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Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>ma child or <strong>the</strong> sickness <strong>of</strong> a wife <strong>the</strong>y enjoy any comfort, yet <strong>the</strong>y ought even if <strong>the</strong>y obtain it not,<strong>to</strong> persist just <strong>the</strong> same in giving thanks, in glorifying God. Because it is <strong>the</strong> part <strong>of</strong> right-mindedservants, <strong>and</strong> <strong>of</strong> those who feel such affecti<strong>on</strong> 946 <strong>and</strong> love as <strong>the</strong>y ought for <strong>the</strong>ir Master, not <strong>on</strong>lywhen pard<strong>on</strong>ed, but also when scourged, <strong>to</strong> run <strong>to</strong> Him. For <strong>the</strong>se also are effects <strong>of</strong> <strong>the</strong> tender care<strong>of</strong> God; “Whom <strong>the</strong> Lord loveth He chasteneth, <strong>and</strong> scourgeth,” it says, “every s<strong>on</strong> whom Hereceiveth.” ( Heb. xii. 6 .) When <strong>the</strong>refore a man serves Him <strong>on</strong>ly in <strong>the</strong> seas<strong>on</strong> <strong>of</strong> ease, he givespro<strong>of</strong>s <strong>of</strong> no great love, <strong>and</strong> loves not Christ purely. And why speak I <strong>of</strong> health, or abundant riches,or poverty, or disease? Shouldest thou hear <strong>of</strong> <strong>the</strong> fiery pit or <strong>of</strong> any o<strong>the</strong>r dreadful thing, not evenso must thou cease from speaking good <strong>of</strong> thy Master, but suffer <strong>and</strong> do all things because <strong>of</strong> thylove for Him. For this is <strong>the</strong> part <strong>of</strong> right-minded servants <strong>and</strong> <strong>of</strong> an unswerving soul; <strong>and</strong> he whois disposed after this sort will easily endure <strong>the</strong> present, <strong>and</strong> obtain good 947 things <strong>to</strong> come, <strong>and</strong>enjoy much c<strong>on</strong>fidence in <strong>the</strong> presence <strong>of</strong> 948 God; which may it be that we all obtain through <strong>the</strong>grace <strong>and</strong> lovingkindness <strong>of</strong> our Lord Jesus Christ, <strong>to</strong> whom with <strong>the</strong> Fa<strong>the</strong>r <strong>and</strong> <strong>the</strong> Holy Ghostbe glory, now <strong>and</strong> ever, <strong>and</strong> world without end. Amen.Homily XXXVI.<strong>John</strong> iv. 54; v. 1“This is again <strong>the</strong> sec<strong>on</strong>d miracle that Jesus did, when He was come out <strong>of</strong> Judæa in<strong>to</strong> Galilee.After this <strong>the</strong>re was a feast <strong>of</strong> <strong>the</strong> Jews; <strong>and</strong> Jesus went up <strong>to</strong> Jerusalem.”[1.] As in gold mines <strong>on</strong>e skillful in what relates <strong>to</strong> <strong>the</strong>m would not endure <strong>to</strong> overlook even<strong>the</strong> smallest vein as producing much wealth, so in <strong>the</strong> holy Scriptures it is impossible without loss<strong>to</strong> pass by <strong>on</strong>e jot or <strong>on</strong>e tittle, we must search in<strong>to</strong> all. For <strong>the</strong>y all are uttered by <strong>the</strong> Holy Spirit,<strong>and</strong> nothing useless 949 is written in <strong>the</strong>m.C<strong>on</strong>sider, for instance, what <strong>the</strong> Evangelist in this place saith, “This is again <strong>the</strong> sec<strong>on</strong>d miraclethat Jesus did, when He was come out <strong>of</strong> Judæa in<strong>to</strong> Galilee.” Even <strong>the</strong> word “sec<strong>on</strong>d” he has addednot without cause, but <strong>to</strong> exalt yet more <strong>the</strong> praise 950 <strong>of</strong> <strong>the</strong> Samaritans, by showing that even whena sec<strong>on</strong>d miracle had been wrought, <strong>the</strong>y who beheld it had not yet reached as high as those whohad not seen <strong>on</strong>e.“After this <strong>the</strong>re was a feast <strong>of</strong> <strong>the</strong> Jews.” What “feast”? Methinks that <strong>of</strong> Pentecost. “And Jesuswent up <strong>to</strong> Jerusalem.” C<strong>on</strong>tinually at <strong>the</strong> feasts He frequenteth <strong>the</strong> City, partly that He might appear946al. “ are stanch. ”947al. “ all. ”948al. “ from. ”949lit. “ distracting. ”950lit. “ w<strong>on</strong>der. ”191

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