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Nation-Building and Contested Identities: Romanian & Hungarian ...

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IRINA CULICfrom <strong>Hungarian</strong>s who describe themselves as “Transylvanian <strong>Hungarian</strong>s”in the way they envision Transylvania within Romania. By calling themselves“<strong>Hungarian</strong>s from Romania,” they acknowledge that there is somethingthat can be called an integrated <strong>Romanian</strong> political community, thatTransylvania as a province has become culturally similar to the rest ofRomania, <strong>and</strong> that <strong>Romanian</strong> culture has an important impact on the<strong>Hungarian</strong>s’ way of life.The presence of the triadic perspective in the self-identification <strong>and</strong>identification of the other on the part of the members of the <strong>Hungarian</strong>minority is empirically observable in their answers given to questions concerningtheir identity, <strong>and</strong> also in the discourses of the <strong>Romanian</strong> politicians. Thisis how the <strong>Romanian</strong>s <strong>and</strong> <strong>Hungarian</strong>s in Transylvania define themselves, interms of an agreement with statements regarding facts (birthplace, ethnic origin,<strong>and</strong> residence), cultural factors (language, religion, <strong>and</strong> tradition) <strong>and</strong>institutions (state symbols <strong>and</strong> citizenship). 31Table 7 suggests that, experiencing the situation of being subjects toa nation-state built by <strong>and</strong> bearing the name of another nation, the <strong>Hungarian</strong>stend to recognize culture as a marker of national identity toa greater degree than the <strong>Romanian</strong>s (44.7% compared to 23.1%).TABLE 7. The definition of <strong>Romanian</strong> identity by <strong>Romanian</strong>s, <strong>and</strong>, respectively of<strong>Hungarian</strong> identity by <strong>Hungarian</strong>s in Romania. The figures represent the cumulatedanswers for the question: “In your opinion, what are the most important threethings for someone to be considered (<strong>Romanian</strong>/<strong>Hungarian</strong>)?”<strong>Romanian</strong>s <strong>Hungarian</strong>sabout <strong>Romanian</strong>s about <strong>Hungarian</strong>s(% of cases) (% of cases)1. to be born in (Romania/Hungary) 56.3% 3.0%2. to hold (<strong>Romanian</strong>/<strong>Hungarian</strong>) citizenship 37.1% 8.2%3. mother tongue is (<strong>Romanian</strong>/<strong>Hungarian</strong>) 41.9% 82.5%4. to be baptized by a (<strong>Romanian</strong>/<strong>Hungarian</strong>) church 30.1% 23.5%5. to live in (Romania/Hungary) 18.2% 2.4%6. to honor the (<strong>Romanian</strong>/<strong>Hungarian</strong>) flag 14.9% 17.3%7. to belong to (<strong>Romanian</strong>/<strong>Hungarian</strong>) culture 23.1% 44.7%8. to consider himself (<strong>Romanian</strong>/<strong>Hungarian</strong>) 40.2% 63.8%9. to respect the traditions of (<strong>Romanian</strong>s/<strong>Hungarian</strong>s). 22.5% 23.9%10. to speak the (<strong>Romanian</strong>/<strong>Hungarian</strong>) languagewithin the family 14.7% 25.5%Source: Culic, Horváth, <strong>and</strong> Lazãr, Ethnobarometer: Interethnic Relations in Romania.236

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