Glimpses Of The Next State.Pdf - Spiritualists' National Union

Glimpses Of The Next State.Pdf - Spiritualists' National Union Glimpses Of The Next State.Pdf - Spiritualists' National Union

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“Is it right to recall those who have passed over, and who are progressing to higher spheres?“ My reply is: “ We do not recall them. We cannot evoke the presence of spirits. They come,drawn by sympathy.” In fact, a great desire to see any particular spirit sets up a barrier whichusually prevents their making themselves known. In the seance-room this is a warning frequentlygiven by controls. If the sitter is not mentally passive, he will not receive visits from his friends onthe other side. Those in the next state know best; they are the best judges of how such visits willaffect their progress. My most convincing tests have been unexpected and unsought. Spirits whohave risen to higher spheres are—so I am informed—always able to retrace their path and manifestto human beings whom they wish to impress. In my own case I believe that the motive has been toprove immortality to one who had inferred that the evidence for it was inadequate.I have thought it best to confine my notes to my personal experiences; but my evidence forthe opinions expressed above is drawn, also, from veridical narratives by other investigators. Thereare many thousands in this country who can support my views by their own personal tests. Theaccumulated evidence of the presence of spirits who do benevolent work in families, by impressionand guidance at critical times, is enormous, and cannot possibly be ignored by any intelligentinquirer. Thousands of sane men and women in the British Islands can testify to the truth of myassertion. No particular need of consolation led me to embrace the spiritist faith. The sensitive is athis or her best when consolation is urgently required; therefore, I am positive that my experiencesmust be feeble in comparison to hundreds of others who, when overtaken by some suddenbereavement, have sought the psychic and obtained incontestable evidence that those whom theyloved were still alive and still observant of their interests and affection. I am no propagandist, andhave a rooted dislike to argument with critics or sceptics, however honest they may be. There are avast number of people who do not possess the faculty for determining the truth or otherwise ofpsychic phenomena. Five years ago I tried to convince others. I do so no longer; the loss is theirswho, unhappily, cannot see what is obvious to those who have been trained in habits of exactinvestigation. My life has been spent in exploring and chart-making; if habits of accurateobservation had been wanting, I should, twenty years ago, have lost my occupation.Sensitives are born, not made. If well educated, they are on their guard against impressionsfrom the lower spirits in the next state, and derive immense benefits from the higher. I have arelative, mentioned before, a professional man, who tells me that when he is by himself in thecountry, out of reach of all distractions, and in calm, still weather, he is impressed by a sense ofharmony and melodious sounds that defy description. The strains of music often reach him in thatsemi-waking state which follows a night’s rest. He finds repose in sitting through a church service,not on account of the service itself—for he is not in sympathy with dogma or ritual of any kind—but because high spirits aye around, drawing from him and making his natural body very cold, butleaving him with a sense of mental refreshment. It is probable that Diakka and evil spirits cannotenter a church, and that struggling, weary-laden human beings are much assisted in their sincereprayers by the presence of high spirits, who will enter and function in any place of worship, nomatter of what denomination, and no matter what sort of parson, nor how erroneous his pulpitteaching.So far, no proof has been given to more than a few people at one time. It is a natural law thatno great truth shall be assimilated without strenuous effort. If the knowledge of direct intercoursewith our friends who have passed over were lightly obtained, universal faith in it would not bepermanent. Even a simple truth such as the revolution of the earth round the sun was notuniversally accepted until more than sixteen centuries had elapsed since the idea was first mooted.In such a solemn and vitally important matter as spirit intercourse, no man can accept theevidence of another for the purpose of determining his own faith. This work can be of use only as acorroboration of such testimony as has been gathered, or will be gathered, by my readers.Let us beware of overlaying the beautiful truths which we are allowed to discover by dogmaand cursings of those who do not agree with us. Jesus of Nazareth, the greatest sensitive who has202

203ever shed light upon this earth, should be our guide; but not the Christ as interpreted by the socalledCatholic Churches. The true spiritist will find no difficulty in understanding the altruistic lifeof the high earth spirit who voluntarily lived as a mendicant to teach love and charity to mankind,to prove the evanescent character of the natural body, and the duty of man to himself and hisneighbour during his brief and transitory career. We want a college for sensitives, but no churches,no ritual, no parsons, and, above all, no creeds. The only churches in which the spiritist canworship with consistency are those of the Unitarians, but there is no reason why he should notadopt such elements of the Catholic teachings as deal with the simple and elementary truths enunciatedby the highest spirit with whom the world has any acquaintance. Amid the encircling gloomof religious confusion he carries within him the conviction thatWith the morn those angel faces smileWhich he has loved long since and lost awhile.After all these years of investigation we know very little; we have only glimpses of the nextstate ; and we shall never know much more unless people record their observations at the time ofthe events, with all the particulars in full. The difficulties in the way of discovering any law whichgoverns psychic phenomena are immense, because there can be little doubt that all spiritmanifestations involve operations in more than three dimensions—a condition of which we knownothing at all. It is only by a careful record of events made within forty-eight hours of their occurrencethat we shall advance in knowledge. The magazines and newspapers are full of wondroustales of dreams, visions, phantasms, and the like, all reported as having happened “some yearsago,” or “to my grandfather,” or “my grandmother”; these are no help. Human nature is such thatno story gets smaller in the telling. I would not give a fig for the strict accuracy of any of thesecasual narratives. It is the rarest thing in the world to find a memory for accurate detail of an eventwhich happened at a distance of twenty years; exaggeration is one of the commonest of humanfailings, and very few people keep notes, even of the remarkable events of the day.Thousands of people are deterred from relating their psychic experiences by fear of ridicule,or— what is more important—fear of the loss of their situations. It is a sad fact that, with a fewbrilliant exceptions, we have all the professors of science and religion against us. This is really veryremarkable when you come to consider how, in both these domains of human activity, the workersare dealing with the unseen. To mention two or three instances in science, there are wirelesstelegraphy and other functions of electricity, astrophotography, gravitation (which may turn out tobe electromotive force), the vibrations in the ether and the fusions of gases these surely might warnthose who deal with them not to thrust rudely aside the evidence of telepathy between human anddiscarnate spirits, for the testimony is abundant and easily obtainable. Even more inconsistent isthe attitude of the teachers of religion. Their whole fabric is built up from the unseen; thefoundation of their faith and the sole justification for their aspirations are the mystic dealings of anunseen power with a certain Semitic race during a period of five thousand years. And yet, whenevidence is brought to them that these supernormal occurrences have not yet ceased and are stillexhibited in other nations, they refuse to examine it. One religious faction, indeed, admits therecurrence in modern days of what it erroneously terms “miracles,” but says they are the work ofthe devil; while the reformed churches actually declare that spirit manifestations ceased with themission of the apostles and only lasted during the period covered by the records in that collection ofunequally inspired papers called the Bible. It will hardly be believed two hundred years hence thatin this year, 1911, more than half the population of the British Islands professed to believe that thespirit of man ceased to function anywhere when the breath left his body; that at some future date,counted in hundreds of millions of years, it resumed its activity in its old body, and was then judgedfor what sins or good deeds it committed at that remote period, during an existence of some seventyyears or less. If this is not what is meant by “the resurrection of the body” and “the day ofjudgement,” I should like to know what is the esoteric interpretation of the Apostles’ Creed and thevarious prayers and hymns bearing on the subject.I must frankly confess that, until I studied spiritism, I did not know how to read the Bibleproperly. This book is full of occult manifestations from one cover to the other. In the NewTestament we have fragmentary records of the life of the greatest sensitive who ever lived. After a

“Is it right to recall those who have passed over, and who are progressing to higher spheres?“ My reply is: “ We do not recall them. We cannot evoke the presence of spirits. <strong>The</strong>y come,drawn by sympathy.” In fact, a great desire to see any particular spirit sets up a barrier whichusually prevents their making themselves known. In the seance-room this is a warning frequentlygiven by controls. If the sitter is not mentally passive, he will not receive visits from his friends onthe other side. Those in the next state know best; they are the best judges of how such visits willaffect their progress. My most convincing tests have been unexpected and unsought. Spirits whohave risen to higher spheres are—so I am informed—always able to retrace their path and manifestto human beings whom they wish to impress. In my own case I believe that the motive has been toprove immortality to one who had inferred that the evidence for it was inadequate.I have thought it best to confine my notes to my personal experiences; but my evidence forthe opinions expressed above is drawn, also, from veridical narratives by other investigators. <strong>The</strong>reare many thousands in this country who can support my views by their own personal tests. <strong>The</strong>accumulated evidence of the presence of spirits who do benevolent work in families, by impressionand guidance at critical times, is enormous, and cannot possibly be ignored by any intelligentinquirer. Thousands of sane men and women in the British Islands can testify to the truth of myassertion. No particular need of consolation led me to embrace the spiritist faith. <strong>The</strong> sensitive is athis or her best when consolation is urgently required; therefore, I am positive that my experiencesmust be feeble in comparison to hundreds of others who, when overtaken by some suddenbereavement, have sought the psychic and obtained incontestable evidence that those whom theyloved were still alive and still observant of their interests and affection. I am no propagandist, andhave a rooted dislike to argument with critics or sceptics, however honest they may be. <strong>The</strong>re are avast number of people who do not possess the faculty for determining the truth or otherwise ofpsychic phenomena. Five years ago I tried to convince others. I do so no longer; the loss is theirswho, unhappily, cannot see what is obvious to those who have been trained in habits of exactinvestigation. My life has been spent in exploring and chart-making; if habits of accurateobservation had been wanting, I should, twenty years ago, have lost my occupation.Sensitives are born, not made. If well educated, they are on their guard against impressionsfrom the lower spirits in the next state, and derive immense benefits from the higher. I have arelative, mentioned before, a professional man, who tells me that when he is by himself in thecountry, out of reach of all distractions, and in calm, still weather, he is impressed by a sense ofharmony and melodious sounds that defy description. <strong>The</strong> strains of music often reach him in thatsemi-waking state which follows a night’s rest. He finds repose in sitting through a church service,not on account of the service itself—for he is not in sympathy with dogma or ritual of any kind—but because high spirits aye around, drawing from him and making his natural body very cold, butleaving him with a sense of mental refreshment. It is probable that Diakka and evil spirits cannotenter a church, and that struggling, weary-laden human beings are much assisted in their sincereprayers by the presence of high spirits, who will enter and function in any place of worship, nomatter of what denomination, and no matter what sort of parson, nor how erroneous his pulpitteaching.So far, no proof has been given to more than a few people at one time. It is a natural law thatno great truth shall be assimilated without strenuous effort. If the knowledge of direct intercoursewith our friends who have passed over were lightly obtained, universal faith in it would not bepermanent. Even a simple truth such as the revolution of the earth round the sun was notuniversally accepted until more than sixteen centuries had elapsed since the idea was first mooted.In such a solemn and vitally important matter as spirit intercourse, no man can accept theevidence of another for the purpose of determining his own faith. This work can be of use only as acorroboration of such testimony as has been gathered, or will be gathered, by my readers.Let us beware of overlaying the beautiful truths which we are allowed to discover by dogmaand cursings of those who do not agree with us. Jesus of Nazareth, the greatest sensitive who has202

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