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Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>m<strong>the</strong>se things <strong>to</strong> ourselves every day. If we are ever revolving <strong>the</strong>m, no care for present things willbe able <strong>to</strong> sting us. 1279 “For <strong>the</strong> things which are seen are temporal, but <strong>the</strong> things which are notseen are eternal.” ( 2 Cor. iv. 18 .) C<strong>on</strong>tinually let us say <strong>to</strong> ourselves <strong>and</strong> <strong>to</strong> o<strong>the</strong>rs, 1280 “There isa Resurrecti<strong>on</strong>, <strong>and</strong> a Judgment, <strong>and</strong> a scrutiny <strong>of</strong> our acti<strong>on</strong>s”; <strong>and</strong> let as many as deem that <strong>the</strong>reis such a thing as fate repeat this, <strong>and</strong> <strong>the</strong>y shall straightway be delivered from <strong>the</strong> rottenness <strong>of</strong><strong>the</strong>ir malady; for if <strong>the</strong>re is a Resurrecti<strong>on</strong>, <strong>and</strong> a Judgment, <strong>the</strong>re is no fate, though <strong>the</strong>y bring tenthous<strong>and</strong> arguments, <strong>and</strong> choke <strong>the</strong>mselves <strong>to</strong> prove it. But I am ashamed <strong>to</strong> be teaching Christiansc<strong>on</strong>cerning <strong>the</strong> Resurrecti<strong>on</strong>: for he that needeth <strong>to</strong> learn that <strong>the</strong>re is a Resurrecti<strong>on</strong>, <strong>and</strong> who hathnot firmly persuaded himself that <strong>the</strong> affairs <strong>of</strong> this world go not <strong>on</strong> by fate, <strong>and</strong> without design,<strong>and</strong> as chance will have <strong>the</strong>m, can be no Christian. Wherefore, I exhort <strong>and</strong> beseech you, that wecleanse ourselves from all wickedness, <strong>and</strong> do all in our power <strong>to</strong> obtain pard<strong>on</strong> <strong>and</strong> excuse in thatDay.Perhaps some <strong>on</strong>e will say, “When will be <strong>the</strong> c<strong>on</strong>summati<strong>on</strong>? When will be <strong>the</strong> Resurrecti<strong>on</strong>?See how l<strong>on</strong>g a time hath g<strong>on</strong>e by, <strong>and</strong> nothing <strong>of</strong> <strong>the</strong> kind hath come <strong>to</strong> pass?” Yet it shall be, besure. For those before <strong>the</strong> flood spake after this manner, <strong>and</strong> mocked at Noah, but <strong>the</strong> flood came<strong>and</strong> swept away 1281 all those unbelievers, but preserved him 1282 who believed. And <strong>the</strong> men <strong>of</strong> Lot’stime expected not that stroke from God, until those lightnings <strong>and</strong> thunderbolts came down <strong>and</strong>destroyed <strong>the</strong>m all utterly. Nei<strong>the</strong>r in <strong>the</strong> case <strong>of</strong> <strong>the</strong>se men, nor <strong>of</strong> those who lived in <strong>the</strong> time <strong>of</strong>Noah, was <strong>the</strong>re any preamble 1283 <strong>to</strong> what was about <strong>to</strong> happen, but when <strong>the</strong>y were all livingdaintily, <strong>and</strong> drinking, <strong>and</strong> mad with wine, <strong>the</strong>n came <strong>the</strong>se in<strong>to</strong>lerable calamities up<strong>on</strong> <strong>the</strong>m. Soalso shall <strong>the</strong> Resurrecti<strong>on</strong> be; not with any preamble, but while we are in <strong>the</strong> midst <strong>of</strong> good times.1284Wherefore Paul saith, “For when <strong>the</strong>y shall say, Peace <strong>and</strong> safety; <strong>the</strong>n sudden destructi<strong>on</strong>cometh up<strong>on</strong> <strong>the</strong>m, as travail up<strong>on</strong> a woman with child; <strong>and</strong> <strong>the</strong>y shall not escape.” ( 1 Thess. v.3 .) God hath so ordered this, that we may be always struggling, <strong>and</strong> be not c<strong>on</strong>fident even in time<strong>of</strong> safety. What sayest thou? Dost thou not expect that <strong>the</strong>re will be a Resurrecti<strong>on</strong> <strong>and</strong> a Judgment?The devils c<strong>on</strong>fess <strong>the</strong>se, <strong>and</strong> art thou shameless? 1285 “Art Thou come,” <strong>the</strong>y say, “<strong>to</strong> <strong>to</strong>rment usbefore <strong>the</strong> time?” ( Matt. viii. 29 ); now <strong>the</strong>y who say that <strong>the</strong>re will be “<strong>to</strong>rment;” are aware <strong>of</strong><strong>the</strong> Judgment, <strong>and</strong> <strong>the</strong> reck<strong>on</strong>ing, <strong>and</strong> <strong>the</strong> vengeance. Let us not <strong>the</strong>n besides daring evil deeds,anger God by disbelieving <strong>the</strong> word <strong>of</strong> <strong>the</strong> Resurrecti<strong>on</strong>. For as in o<strong>the</strong>r things Christ hath been ourbeginning, so also hath He in this; wherefore He is called “<strong>the</strong> first-born from <strong>the</strong> dead.” ( Col. i.18 .) Now if <strong>the</strong>re were no Resurrecti<strong>on</strong>, how could He be “<strong>the</strong> first-born,” when no <strong>on</strong>e <strong>of</strong> “<strong>the</strong>dead” was <strong>to</strong> follow Him? If <strong>the</strong>re were no Resurrecti<strong>on</strong>, how would <strong>the</strong> justice <strong>of</strong> God be preserved,when so many evil men prosper, <strong>and</strong> so many good men are afflicted <strong>and</strong> die in <strong>the</strong>ir afflicti<strong>on</strong>?Where shall each <strong>of</strong> <strong>the</strong>se obtain his deserts, if so be that <strong>the</strong>re is no Resurrecti<strong>on</strong>? No <strong>on</strong>e <strong>of</strong> thosewho have lived aright disbelieves <strong>the</strong> Resurrecti<strong>on</strong>, but every day <strong>the</strong>y pray <strong>and</strong> repeat that holysentence, “Thy Kingdom come.” Who <strong>the</strong>n are <strong>the</strong>y that disbelieve <strong>the</strong> Resurrecti<strong>on</strong>? They whohave unholy ways <strong>and</strong> an unclean life: as <strong>the</strong> Prophet saith, “His ways are always polluted. Thy1279al. “ n<strong>on</strong>e <strong>of</strong> <strong>the</strong> things present <strong>and</strong> perishable will be able <strong>to</strong> occupy us. ”1280al. “ <strong>on</strong>e <strong>to</strong> ano<strong>the</strong>r. ”1281al. “ seized. ”1282al. “ him <strong>on</strong>ly. ”1283προοίμιον1284lit. “ fair wea<strong>the</strong>r. ”1285al. “ dost thou not c<strong>on</strong>fess? ”248

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