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Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>m220<strong>to</strong> our power. For when He saith <strong>to</strong> His disciples, “If I, your Lord <strong>and</strong> Master, have washed yourfeet, ye also ought <strong>to</strong> wash <strong>on</strong>e ano<strong>the</strong>r’s feet; for I have given you an example, that ye should doas I have d<strong>on</strong>e <strong>to</strong> you” ( c. xiii. 14 ), He writeth this law not merely for <strong>the</strong> washing <strong>the</strong> feet, butalso in all <strong>the</strong> o<strong>the</strong>r acts which He manifested <strong>to</strong>wards us. Is it a manslayer who inhabits <strong>the</strong> pris<strong>on</strong>?Yet let not us be weary in doing Him good. Is it a <strong>to</strong>mb-breaker, or an adulterer? Let us pity nothis wickedness, but his calamity. But <strong>of</strong>ten, as I before said, <strong>on</strong>e will be found <strong>the</strong>re worth tenthous<strong>and</strong>; <strong>and</strong> if thou goest c<strong>on</strong>tinually <strong>to</strong> <strong>the</strong> pris<strong>on</strong>ers, thou shalt not miss so great a prize. For asAbraham, by entertaining even comm<strong>on</strong> guests, <strong>on</strong>ce met with Angels, so shall we meet with greatmen <strong>to</strong>o, if we make <strong>the</strong> acti<strong>on</strong> a business. And if I may make a strange asserti<strong>on</strong>, he who entertainsa great man is not so worthy <strong>of</strong> praise as he who receives <strong>the</strong> wretched <strong>and</strong> miserable. For <strong>the</strong>former hath, in his own life, no slight occasi<strong>on</strong> <strong>of</strong> being well treated, but <strong>the</strong> o<strong>the</strong>r, rejected <strong>and</strong>given up by all, hath <strong>on</strong>e <strong>on</strong>ly harbor, <strong>the</strong> pity <strong>of</strong> his benefac<strong>to</strong>r; so that this most <strong>of</strong> all is purekindness. He, moreover, who shows attenti<strong>on</strong> <strong>to</strong> an admired <strong>and</strong> illustrious man, doth it <strong>of</strong>ten forostentati<strong>on</strong> am<strong>on</strong>g men, but he who tends <strong>the</strong> abject <strong>and</strong> despairing, doth it <strong>on</strong>ly because <strong>of</strong> <strong>the</strong>comm<strong>and</strong> <strong>of</strong> God. Wherefore, if we make a feast, we are bidden <strong>to</strong> entertain <strong>the</strong> lame <strong>and</strong> halt, <strong>and</strong>if we do works <strong>of</strong> mercy, we are bidden <strong>to</strong> do <strong>the</strong>m <strong>to</strong> <strong>the</strong> least <strong>and</strong> meanest. “For,” It saith,“inasmuch as ye have d<strong>on</strong>e it un<strong>to</strong> <strong>on</strong>e <strong>of</strong> <strong>the</strong> least <strong>of</strong> <strong>the</strong>se, ye have d<strong>on</strong>e it un<strong>to</strong> Me.” ( Matt. xxv.45 .) Knowing, <strong>the</strong>refore, <strong>the</strong> treasure which is laid up in that place, 1633 let us enter c<strong>on</strong>tinually,<strong>and</strong> make it our business, <strong>and</strong> turn 1634 <strong>the</strong>re our eager feelings about <strong>the</strong>aters. If thou hast nothing<strong>to</strong> c<strong>on</strong>tribute, c<strong>on</strong>tribute <strong>the</strong> comfort <strong>of</strong> thy words. For God recompenseth not <strong>on</strong>ly him that feedeth,but him also who goeth in. When thou enterest <strong>and</strong> arouseth <strong>the</strong> trembling <strong>and</strong> fearful soul, exhorting,succoring, promising assistance, teaching it true wisdom, thou shalt <strong>the</strong>nce reap no small reward.For if thou shouldest speak in such manner outside <strong>the</strong> pris<strong>on</strong>, many will even laugh, being dissipated1635by <strong>the</strong>ir excessive luxury: but those who are in adversity, having <strong>the</strong>ir minds humbled, shallmeekly attend <strong>to</strong> thy words, <strong>and</strong> praise <strong>the</strong>m, <strong>and</strong> become better men. Since even when Paulpreached, <strong>the</strong> Jews <strong>of</strong>ten derided him, but <strong>the</strong> pris<strong>on</strong>ers listened with much stillness. For nothingrenders <strong>the</strong> soul so fit for heavenly wisdom as calamity <strong>and</strong> temptati<strong>on</strong>, <strong>and</strong> <strong>the</strong> pressure <strong>of</strong> afflicti<strong>on</strong>.C<strong>on</strong>sidering all <strong>the</strong>se things, <strong>and</strong> how much good we shall work both <strong>to</strong> those within <strong>the</strong> pris<strong>on</strong>,<strong>and</strong> <strong>to</strong> ourselves, by being c<strong>on</strong>tinually mixed 1636 up with <strong>the</strong>m, let us <strong>the</strong>re spend <strong>the</strong> time we used<strong>to</strong> spend in <strong>the</strong> market-place, <strong>and</strong> in unseas<strong>on</strong>able occupati<strong>on</strong>s, that we may both win <strong>the</strong>m <strong>and</strong>gladden ourselves, <strong>and</strong> by causing God <strong>to</strong> be glorified, may obtain <strong>the</strong> everlasting blessings, through<strong>the</strong> grace <strong>and</strong> lovingkindness <strong>of</strong> our Lord Jesus Christ, by whom <strong>and</strong> with whom, <strong>to</strong> <strong>the</strong> Fa<strong>the</strong>r <strong>and</strong><strong>the</strong> Holy Ghost, be glory for ever <strong>and</strong> ever. Amen.Homily LXI.1633i.e. <strong>the</strong> pris<strong>on</strong>.1634al. “ feed, ” al. “ bury. ”1635διακεχυμένοι1636al. “ we mix. ”333

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