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NPNF (V1-14)St. ChrysostomFor this house is 35 a spiritual surgery, that whatever wounds we may have received without,here 36 we may heal, not that we may gather fresh ones to take with us hence. Yet if we do not giveheed to the Spirit speaking to us, we shall not only fail to clear ourselves of our former hurts, butshall get others in addition.Let us then with much earnestness attend to the book as it is being unfolded to us; since if welearn exactly its first principles and fundamental doctrines, 37 we shall not afterwards require muchclose study, but after laboring a little at the beginning, shall be able, as Paul says, to instruct othersalso. ( Rom. xv. 14 .) For this Apostle is very sublime, abounding in many doctrines, and on thesehe dwells more than on other matters.Let us not then be careless hearers. And this is the reason why we set them forth to you by littleand little, so that all may be easily intelligible to you, and may not escape your memory. Let usfear then lest we come under the condemnation of that word which says, “If I had not come andspoken unto them, they had not had sin.” ( John xv. 22 .) For what shall we be profited more thanthose who have not heard, if even after hearing we go our way home bearing nothing with us, butonly wondering at what has been said.Allow us then to sow in good ground; allow us, that you may draw us the more to you. If anyman hath thorns, let him cast the fire of the Spirit amongst them. If any hath a hard and stubbornheart, let him by employing the same fire make it soft and yielding. If any by the wayside is troddendown by all kind of thoughts, let him enter into more sheltered places, and not lie exposed for thosethat will to invade for plunder: that so we may see your cornfields waving with corn. Besides, ifwe exercise such care as this over ourselves, and apply ourselves industriously to this spiritualhearing, if not at once yet by degrees, we shall surely be freed from all the cares of life.Let us therefore take heed that it be not said of us, that our 38 ears are those of a deaf adder. (Ps. lviii. 4 .) For tell me, in what does a hearer of this kind differ from a beast? and how could hebe otherwise than more irrational than any irrational animal, who does not attend when God isspeaking? And if to be well-pleasing 39 to God is really to be a man, what else but a beast can hebe who will not even hear how he may succeed in this? Consider then what a misfortune it wouldbe for us to fall down 40 of our own accord from (the nature of) men to (that of) beasts, when Christis willing of men to make us equal to angels. For to serve the belly, to be possessed by the desireof riches, to be given to anger, to bite, to kick, become not men, but beasts. Nay, even the beastshave each, as one may say, one single passion, and that by nature. But man, when he has cast awaythe dominion of reason, and torn himself from the commonwealth of God’s devising, gives himselfup to all the passions, is no longer merely a beast, but a kind of many-formed motley monster; norhas he even the excuse from nature, for all his wickedness proceeds from deliberate choice anddetermination.May we never have cause to suspect this of the Church of Christ. Indeed, we are concerningyou persuaded of better things, and such as belong to salvation; but the more we are so persuaded,the more careful we will be not to desist from words of caution. In order that having mounted to35 al. “is set.”36 al. “hence.”37ὑ ποθέσεις .38 al. “their.”39 al. “to be thankful.”40 al. “to change.”20
NPNF (V1-14)St. Chrysostomthe summit of excellencies, we may obtain the promised goods. Which may it come to pass thatwe all attain to, through the grace and lovingkindness of our Lord Jesus Christ, by whom and withwhom, to the Father and the Holy Ghost, be glory world without end. Amen.10Homily III.John i. 1“In the beginning was the Word.”[1.] On the subject of attention in hearkening it is superfluous to exhort you any more, so quicklyhave you shown by your actions the effects of my advice. For your manner of running together,your attentive postures, the thrusting one another in your eagerness to get the inner places, wheremy voice may more clearly be heard by you, your unwillingness to retire from the press until thisspiritual assembly be dissolved, the clapping of hands, the murmurs of applause; in a word, allthings of this kind may be considered proofs of the fervor of your souls, and of your desire to hear.So that on this point it is superfluous to exhort you. One thing, however, it is necessary for us tobid and entreat, that you continue to have the same zeal, and manifest it not here only, but that alsowhen you are at home, you converse man with wife, and father with son, concerning these matters.And say somewhat of yourselves, and require somewhat in return from them; and so all contributeto this excellent banquet. 41For let no one tell me that our children ought not to be occupied with these things; they oughtnot only to be occupied with them, but to be zealous about them only. And although on account ofyour infirmity I do not assert this, nor take them away from their worldly learning, 42 just as I donot draw you either from your civil business; yet of these seven days I claim that you dedicate oneto the common Lord of us all. For is it not a strange thing that we should bid our domestics slavefor us all their time, and ourselves apportion not even a little of our leisure to God; and this toowhen all our service adds nothing to Him, (for the Godhead is incapable of want,) but turns out toour own advantage? And yet when you take your children into the theaters, you allege neither theirmathematical lessons, nor anything of the kind; but if it be required to gain or collect anythingspiritual, you call the matter a waste of time. And how shall you not anger God, if you find leisureand assign a season for everything else, and yet think it a troublesome and unseasonable thing foryour children to take in hand what relates to Him?Do not so, brethren, do not so. It is this very age that most of all needs the hearing these things;for from its tenderness it readily stores up what is said; and what children hear is impressed as aseal on the wax of their minds. Besides, it is then that their life begins to incline to vice or virtue;41ἔ ρανον , a feast to which all the guests contributed.42 al. “study.”21
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NPNF (V1-14)St. Chrysostompower of
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NPNF (V1-14)St. Chrysostom327Having
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NPNF (V1-14)St. Chrysostom354Mark,
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NPNF (V1-14)St. Chrysostomevery edu
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NPNF (V1-14)St. ChrysostomArgument.
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NPNF (V1-14)St. Chrysostom“There
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NPNF (V1-14)St. Chrysostomgreat. Wh
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NPNF (V1-14)St. ChrysostomWhich may
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NPNF (V1-14)St. Chrysostomup again
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NPNF (V1-14)St. Chrysostomexcelling
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NPNF (V1-14)St. Chrysostomof this w
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NPNF (V1-14)St. Chrysostom386could
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NPNF (V1-14)St. Chrysostom390now it
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NPNF (V1-14)St. Chrysostomthe proph
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NPNF (V1-14)St. Chrysostomand retur
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NPNF (V1-14)St. Chrysostomalso. So
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NPNF (V1-14)St. Chrysostomthat perh
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NPNF (V1-14)St. ChrysostomWhen was
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NPNF (V1-14)St. Chrysostom416And he
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NPNF (V1-14)St. Chrysostomthee what
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NPNF (V1-14)St. Chrysostom419[2.]
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NPNF (V1-14)St. Chrysostomthrough t
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NPNF (V1-14)St. Chrysostom422respec
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NPNF (V1-14)St. Chrysostomis, King
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NPNF (V1-14)St. Chrysostom425Ver. 5
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NPNF (V1-14)St. Chrysostom426And he
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NPNF (V1-14)St. Chrysostom429What i
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NPNF (V1-14)St. Chrysostom430during
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NPNF (V1-14)St. Chrysostom431worthy
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NPNF (V1-14)St. ChrysostomAnd besid
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NPNF (V1-14)St. Chrysostom438mornin
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NPNF (V1-14)St. Chrysostom439servic
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NPNF (V1-14)St. Chrysostom440Ver. 1
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NPNF (V1-14)St. Chrysostomrefuse [t
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NPNF (V1-14)St. Chrysostom444Why th
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NPNF (V1-14)St. Chrysostomleft the
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NPNF (V1-14)St. ChrysostomHomily XV
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NPNF (V1-14)St. Chrysostom448Ver. 2
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NPNF (V1-14)St. Chrysostomneedful t
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NPNF (V1-14)St. Chrysostom452[2.] A
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NPNF (V1-14)St. Chrysostomespeciall
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NPNF (V1-14)St. Chrysostom455that t
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NPNF (V1-14)St. Chrysostom456What i
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NPNF (V1-14)St. Chrysostom459to com
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NPNF (V1-14)St. Chrysostomthou maye
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NPNF (V1-14)St. Chrysostom466[2.] W
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NPNF (V1-14)St. Chrysostom467How do
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NPNF (V1-14)St. Chrysostomseek it;
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NPNF (V1-14)St. Chrysostom470equal
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NPNF (V1-14)St. Chrysostom471“And
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NPNF (V1-14)St. Chrysostombenefits
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NPNF (V1-14)St. ChrysostomHomily XX
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NPNF (V1-14)St. Chrysostom475enjoye
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NPNF (V1-14)St. Chrysostom478said,
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NPNF (V1-14)St. Chrysostom481give a
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NPNF (V1-14)St. Chrysostom482[1.]
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NPNF (V1-14)St. ChrysostomHe has na
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NPNF (V1-14)St. Chrysostom485undert
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NPNF (V1-14)St. Chrysostom486when e
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NPNF (V1-14)St. Chrysostom488night:
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NPNF (V1-14)St. ChrysostomHomily XX
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NPNF (V1-14)St. Chrysostom493witnes
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NPNF (V1-14)St. ChrysostomTo Him th
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NPNF (V1-14)St. Chrysostom496“all
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NPNF (V1-14)St. ChrysostomGod with
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NPNF (V1-14)St. Chrysostom500“And
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NPNF (V1-14)St. Chrysostommuch to k
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NPNF (V1-14)St. Chrysostom511it he
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NPNF (V1-14)St. Chrysostom515all me
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NPNF (V1-14)St. Chrysostomthe woman
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NPNF (V1-14)St. Chrysostom518Son is
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NPNF (V1-14)St. Chrysostom519order;
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NPNF (V1-14)St. ChrysostomThou sees
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NPNF (V1-14)St. ChrysostomINDEXES O
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NPNF (V1-14)St. Chrysostombelievers
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NPNF (V1-14)St. Chrysostomrequired
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NPNF (V1-14)St. ChrysostomCorinthia
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NPNF (V1-14)St. Chrysostomworld: of
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NPNF (V1-14)St. Chrysostom118; of t
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NPNF (V1-14)St. Chrysostom288; the
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NPNF (V1-14)St. ChrysostomLuxury, t
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NPNF (V1-14)St. ChrysostomPalestine
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NPNF (V1-14)St. ChrysostomPride, ru
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NPNF (V1-14)St. Chrysostomby their
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NPNF (V1-14)St. ChrysostomWorldly m
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NPNF (V1-14)St. Chrysostomto man mo
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NPNF (V1-14)St. ChrysostomIndolence
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NPNF (V1-14)St. Chrysostomwhat, 490
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NPNF (V1-14)St. ChrysostomWorld, to
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NPNF (V1-14)St. Chrysostom10:5 10:5
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NPNF (V1-14)St. Chrysostom•, poss
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