Directory of Contemporary Worship Musicians - Way of Life Literature
Directory of Contemporary Worship Musicians - Way of Life Literature Directory of Contemporary Worship Musicians - Way of Life Literature
eturns. It reality it is building the devil’s one-world harlotchurch.One of Sheet’s books is Releasing the Prophetic Destiny of aNation, co-written with Chuck Pierce, who claims to be aprophet and an apostle. It contains alleged prophecies andvisions.Christensen, ChrisChris Christensen (b. 1952), author of the popular “Songfor the Nations,” is a Christian rocker.He has a radical ecumenical agenda to use “worship as abridge across the denominations.” He is comfortable in anychurch, Methodist, Pentecostal, Baptist, you name it (“ChrisChristensen: e American Songwriter and Worship Leader,”CrossRhythms.co.uk, April 1, 1995).He has toured with Phil Keaggy.Cockburn, BruceBruce Cockburn (b. 1945) is a popular folk/rock guitaristand songwriter who became a Christian in the early 1970s,but his Christianity is of a very liberal slant. He hasreferenced the liberal theologian Harvey Cox in his music(Marco Adria, “Making Contact with Bruce Cockburn,”Music of Our Times, 1990, p. 97).In an interview with Christianity Today, Cockburn calledthe fundamentalist position “absurd” and “deluded” andclaimed that even Jesus cussed.“Years ago, Cockburn received a ‘kind of hurt-sounding letter’from a young woman who was offended by his reference tocanine fecal matter in one of his songs. ‘She wondered how Icould call myself a Christian and say dog s---.’ Cockburn islaughing as he tells the story. ‘What? You don't think Jesus evercussed? Jesus may have been the Son of God, but he was fleshand blood and he lived life the way we do. It just seemedabsurd to have your salvation tied up with what kind of62
language you use, or whether or not you drink booze oroccasionally have sex or whatever it is that people get allworked up about.’ Cockburn says when he first became aChristian in the early 1970s, ‘it was unfamiliar territory. Ilistened a lot to people who claimed to know a lot about itwhich--the people on TV and the fundamentalist types whowere quick to tell you they know all the answers. Aer a while,it was very clear that they were deluding themselves. At least Iwasn’t cut out to have that kind of approach tothings” (“Interview: Bruce Cockburn,” Christianity Today, Jan.24, 2012).Contemplative PrayerMany contemporary worship leaders promote the verydangerous practice of contemplative prayer, which comesfrom the darkness of Rome’s monastic system.See Michael Card, David Crowder, Amy Grant, MichaelGungor, John Kilpatrick, Mercy Me, John Michael Talbot,John Wimber.Cooley, Lindell(For more on the the history of contemporary praise musicfrom its inception in the Jesus People movement and theintimate association of contemporary praise with thecharismatic movement in general as well as its most radicalaspect, the “latter rain apostolic miracle revival,” see “CalvaryChapel,” “Christ For e Nations,” “International House ofPrayer,” “Tim Hughes,” “Integrity Music,” “omas Miller,”“Kevin Prosch,” “David Ruis,” “Marsha Stevens,” “Michael W.Smith,” “John Talbot,” and “John Wimber.”)Lindell Cooley is founder and pastor of Grace Church,Nashville, and the head of Music Missions International.From 1995 to 2003 Cooley was the worship leader atBrownsville Assembly of God in Pensacola, Florida, duringthe “Brownsville Outpouring.”63
- Page 18 and 19: corrupting her own son’s faith in
- Page 20 and 21: Balouche relates his testimony of s
- Page 22: MAYFAIR LAUNDRY, a group which got
- Page 25 and 26: In his 1965 book, A Spaniard in the
- Page 27 and 28: Borden, TammyIn July 2012, Tammy Bo
- Page 29 and 30: Brown is an ecumenist who has worke
- Page 31 and 32: 20 years and who was on the steerin
- Page 33 and 34: of Baptist churches whose “whole
- Page 35 and 36: named Lonnie Frisbee, Chuck Smith b
- Page 37 and 38: me, but they didn’t quickly foist
- Page 39 and 40: gospel and clear repentance and fai
- Page 41 and 42: Wimber interpreted all of this as t
- Page 43 and 44: Davis of Raze, Eddie Degarmo, Micha
- Page 45 and 46: had a solid testimony of salvation
- Page 47 and 48: ough the decades, Maranatha Music h
- Page 49 and 50: It is painfully obvious that doctri
- Page 52: On another cut entitled “Come int
- Page 55 and 56: me who’s in the house? J.C./ Tell
- Page 57 and 58: is as much a part of the body of Ch
- Page 59 and 60: Chapman, Steven CurtisSteven Curtis
- Page 61 and 62: certain is the revelation we have i
- Page 63 and 64: Waxahachie, Texas). Hatcher was one
- Page 65 and 66: anished one of his followers for tr
- Page 67: stricken with polio. e boy’s moth
- Page 71 and 72: another automobile. Men in the chur
- Page 73 and 74: “e love of God will melt every ha
- Page 75 and 76: to hell “we could contact child p
- Page 77 and 78: composed of three co-equal, co-eter
- Page 79 and 80: If we consider the lyrics to “Hol
- Page 81 and 82: In an interview with CCM Magazine a
- Page 83 and 84: “So hyper fundi, don’t be disma
- Page 85 and 86: Another,” a song with an ecumenic
- Page 87 and 88: Deliriouse rock group Delirious, wh
- Page 89 and 90: is so unclear. It is blind mysticis
- Page 91 and 92: in a different way. You have to get
- Page 93 and 94: playthings. Take it away. Get it ou
- Page 95 and 96: At first, Dorsey’s illicit mixing
- Page 97 and 98: appearing on Ed Sullivan and other
- Page 99 and 100: the Goodmans. He later joined the B
- Page 101 and 102: world loves nothing better than to
- Page 103 and 104: in less than three years. In June t
- Page 105 and 106: equire repentance, does not judge s
- Page 107 and 108: y any one culture ... He doesn’t
- Page 109 and 110: e party-dude Jesus is a false chris
- Page 111 and 112: e reason that statement doesn’t b
- Page 113 and 114: “I’d love to see the labels fal
- Page 115 and 116: Scriptures do we see anything like
- Page 117 and 118: made the atonement for sin. e love
eturns. It reality it is building the devil’s one-world harlotchurch.One <strong>of</strong> Sheet’s books is Releasing the Prophetic Destiny <strong>of</strong> aNation, co-written with Chuck Pierce, who claims to be aprophet and an apostle. It contains alleged prophecies andvisions.Christensen, ChrisChris Christensen (b. 1952), author <strong>of</strong> the popular “Songfor the Nations,” is a Christian rocker.He has a radical ecumenical agenda to use “worship as abridge across the denominations.” He is comfortable in anychurch, Methodist, Pentecostal, Baptist, you name it (“ChrisChristensen: e American Songwriter and <strong>Worship</strong> Leader,”CrossRhythms.co.uk, April 1, 1995).He has toured with Phil Keaggy.Cockburn, BruceBruce Cockburn (b. 1945) is a popular folk/rock guitaristand songwriter who became a Christian in the early 1970s,but his Christianity is <strong>of</strong> a very liberal slant. He hasreferenced the liberal theologian Harvey Cox in his music(Marco Adria, “Making Contact with Bruce Cockburn,”Music <strong>of</strong> Our Times, 1990, p. 97).In an interview with Christianity Today, Cockburn calledthe fundamentalist position “absurd” and “deluded” andclaimed that even Jesus cussed.“Years ago, Cockburn received a ‘kind <strong>of</strong> hurt-sounding letter’from a young woman who was <strong>of</strong>fended by his reference tocanine fecal matter in one <strong>of</strong> his songs. ‘She wondered how Icould call myself a Christian and say dog s---.’ Cockburn islaughing as he tells the story. ‘What? You don't think Jesus evercussed? Jesus may have been the Son <strong>of</strong> God, but he was fleshand blood and he lived life the way we do. It just seemedabsurd to have your salvation tied up with what kind <strong>of</strong>62
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