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Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>m191Let us <strong>the</strong>n, beloved, give heed <strong>to</strong> <strong>the</strong> Scriptures, <strong>and</strong> if no o<strong>the</strong>r part be so, let <strong>the</strong> <strong>Gospel</strong>s atleast be <strong>the</strong> subjects <strong>of</strong> our earnest care, let us keep <strong>the</strong>m in our h<strong>and</strong>s. For straightway when thouhast opened <strong>the</strong> Book thou shalt see <strong>the</strong> name <strong>of</strong> Christ <strong>the</strong>re, <strong>and</strong> shalt hear <strong>on</strong>e say, “The birth <strong>of</strong>Jesus Christ was <strong>on</strong> this wise. When His mo<strong>the</strong>r Mary was espoused <strong>to</strong> Joseph, she was found withChild <strong>of</strong> <strong>the</strong> Holy Ghost.” ( Matt. i. 18 .) He that heareth this will immediately desire virginity,will marvel at <strong>the</strong> Birth, will be freed from earthly things. It is not a little thing when thou seest <strong>the</strong>Virgin deemed worthy <strong>of</strong> <strong>the</strong> Spirit, <strong>and</strong> an Angel talking with her. And this up<strong>on</strong> <strong>the</strong> very surface;but if thou perseverest <strong>to</strong> go <strong>on</strong> un<strong>to</strong> <strong>the</strong> end, thou shalt loa<strong>the</strong> all that pertains <strong>to</strong> this life, shaltmock at all worldly things. If thou art rich, thou shalt think nothing <strong>of</strong> wealth, when thou hearestthat she who was (<strong>the</strong> wife) <strong>of</strong> a carpenter, <strong>and</strong> <strong>of</strong> humble family, became <strong>the</strong> mo<strong>the</strong>r <strong>of</strong> thy Lord.If thou art poor thou shalt not be ashamed <strong>of</strong> thy poverty, when thou hearest that <strong>the</strong> Crea<strong>to</strong>r <strong>of</strong> <strong>the</strong>world was not ashamed <strong>of</strong> <strong>the</strong> meanest dwelling. C<strong>on</strong>sidering this, thou wilt not rob, thou wilt notcovet, thou wilt not take <strong>the</strong> goods <strong>of</strong> o<strong>the</strong>rs, but wilt ra<strong>the</strong>r be a lover <strong>of</strong> poverty, <strong>and</strong> despisewealth. And if this be <strong>the</strong> case, thou shalt banish all evil. Again, when thou seest Him lying in amanger, thou wilt not be anxious <strong>to</strong> put golden garments about thy child, or <strong>to</strong> cause thy wife’scouch <strong>to</strong> be inlaid with silver. And if thou carest not for <strong>the</strong>se things, thou wilt not do ei<strong>the</strong>r <strong>the</strong>deeds <strong>of</strong> cove<strong>to</strong>usness <strong>and</strong> rapine, which are caused by <strong>the</strong>m. Many o<strong>the</strong>r things you may gainwhich I cannot separately enumerate, but <strong>the</strong>y will know who have made <strong>the</strong> trial. Wherefore Iexhort you both <strong>to</strong> obtain Bibles, <strong>and</strong> <strong>to</strong> retain <strong>to</strong>ge<strong>the</strong>r with <strong>the</strong> Bibles <strong>the</strong> sentiments <strong>the</strong>y set forth,<strong>and</strong> <strong>to</strong> write <strong>the</strong>m in your minds. The Jews because <strong>the</strong>y gave no heed were comm<strong>and</strong>ed <strong>to</strong> suspend<strong>the</strong>ir books from <strong>the</strong>ir h<strong>and</strong>s; 1468 but we place <strong>the</strong>m not even in our h<strong>and</strong>s but in our house, whenwe ought <strong>to</strong> stamp <strong>the</strong>m <strong>on</strong> our heart. Thus cleansing our present life, we shall obtain <strong>the</strong> goodthings that are <strong>to</strong> come <strong>to</strong> which may we all attain, through <strong>the</strong> grace <strong>and</strong> lovingkindness <strong>of</strong> ourLord Jesus Christ, by whom <strong>and</strong> with whom, <strong>to</strong> <strong>the</strong> Fa<strong>the</strong>r <strong>and</strong> <strong>the</strong> Holy Ghost be glory, now <strong>and</strong>ever, <strong>and</strong> world without end. Amen.Homily LIV.<strong>John</strong> viii. 31, 32“Then said Jesus <strong>to</strong> those Jews which believed <strong>on</strong> Him, If ye c<strong>on</strong>tinue in My word, <strong>the</strong>n are ye Mydisciples indeed. And ye shall know <strong>the</strong> truth, <strong>and</strong> <strong>the</strong> truth shall make you free.”[1.] Beloved , our c<strong>on</strong>diti<strong>on</strong> needs much endurance; <strong>and</strong> endurance is produced when doctrinesare deeply rooted. For as no wind is able by its assaults <strong>to</strong> tear up <strong>the</strong> oak, which sends down itsroot in<strong>to</strong> <strong>the</strong> lower recesses <strong>of</strong> <strong>the</strong> earth, <strong>and</strong> is firmly clenched <strong>the</strong>re; so <strong>to</strong>o <strong>the</strong> soul which is nailedby <strong>the</strong> fear <strong>of</strong> God n<strong>on</strong>e will be able <strong>to</strong> overturn. Since <strong>to</strong> be nailed is more than <strong>to</strong> be rooted. Thus<strong>the</strong> Prophet prayeth, saying, “Nail my flesh by Thy fear” ( Ps. cxix. 120 , LXX.); “do Thou so fix1468The Tephillim.291

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