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Directory of Contemporary Worship Musicians - Way of Life Literature

Directory of Contemporary Worship Musicians - Way of Life Literature

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Kilpatrick is affiliated with Christian Musician Summit(CMS), which is radically ecumenical and has the objective <strong>of</strong>unifying “the Church.” is refers to the ecumenical agenda<strong>of</strong> building the one-world church. e CMS statement <strong>of</strong>faith is so shallow as to be almost meaningless. It consists <strong>of</strong>five brief sentences, including “We believe God’s grace is allwe need.” e vagueness and brevity <strong>of</strong> the statement <strong>of</strong> faithis by design so as not to get in the way <strong>of</strong> the ecumenicalagenda. Another <strong>of</strong> their objectives is kingdom building.e ecumenical broadness <strong>of</strong> Kilpatrick’s music is evidentin that his song “Bring em Home” was sung at MotherTeresa’s funeral service in Calcutta. Hillary Clinton told thesinger how “touched she was by the song” (“Bob KilpatrickAuthor Pr<strong>of</strong>ile,” n.d., newreleasetuesday.com). Kilpatrick’smusic was perfectly at home in a place devoted to theveneration <strong>of</strong> Mary as Queen <strong>of</strong> Heaven and perfectlyacceptable to a woman who admitted that her devotional lifewas one <strong>of</strong> darkness and emptiness and referred to herself asthe “saint <strong>of</strong> darkness.” Mother Teresa was a universalist whobelieved that all men are already children <strong>of</strong> God. (See WasMother Teresa a True Christian? which is a free eBookavailable from <strong>Way</strong> <strong>of</strong> <strong>Life</strong> <strong>Literature</strong> -- www.way<strong>of</strong>life.org.)Kilpatrick is moving deeply into the contemplative prayermovement. His book Secrets <strong>of</strong> the Silence teaches “the power<strong>of</strong> praying without words.” is is blind contemplativemysticism which came from the Roman Catholic monasticsystem. Kilpatrick seeks to hear “God’s voice” beyond theBible, beyond thinking, beyond conscious prayer. Kilpatrick’ssilence is different from the silence <strong>of</strong> biblical contemplation,which refers simply to finding a quiet place in which the soulcan effectively seek the Lord through prayer and meditatingon Scripture. In biblical contemplation, we don’t sit with anempty mind and do nothing but “listen for God’s voice” in amystical sense. Rather we hear God’s voice as we open theBible and read and meditate on its words, and we pray to Godwith our mind in full gear IN WORDS.206

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