Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews Homilies on the Gospel of St. John and the Epistle to the Hebrews

thefishersofmenministries.com
from thefishersofmenministries.com More from this publisher
12.07.2015 Views

NPNF (V1-14)St. Chrysostomfire. “But,” saith some one, “the bystanders accuse us of weakness if we hold our peace.” No, theywill not condemn your weakness, but admire you for your wisdom. Moreover, if you are stung byinsolence, you become insolent; and being stung, compel men to think that what hath been said ofyou is true. Wherefore, tell me, doth a rich man laugh when he is called poor? Is it not because heis conscious that he is not poor? if therefore 1368 we will laugh at insults, we shall afford the strongestproof that we are not conscious of the faults alleged. Besides, how long are we to dread the accountswe render to men? how long are we to despise our common Lord, and be nailed to the flesh? “Forwhereas there is among you strife, and envying, and divisions, are ye not carnal?” ( 1 Cor. iii. 3.) Let us then become spiritual, and bridle this dreadful wild beast. Anger differs nothing frommadness, it is a temporary devil, or rather it is a thing worse than having a devil; for one that hatha devil may be excused, but the angry man deserves ten thousand punishments, voluntarily castinghimself into the pit of destruction, and before the hell which is to come suffering punishment fromthis already, by bringing a certain restless turmoil and never silent 1369 storm of fury, through allthe night and through all the day, upon the reasonings of his soul. Let us therefore, that we maydeliver ourselves from the punishment here and the vengeance hereafter, cast out this passion, andshow forth all meekness and gentleness, that we may find rest for our souls both here and in theKingdom of Heaven. To which may we all attain, through the grace and lovingkindness of our LordJesus Christ, by whom and with whom, to the Father and the Holy Spirit be glory, now and everand world without end. Amen.174Homily XLIX.John vii. 9, 10“When He had said these words unto them, He abode still in Galilee. But when His brethren weregone up, then went He up also unto the feast, not openly, but as it were in secret.” 1370[1.] The things done 1371 by Christ after the manner of men, are not so done only to establishthe Incarnation, but also to educate us for virtue. For had He done all as God, how could we haveknown, on falling in with such things as we wished not, what we must do? As, for instance, whenHe was in this very place, and the Jews would have killed Him, He came into the midst of them,and so appeased the tumult. Now had He done this continually, how should we, not being able todo so, and yet falling into the like case, have known in what way we ought to deal with the matter,whether to perish at once, or even to use some contrivance 1372 in order that the word might go1368al. “ so also do ye; if rather. ”1369al. “ unbearable. ”1370al. “ but secretly. ”1371lit. “ dispensed. ”1372lit. “ economize somewhat. ”266

NPNF (V1-14)St. Chrysostomforward? Since, therefore, we who have no power could not have understood what to do on cominginto the midst of our foes, on this account we are taught this very thing by Him. For, saith theEvangelist, Jesus, “when He had said these words, abode in Galilee; but when His brethren weregone up, then went He up also unto the feast, not openly, but as it were in secret.” The expression,“when His brethren were gone up,” is that of one showing that He chose not to go up with them.On which account He abode where He was, and manifested not Himself, although they in a mannerurged 1373 Him to do so. But why did He, who ever spake openly, do so now “as it were in secret”?The writer saith not “secretly,” but, “as it were in secret.” For thus, as I have said, He seemed 1374to be instructing us how to manage matters. And, apart from this, 1375 it was not the same to comeamong them when heated and restive, 1376 as to do so afterwards when the feast was ended.Ver. 11 . “Then the Jews sought Him, 1377 and said, Where is He?”Excellent truly the good deeds at their feasts! they are eager for murder, and wish to seize Him,even during the feast. 1378 At least, in another place they speak thus, “Think ye that He will not cometo the feast?” ( John xi. 56 ); and here they said, “Where is He?” Through their excessive hatredand enmity they would not even call Him by name. Great was their reverence towards the feast,great their caution. By occasion of 1379 the very feast they wished 1380 to entrap Him!Ver. 12 . “And there was much murmuring among the people concerning Him.”I think they were exasperated by the place where the miracle had been wrought, and were 1381greatly infuriated and afraid, not so much from anger at what had gone before, as from fear lest Heshould again work something similar. But all fell out contrary to what they desired, and againsttheir will they rendered Him conspicuous.“And some said, He is a good man; others said, Nay, but He deceiveth the people.”Methinks the first of these opinions was that of the many, the other that of the rulers and priests.For to slander Him suited their malice and wickedness. “He deceiveth,” say they, “the people.”How, tell me? Was it by seeming to work, not really working miracles? But experience witnesses1382the contrary.Ver. 13 . “Howbeit no man spake openly of Him for fear of the Jews.”Seest thou everywhere the ruling body corrupted, and the ruled sound indeed in judgment, butnot having that proper courage 1383 which a multitude especially lacketh? 1384Ver. 14 . “Now about the middle of the feast Jesus went up 1385 and taught.”1373al. “ were eager. ”1374al. “ it behooved. ”1375al. “ besides, because. ”1376σφαδαζόντων , al. ἀ κμαζόντων1377“ at the feast, ” N.T.1378al. “ they were always eager for murder, and by means of these (feasts) desired to catch Him. ”1379or, “ directly after. ”1380al. “ were eager. ”1381al. “ and at the same time. ”1382al. “ showed. ”1383al. “ opinion. ”1384al. “ which thing is especially characteristic of the multitude. ”1385“ into the Temple, ” N.T.267

NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>mforward? Since, <strong>the</strong>refore, we who have no power could not have unders<strong>to</strong>od what <strong>to</strong> do <strong>on</strong> comingin<strong>to</strong> <strong>the</strong> midst <strong>of</strong> our foes, <strong>on</strong> this account we are taught this very thing by Him. For, saith <strong>the</strong>Evangelist, Jesus, “when He had said <strong>the</strong>se words, abode in Galilee; but when His brethren wereg<strong>on</strong>e up, <strong>the</strong>n went He up also un<strong>to</strong> <strong>the</strong> feast, not openly, but as it were in secret.” The expressi<strong>on</strong>,“when His brethren were g<strong>on</strong>e up,” is that <strong>of</strong> <strong>on</strong>e showing that He chose not <strong>to</strong> go up with <strong>the</strong>m.On which account He abode where He was, <strong>and</strong> manifested not Himself, although <strong>the</strong>y in a mannerurged 1373 Him <strong>to</strong> do so. But why did He, who ever spake openly, do so now “as it were in secret”?The writer saith not “secretly,” but, “as it were in secret.” For thus, as I have said, He seemed 1374<strong>to</strong> be instructing us how <strong>to</strong> manage matters. And, apart from this, 1375 it was not <strong>the</strong> same <strong>to</strong> comeam<strong>on</strong>g <strong>the</strong>m when heated <strong>and</strong> restive, 1376 as <strong>to</strong> do so afterwards when <strong>the</strong> feast was ended.Ver. 11 . “Then <strong>the</strong> Jews sought Him, 1377 <strong>and</strong> said, Where is He?”Excellent truly <strong>the</strong> good deeds at <strong>the</strong>ir feasts! <strong>the</strong>y are eager for murder, <strong>and</strong> wish <strong>to</strong> seize Him,even during <strong>the</strong> feast. 1378 At least, in ano<strong>the</strong>r place <strong>the</strong>y speak thus, “Think ye that He will not come<strong>to</strong> <strong>the</strong> feast?” ( <strong>John</strong> xi. 56 ); <strong>and</strong> here <strong>the</strong>y said, “Where is He?” Through <strong>the</strong>ir excessive hatred<strong>and</strong> enmity <strong>the</strong>y would not even call Him by name. Great was <strong>the</strong>ir reverence <strong>to</strong>wards <strong>the</strong> feast,great <strong>the</strong>ir cauti<strong>on</strong>. By occasi<strong>on</strong> <strong>of</strong> 1379 <strong>the</strong> very feast <strong>the</strong>y wished 1380 <strong>to</strong> entrap Him!Ver. 12 . “And <strong>the</strong>re was much murmuring am<strong>on</strong>g <strong>the</strong> people c<strong>on</strong>cerning Him.”I think <strong>the</strong>y were exasperated by <strong>the</strong> place where <strong>the</strong> miracle had been wrought, <strong>and</strong> were 1381greatly infuriated <strong>and</strong> afraid, not so much from anger at what had g<strong>on</strong>e before, as from fear lest Heshould again work something similar. But all fell out c<strong>on</strong>trary <strong>to</strong> what <strong>the</strong>y desired, <strong>and</strong> against<strong>the</strong>ir will <strong>the</strong>y rendered Him c<strong>on</strong>spicuous.“And some said, He is a good man; o<strong>the</strong>rs said, Nay, but He deceiveth <strong>the</strong> people.”Methinks <strong>the</strong> first <strong>of</strong> <strong>the</strong>se opini<strong>on</strong>s was that <strong>of</strong> <strong>the</strong> many, <strong>the</strong> o<strong>the</strong>r that <strong>of</strong> <strong>the</strong> rulers <strong>and</strong> priests.For <strong>to</strong> sl<strong>and</strong>er Him suited <strong>the</strong>ir malice <strong>and</strong> wickedness. “He deceiveth,” say <strong>the</strong>y, “<strong>the</strong> people.”How, tell me? Was it by seeming <strong>to</strong> work, not really working miracles? But experience witnesses1382<strong>the</strong> c<strong>on</strong>trary.Ver. 13 . “Howbeit no man spake openly <strong>of</strong> Him for fear <strong>of</strong> <strong>the</strong> Jews.”Seest thou everywhere <strong>the</strong> ruling body corrupted, <strong>and</strong> <strong>the</strong> ruled sound indeed in judgment, butnot having that proper courage 1383 which a multitude especially lacketh? 1384Ver. 14 . “Now about <strong>the</strong> middle <strong>of</strong> <strong>the</strong> feast Jesus went up 1385 <strong>and</strong> taught.”1373al. “ were eager. ”1374al. “ it behooved. ”1375al. “ besides, because. ”1376σφαδαζόντων , al. ἀ κμαζόντων1377“ at <strong>the</strong> feast, ” N.T.1378al. “ <strong>the</strong>y were always eager for murder, <strong>and</strong> by means <strong>of</strong> <strong>the</strong>se (feasts) desired <strong>to</strong> catch Him. ”1379or, “ directly after. ”1380al. “ were eager. ”1381al. “ <strong>and</strong> at <strong>the</strong> same time. ”1382al. “ showed. ”1383al. “ opini<strong>on</strong>. ”1384al. “ which thing is especially characteristic <strong>of</strong> <strong>the</strong> multitude. ”1385“ in<strong>to</strong> <strong>the</strong> Temple, ” N.T.267

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!