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Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>m162judgments are far above out <strong>of</strong> his sight.” ( Ps. x. 5 .) For a man cannot possibly live a pure lifewithout believing in <strong>the</strong> Resurrecti<strong>on</strong>; since <strong>the</strong>y who are c<strong>on</strong>scious <strong>of</strong> no iniquity both speak <strong>of</strong>,<strong>and</strong> wish for, <strong>and</strong> believe in it, that <strong>the</strong>y may receive <strong>the</strong>ir recompense. Let us not <strong>the</strong>n anger Him,but hear Him when He saith, “Fear Him which is able <strong>to</strong> destroy both body <strong>and</strong> soul in hell” (Matt. x. 28 ); that by that fear we may become better, <strong>and</strong> being delivered from that perditi<strong>on</strong>, maybe deemed worthy <strong>of</strong> <strong>the</strong> Kingdom <strong>of</strong> Heaven. Which may we all attain <strong>to</strong>, through <strong>the</strong> grace <strong>and</strong>loving-kindness <strong>of</strong> our Lord Jesus Christ, by whom <strong>and</strong> with whom <strong>to</strong> <strong>the</strong> Fa<strong>the</strong>r <strong>and</strong> <strong>the</strong> HolyGhost be glory, now <strong>and</strong> ever <strong>and</strong> <strong>to</strong> <strong>the</strong> endless ages <strong>of</strong> eternity. Amen.Homily XLVI.<strong>John</strong> vi. 41, 42“The Jews <strong>the</strong>n murmured at Him, because He said, I am <strong>the</strong> Bread which came down from heaven;<strong>and</strong> <strong>the</strong>y said, Is not this Jesus, <strong>the</strong> s<strong>on</strong> <strong>of</strong> Joseph, whose fa<strong>the</strong>r <strong>and</strong> mo<strong>the</strong>r we know? How isit <strong>the</strong>n that He saith, I came down from heaven?”[1.] “ Whose god is <strong>the</strong>ir belly, <strong>and</strong> whose glory is in <strong>the</strong>ir shame” ( Philip. iii. 19 ), said Paul<strong>of</strong> certain pers<strong>on</strong>s, writing <strong>to</strong> <strong>the</strong> Philippians. 1286 Now that <strong>the</strong> Jews were <strong>of</strong> this character is clear,both from what has g<strong>on</strong>e before, <strong>and</strong> from what <strong>the</strong>y came <strong>and</strong> said <strong>to</strong> Christ. For when He gave<strong>the</strong>m bread, <strong>and</strong> filled <strong>the</strong>ir bellies, <strong>the</strong>y said that He was a Prophet, <strong>and</strong> sought <strong>to</strong> make Him aKing: but when He taught <strong>the</strong>m c<strong>on</strong>cerning spiritual food, c<strong>on</strong>cerning eternal life, when He led<strong>the</strong>m away from objects <strong>of</strong> sense, <strong>and</strong> spake <strong>to</strong> <strong>the</strong>m <strong>of</strong> a resurrecti<strong>on</strong>, <strong>and</strong> raised <strong>the</strong>ir thoughts <strong>to</strong>higher matters, when most <strong>the</strong>y ought <strong>to</strong> have admired, <strong>the</strong>y murmur <strong>and</strong> start away. And yet, ifHe was that Prophet as <strong>the</strong>y before asserted, declaring that he it was <strong>of</strong> whom Moses had said, “AProphet shall <strong>the</strong> Lord your God raise up un<strong>to</strong> you <strong>of</strong> your brethren like un<strong>to</strong> me, un<strong>to</strong> Him shallye hearken” ( Deut. xviii. 15 ); <strong>the</strong>y ought <strong>to</strong> have hearkened <strong>to</strong> Him when He said, “I came downfrom heaven”; yet <strong>the</strong>y hearkened not, but murmured. They still reverenced Him, because <strong>the</strong>miracle <strong>of</strong> <strong>the</strong> loaves was recent, <strong>and</strong> <strong>the</strong>refore <strong>the</strong>y did not openly gainsay Him, but by murmuringexpressed <strong>the</strong>ir displeasure, that He did not give <strong>the</strong>m <strong>the</strong> meal which <strong>the</strong>y desired. And murmuring<strong>the</strong>y said, “Is not this <strong>the</strong> s<strong>on</strong> <strong>of</strong> Joseph?” Whence it is plain, that as yet <strong>the</strong>y knew not <strong>of</strong> His strange<strong>and</strong> marvelous Generati<strong>on</strong>. And so <strong>the</strong>y still say that He is <strong>the</strong> s<strong>on</strong> <strong>of</strong> Joseph, <strong>and</strong> are not rebuked;<strong>and</strong> He saith not <strong>to</strong> <strong>the</strong>m, “I am not <strong>the</strong> S<strong>on</strong> <strong>of</strong> Joseph”; not because He was his s<strong>on</strong>, but because<strong>the</strong>y were not as yet able <strong>to</strong> hear <strong>of</strong> that marvelous Birth. And if <strong>the</strong>y could not bear <strong>to</strong> hear in plainterms <strong>of</strong> His birth according <strong>to</strong> <strong>the</strong> flesh, much less could <strong>the</strong>y hear <strong>of</strong> that ineffable Birth whichis from above. If He revealed not that which was lower <strong>to</strong> <strong>the</strong>m, much less would He commit <strong>to</strong><strong>the</strong>m <strong>the</strong> o<strong>the</strong>r. Although this greatly <strong>of</strong>fended <strong>the</strong>m, that He was born from a mean <strong>and</strong> comm<strong>on</strong>1286al. “ speaking c<strong>on</strong>cerning <strong>the</strong> Jews. ”249

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