Directory of Contemporary Worship Musicians - Way of Life Literature
Directory of Contemporary Worship Musicians - Way of Life Literature Directory of Contemporary Worship Musicians - Way of Life Literature
eing calling out to us in many languages, using a variety ofmethods and events” (Love Wins, location 1710-1724).“ere is an energy in the world, a spark, an electricity thateverything is plugged into. e Greeks called it zoe, themystics call it ‘Spirit,’ and Obi-Wan called it ‘the Force’” (LoveWins, location 1749-1762).Bell worships a false christ. His Jesus is “supracultural ...present within all cultures ... refuses to be co-opted or ownedby any one culture ... He doesn’t even state that those comingto the Father through him will even now that they are comingexclusively through him ... there is only mountain, but manypaths. ... People come to Jesus in all sorts of ways ...Sometimes people use his name; other times theydon’t” (Love Wins, location 1827-1840, 1865-1878,1918-1933).Smith, ChuckSee “Calvary Chapel and Maranatha Music.”Smith, Michael W.(For more on the the history of contemporary praise musicfrom its inception in the Jesus People movement and theintimate association of contemporary praise with thecharismatic movement in general as well as its most radicalaspect, the “latter rain apostolic miracle revival,” see “CalvaryChapel,” “Christ For e Nations,” “Lindell Cooley,”“International House of Prayer,” “Tim Hughes,” “IntegrityMusic,” “omas Miller,” “Kevin Prosch,” “David Ruis,”“Marsha Stevens,” “John Talbot,” and “John Wimber.”)Michael W. Smith (b. 1957) is one of the most prominentnames in contemporary praise music. In 1982 Smith becameAmy Grant’s keyboardist, but he was quickly vaulted tomusical fame in his own right. Of the top 100 all-time bestsellingChristian albums, eight belong to Smith (CCM316
Magazine, July 1998, pp. 107-108) His praise albums sellmillions of copies.He says: “I became a Christian when I was 10, and I wasextremely fired up. I wore a big wooden cross around myneck and carried a Scofield Bible” (April Hefner, “Mike andthe Mechanics,” CCM Magazine, September 1995). As hegrew older he turned rebellious and went out into the world,playing in a secular rock band and using drugs. In 1979 hehad a crisis experience which caused him to changedirections and he joined a Christian band called HigherGround.Smith became a cool, long-haired Christian rock star and apop idol for young girls. e following is a description of aMichael W. Smith concert when he was younger:“Smith, with synthesizers blaring, drums blazing, and guitarsscreeching, sent a young crowd into a frenzy from beginning toend” (Richard Linihan, Tulsa Tribune, cited by Jeff Godwin,What’s Wrong with Christian Rock?, p. 61).In 2006, Smith founded New River Fellowship in Franklin,Tennessee, where he was the senior pastor until 2008. Heremains a member of the church.Before that he was a member of Belmont Church nearNashville, a Church of Christ congregation that had movedinto the charismatic movement. His pastor was Don Finto,who I heard speak in 1987 at the North American Congresson the Holy Spirit & World Evangelization in New Orleans.Of the roughly 40,000 in attendance, 50% were RomanCatholic. A Catholic mass was conducted each morning ofthe convention, and priest Tom Forrest from Rome broughtthe final message. In a message I heard Forrest preach in 1990in Indianapolis, he said that he was thankful for purgatory,because we can only go to Heaven through purgatory.Michael W. Smith supports this ecumenical confusion.In 1993, Smith performed for the Roman Catholic WorldYouth Day in Denver, attended by Pope John Paul II.317
- Page 271 and 272: on before the band said that they w
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- Page 305 and 306: worship him” (“Mother Teresa To
- Page 307 and 308: e acronym PEACE gives the means of
- Page 309 and 310: Warren’s plan also narrows Christ
- Page 311 and 312: Under Muchow’s direction Saddleba
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- Page 327 and 328: W. Smith’s Rocketown Promote Sata
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- Page 339 and 340: She moves in charismatic and ecumen
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Magazine, July 1998, pp. 107-108) His praise albums sellmillions <strong>of</strong> copies.He says: “I became a Christian when I was 10, and I wasextremely fired up. I wore a big wooden cross around myneck and carried a Sc<strong>of</strong>ield Bible” (April Hefner, “Mike andthe Mechanics,” CCM Magazine, September 1995). As hegrew older he turned rebellious and went out into the world,playing in a secular rock band and using drugs. In 1979 hehad a crisis experience which caused him to changedirections and he joined a Christian band called HigherGround.Smith became a cool, long-haired Christian rock star and apop idol for young girls. e following is a description <strong>of</strong> aMichael W. Smith concert when he was younger:“Smith, with synthesizers blaring, drums blazing, and guitarsscreeching, sent a young crowd into a frenzy from beginning toend” (Richard Linihan, Tulsa Tribune, cited by Jeff Godwin,What’s Wrong with Christian Rock?, p. 61).In 2006, Smith founded New River Fellowship in Franklin,Tennessee, where he was the senior pastor until 2008. Heremains a member <strong>of</strong> the church.Before that he was a member <strong>of</strong> Belmont Church nearNashville, a Church <strong>of</strong> Christ congregation that had movedinto the charismatic movement. His pastor was Don Finto,who I heard speak in 1987 at the North American Congresson the Holy Spirit & World Evangelization in New Orleans.Of the roughly 40,000 in attendance, 50% were RomanCatholic. A Catholic mass was conducted each morning <strong>of</strong>the convention, and priest Tom Forrest from Rome broughtthe final message. In a message I heard Forrest preach in 1990in Indianapolis, he said that he was thankful for purgatory,because we can only go to Heaven through purgatory.Michael W. Smith supports this ecumenical confusion.In 1993, Smith performed for the Roman Catholic WorldYouth Day in Denver, attended by Pope John Paul II.317