Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)St. Chrysostom74but be directed only by his own mother, he would be suspected 549 and disliked by the sufferers,nor would any of the patients or their attendants deem him able to exhibit anything great orremarkable. And so this was a reason why He rebuked her on that occasion, saying, “Woman, whathave I to do with thee?” instructing her for the future not to do the like; because, though He wascareful to honor His mother, yet He cared much more for the salvation of her soul, and for the doinggood to the many, for which He took upon Him the flesh.These then were the words, not of one speaking rudely to his mother, but belonging to a wisedispensation, which brought her into a right frame of mind, and provided that the miracles shouldbe attended with that honor which was meet. And setting other things aside, this very appearancewhich these words have of having been spoken chidingly, is amply enough to show that He heldher in high honor, for by His displeasure He showed that He reverenced her greatly; in what manner,we will say in the next discourse. Think of this then, and when you hear a certain woman saying,“Blessed is the womb that bare Thee, and the paps which Thou hast sucked,” and Him answering,“rather blessed are they that do the will of my Father” 550 ( Luke xi. 27 ), suppose that those otherwords also were said with the same intention. For the answer was not that of one rejecting hismother, but of One who would show that her having borne Him would have nothing availed her,had she not been very good and faithful. Now if, setting aside the excellence of her soul, it profitedMary nothing that the Christ was born of her, much less will it be able to avail us to have a fatheror a brother, or a child of virtuous and noble disposition, if we ourselves be far removed from hisvirtue. “A brother,” saith David, “doth not redeem, shall man redeem?” ( Ps. xlix. 7 , LXX.) Wemust place our hopes of salvation in nothing else, but only in our own righteous deeds (done) after551the grace of God. For if this by itself could have availed, 552 it would have availed the Jews, (forChrist was their kinsman according to the flesh,) it would have availed the town in which He wasborn, it would have availed His brethren. But as long as His brethren cared not for themselves, thehonor of their kindred availed them nothing, but they were condemned with the rest of the world,and then only were approved, when they shone by their own virtue; and the city fell, and was burnt,having gained nothing from this; and His kinsmen according to the flesh were slaughtered andperished very miserably, having gained nothing towards being saved from their relationship toHim, because they had not the defense of virtue. The Apostles, on the contrary, appeared greaterthan any, because they followed the true and excellent way of gaining relationship with Him, thatby obedience. And from this we learn that we have always need of faith, and a life shining andbright, since this alone will have power to save us. For though His relations were for a long timeeverywhere held in honor, being called the Lord’s kinsmen, 553 yet now we do not even know theirnames, while the lives and names of the Apostles are everywhere celebrated.Let us then not be proud of nobleness of birth 554 according to the flesh, but though we have tenthousand famous ancestors, let us use diligence ourselves to go beyond their excellences, knowingthat we shall gain nothing from the diligence of others to help us in the judgment that is to come;nay, this will be the more grievous condemnation, that though born of righteous parents and having549 [and tiresome] Morel.550ἀ κούοντες τὸν λόγον τοῦ Θεοῦ , G. T.551or “next to,” μετὰ ; with acc.552 [the Virgin] Morel. and ms.553Δεσπόσυνοι , Eus. H. E. i. 7.554 al. “relationship.”116

NPNF (V1-14)St. Chrysostom75an example at home, we do not, even thus, imitate our teachers. And this I say now, because I seemany heathens, 555 when we lead them to the faith and exhort them to become Christians, flying totheir kinsmen and ancestors and house, and saying, “All my relations and friends and companionsare faithful Christians.” What is that to thee, thou wretched and miserable? This very thing will beespecially thy ruin, that thou didst not respect the number of those around thee, and run to the truth.Others again who are believers but live a careless life, when exhorted to virtue make the very samedefense, and say, “my father and my grandfather and my great-grandfather were very pious andgood men.” But this will assuredly most condemn thee, that being descended from such men, thouhast acted unworthily of the root from whence thou art sprung. For hear what the Prophet says tothe Jews, “Israel served for a wife, and for a wife he kept (sheep)” ( Hos. xii. 12 ); and againChrist, “Your father Abraham rejoiced to see My day, and he saw it, and was glad.” ( c. viii. 56.) And everywhere they bring forward 556 to them the righteous acts of their fathers, not only topraise them, but also to make the charge against their descendants more heavy. Knowing then this,let us use every means that we may be saved by our own works, lest having deceived ourselves byvain trusting on others, we learn that we have been deceived when the knowledge of it will profitus nothing. “In the grave,” saith David, “who shall give thee thanks?” ( Ps. vi. 5 .) Let us thenrepent here, that we may obtain the everlasting goods, which may God grant we all do, throughthe grace and lovingkindness of our Lord Jesus Christ, with whom to the Father and the Holy Ghostbe glory, for ever and ever. Amen.Homily XXII.John ii. 4“Woman, what have I to do with thee? Mine hour is not yet come.”[1.] In preaching the word there is some toil, and this Paul declares when he says, “Let theelders that rule well be counted worthy of double honor, especially they who labor in the word anddoctrine.” ( 1 Tim. v. 17 .) Yet it is in your power to make this labor light or heavy; for if youreject our words, or if without actually rejecting them you do not show them forth in your works,our toil will be heavy, because we labor uselessly and in vain: while if ye heed them and give proofof it by your works, we shall not even feel the toil, because the fruit produced by our labor will notsuffer the greatness of that labor to appear. So that if you would rouse our zeal, and not quench orweaken it, show us, I beseech you, your fruit, that we may behold the fields waving 557 with corn,555 lit. “Greeks.”556 al. “apply.”557κομῶντα .117

NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>m75an example at home, we do not, even thus, imitate our teachers. And this I say now, because I seemany hea<strong>the</strong>ns, 555 when we lead <strong>the</strong>m <strong>to</strong> <strong>the</strong> faith <strong>and</strong> exhort <strong>the</strong>m <strong>to</strong> become Christians, flying <strong>to</strong><strong>the</strong>ir kinsmen <strong>and</strong> ances<strong>to</strong>rs <strong>and</strong> house, <strong>and</strong> saying, “All my relati<strong>on</strong>s <strong>and</strong> friends <strong>and</strong> compani<strong>on</strong>sare faithful Christians.” What is that <strong>to</strong> <strong>the</strong>e, thou wretched <strong>and</strong> miserable? This very thing will beespecially thy ruin, that thou didst not respect <strong>the</strong> number <strong>of</strong> those around <strong>the</strong>e, <strong>and</strong> run <strong>to</strong> <strong>the</strong> truth.O<strong>the</strong>rs again who are believers but live a careless life, when exhorted <strong>to</strong> virtue make <strong>the</strong> very samedefense, <strong>and</strong> say, “my fa<strong>the</strong>r <strong>and</strong> my gr<strong>and</strong>fa<strong>the</strong>r <strong>and</strong> my great-gr<strong>and</strong>fa<strong>the</strong>r were very pious <strong>and</strong>good men.” But this will assuredly most c<strong>on</strong>demn <strong>the</strong>e, that being descended from such men, thouhast acted unworthily <strong>of</strong> <strong>the</strong> root from whence thou art sprung. For hear what <strong>the</strong> Prophet says <strong>to</strong><strong>the</strong> Jews, “Israel served for a wife, <strong>and</strong> for a wife he kept (sheep)” ( Hos. xii. 12 ); <strong>and</strong> againChrist, “Your fa<strong>the</strong>r Abraham rejoiced <strong>to</strong> see My day, <strong>and</strong> he saw it, <strong>and</strong> was glad.” ( c. viii. 56.) And everywhere <strong>the</strong>y bring forward 556 <strong>to</strong> <strong>the</strong>m <strong>the</strong> righteous acts <strong>of</strong> <strong>the</strong>ir fa<strong>the</strong>rs, not <strong>on</strong>ly <strong>to</strong>praise <strong>the</strong>m, but also <strong>to</strong> make <strong>the</strong> charge against <strong>the</strong>ir descendants more heavy. Knowing <strong>the</strong>n this,let us use every means that we may be saved by our own works, lest having deceived ourselves byvain trusting <strong>on</strong> o<strong>the</strong>rs, we learn that we have been deceived when <strong>the</strong> knowledge <strong>of</strong> it will pr<strong>of</strong>itus nothing. “In <strong>the</strong> grave,” saith David, “who shall give <strong>the</strong>e thanks?” ( Ps. vi. 5 .) Let us <strong>the</strong>nrepent here, that we may obtain <strong>the</strong> everlasting goods, which may God grant we all do, through<strong>the</strong> grace <strong>and</strong> lovingkindness <strong>of</strong> our Lord Jesus Christ, with whom <strong>to</strong> <strong>the</strong> Fa<strong>the</strong>r <strong>and</strong> <strong>the</strong> Holy Ghostbe glory, for ever <strong>and</strong> ever. Amen.Homily XXII.<strong>John</strong> ii. 4“Woman, what have I <strong>to</strong> do with <strong>the</strong>e? Mine hour is not yet come.”[1.] In preaching <strong>the</strong> word <strong>the</strong>re is some <strong>to</strong>il, <strong>and</strong> this Paul declares when he says, “Let <strong>the</strong>elders that rule well be counted worthy <strong>of</strong> double h<strong>on</strong>or, especially <strong>the</strong>y who labor in <strong>the</strong> word <strong>and</strong>doctrine.” ( 1 Tim. v. 17 .) Yet it is in your power <strong>to</strong> make this labor light or heavy; for if youreject our words, or if without actually rejecting <strong>the</strong>m you do not show <strong>the</strong>m forth in your works,our <strong>to</strong>il will be heavy, because we labor uselessly <strong>and</strong> in vain: while if ye heed <strong>the</strong>m <strong>and</strong> give pro<strong>of</strong><strong>of</strong> it by your works, we shall not even feel <strong>the</strong> <strong>to</strong>il, because <strong>the</strong> fruit produced by our labor will notsuffer <strong>the</strong> greatness <strong>of</strong> that labor <strong>to</strong> appear. So that if you would rouse our zeal, <strong>and</strong> not quench orweaken it, show us, I beseech you, your fruit, that we may behold <strong>the</strong> fields waving 557 with corn,555 lit. “Greeks.”556 al. “apply.”557κομῶντα .117

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