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Nation-Building and Contested Identities: Romanian & Hungarian ...

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The Idea of the “<strong>Nation</strong>” in Transylvanismsoul <strong>and</strong>, of Transylvanian culture is not conducive to a separation from<strong>Hungarian</strong> culture or from <strong>Hungarian</strong>ness. Most Transylvanist authors arekeen on safeguarding the unity of Hungari<strong>and</strong>om <strong>and</strong> <strong>Hungarian</strong> cultureagainst any views that would regard Transylvanians as a distinct nation, orthe Transylvanian culture as being distinct from <strong>Hungarian</strong> culture. A contemporaryliterary history of <strong>Hungarian</strong>s in Transylvania is described inthe following manner: “The introductory chapter is a sound, exhortingword ... against that mistaken <strong>and</strong> dangerous concept which announced anindependent Transylvanian literature, torn away from the body of unitary<strong>Hungarian</strong> culture.” 27It is this claimed unity of <strong>Hungarian</strong> culture <strong>and</strong> nation that makesthe literary historian, György Kristóf, advocate the idea that the term“Transylvanian” itself should be replaced by “from Romania” in order toavoid the possible connotation of the existence of Transylvania as a separatepolitical or cultural unit:Speaking about spiritual life, Kristóf changes the “Transylvanian” attributeto “from Romania.” From now on, we should speak of <strong>Hungarian</strong> literaturein Romania instead of Transylvanian literature. Let’s not thinkabout the fate of the <strong>Hungarian</strong> culture in Transylvania, but about organizingthe <strong>Hungarian</strong> spiritual life in Romania. 28Nevertheless, considering the Transylvanian identity as being distinct fromthe general <strong>Hungarian</strong> one was a common argument. What is disputed isactually the extent of the distinctiveness. It is hard to find authors voicinga belief in a separate <strong>and</strong> distinct <strong>Hungarian</strong> culture, but there is a greatvariety of ideas concerning the extent <strong>and</strong> the exact nature of separateness.Some distinctiveness is, nevertheless, always acknowledged. Statements,such as “it is not a specifically Transylvanian, but a generally <strong>Hungarian</strong>novel” 29 (as Gyula Walter characterizes one of Gulácsy’s novels), are common<strong>and</strong> single out the belief that there is an identifiable degree of Transylvanianseparateness <strong>and</strong> distinctiveness.2.7 ROMANIANS VERSUS HUNGARIANSThe general pattern of speaking about the <strong>Hungarian</strong>-<strong>Romanian</strong> relationshipis shaped by the <strong>Hungarian</strong> viewpoint that often claimed that the conflictwas not predetermined, but due to historic misgivings <strong>and</strong> injustices.This type of argument is based on the idea that <strong>Hungarian</strong>s <strong>and</strong> <strong>Romanian</strong>swere not historically related, but that their relationship <strong>and</strong> thenecessity of confronting each other is the outcome of the change in powerat the end of World War I. As István Pálos puts it:51

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