Glimpses Of The Next State.Pdf - Spiritualists' National Union

Glimpses Of The Next State.Pdf - Spiritualists' National Union Glimpses Of The Next State.Pdf - Spiritualists' National Union

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188(1) What is the good of it all?(2) Why is darkness necessary?(3) Why do mediums require to be paid?(4) Why are they always ignorant, uncultured people?(5) Why is no useful, material information given at seances?(1) What is the good of it all? Is it of no good that men and women are comforted inbereavement by the knowledge that those they have loved and lost are alive and watching overthem? Church eschatology does not teach this; it puts forward quite a different doctrine. It tells of aseparation of the spirit from the body, certainly; the spirit goes into some region unknown, whereit, apparently, has nothing to do until some very remote date—possibly billions of years hence—when it joins the body again for the Day of Judgement. On that day its doom is sealed; it may be asheep and attain everlasting happiness, or a goat and be thrown into hell.Quite lately the book of Hymns Ancient and Modern was revised, and the following hymn,499, was retained by common consentOn the Resurrection morningSoul and body meet again;No more sorrow, no more weeping,No more pain!Here awhile they must be parted,And the flesh its Sabbath keep;Waiting in a holy stillness,Wrapt in sleep.For a while the tired bodyLies with feet toward the morn;Till the last and brighter EasterDay be born.. . . . . .Soul and body reunitedThenceforth nothing shall divide,Waking up in Christ’s own likenessSatisfied.. . . . . .On that happy Easter morningAll the graves their dead restore;Father, sister, child, and mother,Meet once more.If this hymn means anything at all, it is an explicit announcement that, until some vagueresurrection day, father, sister, child and mother do not meet or commune with one another. Whatcomfort does this give to the sorrowing earth spirit who remains behind? Those who believe in thispernicious doctrine are of all men most to be pitied. The whole doctrine, as taught by the churches,of a bodily resurrection and a judgement day full of horrors, is barbaric, and does not yield onescrap of comfort to the sorrowing survivor. But those who have assured themselves by experimentand research of the grand truths of spiritism, how differently do they regard physical death! Thelost child is not gone, only removed from sight and in a region of happy consciousness where it haswider opportunities and greater facilities of expansion than it had on the earth plane; from whence,under certain favourable conditions, it can commune, sometimes even by speech, and always by

189impression, with its parent and other loved ones it has left behind. Is it possible to over-estimatethe value of such knowledge? It has saved many a parent and lover from loss of their reason; it hassoftened the other -wise unsupportable feeling of cruel break in their affections, and given hope tothousands who know that in a few years they will again join the object of their solicitude.Fifty years ago, when the great American nation was in the throes of a mighty conflict, itsdestiny was controlled by that great and good man Abraham Lincoln, who believed incommunication with the next state. During that gigantic struggle one million of able-bodied men intheir prime passed on to the other life. The poet, Walt Whitman, in his ode to his hero, thus wroteof themI saw battle-corpses, myriads of them,And the white skeletons of young men—I saw them;I saw the debris and debris of all the slain soldiers of the war;But I saw they were not as was thought;They themselves were fully at rest—they suffer’d not;The living remained and suffer’d—the mother suffer’d,And the wife and the child suffer’d, and the musing comrade suffer’d,And the armies that remained suffer’d.“What is the good of it all ?” Think you it is no good for the wife and the child thatremained and suffered, to know that he whom they loved was still alive and near them, thoughunseen? As I have said, I was not brought into ~ state of knowledge by any need of consolation; butI may require it any day. No one can tell what misfortunes are in store for him; I, for one,therefore, cannot write with patience of those undeveloped spirits now in the earth sphere, whoshout in sneering tones, “What is the good of it all?”On June 8, 1902, the Bishop of London preached an eloquent sermon in St. Paul’s Cathedralon the “Blessing of Peace.” He recalled the many deaths in our struggle with the BoersWho can forget the lists of killed and wounded, and the rows of photographs in theillustrated papers of so many, still looking little more than boys, who had passed away?O bitter wind, towards the sunset blowing,What of the dales to-night?In yonder gray old hall what fires are glowing,What ring of festal light?In the great window as the day was dwindlingI saw an old man stand;His head was proudly held, and his eyes kindling,But the list shook in his hand.O wind of twilight, was there no word uttered,No sound of joy or wail?“A great fight and a good death,” he muttered;“Trust him, he would not fail.”What of the chamber dark where she was lying,For whom all life is done?Within her heart she rocks a dead child, crying,“My son, my little son.”Yes! it is when we recall all that war means to both sides and to all classes; that, while thegreat hall is desolated, the little cottage mourns quite as truly in the lad they sent from the countryvillage or the crowded town, as he lies dead on the veldt—With a fleck of blood on his pallid lip,And a film of white on his eye—

189impression, with its parent and other loved ones it has left behind. Is it possible to over-estimatethe value of such knowledge? It has saved many a parent and lover from loss of their reason; it hassoftened the other -wise unsupportable feeling of cruel break in their affections, and given hope tothousands who know that in a few years they will again join the object of their solicitude.Fifty years ago, when the great American nation was in the throes of a mighty conflict, itsdestiny was controlled by that great and good man Abraham Lincoln, who believed incommunication with the next state. During that gigantic struggle one million of able-bodied men intheir prime passed on to the other life. <strong>The</strong> poet, Walt Whitman, in his ode to his hero, thus wroteof themI saw battle-corpses, myriads of them,And the white skeletons of young men—I saw them;I saw the debris and debris of all the slain soldiers of the war;But I saw they were not as was thought;<strong>The</strong>y themselves were fully at rest—they suffer’d not;<strong>The</strong> living remained and suffer’d—the mother suffer’d,And the wife and the child suffer’d, and the musing comrade suffer’d,And the armies that remained suffer’d.“What is the good of it all ?” Think you it is no good for the wife and the child thatremained and suffered, to know that he whom they loved was still alive and near them, thoughunseen? As I have said, I was not brought into ~ state of knowledge by any need of consolation; butI may require it any day. No one can tell what misfortunes are in store for him; I, for one,therefore, cannot write with patience of those undeveloped spirits now in the earth sphere, whoshout in sneering tones, “What is the good of it all?”On June 8, 1902, the Bishop of London preached an eloquent sermon in St. Paul’s Cathedralon the “Blessing of Peace.” He recalled the many deaths in our struggle with the BoersWho can forget the lists of killed and wounded, and the rows of photographs in theillustrated papers of so many, still looking little more than boys, who had passed away?O bitter wind, towards the sunset blowing,What of the dales to-night?In yonder gray old hall what fires are glowing,What ring of festal light?In the great window as the day was dwindlingI saw an old man stand;His head was proudly held, and his eyes kindling,But the list shook in his hand.O wind of twilight, was there no word uttered,No sound of joy or wail?“A great fight and a good death,” he muttered;“Trust him, he would not fail.”What of the chamber dark where she was lying,For whom all life is done?Within her heart she rocks a dead child, crying,“My son, my little son.”Yes! it is when we recall all that war means to both sides and to all classes; that, while thegreat hall is desolated, the little cottage mourns quite as truly in the lad they sent from the countryvillage or the crowded town, as he lies dead on the veldt—With a fleck of blood on his pallid lip,And a film of white on his eye—

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