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Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>m[7.] Seest thou not how in king’s palaces it is not those who have <strong>of</strong>fended, but those who havebeen h<strong>on</strong>orably distinguished, 14 that are called <strong>to</strong> share especial favor, 15 <strong>and</strong> are numbered am<strong>on</strong>g<strong>the</strong> king’s friends. A messenger has come <strong>to</strong> us from heaven, sent by God Himself, <strong>to</strong> speak withus <strong>on</strong> certain necessary matters, <strong>and</strong> you leave hearing His will, <strong>and</strong> <strong>the</strong> message He sends <strong>to</strong> you,<strong>and</strong> sit listening <strong>to</strong> stage-players. What thunderings, what bolts from heaven, does not this c<strong>on</strong>ductdeserve! For as it is not meet <strong>to</strong> partake <strong>of</strong> <strong>the</strong> table <strong>of</strong> devils, so nei<strong>the</strong>r is it <strong>of</strong> <strong>the</strong> listening <strong>to</strong>devils; nor <strong>to</strong> be present with filthy raiment at that glorious Table, loaded with so many good things,which God Himself hath provided. Such is its power, that it can raise us at <strong>on</strong>ce <strong>to</strong> heaven, if <strong>on</strong>lywe approach it with a sober mind. For it is not possible that he who is c<strong>on</strong>tinually under <strong>the</strong> influence<strong>of</strong> 16 <strong>the</strong> words <strong>of</strong> God, can remain in this present low c<strong>on</strong>diti<strong>on</strong>, but he needs must presently takewing, <strong>and</strong> fly away <strong>to</strong> <strong>the</strong> l<strong>and</strong> which is above, <strong>and</strong> light <strong>on</strong> <strong>the</strong> infinite treasures <strong>of</strong> good things;which may it be that we all attain <strong>to</strong>, through <strong>the</strong> grace <strong>and</strong> lovingkindness <strong>of</strong> our Lord Jesus Christ,through whom <strong>and</strong> with whom be glory <strong>to</strong> <strong>the</strong> Fa<strong>the</strong>r <strong>and</strong> <strong>the</strong> All-holy Spirit, now <strong>and</strong> ever, <strong>and</strong>world without end. Amen.“In <strong>the</strong> beginning was <strong>the</strong> Word.”Homily II.<strong>John</strong> i. 1Were <strong>John</strong> about <strong>to</strong> c<strong>on</strong>verse with us, <strong>and</strong> <strong>to</strong> say <strong>to</strong> us words <strong>of</strong> his own, we needs must describehis family, his country, <strong>and</strong> his educati<strong>on</strong>. But since it is not he, but God by him, that speaks <strong>to</strong>mankind, it seems <strong>to</strong> me superfluous <strong>and</strong> distracting <strong>to</strong> enquire in<strong>to</strong> <strong>the</strong>se matters. And yet eventhus it is not superfluous, but even very necessary. For when you have learned who he was, <strong>and</strong>from whence, who his parents, <strong>and</strong> what his character, <strong>and</strong> <strong>the</strong>n hear his voice <strong>and</strong> all his heavenlywisdom, 17 <strong>the</strong>n you shall know right well that <strong>the</strong>se (doctrines) bel<strong>on</strong>g not <strong>to</strong> him, but <strong>to</strong> <strong>the</strong> Divinepower stirring his soul.From what country 18 <strong>the</strong>n was he? From no country; but from a poor village, <strong>and</strong> from a l<strong>and</strong>little esteemed, <strong>and</strong> producing no good thing. For <strong>the</strong> Scribes speak evil <strong>of</strong> Galilee, saying, “Search<strong>and</strong> look, for out <strong>of</strong> Galilee ariseth no prophet.” ( <strong>John</strong> vii. 52 .) And “<strong>the</strong> Israelite indeed” speaksill <strong>of</strong> it, saying, “Can any good thing come out <strong>of</strong> Nazareth?” And being <strong>of</strong> this l<strong>and</strong>, he was noteven <strong>of</strong> any remarkable place in it, but <strong>of</strong> <strong>on</strong>e not even distinguished by name. Of this he was, 19<strong>and</strong> his fa<strong>the</strong>r a poor fisherman, so poor that he <strong>to</strong>ok his s<strong>on</strong>s <strong>to</strong> <strong>the</strong> same employment. Now you14τετιμημένοι15τῆς γνώμης ἐκείνης .16ἐ πᾳδόμενον .17φιλοσοφίας .18πατρίδος .19 One ms. “not even distinguished by name had he not been <strong>of</strong> it. His,” &c.13

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