Directory of Contemporary Worship Musicians - Way of Life Literature
Directory of Contemporary Worship Musicians - Way of Life Literature Directory of Contemporary Worship Musicians - Way of Life Literature
(Devlin Donaldson, “Rockin’ Randy,” CCM Magazine, August1983).Stonehill’s philosophy is expressed in the followingstatement:“Rock music is the only type of music some kids will listen to.If we don’t put Jesus into modern music, some of them mightnever really hear the message!” (Stonehill, cited by Paul Davis,“Wanting to Do Something Monumental in Music,’ New Music,No. 16, 1979).ere are many problems with this philosophy, not the leastof which is that the “Jesus message” commonly inserted intoChristian rock is abstract and insufficient and oen patentlyunscriptural. It is exceedingly rare that Christian rockcontains a clear gospel message. In reality, what Christianrockers are doing is entertaining young people with rockmusic and pampering them with a vague “spirituality” that ismore akin to New Age than Bible Christianity.SwitchfootIn July 2012, Switchfoot was one of the bands featured atthe 14th annual Lifest in Oshkosh, Wisconsin. Christianrock’s one-world church building enterprise was in full steamat this event. Other popular groups and artists participatingwere Newsboys, Underoath, Building 429, Norma Jean,Steven Curtis Chapman, Tammy Borden, Love & Death,Casting Crowns, and Disciple. 15,000 enthusiastic fansgathered to celebrate ecumenical unity through the sensualpower of rock & roll. Participants could choose from threeworship services, including a Catholic Mass led by BishopDavid Ricken, who officially approves of the “MarianApparitions” at the Shrine of Our Lady of Good Help innorthern Wisconsin. e apparition appeared to Adele Brisein 1859 and said, “I am the Queen of Heaven, who prays forthe conversion of sinners,” plainly identifying itself as ademon, since the only Queen of Heaven mentioned in350
Scripture is an idolatrous goddess that was condemned by theprophet Jeremiah (Jer. 7:18). at Christian rock is intimatelyassociated with such things is clear evidence of its apostasy.Talbot, John Michael(For more on the the history of contemporary praise musicfrom its inception in the Jesus People movement and theintimate association of contemporary praise with thecharismatic movement in general as well as its most radicalaspect, the “latter rain apostolic miracle revival,” see “CalvaryChapel,” “Christ For e Nations,” “Lindell Cooley,”“International House of Prayer,” “Tim Hughes,” “IntegrityMusic,” “omas Miller,” “Kevin Prosch,” “David Ruis,”“Marsha Stevens,” “Michael W. Smith,” and “John Wimber.”)John Michael Talbot (b. 1954) is a very popularContemporary Christian recording artist, with sales ofmillions of CDs. He is also very influential in thecontemplative prayer movement, thus representing two of themost powerful elements binding together the ecumenicalmovement: contemporary music and contemplativemysticism.Talbot was raised Methodist, but in his book Come to theQuiet he thanks his parents for “installing a great love forworld religions with me in my formative years.” At age 15 hedropped out of school and formed the folk rock band MasonProffit with his older brother Terry. ey opened for JanisJoplin, the Nitty Gritty Dirt Band, and other well-knowngroups and sold hundreds of thousands of records. At age 17he married, and soon thereaer he began an earnestinvestigation into religion. In 1971, Talbot was in a motelroom praying, “God, are you a he, a she, or an it?” when heallegedly “saw a Christ figure standing over” him (Come tothe Quiet, p. 5).“I saw an image that looked like Jesus--it was a typical Christfigure--an incredible sight. He didn’t say anything--he was just351
- Page 305 and 306: worship him” (“Mother Teresa To
- Page 307 and 308: e acronym PEACE gives the means of
- Page 309 and 310: Warren’s plan also narrows Christ
- Page 311 and 312: Under Muchow’s direction Saddleba
- Page 313 and 314: music. ey make no attempt to hide t
- Page 315 and 316: JARS OF CLAY names Jimi Hendrix and
- Page 317 and 318: We have seen that contemporary Chri
- Page 319 and 320: service 2009 and Ozzy Osbourne’s
- Page 321 and 322: obligations on people. (See “e Sh
- Page 323 and 324: Magazine, July 1998, pp. 107-108) H
- Page 325 and 326: “Most people who attended the unu
- Page 327 and 328: W. Smith’s Rocketown Promote Sata
- Page 329 and 330: In the same interview, St. James ca
- Page 331 and 332: want in Christ. Two other of her so
- Page 333 and 334: I felt ev’ry teardrop when in dar
- Page 335 and 336: adultery He said, “Neither do I c
- Page 337 and 338: “He that saith, I know him, and k
- Page 339 and 340: She moves in charismatic and ecumen
- Page 341 and 342: warned that in the last days aposta
- Page 343 and 344: Stryper’s first album, e Yellow a
- Page 345 and 346: Michael Sweet Please Stand Up,” C
- Page 347 and 348: clear warnings! 1 Corinthians 6:9 s
- Page 349 and 350: “[We don’t go to church a lot.]
- Page 351 and 352: “Van Halen is one of my favorite
- Page 353 and 354: don’t sing about drugs.’ Strype
- Page 355: Stonehill doesn’t seem to like bi
- Page 359 and 360: As for a believer’s old friends t
- Page 361 and 362: He began meeting with a Catholic pr
- Page 363 and 364: teach false. Some teach sound doctr
- Page 365 and 366: the doorstep of a Catholic church c
- Page 367 and 368: 1999, http://www.johnmichaeltalbot.
- Page 369 and 370: Scripture, and apart from this divi
- Page 371 and 372: are false christs and false gospels
- Page 373 and 374: will turn away their ears from the
- Page 375 and 376: made his Christian commitment. en l
- Page 377 and 378: and Its Collapse among Fundamental
- Page 379 and 380: ChristianityToday.com, April 7, 201
- Page 381 and 382: God has given one faith to His peop
- Page 383 and 384: human standpoint. Bono, in the 1980
- Page 385 and 386: things spiritual, superspiritual ch
- Page 387 and 388: Methodist Church, said, “I don’
- Page 389 and 390: the love of God, that we keep his c
- Page 391 and 392: At Wheaton College in 2002, Bono sa
- Page 393 and 394: Consider the song “All Because of
- Page 395 and 396: which will be so viciously persecut
- Page 397 and 398: “Bono dislikes the label ‘born-
- Page 399 and 400: not even mentioning the name of Chr
- Page 401 and 402: In 1997, Jaci joined Roman Catholic
- Page 403 and 404: the Bible’s warnings about the da
- Page 405 and 406: committed to Scripture alone. e Pro
Scripture is an idolatrous goddess that was condemned by theprophet Jeremiah (Jer. 7:18). at Christian rock is intimatelyassociated with such things is clear evidence <strong>of</strong> its apostasy.Talbot, John Michael(For more on the the history <strong>of</strong> contemporary praise musicfrom its inception in the Jesus People movement and theintimate association <strong>of</strong> contemporary praise with thecharismatic movement in general as well as its most radicalaspect, the “latter rain apostolic miracle revival,” see “CalvaryChapel,” “Christ For e Nations,” “Lindell Cooley,”“International House <strong>of</strong> Prayer,” “Tim Hughes,” “IntegrityMusic,” “omas Miller,” “Kevin Prosch,” “David Ruis,”“Marsha Stevens,” “Michael W. Smith,” and “John Wimber.”)John Michael Talbot (b. 1954) is a very popular<strong>Contemporary</strong> Christian recording artist, with sales <strong>of</strong>millions <strong>of</strong> CDs. He is also very influential in thecontemplative prayer movement, thus representing two <strong>of</strong> themost powerful elements binding together the ecumenicalmovement: contemporary music and contemplativemysticism.Talbot was raised Methodist, but in his book Come to theQuiet he thanks his parents for “installing a great love forworld religions with me in my formative years.” At age 15 hedropped out <strong>of</strong> school and formed the folk rock band MasonPr<strong>of</strong>fit with his older brother Terry. ey opened for JanisJoplin, the Nitty Gritty Dirt Band, and other well-knowngroups and sold hundreds <strong>of</strong> thousands <strong>of</strong> records. At age 17he married, and soon thereaer he began an earnestinvestigation into religion. In 1971, Talbot was in a motelroom praying, “God, are you a he, a she, or an it?” when heallegedly “saw a Christ figure standing over” him (Come tothe Quiet, p. 5).“I saw an image that looked like Jesus--it was a typical Christfigure--an incredible sight. He didn’t say anything--he was just351