12.07.2015 Views

Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>mixTHE HOMILIES OF ST. JOHN CHRYSOSTOMARCHBISHOP OF CONSTANTINOPLE,ON THEGOSPEL OF ST. JOHNThe Oxford Translati<strong>on</strong> Edited, with Additi<strong>on</strong>al Notes, byREV. PHILIP SCHAFF, D.D., LL.D.xiPreface <strong>to</strong> <strong>the</strong> <str<strong>on</strong>g>Homilies</str<strong>on</strong>g> <strong>on</strong> <strong>the</strong> <strong>Gospel</strong> <strong>of</strong> <strong>St</strong>. <strong>John</strong>.————————————The Benedictine edi<strong>to</strong>r has already noticed <strong>the</strong> principal points in which <strong>the</strong>se <str<strong>on</strong>g>Homilies</str<strong>on</strong>g> differfrom o<strong>the</strong>rs in which <strong>St</strong>. Chrysos<strong>to</strong>m comments up<strong>on</strong> Holy Scripture. They are far more c<strong>on</strong>troversialthan is usual with him, <strong>and</strong> <strong>the</strong> part devoted <strong>to</strong> moral exhortati<strong>on</strong> is shorter. This may be partlyowing <strong>to</strong> <strong>the</strong> number <strong>of</strong> passages in <strong>St</strong>. <strong>John</strong> which bear <strong>on</strong> <strong>the</strong> doctrine <strong>of</strong> our Lord’s Pers<strong>on</strong> <strong>and</strong>His Divine <strong>and</strong> Human Natures. But it seems fur<strong>the</strong>r that <strong>the</strong>y were delivered <strong>to</strong> a select audienceat an early hour <strong>of</strong> <strong>the</strong> day. For <strong>to</strong>ward <strong>the</strong> latter part <strong>of</strong> Hom. XXXI. he c<strong>on</strong>trasts <strong>the</strong> coolness <strong>of</strong><strong>the</strong> morning, in which <strong>the</strong>y were assembled, with <strong>the</strong> mid-day heat, in which <strong>the</strong> woman <strong>of</strong> Samarialistened <strong>to</strong> our Lord. And <strong>the</strong> character <strong>of</strong> <strong>the</strong> instructi<strong>on</strong> given almost unquesti<strong>on</strong>ably marks <strong>the</strong>hearers as having been less miscellaneous, <strong>and</strong> less liable <strong>to</strong> be supposed wanting in points <strong>of</strong>comm<strong>on</strong> duty, than those whom he generally addressed.They do not give <strong>the</strong>ir own date, but are referred <strong>to</strong> by <strong>the</strong> Author, while still at Antioch, asalready published, in Hom. VII. <strong>on</strong> 1 Cor. ii. 8. “However, <strong>the</strong> manner <strong>of</strong> this way <strong>of</strong> knowledge<strong>and</strong> <strong>of</strong> that hath already been declared in <strong>the</strong> <strong>Gospel</strong>; <strong>and</strong>, not <strong>to</strong> be c<strong>on</strong>tinually h<strong>and</strong>ling <strong>the</strong> same<strong>to</strong>pic, thi<strong>the</strong>r do we refer our readers.” The place is <strong>St</strong>. <strong>John</strong> viii. 19 treated in Hom. XLIX.And since <strong>the</strong> three first years after <strong>St</strong>. Chrysos<strong>to</strong>m was ordained Priest, A.D. 386–8, seemcompletely filled up, <strong>and</strong> <strong>the</strong> <str<strong>on</strong>g>Homilies</str<strong>on</strong>g> in <strong>St</strong>. Mat<strong>the</strong>w were probably prior <strong>to</strong> <strong>the</strong>se, it is most likelythat <strong>the</strong>y were not begun before A.D. 390, while those <strong>on</strong> some <strong>of</strong> <strong>the</strong> <strong>Epistle</strong>s <strong>of</strong> <strong>St</strong>. Paul seem <strong>to</strong>have come after <strong>the</strong>m, <strong>and</strong> still before <strong>the</strong> year 398, in which he was removed <strong>to</strong> C<strong>on</strong>stantinople.6

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!