Glimpses Of The Next State.Pdf - Spiritualists' National Union

Glimpses Of The Next State.Pdf - Spiritualists' National Union Glimpses Of The Next State.Pdf - Spiritualists' National Union

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204long period of initiation He chose twelve men of psychic temperament, mostly ignorant,consequently passive, and went about teaching. When the conditions were favourable— this isdistinctly told us—he was able to perform supernormal acts — to raise the apparently dead, to healthe sick, to give sight to the blind, and to cast out evil spirits from those who were obsessed. On onesupreme occasion he is said—and this is the best authenticated narrative in his life—to have takenup into a mountain his three best mediums, and to have held what we should now call amaterialisation seance, when two eminent sensitives of a long-past age appeared. After his death heappeared in materialised form on a few occasions to those whom he judged worthy of themanifestation; and eventually he was levitated and disappeared from view, never to return inbodily form. We are not bound to believe that he ever resuscitated a corpse which had lain in thegrave three days, as the incident of the raising of Lazarus is not mentioned in the synoptic Gospels.Doubtless, the biography of this great and holy spirit is impregnated with various legends ofdoubtful authenticity; the broad facts—those, at least, mentioned in all three synoptic Gospels—bear the impress of truth. Our fainter and more limited experiences warrant us in giving themcredit. But though, probably, the most lofty spirit who ever lived upon the earth, Jesus Christ wasnot the only great teacher of historic times. The Welsh bard, Sir Lewis Morris, writesOthers were before Christ had come. 0 dear dead Teacher,whose wordLong before the sweet voice on the Hill, younghearts had quickened and stirred;Who spak’st of the soul and the life; with limbschilled by the rising death,Yielding up to thy faith, with a smile, the last gasp ofthy earthly breath;And thou, oh golden-mouthed sage, who, with brillianceof thought as of tongue,Didst sing of the Commonwealth fair, the noblest ofethics unsung;In whose pages thy Master’s words shine forth,sublime and refinedIn the music of perfect language, inspired by afaithful mind;And ye, Seers of Israel and doctors, whose breath wasbreathed forth to moveThe dry dead bones of the Law with the life of a larger love ;—Or thou, great Saint of the East, in whose footstepsthe millions have trod,Till from life, like an innocent dream, they pass’d andwere lost in God:—And thou, quaint teacher of old, whose dead words,though all life be gone,Through the peaceful Atheist realms keep the millionslabouring on;Shall I hold that ye, as the rest, spake no echo ofthings divine,That no gleam of a clouded sun through the mists ofyour teaching may. shine?Nay; such thoughts were to doubt of God. Yet

strange it is and yet sure,No teacher of old was full of mercy as ours, or pure.205Fellow students, I put it to you that the materialism, the Haeckelism, of to-day is not to befought by the archaic doctrines of the so-called Catholic Churches. Athanasian Creeds,Commination Services, and manmade Articles of Religion are rusty weapons wherewith to opposethe arguments of the materialists. The irrational belief in the resurrection of the body, embodied inthe Apostles’ Creed and in hymns published quite lately, is of no use whatever to stem the tide ofargument for the annihilation of our individual consciousness. Many now living recollect BishopWordsworth’s famous denunciation of cremation on the ground that this practice destroyed theindividual who was destined to rise at some time for the final judgement. Such dull pleadings are ofno avail. God is not a God of the dead, but of the living. The repulsive stories of the angry andjealous Jahveh of the Israelites will soon fail to attract any but the most profoundly ignorant.For I like not his creed, if any there be, who shalldare to boldThat God comes to us only at times far away in thecenturies of old.And what, I ask you, will soon become of the widespread teaching that God Himself made asacrifice to Himself on this insignificant planet of a comparatively small solar system to redeem thesin of the first of the human race? Then, as Mr. James Robertson has pointed out, “one swallowdoes not make a summer,” and the bodily resurrection of God, if true, is a phenomenal event whichcontains in itself no promise that a mortal may likewise arise.No; we require stronger food in the present day to maintain our faith in reunion with thosewe have known on the earth plane. If the argument for bodily resurrection were all we had to helpus, we are of all men the most miserable. But, happily, this is not what we spiritists believe. We areconvinced that we have already accumulated evidence that a more rational evolution is before us;that death is a change somewhat similar to birth—indeed, it is so stated in those books which areday by day so grossly misinterpreted; and that we do indeed rise again, not, however, in our present“natural” body, but in a “spiritual” body, a vehicle of highly-attenuated matter, invisible to mortalsthrough their ordinary channels of sense, but as real as the body we now possess, and far more alivethan we have ever been before. We can, therefore, join in the triumphant paean of Morris:—Exult, oh dust and ashes! Rejoice, all ye that aredead,For ye live too who lie beneath, as we live who walkoverhead.As God lives, so ye are living; ye are living andmoving to-day,Not as they live who breathe and move, yet living andconscious as they.And ye too, oh living, exult. Young and old, exultand rejoice;For the Lord of the quick and the dead lives still: wehave heard His voice.We have heard His voice, and we hear it sound widerand more increased,To the sunset plains of the West from the peaks of thefurthest East.For the quick and the dead it was given; for them itis sounding still,And no pause of silence shall break the clear voice of the Infinite Will.

204long period of initiation He chose twelve men of psychic temperament, mostly ignorant,consequently passive, and went about teaching. When the conditions were favourable— this isdistinctly told us—he was able to perform supernormal acts — to raise the apparently dead, to healthe sick, to give sight to the blind, and to cast out evil spirits from those who were obsessed. On onesupreme occasion he is said—and this is the best authenticated narrative in his life—to have takenup into a mountain his three best mediums, and to have held what we should now call amaterialisation seance, when two eminent sensitives of a long-past age appeared. After his death heappeared in materialised form on a few occasions to those whom he judged worthy of themanifestation; and eventually he was levitated and disappeared from view, never to return inbodily form. We are not bound to believe that he ever resuscitated a corpse which had lain in thegrave three days, as the incident of the raising of Lazarus is not mentioned in the synoptic Gospels.Doubtless, the biography of this great and holy spirit is impregnated with various legends ofdoubtful authenticity; the broad facts—those, at least, mentioned in all three synoptic Gospels—bear the impress of truth. Our fainter and more limited experiences warrant us in giving themcredit. But though, probably, the most lofty spirit who ever lived upon the earth, Jesus Christ wasnot the only great teacher of historic times. <strong>The</strong> Welsh bard, Sir Lewis Morris, writesOthers were before Christ had come. 0 dear dead Teacher,whose wordLong before the sweet voice on the Hill, younghearts had quickened and stirred;Who spak’st of the soul and the life; with limbschilled by the rising death,Yielding up to thy faith, with a smile, the last gasp ofthy earthly breath;And thou, oh golden-mouthed sage, who, with brillianceof thought as of tongue,Didst sing of the Commonwealth fair, the noblest ofethics unsung;In whose pages thy Master’s words shine forth,sublime and refinedIn the music of perfect language, inspired by afaithful mind;And ye, Seers of Israel and doctors, whose breath wasbreathed forth to move<strong>The</strong> dry dead bones of the Law with the life of a larger love ;—Or thou, great Saint of the East, in whose footstepsthe millions have trod,Till from life, like an innocent dream, they pass’d andwere lost in God:—And thou, quaint teacher of old, whose dead words,though all life be gone,Through the peaceful Atheist realms keep the millionslabouring on;Shall I hold that ye, as the rest, spake no echo ofthings divine,That no gleam of a clouded sun through the mists ofyour teaching may. shine?Nay; such thoughts were to doubt of God. Yet

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