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Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>mHomily LIX.<strong>John</strong> ix. 34–36“And <strong>the</strong>y cast him out. And Jesus heard that <strong>the</strong>y had cast him out; <strong>and</strong> when He had found him,He said un<strong>to</strong> him, Dost thou believe <strong>on</strong> <strong>the</strong> S<strong>on</strong> <strong>of</strong> God? He answered <strong>and</strong> said, Who is He,Lord, that I might believe <strong>on</strong> Him?” And <strong>the</strong> rest.[1.] They who for <strong>the</strong> sake <strong>of</strong> <strong>the</strong> truth <strong>and</strong> <strong>the</strong> c<strong>on</strong>fessi<strong>on</strong> <strong>of</strong> 1582 Christ suffer anything terrible<strong>and</strong> are insulted, <strong>the</strong>se are especially h<strong>on</strong>ored. For as he who loseth his possessi<strong>on</strong>s for His sake,<strong>the</strong> same it is who most findeth <strong>the</strong>m; as he who hateth his own life, <strong>the</strong> same it is who most lovethit; so <strong>to</strong>o he who is insulted, is <strong>the</strong> same who is most h<strong>on</strong>ored. As fell out in <strong>the</strong> case <strong>of</strong> <strong>the</strong> blindman. The Jews cast him out from <strong>the</strong> Temple, <strong>and</strong> <strong>the</strong> Lord <strong>of</strong> <strong>the</strong> Temple found him; he wasseparated from that pestilent company, <strong>and</strong> met with <strong>the</strong> Fountain <strong>of</strong> salvati<strong>on</strong>; he was dish<strong>on</strong>oredby those who dish<strong>on</strong>ored Christ, <strong>and</strong> was h<strong>on</strong>ored by <strong>the</strong> Lord <strong>of</strong> Angels. Such are <strong>the</strong> prizes <strong>of</strong>truth. And so we, if we leave our possessi<strong>on</strong>s in this world, find c<strong>on</strong>fidence in <strong>the</strong> next; if here wegive <strong>to</strong> <strong>the</strong> afflicted, we shall have rest in heaven; if we be insulted for <strong>the</strong> sake <strong>of</strong> God, we areh<strong>on</strong>ored both here <strong>and</strong> <strong>the</strong>re.When <strong>the</strong>y had cast him out from <strong>the</strong> Temple, Jesus found him. The Evangelist shows, that Hecame for <strong>the</strong> purpose <strong>of</strong> meeting him. And observe how He recompenseth him, by that which is<strong>the</strong> chiefest <strong>of</strong> blessings. For He made Himself known <strong>to</strong> him who before knew Him not, <strong>and</strong>enrolled him in<strong>to</strong> <strong>the</strong> company <strong>of</strong> His own disciples. Observe also how <strong>the</strong> Evangelist describes<strong>the</strong> exact circumstances; for when Christ had said, “Dost thou believe <strong>on</strong> <strong>the</strong> S<strong>on</strong> <strong>of</strong> God?” <strong>the</strong> manreplied, “Lord, who is He?” For as yet he knew Him not, although he had been healed; because hewas blind before he came <strong>to</strong> his Benefac<strong>to</strong>r, <strong>and</strong> after <strong>the</strong> cure, he was being worried by those dogs.Therefore, like some judge at <strong>the</strong> games, He receiveth <strong>the</strong> champi<strong>on</strong> who had <strong>to</strong>iled much <strong>and</strong>gained <strong>the</strong> crown. And what saith He? “Dost thou believe <strong>on</strong> <strong>the</strong> S<strong>on</strong> <strong>of</strong> God?” What is this, afterso much arguing against <strong>the</strong> Jews, after so many words, He asketh him, “Dost thou believe?” Hespake it not from ignorance, but desiring <strong>to</strong> make Himself known, <strong>and</strong> showing that He gentlyvalued <strong>the</strong> man’s faith. “This great multitude,” He saith, “hath insulted Me, but <strong>of</strong> <strong>the</strong>m I make noaccount; for <strong>on</strong>e thing I care, that thou shouldest believe. For better is <strong>on</strong>e who doeth <strong>the</strong> will <strong>of</strong>God, than ten thous<strong>and</strong> transgressors.” “Dost thou believe <strong>on</strong> <strong>the</strong> S<strong>on</strong> <strong>of</strong> God?” As having bothbeen present, <strong>and</strong> as approving what had been said by him, He asketh this questi<strong>on</strong>; <strong>and</strong> first, 1583He brought him <strong>to</strong> a state <strong>of</strong> l<strong>on</strong>ging for Himself. For He said not directly, “Believe,” but in <strong>the</strong>way <strong>of</strong> an enquiry. What <strong>the</strong>n said <strong>the</strong> man? “Lord, who is He, that I might believe <strong>on</strong> Him?” Theexpressi<strong>on</strong> is that <strong>of</strong> a l<strong>on</strong>ging <strong>and</strong> enquiring soul. He knoweth not Him in whose defense he hadspoken so much, that thou mayest learn his love <strong>of</strong> truth. For he had not yet seen Him.Ver. 37 . “Jesus saith un<strong>to</strong> him, Thou hast both seen Him, <strong>and</strong> it is He that talketh with <strong>the</strong>e.”1582lit. “ <strong>to</strong>. ”1583i.e. before revealing Himself.319

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