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Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>m240The dweller in Rome deemeth <strong>the</strong> Indians a member <strong>of</strong> himself. What is equal <strong>to</strong> this “ga<strong>the</strong>ring<strong>to</strong>ge<strong>the</strong>r”? And <strong>the</strong> Head <strong>of</strong> all is Christ.Ver. 53 . “From that day forth <strong>the</strong> Jews 1837 <strong>to</strong>ok counsel <strong>to</strong> put Him <strong>to</strong> death.”And, in truth, had sought <strong>to</strong> do so before; for <strong>the</strong> Evangelist saith, “Therefore <strong>the</strong> Jews sought<strong>to</strong> kill Him” ( c. v. 18 ); <strong>and</strong>, “Why seek ye <strong>to</strong> kill Me?” ( c. vii. 19 .) But <strong>the</strong>n <strong>the</strong>y <strong>on</strong>ly sought,now <strong>the</strong>y ratified <strong>the</strong>ir determinati<strong>on</strong>, <strong>and</strong> treated <strong>the</strong> acti<strong>on</strong> as <strong>the</strong>ir business.Ver. 54 . “But Jesus walked no more openly in Jewry.” 1838[2.] Again He saveth Himself in a human manner, <strong>and</strong> this He doth c<strong>on</strong>tinually. But I havementi<strong>on</strong>ed <strong>the</strong> reas<strong>on</strong> for which He <strong>of</strong>ten departed <strong>and</strong> withdrew. And at this time He dwelt inEphratah, near <strong>the</strong> wilderness, <strong>and</strong> <strong>the</strong>re He tarried with His disciples. How thinkest thou that thosedisciples were c<strong>on</strong>founded when <strong>the</strong>y beheld Him saving Himself after <strong>the</strong> manner <strong>of</strong> a man? Afterthis no man followed Him. For since <strong>the</strong> Feast was nigh, all were running <strong>to</strong> Jerusalem; but <strong>the</strong>y,1839at a time when all o<strong>the</strong>rs were rejoicing <strong>and</strong> holding solemn assembly, hide <strong>the</strong>mselves, <strong>and</strong> arein danger. Yet still <strong>the</strong>y tarried with Him. For <strong>the</strong>y hid <strong>the</strong>mselves in Galilee, at <strong>the</strong> time <strong>of</strong> <strong>the</strong>Passover <strong>and</strong> <strong>the</strong> Feast <strong>of</strong> Tabernacles; <strong>and</strong> after this again during <strong>the</strong> Feast, <strong>the</strong>y <strong>on</strong>ly <strong>of</strong> all werewith <strong>the</strong>ir Master in flight <strong>and</strong> c<strong>on</strong>cealment, manifesting <strong>the</strong>ir good will <strong>to</strong> Him. Hence Lukerecordeth that He said, “I abode with you in temptati<strong>on</strong>s”; 1840 <strong>and</strong> this He said, showing that <strong>the</strong>ywere streng<strong>the</strong>ned by His influence. 1841Ver. 55 . 1842 “And many went up from <strong>the</strong> country <strong>to</strong> purify <strong>the</strong>mselves.”Ver. 57 . “And <strong>the</strong> High Priests <strong>and</strong> Pharisees had comm<strong>and</strong>ed that <strong>the</strong>y should lay h<strong>and</strong>s <strong>on</strong>Him.”A marvelous purificati<strong>on</strong>, with a murderous will, with homicidal intenti<strong>on</strong>s, <strong>and</strong> bloodstainedh<strong>and</strong>s!Ver. 56 . “And <strong>the</strong>y said, Think ye that he will not come <strong>to</strong> <strong>the</strong> feast?”By means <strong>of</strong> <strong>the</strong> Passover <strong>the</strong>y plotted against Him, <strong>and</strong> made <strong>the</strong> time <strong>of</strong> feasting a time <strong>of</strong>murder, that is, He <strong>the</strong>re would fall in<strong>to</strong> <strong>the</strong>ir h<strong>and</strong>s, because <strong>the</strong> seas<strong>on</strong> summ<strong>on</strong>ed Him. Whatimpiety! When <strong>the</strong>y needed greater carefulness, <strong>and</strong> <strong>to</strong> forgive those who had been taken for <strong>the</strong>worst <strong>of</strong>fenses, <strong>the</strong>n <strong>the</strong>y attempted <strong>to</strong> ensnare One who had d<strong>on</strong>e no wr<strong>on</strong>g. Yet by acting thus<strong>the</strong>y had already not <strong>on</strong>ly pr<strong>of</strong>ited nothing, but become ridiculous. For this end coming am<strong>on</strong>g<strong>the</strong>m c<strong>on</strong>tinually He escapeth, <strong>and</strong> restraineth <strong>the</strong>m when <strong>the</strong>y take counsel 1843 <strong>to</strong> kill Him, <strong>and</strong>maketh <strong>the</strong>m <strong>to</strong> be in perplexity, desiring <strong>to</strong> prick <strong>the</strong>m by <strong>the</strong> display <strong>of</strong> His power; that when <strong>the</strong>y<strong>to</strong>ok Him, <strong>the</strong>y might know that what had been d<strong>on</strong>e was d<strong>on</strong>e, not by <strong>the</strong>ir power, but by His1837“ <strong>the</strong>y, ” N.T.1838Ver. 54 . “ Jesus <strong>the</strong>refore walked no more openly am<strong>on</strong>g <strong>the</strong> Jews; but went <strong>the</strong>nce un<strong>to</strong> a country near <strong>to</strong> <strong>the</strong>wilderness, in<strong>to</strong> a city called Ephraim, <strong>and</strong> <strong>the</strong>re c<strong>on</strong>tinued with his disciples. ” 55 . “ And <strong>the</strong> Jews’ Passover was nigh ath<strong>and</strong>. ” N.T.1839i.e. <strong>the</strong> disciples.1840Luke xxii. 28 . “ Ye are <strong>the</strong>y which have c<strong>on</strong>tinued with Me in My temptati<strong>on</strong>s. ”1841ῥ οπῆς1842Ver. 55–57 . “ And many went out <strong>of</strong> <strong>the</strong> country up <strong>to</strong> Jerusalem before <strong>the</strong> Passover <strong>to</strong> purify <strong>the</strong>mselves. Thensought <strong>the</strong>y for Jesus, <strong>and</strong> spake am<strong>on</strong>g <strong>the</strong>mselves as <strong>the</strong>y s<strong>to</strong>od in <strong>the</strong> Temple, What think ye, that He will not come <strong>to</strong> <strong>the</strong>feast? Now both <strong>the</strong> Chief Priests <strong>and</strong> Pharisees had given a comm<strong>and</strong>ment, that if any man knew where He were, he shouldshow it, that <strong>the</strong>y might take Him. ” N.T.1843al. “ wish. ”363

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