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Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>m82“But,” says <strong>on</strong>e, “if <strong>the</strong>y were <strong>to</strong> hear from <strong>the</strong> Spirit, why needed <strong>the</strong>y <strong>to</strong> accompany Christwhen <strong>the</strong>y would not retain His words?” Be cause <strong>the</strong> Spirit taught <strong>the</strong>m not, but called <strong>to</strong> <strong>the</strong>irmind what Christ had said before; <strong>and</strong> it c<strong>on</strong>tributes not a little <strong>to</strong> <strong>the</strong> glory <strong>of</strong> Christ, that <strong>the</strong>y werereferred <strong>to</strong> <strong>the</strong> remembrance <strong>of</strong> <strong>the</strong> words He had spoken <strong>to</strong> <strong>the</strong>m. At <strong>the</strong> first <strong>the</strong>n it was <strong>of</strong> <strong>the</strong> gift<strong>of</strong> God that <strong>the</strong> grace <strong>of</strong> <strong>the</strong> Spirit lighted up<strong>on</strong> <strong>the</strong>m so largely <strong>and</strong> abundantly; but after that, itwas <strong>of</strong> <strong>the</strong>ir own virtue that <strong>the</strong>y retained <strong>the</strong> Gift. For <strong>the</strong>y displayed a shining life, <strong>and</strong> muchwisdom, <strong>and</strong> great labors, <strong>and</strong> despised this present life, <strong>and</strong> thought nothing <strong>of</strong> earthly things, butwere above <strong>the</strong>m all; <strong>and</strong> like a sort <strong>of</strong> light-winged eagle, soaring high by <strong>the</strong>ir works; reached 611<strong>to</strong> heaven itself, <strong>and</strong> by <strong>the</strong>se possessed <strong>the</strong> unspeakable grace <strong>of</strong> <strong>the</strong> Spirit.Let us <strong>the</strong>n imitate <strong>the</strong>m, <strong>and</strong> not quench our lamps, but keep <strong>the</strong>m bright by alms-doing, forso is <strong>the</strong> light <strong>of</strong> this fire preserved. Let us collect <strong>the</strong> oil in<strong>to</strong> our vessels whilst we are here, forwe cannot buy it when we have departed <strong>to</strong> that o<strong>the</strong>r place, nor can we procure it elsewhere, save<strong>on</strong>ly at <strong>the</strong> h<strong>and</strong>s <strong>of</strong> <strong>the</strong> poor. Let us <strong>the</strong>refore collect it <strong>the</strong>nce very abundantly, if, at least, wedesire <strong>to</strong> enter in with <strong>the</strong> Bridegroom. But if we do not this, we must remain without <strong>the</strong>bridechamber, for it is impossible, it is impossible, though we perform ten thous<strong>and</strong> o<strong>the</strong>r gooddeeds, <strong>to</strong> enter <strong>the</strong> portals <strong>of</strong> <strong>the</strong> Kingdom without alms-doing. Let us <strong>the</strong>n show forth this veryabundantly, that we may enjoy those ineffable blessings; which may it come <strong>to</strong> pass that we allattain, by <strong>the</strong> grace <strong>and</strong> lovingkindness <strong>of</strong> our Lord Jesus Christ, with whom <strong>to</strong> <strong>the</strong> Fa<strong>the</strong>r <strong>and</strong> <strong>the</strong>Holy Ghost be glory, for ever <strong>and</strong> ever. Amen.Homily XXIV.<strong>John</strong> ii. 23“Now when He was in Jerusalem at <strong>the</strong> Passover, in <strong>the</strong> feast, many believed <strong>on</strong> Him.”[1.] Of <strong>the</strong> men <strong>of</strong> that time some clung <strong>to</strong> <strong>the</strong>ir error, o<strong>the</strong>rs laid hold <strong>on</strong> <strong>the</strong> truth, while <strong>of</strong><strong>the</strong>se last, some having retained it for a little while again fell <strong>of</strong>f from it. Alluding <strong>to</strong> <strong>the</strong>se, Christcompared <strong>the</strong>m <strong>to</strong> seeds not deeply sown, but having <strong>the</strong>ir roots up<strong>on</strong> <strong>the</strong> surface <strong>of</strong> <strong>the</strong> earth; <strong>and</strong>He said that <strong>the</strong>y should quickly perish. And <strong>the</strong>se <strong>the</strong> Evangelist has here pointed out <strong>to</strong> us, saying,“When He was in Jerusalem, at <strong>the</strong> Passover, in <strong>the</strong> feast, many believed <strong>on</strong> Him, 612 when <strong>the</strong>ysaw <strong>the</strong> miracles which He did.”Ver. 24 . “But Jesus did not commit Himself un<strong>to</strong> <strong>the</strong>m.”For <strong>the</strong>y were <strong>the</strong> more perfect 613 am<strong>on</strong>g His disciples, who came <strong>to</strong> Him not <strong>on</strong>ly because <strong>of</strong>His miracles, but through His teaching also. The grosser sort <strong>the</strong> miracles attracted, but <strong>the</strong> betterreas<strong>on</strong>ers His prophecies <strong>and</strong> doctrines; <strong>and</strong> so <strong>the</strong>y who were taken by His teaching were more611 al. “were drawn away.”612εἰς τὸ ὄνομα αὐτοῦ , G. T.613ἀ κριβέστεροι , al. ἀ σφαλέστεροι .128

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