Glimpses Of The Next State.Pdf - Spiritualists' National Union
Glimpses Of The Next State.Pdf - Spiritualists' National Union Glimpses Of The Next State.Pdf - Spiritualists' National Union
188(1) What is the good of it all?(2) Why is darkness necessary?(3) Why do mediums require to be paid?(4) Why are they always ignorant, uncultured people?(5) Why is no useful, material information given at seances?(1) What is the good of it all? Is it of no good that men and women are comforted inbereavement by the knowledge that those they have loved and lost are alive and watching overthem? Church eschatology does not teach this; it puts forward quite a different doctrine. It tells of aseparation of the spirit from the body, certainly; the spirit goes into some region unknown, whereit, apparently, has nothing to do until some very remote date—possibly billions of years hence—when it joins the body again for the Day of Judgement. On that day its doom is sealed; it may be asheep and attain everlasting happiness, or a goat and be thrown into hell.Quite lately the book of Hymns Ancient and Modern was revised, and the following hymn,499, was retained by common consentOn the Resurrection morningSoul and body meet again;No more sorrow, no more weeping,No more pain!Here awhile they must be parted,And the flesh its Sabbath keep;Waiting in a holy stillness,Wrapt in sleep.For a while the tired bodyLies with feet toward the morn;Till the last and brighter EasterDay be born.. . . . . .Soul and body reunitedThenceforth nothing shall divide,Waking up in Christ’s own likenessSatisfied.. . . . . .On that happy Easter morningAll the graves their dead restore;Father, sister, child, and mother,Meet once more.If this hymn means anything at all, it is an explicit announcement that, until some vagueresurrection day, father, sister, child and mother do not meet or commune with one another. Whatcomfort does this give to the sorrowing earth spirit who remains behind? Those who believe in thispernicious doctrine are of all men most to be pitied. The whole doctrine, as taught by the churches,of a bodily resurrection and a judgement day full of horrors, is barbaric, and does not yield onescrap of comfort to the sorrowing survivor. But those who have assured themselves by experimentand research of the grand truths of spiritism, how differently do they regard physical death! Thelost child is not gone, only removed from sight and in a region of happy consciousness where it haswider opportunities and greater facilities of expansion than it had on the earth plane; from whence,under certain favourable conditions, it can commune, sometimes even by speech, and always by
189impression, with its parent and other loved ones it has left behind. Is it possible to over-estimatethe value of such knowledge? It has saved many a parent and lover from loss of their reason; it hassoftened the other -wise unsupportable feeling of cruel break in their affections, and given hope tothousands who know that in a few years they will again join the object of their solicitude.Fifty years ago, when the great American nation was in the throes of a mighty conflict, itsdestiny was controlled by that great and good man Abraham Lincoln, who believed incommunication with the next state. During that gigantic struggle one million of able-bodied men intheir prime passed on to the other life. The poet, Walt Whitman, in his ode to his hero, thus wroteof themI saw battle-corpses, myriads of them,And the white skeletons of young men—I saw them;I saw the debris and debris of all the slain soldiers of the war;But I saw they were not as was thought;They themselves were fully at rest—they suffer’d not;The living remained and suffer’d—the mother suffer’d,And the wife and the child suffer’d, and the musing comrade suffer’d,And the armies that remained suffer’d.“What is the good of it all ?” Think you it is no good for the wife and the child thatremained and suffered, to know that he whom they loved was still alive and near them, thoughunseen? As I have said, I was not brought into ~ state of knowledge by any need of consolation; butI may require it any day. No one can tell what misfortunes are in store for him; I, for one,therefore, cannot write with patience of those undeveloped spirits now in the earth sphere, whoshout in sneering tones, “What is the good of it all?”On June 8, 1902, the Bishop of London preached an eloquent sermon in St. Paul’s Cathedralon the “Blessing of Peace.” He recalled the many deaths in our struggle with the BoersWho can forget the lists of killed and wounded, and the rows of photographs in theillustrated papers of so many, still looking little more than boys, who had passed away?O bitter wind, towards the sunset blowing,What of the dales to-night?In yonder gray old hall what fires are glowing,What ring of festal light?In the great window as the day was dwindlingI saw an old man stand;His head was proudly held, and his eyes kindling,But the list shook in his hand.O wind of twilight, was there no word uttered,No sound of joy or wail?“A great fight and a good death,” he muttered;“Trust him, he would not fail.”What of the chamber dark where she was lying,For whom all life is done?Within her heart she rocks a dead child, crying,“My son, my little son.”Yes! it is when we recall all that war means to both sides and to all classes; that, while thegreat hall is desolated, the little cottage mourns quite as truly in the lad they sent from the countryvillage or the crowded town, as he lies dead on the veldt—With a fleck of blood on his pallid lip,And a film of white on his eye—
- Page 137 and 138: 137shatters the theories of substit
- Page 139 and 140: 139seance-room, and also the east d
- Page 141 and 142: 141felt much better; we were told t
- Page 143 and 144: 143One slate had a letter from my s
- Page 145 and 146: I have no doubt that Mr. Keeler gen
- Page 147 and 148: 147dollar; but, once a week, she gi
- Page 149 and 150: 149purported to be. I prefer to kee
- Page 151 and 152: 151First I tried the trumpet in ful
- Page 153 and 154: During this sitting the atmospheric
- Page 155 and 156: Tuesday, January 24, 1911. With Mrs
- Page 157 and 158: 157Q.: “Where did I go with Mr. Z
- Page 159 and 160: 159Wednesday, February 15, 1911. Wi
- Page 161 and 162: e hoped that her frail life may be
- Page 163 and 164: 163few minutes before. I am sure th
- Page 165 and 166: 165except one gentleman and myself.
- Page 167 and 168: 167A.: “I don’t know—I don’
- Page 169 and 170: away, with a promise from the docto
- Page 171 and 172: CHAPTER XI.171ANALYSIS AND CORRELAT
- Page 173 and 174: 173my finger was placed upon the le
- Page 175 and 176: 175feet away from any possible coad
- Page 177 and 178: 177away from their value as proofs
- Page 179 and 180: 179us to sit, as fellow-psychics, t
- Page 181 and 182: 181On June 10, 1911, my guide spoke
- Page 183 and 184: CHAPTER XII.183CONCLUSIONSMy tale i
- Page 185 and 186: 185the Pacific Ocean, Australia, Ch
- Page 187: 187bidding. At Mr. Laurie’s desir
- Page 191 and 192: 191for nothing? Is there any man of
- Page 193 and 194: 193wish the Pontiff had issued such
- Page 195 and 196: 195Coming, as they do, from an Arch
- Page 197 and 198: 197(a) This is a very unexpected re
- Page 199 and 200: 199understanding,” a knowledge of
- Page 201 and 202: 201women who lead strenuous lives,
- Page 203 and 204: 203ever shed light upon this earth,
- Page 205 and 206: strange it is and yet sure,No teach
- Page 207 and 208: 207of great refinement and rare qua
- Page 209 and 210: THURSDAY EVENING, JULY 18, 1889209A
- Page 211 and 212: 211Tom (s.) : You will see them in
- Page 213 and 214: SUNDAY EVENING, MAY 25, 1890.213I w
- Page 215 and 216: 215Tom: Don’t you know one of the
- Page 217 and 218: 217Tom: Yes, there is a way; but di
- Page 219 and 220: 219S.: Can’t I get out now?Tom: N
- Page 221 and 222: 221Tom: No, my dear sir.S.: Then ho
- Page 223 and 224: 223S.: I would give all the years o
- Page 225 and 226: 225Tom: Good evening, Mrs. Lacy.S.:
- Page 227 and 228: SUNDAY EVENING, SEPTEMBER 21, 1890.
- Page 229 and 230: 229S. No. 2: Well, what in the worl
- Page 231 and 232: 231Mr. B.: That man is the spirit w
- Page 233 and 234: 233S.: Yes, he did.Mr. B.: He can t
- Page 235 and 236: 235Mr. B.: It is worth thinking abo
- Page 237 and 238: 237Tom: You will review your whole
189impression, with its parent and other loved ones it has left behind. Is it possible to over-estimatethe value of such knowledge? It has saved many a parent and lover from loss of their reason; it hassoftened the other -wise unsupportable feeling of cruel break in their affections, and given hope tothousands who know that in a few years they will again join the object of their solicitude.Fifty years ago, when the great American nation was in the throes of a mighty conflict, itsdestiny was controlled by that great and good man Abraham Lincoln, who believed incommunication with the next state. During that gigantic struggle one million of able-bodied men intheir prime passed on to the other life. <strong>The</strong> poet, Walt Whitman, in his ode to his hero, thus wroteof themI saw battle-corpses, myriads of them,And the white skeletons of young men—I saw them;I saw the debris and debris of all the slain soldiers of the war;But I saw they were not as was thought;<strong>The</strong>y themselves were fully at rest—they suffer’d not;<strong>The</strong> living remained and suffer’d—the mother suffer’d,And the wife and the child suffer’d, and the musing comrade suffer’d,And the armies that remained suffer’d.“What is the good of it all ?” Think you it is no good for the wife and the child thatremained and suffered, to know that he whom they loved was still alive and near them, thoughunseen? As I have said, I was not brought into ~ state of knowledge by any need of consolation; butI may require it any day. No one can tell what misfortunes are in store for him; I, for one,therefore, cannot write with patience of those undeveloped spirits now in the earth sphere, whoshout in sneering tones, “What is the good of it all?”On June 8, 1902, the Bishop of London preached an eloquent sermon in St. Paul’s Cathedralon the “Blessing of Peace.” He recalled the many deaths in our struggle with the BoersWho can forget the lists of killed and wounded, and the rows of photographs in theillustrated papers of so many, still looking little more than boys, who had passed away?O bitter wind, towards the sunset blowing,What of the dales to-night?In yonder gray old hall what fires are glowing,What ring of festal light?In the great window as the day was dwindlingI saw an old man stand;His head was proudly held, and his eyes kindling,But the list shook in his hand.O wind of twilight, was there no word uttered,No sound of joy or wail?“A great fight and a good death,” he muttered;“Trust him, he would not fail.”What of the chamber dark where she was lying,For whom all life is done?Within her heart she rocks a dead child, crying,“My son, my little son.”Yes! it is when we recall all that war means to both sides and to all classes; that, while thegreat hall is desolated, the little cottage mourns quite as truly in the lad they sent from the countryvillage or the crowded town, as he lies dead on the veldt—With a fleck of blood on his pallid lip,And a film of white on his eye—