Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)St. Chrysostom85Callest thou Him “Master,” sayest thou that He is “come from God,” and yet receivest thou notHis words, but usest to thy Teacher a manner of speaking which expresses 628 much perplexity? Forthe “How,” is the doubting question of those who have no strong belief, but who are yet of theearth. Therefore Sarah laughed when she had said, “How?” And many others having asked thisquestion, have fallen from the faith.[3.] And thus heretics continue in their heresy, because they frequently make this enquiry,saying, some of them, “How was He begotten?” others, “How was He made flesh?” and subjectingthat Infinite Essence to the weakness of their own reasonings. 629 Knowing which, we ought to avoidthis unseasonable curiosity, for they who search into these matters shall, without learning the “How,”fall away from the right faith. On this account Nicodemus, being in doubt, enquires the manner inwhich this can be, (for he understood that the words spoken referred to himself,) is confused, anddizzy, 630 and in perplexity, having come as to a man, and hearing more than man’s words, and suchas no one ever yet had heard; and for a while he rouses himself at the sublimity of the sayings, butyet is in darkness, and unstable, borne about in every direction, and continually falling away fromthe faith. And therefore he perseveres in proving the impossibility, so as to provoke Him to clearerteaching.“Can a man,” he saith, “enter into his mother’s womb, and be born?”Seest thou how when one commits spiritual things to his own reasonings, he speaks ridiculously,seems to be trifling, or to be drunken, when he pries into what has been said beyond what seemsgood to God, and admits not the submission of faith? Nicodemus heard of the spiritual Birth, yetperceived it not as spiritual, but dragged down the words to the lowness of the flesh, and made adoctrine so great and high depend upon physical consequence. And so he invents frivolities, andridiculous difficulties. Wherefore Paul said, “The natural 631 man receiveth not the things of theSpirit.” ( 1 Cor. ii. 14 .) Yet even in this he preserved his reverence for Christ, for he did not mockat what had been said, but, deeming it impossible, held his peace. There were two difficulties; aBirth of this kind, and the Kingdom; for neither had the name of the Kingdom ever been heardamong the Jews, nor of a Birth like this. But he stops for a while at the first, which most astonished632his mind.Let us then, knowing this, not enquire into things relating to God by reasoning, nor bringheavenly matters under the rule of earthly consequences, nor subject them to the necessity of nature;but let us think of all reverently, believing as the Scriptures have said; for the busy and curiousperson gains nothing, and besides not finding what he seeks, shall suffer extreme punishment. Thouhast heard, that (the Father) begat (the Son): believe what thou hast heard; but do ask not, “How,”and so take away the Generation; to do so would be extreme folly. For if this man, because, onhearing of a Generation, not that ineffable Generation , but this which is by grace, he conceivednothing great concerning it, but human and earthly thoughts, was therefore darkened and in doubt,what punishment must they deserve, who are busy and curious about that most awful Generation, which transcends all reason and intellect? For nothing causes such dizziness 633 as human reasoning,628 lit. “introduces.”629 Ben. transposes the clauses.630ἰ λιγγιᾷ .631ψυχικὸς .632 lit. “shook.”633 al. “dreadful darkness.”132

NPNF (V1-14)St. Chrysostomall whose words are of earth, and which cannot endure to be enlightened from above. Earthlyreasonings are full of mud, and therefore need we streams from heaven, that when the mud hassettled, the clearer portion may rise and mingle with the heavenly lessons; and this comes to pass,when we present an honest soul and an upright life. For certainly it is possible for the intellect tobe darkened, not only by unseasonable curiosity, but also by corrupt manners; wherefore Paul hathsaid to the Corinthians, “I have fed you with milk, and not with meat; for hitherto ye were not ableto bear it, neither yet now are ye able, for ye are yet carnal; for whereas there is among you envying,and strife, and divisions, are ye not carnal?” ( 1 Cor. iii. 2 .) And also in the Epistle to the Hebrews,and in many places, one may see Paul asserting that this is the cause of evil doctrines; for that thesoul possessed by passions 634 cannot behold anything great or noble, but as if darkened by a sortof film 635 suffers most grievous dimsightedness.Let us then cleanse ourselves, let us kindle the light of knowledge, let us not sow among thorns.What the thorns are, ye know, though we tell you not; for often ye have heard Christ call the caresof this present life, and the deceitfulness of riches, by this name. ( Matt. xiii. 22 .) And with reason.For as thorns are unfruitful, so are these things; as thorns tear those that handle them, so do thesepassions; as thorns are readily caught by the fire, and hateful by the husbandman, so too are thethings of the world; as in thorns, wild beasts, and snakes, and scorpions hide themselves, so do theyin the deceitfulness of riches. But let us kindle the fire of the Spirit, that we may consume the thorns,and drive away the beasts, and make the field clear for the husbandman; and after cleansing it, letus water it with the streams of the Spirit, let us plant the fruitful olive, that most kindly of trees,the evergreen, the light-giving, the nutritious, the wholesome. All these qualities hath almsgiving,which is, as it were, a seal on 636 those that possess it. This plant not even death when it comescauses to wither, but ever it stands enlightening the mind, feeding the sinews 637 of the soul, andrendering its strength mightier. And if we constantly possess it, we shall be able with confidenceto behold the Bridegroom, and to enter into the bridal chamber; to which may we all attain, throughthe grace and lovingkindness of our Lord Jesus Christ, with whom to the Father and the Holy Ghostbe glory, for ever and ever. Amen.86Homily XXV.John iii. 5“Verily I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into theKingdom of God.”634ἐ μπαθῆ .635λήμης .636 lit. “with.”637νεῦρα .133

NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>mall whose words are <strong>of</strong> earth, <strong>and</strong> which cannot endure <strong>to</strong> be enlightened from above. Earthlyreas<strong>on</strong>ings are full <strong>of</strong> mud, <strong>and</strong> <strong>the</strong>refore need we streams from heaven, that when <strong>the</strong> mud hassettled, <strong>the</strong> clearer porti<strong>on</strong> may rise <strong>and</strong> mingle with <strong>the</strong> heavenly less<strong>on</strong>s; <strong>and</strong> this comes <strong>to</strong> pass,when we present an h<strong>on</strong>est soul <strong>and</strong> an upright life. For certainly it is possible for <strong>the</strong> intellect <strong>to</strong>be darkened, not <strong>on</strong>ly by unseas<strong>on</strong>able curiosity, but also by corrupt manners; wherefore Paul hathsaid <strong>to</strong> <strong>the</strong> Corinthians, “I have fed you with milk, <strong>and</strong> not with meat; for hi<strong>the</strong>r<strong>to</strong> ye were not able<strong>to</strong> bear it, nei<strong>the</strong>r yet now are ye able, for ye are yet carnal; for whereas <strong>the</strong>re is am<strong>on</strong>g you envying,<strong>and</strong> strife, <strong>and</strong> divisi<strong>on</strong>s, are ye not carnal?” ( 1 Cor. iii. 2 .) And also in <strong>the</strong> <strong>Epistle</strong> <strong>to</strong> <strong>the</strong> <strong>Hebrews</strong>,<strong>and</strong> in many places, <strong>on</strong>e may see Paul asserting that this is <strong>the</strong> cause <strong>of</strong> evil doctrines; for that <strong>the</strong>soul possessed by passi<strong>on</strong>s 634 cannot behold anything great or noble, but as if darkened by a sort<strong>of</strong> film 635 suffers most grievous dimsightedness.Let us <strong>the</strong>n cleanse ourselves, let us kindle <strong>the</strong> light <strong>of</strong> knowledge, let us not sow am<strong>on</strong>g thorns.What <strong>the</strong> thorns are, ye know, though we tell you not; for <strong>of</strong>ten ye have heard Christ call <strong>the</strong> cares<strong>of</strong> this present life, <strong>and</strong> <strong>the</strong> deceitfulness <strong>of</strong> riches, by this name. ( Matt. xiii. 22 .) And with reas<strong>on</strong>.For as thorns are unfruitful, so are <strong>the</strong>se things; as thorns tear those that h<strong>and</strong>le <strong>the</strong>m, so do <strong>the</strong>sepassi<strong>on</strong>s; as thorns are readily caught by <strong>the</strong> fire, <strong>and</strong> hateful by <strong>the</strong> husb<strong>and</strong>man, so <strong>to</strong>o are <strong>the</strong>things <strong>of</strong> <strong>the</strong> world; as in thorns, wild beasts, <strong>and</strong> snakes, <strong>and</strong> scorpi<strong>on</strong>s hide <strong>the</strong>mselves, so do <strong>the</strong>yin <strong>the</strong> deceitfulness <strong>of</strong> riches. But let us kindle <strong>the</strong> fire <strong>of</strong> <strong>the</strong> Spirit, that we may c<strong>on</strong>sume <strong>the</strong> thorns,<strong>and</strong> drive away <strong>the</strong> beasts, <strong>and</strong> make <strong>the</strong> field clear for <strong>the</strong> husb<strong>and</strong>man; <strong>and</strong> after cleansing it, letus water it with <strong>the</strong> streams <strong>of</strong> <strong>the</strong> Spirit, let us plant <strong>the</strong> fruitful olive, that most kindly <strong>of</strong> trees,<strong>the</strong> evergreen, <strong>the</strong> light-giving, <strong>the</strong> nutritious, <strong>the</strong> wholesome. All <strong>the</strong>se qualities hath almsgiving,which is, as it were, a seal <strong>on</strong> 636 those that possess it. This plant not even death when it comescauses <strong>to</strong> wi<strong>the</strong>r, but ever it st<strong>and</strong>s enlightening <strong>the</strong> mind, feeding <strong>the</strong> sinews 637 <strong>of</strong> <strong>the</strong> soul, <strong>and</strong>rendering its strength mightier. And if we c<strong>on</strong>stantly possess it, we shall be able with c<strong>on</strong>fidence<strong>to</strong> behold <strong>the</strong> Bridegroom, <strong>and</strong> <strong>to</strong> enter in<strong>to</strong> <strong>the</strong> bridal chamber; <strong>to</strong> which may we all attain, through<strong>the</strong> grace <strong>and</strong> lovingkindness <strong>of</strong> our Lord Jesus Christ, with whom <strong>to</strong> <strong>the</strong> Fa<strong>the</strong>r <strong>and</strong> <strong>the</strong> Holy Ghostbe glory, for ever <strong>and</strong> ever. Amen.86Homily XXV.<strong>John</strong> iii. 5“Verily I say un<strong>to</strong> <strong>the</strong>e, Except a man be born <strong>of</strong> water <strong>and</strong> <strong>of</strong> <strong>the</strong> Spirit, he cannot enter in<strong>to</strong> <strong>the</strong>Kingdom <strong>of</strong> God.”634ἐ μπαθῆ .635λήμης .636 lit. “with.”637νεῦρα .133

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