Directory of Contemporary Worship Musicians - Way of Life Literature

Introductione following are influential contemporary worshipmusicians who are creating the music that is being used evermore frequently by fundamentalist churches. All of thesepeople are radically ecumenical and the vast majority arecharismatic in theology. To our knowledge, not one of themtakes a clear stand against end-time apostasy. All are enemiesof a fundamentalist separatist stance.is Directory examines the history of contemporarypraise music from its inception in the Jesus People movementand documents the intimate association of contemporarypraise with the charismatic movement in general as well as itsmost radical aspect, the “latter rain apostolic miraclerevival.” (See “Calvary Chapel,” “Christ For e Nations,”“Lindell Cooley,” “International House of Prayer,” “TimHughes,” “Integrity Music,” “omas Miller,” “Kevin Prosch,”“David Ruis,” “Marsha Stevens,” “Michael W. Smith,” “JohnTalbot,” and “John Wimber.”)e following documentation proves that ContemporaryChristian Music is a jungle of end-time apostasy and that it isled by “another spirit” (2 Cor. 11:4). When you look at thefact that CCM has an illicit relationship with the world,which the apostle John plainly stated is “not of God” (1 John5:15-17), that CCM represents the charismatic movement inall of its dangerous heretical weirdness (e.g., gibberishspeaking, spirit slaying, holy shaking, holy laughter, holydrunkenness, word-faith name-it-and-claim-it, latter rainmiracle revival, fourth dimension prayer, end-time prophetsand apostles), that CCM is ecumenical through and throughand closely affiliated with Rome, that most CCMers loveDietrich Bonhoeffer and C.S. Lewis and a galaxy of otherrank heretics, that CCM is permeated with Roman Catholiccontemplative prayer mysticism, that CCMers lovewretchedly corrupt “Bibles” such as e Message, and thatlarge numbers of CCMers love e Shack and its idolatrous1