vishwanandana Vani.pdf - Sumadhwa Seva

“PARAMATHA KHANDANA DWARA SWAMATHA STHAPANA SERIES – 1”Sarvamoola texts , because they are full of quotations .Although we cannot experienceevery statement of Upanishads , we have to certainly follow people like Srimadacharya whohave experienced them . You are also speaking out of bookish knowledge of what I havewritten . I have already given referrence texts where great people like SriRaghvenraswamigalu Sri Vyasarajaru have smashed Adwaita.To quote from AntaraAdhikarana , Sri Vyasaraja says that debate between Adwaiti and Vishishtadwaiti isquarrel between fools ? Is this enough or shall I give msny more examples . Why not you gothrough them or consult people who have gone through them before passing sweepingstatements ? Once again I would like draw your attention to my previous writing where in Ibrought out the difference between Smarta and Adwaitin . There is no harm if one learnshow to chant Vedas from a Smarta . In fact even our ancestors were Smartas before theincarnation of Sri Madhwacharya . You are invited to continue this debate . I shall sparesome time for answering your relevant questions .Query 5 –On Sat, Oct 23, 2010 at 9:50 AM, Jagannath Garani wrote:Swamijee,I am not confused at all. SHASTRARTHA YUKTA ANUBHAVAMEVA PRAMANAM. Thissentence is not mine. It is srimadacharya's sentence. He is insisting us to read, understand,digest and experience all the quotations of sarvamoola. Then only our arguments have fullweightage. Let us not merely quote the great works of vysaraja, rayaru and others. Let usexperience thier great sayings. Exchange of experience is most important.Reply –Mr.J agannath, you have not understood the meaning of the word ANUBHAVA in Acharya’sstatement. He is not referring to our physical or mental experiences here. He is referringexperience of SAKSHI or organs of the soul. SHASTRARTHA with this experience is the bestof evidences. This doesn’t mean that AGAMA or scriptural evidence is useless. AGAMA isnext only to the above mentioned best evidence. Except ACHARYA himself, even otherDEVATHAS cannot experience all the statements of SARVAMOOLA, let alone human beings.That is why Lord Krishna stated in his GITA that SHASTRA is the evidence for decidingwhat should we do and not do.Narayanasmaranegaluwww.sumadhwaseva.com PAGE 7