Shou GongShou Gong is the ending movement whichwe do when we finish practising a <strong>Qigong</strong> form.It literally means collecting or harvesting the Qi.Shou Gong is very important in our <strong>Qigong</strong>practice, but it often neglected or even forgotten.But if we finish our practice without doing ShouGong, it would be like discarding money on thesidewalk. How long do you think the moneywill stay there, especially if there are lots ofpeople walking by?When we do <strong>Qigong</strong> practice, we are working forQi. Qi means energy and Gong means work, sowe are working for the energy. First themovements open the body and release blockagesand toxins, letting the Qi and blood flow freely.Once we have released the negative energy, then the bodybegins to collect good energy. Once we have it, then we needto store it for later use. If we do not store the energy, it willdissipate and all our work will have been for nothing.With Shou Gong, we bring the energy back to the LowerDantian so that it can be stored there. It is like putting ourmoney in the bank. Qi is the money and our Dantian is ourbody’s bank. The Lower Dantian is the body’s first storehousefor energy and stores the Jing energy. There are also two otherDantians in the body, the Middle and Upper Dantians, eachstoring a different kind of energy.Jing is the first type of energy created by our <strong>Qigong</strong>practice. If the Jing energy is conserved, then it will convert toQi and then rise up to the Middle Dantian where it is thenstored. Jing energyrelates to thekidneys whichproduce our sexualenergy and this isthe same for bothmen and women.Qi energy carriesnutrients to theother organs,nerves, tissues andbones in the body. This is what gives us health. Our Shen energyis our spirit energy. When we develop the Shen energy, we arealso developing our intuition. Physically this relates to theopening of the ‘Sky Eye’ and also to the opening of the Baihuiacupuncture point which is located at the top of our head.Baihui means, “Heaven Door”, so when this point is open, wewill be open to messages from the universe and will be able tounderstand more. Some people think that they can just workon developing their Shen energy or opening their Sky Eye. Thisis like trying to run before you have even learned to walk. Wecannot just bypass one and work on development of the other.Just as there are seasons in nature, following a cycle, then ourbodies too have their own cycles and systems to follow.When we do Shou Gong, we bring the Qi back to theLower Dantian because when we are doing the <strong>Qigong</strong> itself,Qi is moving throughout the body trying to clear blockagesand heal some sickareas. Thereforethe Qi can be“This relates to theopening of the ‘Sky Eye’& also the Baihui point.”anywhere. Weneed to bring itback to theDantian when weare finished, notleaving it at theshoulder or heador feet or elsewhere.Some people will try to use visualisation when doingtheir <strong>Qigong</strong>, thinking that this will enhance their practice.Actually, this can create even more tension in a mind thatalready is too full. It is better to try and just let go of yourthoughts and let the movements guide the Qi. In the beginning,however, people still will have often have a lot of thinking, butfinishing the exercises with Shou Gong will help relieve thestress from the mind and bring the Qi back to the lower body,so that the energy is grounded. If you have ever carriedsomething very heavy, then you know the immense relief andlightness of body you feel when you set the object down. WhenQi Magazine 40
the Qi is at the Lower Dantian, the mind will feel clear and thephysical body settled. You may even find that you are moresteady when you walk and not clumsy to bump into things.Settling the Qi in the body is very important and that iswhy we should not neglect doing Shou Gong. Following aresome guidelines that may help you do your Shou Gong withmore benefits.To DoGeneral: After we finish our <strong>Qigong</strong> practice, thenwe should do Shou Gong. We should also do ShouGong after we have finished our meditation. Ifstanding, stand with your feet shoulder widthapart, parallel to each other. If sitting, thensit forward on the edge of the chair withthe back straight and both feet placedflat on the floor. Make sure the headis up, not dropped. Eyes should lookstraight forward and only look atthe hands as they come up abovethe head. Once the hands lowerpast the eyes, do not drop thehead to follow the movementdown the body as it will unsettlethe Qi. When the eyes lookahead, they should be halffocused, half not. In this way you areconnecting with the universe and nature.1. Stand with feet shoulder widthapart and lift the hands up and outwardsfrom the side of the body, palms openedupwards to the sky. This is the attitude ofgathering or collecting the energy. Breathein as you lift the arms.Lifting the arms out to the side of thebody opens the chest and aids the lungs togather more Qi. Do not be stingy or lazy withthis movement by not lifting the arms wideenough or high enough. Our lungs are thegovernor for the Qi in the body. The more healthythe lungs, the more Qi we can gather. Openingthe palms helps us to gather Qi through theLaogong points.2. Lift the arms till they reach shoulderheight and then, bending the elbows, start tobring the energy past the top of head, Sky Eyeand face. At this point, the palms should nowface the body.The continuation of this movement helpsto pour the Qi back into the body and alsobenefits the heart because of raising the armsabove the head. In the movement, we first passthe Upper Dantian but also the eyes, ears, nose,mouth and tongue. These relate to our internalorgans, so we are also connecting the Qi withthe internal body. As we lower the hands, slowlyexhale.3. Continue to lower the handsslowly past the Middle Dantian and onto theLower Dantian.There are three channels that run down either side ofthe front of the body on either side of the Ren Channel. Theseare Stomach (Yang), Spleen (Yin) and Kidney (Yin) Channels.The Ren Channel is one of the extraordinary channels. We pourthe Qi into these channels and then onto the Lower Dantian.4. Repeat the same movement a further 2 times.In the end, we have done Shou Gong for a total of threetimes. Three means “multi” in Chinese numerancy. So when wedo three times, the idea is that it will have multiplying benefits.Conclusion:Some people are confused as to when weshould do Shou Gong. Most of you have hadexperience of doing this same movementthree times before we commenceany <strong>Qigong</strong> exercises. This iscorrect, but in the beginning,we do not refer to this asShou Gong, but just as arelaxation.We do not need todo Shou Gong inbetween every movement,only at the endof an entire set ofmovements or at theend of a form, andthen it is sufficient to doonly once. It is only when we arefinished with our exercises or withmeditation completely that we dothree times.Shou Gong is one of themost relaxing parts of <strong>Qigong</strong>. Youcan even do it outside of your<strong>Qigong</strong> practice if you findyourself getting tense or angry. Itwill help you calm downimmediately. However, you must doit slowly, in conjunction with yourbreathing and with as much relaxationas possible. If you do it too quickly, theQi cannot follow the movement of thehands and so you will not gather and storeas much Qi as you could.Sometimes, after a particularlygood practice, I find that when I do ShouGong, I can even feel heat and tinglingin my fingers as my palms pass thechannels. Even in the beginning beforepractice, when I stand and preparemyself to do the relaxation, I find it islike meeting with an old friend. You feelcomfortable straight away. When we dothe relaxation before beginning the<strong>Qigong</strong>, it is exactly the same method.It will also bring the Qi back to theDantian, but this time it is so that youcan have more relaxation and let go ofdistractions. In this way you can getmore benefit from the subsequentpracticeBy Jesscia BlackwellQi Magazine 41