Homilies on the Gospel of St. John and the Epistle to the Hebrews
Homilies on the Gospel of St. John and the Epistle to the Hebrews Homilies on the Gospel of St. John and the Epistle to the Hebrews
NPNF (V1-14)St. Chrysostommourn for this cause continually, that we may obtain the joy which is there, through the grace andlovingkindness of our Lord Jesus Christ, to whom be glory for ever and ever. Amen.230Homily LXIII.John xi. 30, 31“Now Jesus was not yet come into the town, but was in that place where Martha met Him. TheJews then which were with her,” and what follows. 1723[1.] A great good is philosophy; the philosophy, I mean, which is with us. For what the heathenhave is words and fables only; nor have these fables anything truly wise 1724 in them; since everythingamong those men is done for the sake of reputation. A great good then is true wisdom, and evenhere 1725 returns to us a recompense. For he that despises wealth, from this at once reaps advantage,1726being delivered from cares which are superfluous and unprofitable; 1727 and he that tramplesupon glory from this at once receives his reward, being the slave of none, but free with the realfreedom; and he that desires heavenly things hence receives his recompense, regarding presentthings as nothing, and being easily superior to every grief. Behold, for example, how this womanby practicing true wisdom even here received her reward. For when all were sitting by her as shemourned and lamented, she did not wait that the Master should come to her, nor did she maintainwhat might have seemed her due, nor was she restrained by her sorrow, (for, in addition to the otherwretchedness, mourning women have this malady, that they wish to be made much of on accountof their case,) but she was not at all so affected; as soon as she heard, she quickly came to Him. 1728“Jesus was not yet come into the town.” 1729 He proceeded somewhat slowly, that He might notseem to fling Himself upon the miracle, but rather to be 1730 entreated by them. At least, it is eitherwith an intention of implying this that the Evangelist has said the, “riseth up quickly,” or else heshoweth that she ran so as to anticipate Christ’s arrival. She came not alone, but drawing after herthe Jews that were in the house. Very wisely did her sister call 1731 her secretly, so as not to disturbthose who had come together, and not mention the cause either; for assuredly many would have1723ver. 31 . “ The Jews then which were with her, when they saw Mary that she rose up hastily and went out, followedher, saying, She goeth unto the grave to weep there. ”1724al. “ any real wisdom. ”1725ἐ ντεῦθεν1726al. “ good. ”1727al. “ senseless. ”1728al. “ but rising straightway went to meet Him. ”1729al. “ the place. ”1730al. “ being. ”1731al. “ speak to. ”348
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NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>mmourn for this cause c<strong>on</strong>tinually, that we may obtain <strong>the</strong> joy which is <strong>the</strong>re, through <strong>the</strong> grace <strong>and</strong>lovingkindness <strong>of</strong> our Lord Jesus Christ, <strong>to</strong> whom be glory for ever <strong>and</strong> ever. Amen.230Homily LXIII.<strong>John</strong> xi. 30, 31“Now Jesus was not yet come in<strong>to</strong> <strong>the</strong> <strong>to</strong>wn, but was in that place where Martha met Him. TheJews <strong>the</strong>n which were with her,” <strong>and</strong> what follows. 1723[1.] A great good is philosophy; <strong>the</strong> philosophy, I mean, which is with us. For what <strong>the</strong> hea<strong>the</strong>nhave is words <strong>and</strong> fables <strong>on</strong>ly; nor have <strong>the</strong>se fables anything truly wise 1724 in <strong>the</strong>m; since everythingam<strong>on</strong>g those men is d<strong>on</strong>e for <strong>the</strong> sake <strong>of</strong> reputati<strong>on</strong>. A great good <strong>the</strong>n is true wisdom, <strong>and</strong> evenhere 1725 returns <strong>to</strong> us a recompense. For he that despises wealth, from this at <strong>on</strong>ce reaps advantage,1726being delivered from cares which are superfluous <strong>and</strong> unpr<strong>of</strong>itable; 1727 <strong>and</strong> he that tramplesup<strong>on</strong> glory from this at <strong>on</strong>ce receives his reward, being <strong>the</strong> slave <strong>of</strong> n<strong>on</strong>e, but free with <strong>the</strong> realfreedom; <strong>and</strong> he that desires heavenly things hence receives his recompense, regarding presentthings as nothing, <strong>and</strong> being easily superior <strong>to</strong> every grief. Behold, for example, how this womanby practicing true wisdom even here received her reward. For when all were sitting by her as shemourned <strong>and</strong> lamented, she did not wait that <strong>the</strong> Master should come <strong>to</strong> her, nor did she maintainwhat might have seemed her due, nor was she restrained by her sorrow, (for, in additi<strong>on</strong> <strong>to</strong> <strong>the</strong> o<strong>the</strong>rwretchedness, mourning women have this malady, that <strong>the</strong>y wish <strong>to</strong> be made much <strong>of</strong> <strong>on</strong> account<strong>of</strong> <strong>the</strong>ir case,) but she was not at all so affected; as so<strong>on</strong> as she heard, she quickly came <strong>to</strong> Him. 1728“Jesus was not yet come in<strong>to</strong> <strong>the</strong> <strong>to</strong>wn.” 1729 He proceeded somewhat slowly, that He might notseem <strong>to</strong> fling Himself up<strong>on</strong> <strong>the</strong> miracle, but ra<strong>the</strong>r <strong>to</strong> be 1730 entreated by <strong>the</strong>m. At least, it is ei<strong>the</strong>rwith an intenti<strong>on</strong> <strong>of</strong> implying this that <strong>the</strong> Evangelist has said <strong>the</strong>, “riseth up quickly,” or else heshoweth that she ran so as <strong>to</strong> anticipate Christ’s arrival. She came not al<strong>on</strong>e, but drawing after her<strong>the</strong> Jews that were in <strong>the</strong> house. Very wisely did her sister call 1731 her secretly, so as not <strong>to</strong> disturbthose who had come <strong>to</strong>ge<strong>the</strong>r, <strong>and</strong> not menti<strong>on</strong> <strong>the</strong> cause ei<strong>the</strong>r; for assuredly many would have1723ver. 31 . “ The Jews <strong>the</strong>n which were with her, when <strong>the</strong>y saw Mary that she rose up hastily <strong>and</strong> went out, followedher, saying, She goeth un<strong>to</strong> <strong>the</strong> grave <strong>to</strong> weep <strong>the</strong>re. ”1724al. “ any real wisdom. ”1725ἐ ντεῦθεν1726al. “ good. ”1727al. “ senseless. ”1728al. “ but rising straightway went <strong>to</strong> meet Him. ”1729al. “ <strong>the</strong> place. ”1730al. “ being. ”1731al. “ speak <strong>to</strong>. ”348