong>y should say, that “He being exempt from mortal painseasily philosophizes <strong>on</strong> death, <strong>and</strong> exhorts us being himself in no danger,” He showeth, that althoughfeeling its ag<strong>on</strong>y, 1899 <strong>on</strong> account <strong>of</strong> its pr<strong>of</strong>itableness He declineth it not. But <strong>the</strong>se things bel<strong>on</strong>g<strong>to</strong> <strong>the</strong> Dispensati<strong>on</strong>, not <strong>the</strong> Godhead. Wherefore He saith, “Now is My soul troubled”; since if thisbe not <strong>the</strong> case, What c<strong>on</strong>necti<strong>on</strong> hath that which was spoken, <strong>and</strong> His saying, “Fa<strong>the</strong>r, save Mefrom this hour”? And so troubled, that He even sought deliverance from death, if at least it werepossible <strong>to</strong> escape. These were <strong>the</strong> infirmities <strong>of</strong> His human nature.[2.] “But,” He saith, “I have not what <strong>to</strong> say, when asking for deliverance.”“For for this cause came I un<strong>to</strong> this hour.”1894lit. “ in battle array. ”1895“ shall be, ” N.T.1896“ h<strong>on</strong>or, ” N.T.1897τὸ γνήσιον1898al. “ is no l<strong>on</strong>ger. ”1899ἀ γωνιῶν αὐτὸν373

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