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Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>m<strong>the</strong>y had killed Him, <strong>the</strong>se things happened un<strong>to</strong> <strong>the</strong>m, <strong>and</strong> when <strong>the</strong>y had d<strong>on</strong>e that by doing which<strong>the</strong>y thought <strong>to</strong> escape, <strong>the</strong>y yet did not escape. He who was slain is in Heaven, <strong>and</strong> <strong>the</strong>y who slewhave for <strong>the</strong>ir porti<strong>on</strong> hell. Yet <strong>the</strong>y did not c<strong>on</strong>sider <strong>the</strong>se things; but what? “They desired,” Itsaith, “from that day forth <strong>to</strong> kill Him” ( ver. 53 ), for <strong>the</strong>y said, “The Romans will come, <strong>and</strong> willtake away our nati<strong>on</strong>; <strong>and</strong> a certain <strong>on</strong>e <strong>of</strong> <strong>the</strong>m, Caiaphas, being High Priest that year, said,” (beingmore shameless than <strong>the</strong> rest,) “Ye know nothing.” What <strong>the</strong> o<strong>the</strong>rs made matter <strong>of</strong> doubt, <strong>and</strong> putforth in <strong>the</strong> way <strong>of</strong> deliberati<strong>on</strong>, this man cried aloud, shamelessly, openly, audaciously. For whatsaith he? “Ye know nothing, nor c<strong>on</strong>sider that it is expedient that <strong>on</strong>e man should die, <strong>and</strong> that <strong>the</strong>whole nati<strong>on</strong> perish not.”Ver. 51 . “And this spake he not <strong>of</strong> himself, but being High Priest he prophesied.” 1832Seest thou how great is <strong>the</strong> force <strong>of</strong> <strong>the</strong> High Priest’s authority? or, since he had in any wisebeen deemed worthy <strong>of</strong> <strong>the</strong> High Priesthood, although unworthy <strong>the</strong>re<strong>of</strong>, he prophesied, not knowingwhat he said; <strong>and</strong> <strong>the</strong> grace merely made use <strong>of</strong> his mouth, but <strong>to</strong>uched not his accursed heart.Indeed many o<strong>the</strong>rs have fore<strong>to</strong>ld things <strong>to</strong> come, although unworthy <strong>to</strong> do so, as Nebuchadnezzar,Pharaoh, Balaam; <strong>and</strong> <strong>the</strong> reas<strong>on</strong> <strong>of</strong> all is evident. But what he saith is <strong>of</strong> this kind. “Ye still sitquiet, ye give heed but carelessly <strong>to</strong> this matter, <strong>and</strong> know not how <strong>to</strong> despise <strong>on</strong>e man’s safety for<strong>the</strong> sake <strong>of</strong> <strong>the</strong> community.” See how great is <strong>the</strong> power <strong>of</strong> <strong>the</strong> Spirit; from an evil imaginati<strong>on</strong> Itwas able <strong>to</strong> bring forth words full <strong>of</strong> marvelous prophecy. The Evangelist calleth <strong>the</strong> Gentiles“children <strong>of</strong> God,” from what was about <strong>to</strong> be: as also Christ Himself saith, “O<strong>the</strong>r sheep I have”( c. x. 16 ), so calling <strong>the</strong>m from what should afterwards come <strong>to</strong> pass.But what is, “being High Priest that year”? This matter as well as <strong>the</strong> rest had become corrupt;for from <strong>the</strong> time that <strong>of</strong>fices became matters <strong>of</strong> purchase, <strong>the</strong>y were no l<strong>on</strong>ger priests for <strong>the</strong> wholeperiod <strong>of</strong> <strong>the</strong>ir lives, but for a year. Notwithst<strong>and</strong>ing, even in this state <strong>of</strong> things <strong>the</strong> Spirit was stillpresent. But when <strong>the</strong>y lifted up <strong>the</strong>ir h<strong>and</strong>s against Christ, <strong>the</strong>n It left <strong>the</strong>m, <strong>and</strong> removed <strong>to</strong> <strong>the</strong>Apostles. This <strong>the</strong> rending <strong>of</strong> <strong>the</strong> veil declared, <strong>and</strong> <strong>the</strong> voice <strong>of</strong> Christ which said, “Behold, yourhouse is left un<strong>to</strong> you desolate.” ( Matt. xxiii. 38 .) And Josephus, who lived a short time after,saith, that certain Angels who yet remained with <strong>the</strong>m, (<strong>to</strong> see) if <strong>the</strong>y would alter <strong>the</strong>ir ways, left<strong>the</strong>m. 1833 While <strong>the</strong> vineyard s<strong>to</strong>od, all things 1834 went <strong>on</strong>; but when <strong>the</strong>y had slain <strong>the</strong> Heir, nol<strong>on</strong>ger so, but <strong>the</strong>y perished. And God having taken it from <strong>the</strong> Jews, as a glorious garment froman unpr<strong>of</strong>itable s<strong>on</strong>, gave it <strong>to</strong> right-minded servants <strong>of</strong> <strong>the</strong> Gentiles, leaving <strong>the</strong> o<strong>the</strong>rs desolate<strong>and</strong> naked. It was, moreover, no small thing that even an enemy should prophesy this. This mightdraw over o<strong>the</strong>rs also. For in respect <strong>of</strong> his 1835 will, matters fell out c<strong>on</strong>trariwise, since, 1836 whenHe died, <strong>the</strong> faithful were <strong>on</strong> this account delivered from <strong>the</strong> punishment <strong>to</strong> come. What meaneth,“That He might ga<strong>the</strong>r <strong>to</strong>ge<strong>the</strong>r those near <strong>and</strong> those afar <strong>of</strong>f” ( ver. 52 )? He made <strong>the</strong>m <strong>on</strong>e Body.1832“ Being High Priest that year, he prophesied that Jesus should die for that nati<strong>on</strong>, ” ver. 52, “ <strong>and</strong> not for that nati<strong>on</strong><strong>on</strong>ly, but that also He should ga<strong>the</strong>r <strong>to</strong>ge<strong>the</strong>r in <strong>on</strong>e <strong>the</strong> children <strong>of</strong> God that were scattered abroad. ” G. T.1833De Bell. Jud . l. 6, 31. “ During <strong>the</strong> Festival called Pentecost, <strong>the</strong> Priests having come by night in<strong>to</strong> <strong>the</strong> Inner temple <strong>to</strong>perform <strong>the</strong>ir services, as was <strong>the</strong>ir cus<strong>to</strong>m, reported that <strong>the</strong>y perceived a moti<strong>on</strong> <strong>and</strong> noise, <strong>and</strong> after that a voice as <strong>of</strong> amultitude, Let us depart hence. ”1834πάντα ἐγίνετο1835“ Caiaphas. ”1836al. “ <strong>and</strong>. ”362

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