12.07.2015 Views

Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>mwill bid you keep fast hold <strong>of</strong> <strong>the</strong> listening <strong>to</strong> <strong>the</strong> Holy Scriptures, <strong>and</strong> not fight with 1890 words t<strong>on</strong>o purpose; as also Paul exhorteth Timothy ( 2 Tim. ii. 14 ), filled though he was with muchwisdom, <strong>and</strong> possessing <strong>the</strong> power <strong>of</strong> miracles. Let us now obey him, <strong>and</strong> leaving trifling; let ushold fast <strong>to</strong> real works, I mean <strong>to</strong> bro<strong>the</strong>rly-kindness <strong>and</strong> hospitality; <strong>and</strong> let us make much account<strong>of</strong> alms-giving, that we may obtain <strong>the</strong> promised good things, through <strong>the</strong> grace <strong>and</strong> lovingkindness<strong>of</strong> our Lord Jesus Christ, <strong>to</strong> whom be glory for endless ages. 1891 Amen.246Homily LXVII.<strong>John</strong> xii. 25, 26“He that loveth his life shall lose it, <strong>and</strong> he that hateth his life in this world shall keep it un<strong>to</strong> lifeeternal. If any man serve Me, let him follow Me.”[1.] Sweet is <strong>the</strong> present life, <strong>and</strong> full <strong>of</strong> much pleasure, yet not <strong>to</strong> all, but <strong>to</strong> those who areriveted <strong>to</strong> it. Since, if any <strong>on</strong>e look <strong>to</strong> heaven <strong>and</strong> see <strong>the</strong> beauteous things <strong>the</strong>re, he will so<strong>on</strong> despisethis life, <strong>and</strong> make no account <strong>of</strong> it. Just as <strong>the</strong> beauty <strong>of</strong> an object is admired while n<strong>on</strong>e morebeautiful is seen, but when a better appears, <strong>the</strong> former is despised. If <strong>the</strong>n we would choose <strong>to</strong>look <strong>to</strong> that beauty, <strong>and</strong> observe <strong>the</strong> splendor <strong>of</strong> <strong>the</strong> kingdom <strong>the</strong>re, we should so<strong>on</strong> free ourselvesfrom our present chains; for a kind <strong>of</strong> chain it is, this sympathy with present things. And hear whatChrist saith <strong>to</strong> bring us in <strong>to</strong> this, “He that loveth his life shall lose it, <strong>and</strong> he that hateth his life inthis world shall keep it un<strong>to</strong> life eternal; if any man serve Me let him follow Me”; <strong>and</strong>, “Where Iam, <strong>the</strong>re is 1892 My servant also.” The words seem like a riddle, yet <strong>the</strong>y are not so, but are full <strong>of</strong>much wisdom. But how shall “he that loveth his life, lose it”? When he doeth its unseemly desires,when he gratifies it where he ought not. Wherefore <strong>on</strong>e exhorteth us, saying, “Walk not in <strong>the</strong>desires <strong>of</strong> thy soul” ( Ecclus. xviii. 30 ); for so wilt thou destroy it since it leadeth away from <strong>the</strong>path leading <strong>to</strong> virtue; just as, <strong>on</strong> <strong>the</strong> c<strong>on</strong>trary, “he that hateth it in this world, shall save it.” Butwhat meaneth, “He that hateth it”? He who yields not <strong>to</strong> it when it comm<strong>and</strong>s what is pernicious.And He said not, “ he that yieldeth not <strong>to</strong> it,” but, “He that hateth it”; for as we cannot endure even<strong>to</strong> hear <strong>the</strong> voice <strong>of</strong> those we hate, nor <strong>to</strong> look up<strong>on</strong> <strong>the</strong>m with pleasure, so from <strong>the</strong> soul also wemust turn away with vehemence, when it comm<strong>and</strong>s things c<strong>on</strong>trary <strong>to</strong> what is pleasing <strong>to</strong> God.For since He was now about <strong>to</strong> say much <strong>to</strong> <strong>the</strong>m c<strong>on</strong>cerning death, His own death, <strong>and</strong> saw that<strong>the</strong>y were dejected 1893 <strong>and</strong> desp<strong>on</strong>ding, He spake very str<strong>on</strong>gly, saying, “What say I? If ye bear notvaliantly My death? Nay, if ye die not yourselves, ye will gain nothing.” Observe also how Hes<strong>of</strong>tens <strong>the</strong> discourse. It was a very grievous <strong>and</strong> sad thing <strong>to</strong> be <strong>to</strong>ld, that <strong>the</strong> man who loves life1890or, “ about. ”1891al. “ To whom with <strong>the</strong> Fa<strong>the</strong>r <strong>and</strong> <strong>the</strong> Holy Ghost be glory now <strong>and</strong> for <strong>the</strong> endless ages <strong>of</strong> eternity. ”1892“ shall be, ” N.T.1893al. “ looking down, ” or, “ disdainful. ”372

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!