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Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>mHomily I.Preface.[1.] They that are specta<strong>to</strong>rs <strong>of</strong> <strong>the</strong> hea<strong>the</strong>n games, when <strong>the</strong>y have learned that a distinguishedathlete <strong>and</strong> winner <strong>of</strong> crowns is come from any quarter, run all <strong>to</strong>ge<strong>the</strong>r <strong>to</strong> view his wrestling, <strong>and</strong>all his skill <strong>and</strong> strength; <strong>and</strong> you may see <strong>the</strong> whole <strong>the</strong>ater <strong>of</strong> many ten thous<strong>and</strong>s, all <strong>the</strong>re straining<strong>the</strong>ir eyes both <strong>of</strong> body <strong>and</strong> mind, that nothing <strong>of</strong> what is d<strong>on</strong>e may escape <strong>the</strong>m. So again <strong>the</strong>sesame pers<strong>on</strong>s, if any admirable musician come am<strong>on</strong>gst <strong>the</strong>m, leave all that <strong>the</strong>y had in h<strong>and</strong>, which<strong>of</strong>ten is necessary <strong>and</strong> pressing business, <strong>and</strong> mount <strong>the</strong> steps, <strong>and</strong> sit listening very attentively <strong>to</strong><strong>the</strong> words <strong>and</strong> <strong>the</strong> accompaniments, <strong>and</strong> criticising <strong>the</strong> agreement <strong>of</strong> <strong>the</strong> two. This is what <strong>the</strong> manydo.Again; those who are skilled in rhe<strong>to</strong>ric do just <strong>the</strong> same with respect <strong>to</strong> <strong>the</strong> sophists, for <strong>the</strong>y<strong>to</strong>o have <strong>the</strong>ir <strong>the</strong>aters, <strong>and</strong> <strong>the</strong>ir audience, <strong>and</strong> clappings <strong>of</strong> h<strong>and</strong>s, <strong>and</strong> noise, <strong>and</strong> closest criticism<strong>of</strong> what is said.And if in <strong>the</strong> case <strong>of</strong> rhe<strong>to</strong>ricians, musicians, <strong>and</strong> athletes, people sit in <strong>the</strong> <strong>on</strong>e case <strong>to</strong> look <strong>on</strong>,in <strong>the</strong> o<strong>the</strong>r <strong>to</strong> see at <strong>on</strong>ce <strong>and</strong> <strong>to</strong> listen with such earnest attenti<strong>on</strong>; what zeal, what earnestnessought ye in reas<strong>on</strong> <strong>to</strong> display, when it is no musician or debater who now comes forward <strong>to</strong> a trial<strong>of</strong> skill, but when a man is speaking from heaven, <strong>and</strong> utters a voice plainer than thunder? for hehas pervaded <strong>the</strong> whole earth with <strong>the</strong> sound; <strong>and</strong> occupied <strong>and</strong> filled it, not by <strong>the</strong> loudness <strong>of</strong> <strong>the</strong>cry, but by moving his t<strong>on</strong>gue with <strong>the</strong> grace <strong>of</strong> God.And what is w<strong>on</strong>derful, this sound, great as it is, is nei<strong>the</strong>r a harsh nor an unpleasant <strong>on</strong>e, butsweeter <strong>and</strong> more delightful than all harm<strong>on</strong>y <strong>of</strong> music, <strong>and</strong> with more skill <strong>to</strong> soo<strong>the</strong>; <strong>and</strong> besidesall this, most holy, <strong>and</strong> most awful, <strong>and</strong> full <strong>of</strong> mysteries so great, <strong>and</strong> bringing with it goods sogreat, that if men were exactly <strong>and</strong> with ready mind <strong>to</strong> receive <strong>and</strong> keep <strong>the</strong>m, <strong>the</strong>y could no l<strong>on</strong>gerbe mere men nor remain up<strong>on</strong> <strong>the</strong> earth, but would take <strong>the</strong>ir st<strong>and</strong> above all <strong>the</strong> things <strong>of</strong> this life,<strong>and</strong> having adapted <strong>the</strong>mselves <strong>to</strong> <strong>the</strong> c<strong>on</strong>diti<strong>on</strong> <strong>of</strong> angels, would dwell <strong>on</strong> earth just as if it wereheaven.[2.] For <strong>the</strong> s<strong>on</strong> <strong>of</strong> thunder, <strong>the</strong> beloved <strong>of</strong> Christ, <strong>the</strong> pillar <strong>of</strong> <strong>the</strong> Churches throughout <strong>the</strong>world, who holds <strong>the</strong> keys <strong>of</strong> heaven, who drank <strong>the</strong> cup <strong>of</strong> Christ, <strong>and</strong> was baptized with Hisbaptism, who lay up<strong>on</strong> his Master’s bosom with much c<strong>on</strong>fidence, 3 this man comes forward <strong>to</strong> usnow; not as an ac<strong>to</strong>r <strong>of</strong> a play, not hiding his head with a mask, (for he hath ano<strong>the</strong>r sort <strong>of</strong> words<strong>to</strong> speak,) nor mounting a platform, 4 nor striking <strong>the</strong> stage with his foot, nor dressed out withapparel <strong>of</strong> gold, but he enters wearing a robe <strong>of</strong> inc<strong>on</strong>ceivable beauty. For he will appear before ushaving “put <strong>on</strong> Christ” ( Rom. xiii. 14; Gal. iii. 27 ), having his beautiful “feet shod with <strong>the</strong>preparati<strong>on</strong> <strong>of</strong> <strong>the</strong> <strong>Gospel</strong> <strong>of</strong> peace” ( Eph. vi. 15 ); wearing a girdle not about his waist, but abouthis loins, not made <strong>of</strong> scarlet lea<strong>the</strong>r nor daubed outside 5 with gold, but woven <strong>and</strong> composed <strong>of</strong>3παῤῥησίας πολλῆς .4ὀ κρίβαντος .5ἄ νωθεν ἠλειμμένην .9

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