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The Missing Dimension in Sex - Church of God - NEO

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themiss<strong>in</strong>gdimension<strong>in</strong> sexherbert w.armstrong


<strong>The</strong><strong>Miss<strong>in</strong>g</strong><strong>Dimension</strong><strong>in</strong> <strong>Sex</strong><strong>The</strong> most important dimension <strong>in</strong> knowledgeabout sex and marriage had been miss<strong>in</strong>g—unpublished until this book.By Herbert W. Armstrong


Table <strong>of</strong> ContentsForeword ......................................................................................... viiRead This First .................................................................................. xiIntroduction ................................................................................... xiiiCHAPTER ONE: World <strong>in</strong> Revolt—Why This Book Had to be Written .................................. 1CHAPTER TWO: Why—and What Is the<strong>Miss<strong>in</strong>g</strong> <strong>Dimension</strong>? ......................................................... 7CHAPTER THREE: How Shame Entered .................................. 21CHAPTER FOUR: Why <strong>Sex</strong>? Its True Mean<strong>in</strong>g ............................ 29CHAPTER FIVE: <strong>The</strong> Div<strong>in</strong>e Purposes <strong>of</strong> <strong>Sex</strong> ........................... 48CHAPTER SIX: But Was <strong>Sex</strong> Really Necessary? ........................ 60


CHAPTER SEVEN: Recaptur<strong>in</strong>g the True Values <strong>of</strong> <strong>Sex</strong>—the Commanded Functions ........................................... 75CHAPTER EIGHT: <strong>The</strong> Biological Differences ......................... 90CHAPTER NINE: How <strong>God</strong> Designed <strong>Sex</strong> ................................ 98CHAPTER TEN: “Fearfully and Wonderfully Made” ............. 115CHAPTER ELEVEN: <strong>The</strong> <strong>God</strong>-Orda<strong>in</strong>ed Uses <strong>of</strong> <strong>Sex</strong> ............ 130CHAPTER TWELVE: Dat<strong>in</strong>g—and Teenage Morality ........... 152CHAPTER THIRTEEN: <strong>The</strong> Best Age For Marriage .............. 173CHAPTER FOURTEEN: Planned Parenthood, Contraceptivesand <strong>Sex</strong>ual Dysfunctions .............................................. 183CHAPTER FIFTEEN: Engagement—and Wedd<strong>in</strong>g Night ..... 187Index .............................................................................................. 205


ForewordIn January 1997, we decided to repr<strong>in</strong>t and distributeHerbert W. Armstrong’s f<strong>in</strong>al book, Mystery <strong>of</strong> the Ages.Weeks later, the Worldwide <strong>Church</strong> <strong>of</strong> <strong>God</strong> filed a lawsuittry<strong>in</strong>g to stop us. (Mr. Armstrong founded the Worldwide<strong>Church</strong>, but after he died, his successor rejected his teach<strong>in</strong>gsand stopped produc<strong>in</strong>g his written materials.) We respondedto their lawsuit by fil<strong>in</strong>g our own counterclaim—seek<strong>in</strong>g torepr<strong>in</strong>t and distribute 18 additional works <strong>of</strong> Mr. Armstrong’sthat we consider central to our beliefs.<strong>The</strong> <strong>Miss<strong>in</strong>g</strong> <strong>Dimension</strong> <strong>in</strong> <strong>Sex</strong> is one <strong>of</strong> those 18 works.<strong>The</strong>re simply is no other book like it. When you read it, youwill understand why.As Mr. Armstrong expla<strong>in</strong>ed <strong>in</strong> “Read This First” (seepage ix), he began work<strong>in</strong>g on this book <strong>in</strong> 1949, a year afterhe founded Ambassador College <strong>in</strong> Pasadena, California. Heneeded a textbook for his Pr<strong>in</strong>ciples <strong>of</strong> Liv<strong>in</strong>g course. But hesoon discovered that this material needed to reach a muchwider audience. So he wrote this book with you <strong>in</strong> m<strong>in</strong>d.He first published it <strong>in</strong> 1964 under the name <strong>God</strong> SpeaksOut on “<strong>The</strong> New Morality.” At that time, a cultural revolutionwas sweep<strong>in</strong>g across the Western world. “<strong>The</strong> revolt ison,” Mr. Armstrong wrote, “aga<strong>in</strong>st prudery, repression andignorance.” <strong>The</strong> world had gone from say<strong>in</strong>g noth<strong>in</strong>g aboutvii


T h e M i s s i n g D i m e n s i o n i n S e xsex to say<strong>in</strong>g everyth<strong>in</strong>g—but much <strong>of</strong> it was wrong! This“new” knowledge, he said, was wholly physical. None <strong>of</strong> theso-called “authorities” approached the subject <strong>of</strong> sex from abiblical foundation. That’s why the fruits <strong>of</strong> the revolutionhave been so evil.In 1971, seven years after the book’s release, Mr. Armstrongpublished it under its new name, <strong>The</strong> <strong>Miss<strong>in</strong>g</strong> <strong>Dimension</strong> <strong>in</strong><strong>Sex</strong>. By that po<strong>in</strong>t, the whole moral climate <strong>of</strong> society hadchanged. It had changed so much—and for the worse—he feltit absolutely necessary to revise and update the book, eventhough it proved to be very costly. As you probably know,Mr. Armstrong gave away his books free <strong>of</strong> charge to thosewho requested them. To pr<strong>in</strong>t nearly a half million copies, hewrote <strong>in</strong> 1971, was a “huge undertak<strong>in</strong>g.” But because <strong>of</strong> theneed, it was well worth the effort and expense.In 1980, just before Mr. Armstrong released his third andf<strong>in</strong>al revision <strong>of</strong> the book (the one we have repr<strong>in</strong>ted for youhere), he underscored the book’s importance. “Parents sorelyneed this knowledge,” he wrote. “It’s pla<strong>in</strong> enough once yousee it <strong>in</strong> your Bible. S<strong>in</strong>gle people need it. Youths need it.Children need right teach<strong>in</strong>g from parents. But most parentseither could not properly teach their children—or else havefelt too embarrassed.“Teenagers need proper knowledge, yet heret<strong>of</strong>ore it hasnot been available to them. In this age <strong>of</strong> pressures towardpromiscuity, bl<strong>in</strong>ded by false teach<strong>in</strong>gs, adolescents cannotbe expected to resist premarital sex unless their m<strong>in</strong>ds areopened to <strong>in</strong>telligent acceptance <strong>of</strong> <strong>God</strong>’s purposes and lawsfor our good—for a more abundant and truly pleasurable andhappy life.“Married people need this knowledge if their marriage isto be preserved and happy” (letter to Pla<strong>in</strong> Truth subscribers,November 3, 1980).Dur<strong>in</strong>g the 25 years this book was <strong>in</strong> pr<strong>in</strong>t (from 1964 to1989), more than 1.5 million copies were distributed. Now,ten years after the Worldwide <strong>Church</strong> <strong>of</strong> <strong>God</strong> discont<strong>in</strong>uedit and rejected its knowledge, we are thrilled to <strong>of</strong>fer it to yougratis—without cost.This book is about much more than sex. It’s a guidebookfor liv<strong>in</strong>g. It’s about <strong>God</strong>’s purpose for man—and how Heviii


F o r e w o r dis fulfill<strong>in</strong>g that purpose through love, marriage and sex.Take Mr. Armstrong’s advice and read it and reread it, frombeg<strong>in</strong>n<strong>in</strong>g to end.Gerald FlurryPastor General, Philadelphia <strong>Church</strong> <strong>of</strong> <strong>God</strong>ix


Read This FirstIf ever the Western world needed a book, it needsthis one now! In no area <strong>of</strong> human life has there been suchdrastic social change as <strong>in</strong> that <strong>of</strong> sex.<strong>The</strong> so-called “New Morality,” first unleashed by WorldWar i, <strong>in</strong>tensified by World War ii, completely ko’d Westerncivilization dur<strong>in</strong>g the decades <strong>of</strong> the fifties, sixties andseventies.Prior to the first World War, it was illegal <strong>in</strong> the UnitedStates to publish, sell or distribute a book <strong>of</strong> <strong>in</strong>struction onthe subject <strong>of</strong> sex. After World War i an avalanche <strong>of</strong> books,pamphlets, magaz<strong>in</strong>e and newspaper articles, teach<strong>in</strong>gs onsex, descended on the public. Yet <strong>in</strong> all this, the most vitallyneeded dimension <strong>of</strong> knowledge was miss<strong>in</strong>g.Dur<strong>in</strong>g the fifties, sixties, seventies and <strong>in</strong>to the eighties,sex has been hurled at the public <strong>in</strong> every manner—<strong>in</strong> movies,<strong>in</strong> television, <strong>in</strong> all advertis<strong>in</strong>g, <strong>in</strong> tv commercials.Everywhere sex came to be freely talked about. Moralsrelaxed. <strong>The</strong> “New Morality” became accepted by society.Divorces escalated. Family and home life became almostnonexistent—yet a solid family structure is the very foundation<strong>of</strong> a stable and endur<strong>in</strong>g society.<strong>The</strong>re has floated abroad the delusion that whatever isnew and different is “more progressive” and “modern,” andxi


T h e M i s s i n g D i m e n s i o n i n S e xtherefore better. Far more <strong>of</strong>ten it is retrogression!<strong>The</strong> purposes and true mean<strong>in</strong>g <strong>of</strong> both sex and marriageare extremely vital to know. Physical details can be rightlyunderstood only <strong>in</strong> the light <strong>of</strong> what has gone before <strong>in</strong> thisvolume. This astonish<strong>in</strong>g knowledge—especially as presented<strong>in</strong> the earlier and middle chapters <strong>of</strong> this book—is as vital asit is surpris<strong>in</strong>g. It is important to read this book <strong>in</strong> its rightfulorder, beg<strong>in</strong>n<strong>in</strong>g with Chapter 1.Regardless <strong>of</strong> how much knowledge the reader may haveacquired on the subject, he will f<strong>in</strong>d much that is new to him<strong>in</strong> this book—and he will come to see this entire subject <strong>in</strong>an entirely new light.<strong>The</strong> impetus which started research and gather<strong>in</strong>g <strong>of</strong> materialfor this book, <strong>in</strong> 1949, was the need to produce our owntextbook for the Pr<strong>in</strong>ciples <strong>of</strong> Liv<strong>in</strong>g course <strong>in</strong> AmbassadorCollege. However, the accelerat<strong>in</strong>g demand from the constantlyenlarg<strong>in</strong>g readership <strong>of</strong> <strong>The</strong> Pla<strong>in</strong> Truth, now nearlythree million subscribers <strong>in</strong> all parts <strong>of</strong> the world, necessitatedpreparation <strong>of</strong> a work for the <strong>in</strong>struction <strong>of</strong> this vast number<strong>of</strong> people, <strong>in</strong> all walks <strong>of</strong> life, and <strong>in</strong> all levels <strong>of</strong> education.Purposely, therefore, we have avoided the staid, dry, pedantic,pr<strong>of</strong>essorial language <strong>of</strong> scholarship which seems typical <strong>of</strong>the average university-level textbook. Such writ<strong>in</strong>g may <strong>in</strong>flatethe <strong>in</strong>tellectual vanity <strong>of</strong> the author. But it is our purpose toconvey knowledge to the reader. <strong>The</strong> purpose <strong>of</strong> words is toconvey mean<strong>in</strong>g. We have tried to make this text as pla<strong>in</strong> andunderstandable as it is frank. We have endeavored to makeit easy to read.This work has been produced out <strong>of</strong> genu<strong>in</strong>e concern anddeep compassion for a humanity robbed by false teach<strong>in</strong>gs,as well as by ignorance, <strong>of</strong> the joys, the delights and the richbless<strong>in</strong>gs which have been made possible. But these may beours today, if only we will open our m<strong>in</strong>ds to receive whathas been miss<strong>in</strong>g until now.Read and reread it, from beg<strong>in</strong>n<strong>in</strong>g to end, with a cleanheart, a right spirit and an understand<strong>in</strong>g m<strong>in</strong>d!—and youwill be richly rewarded.xii


<strong>Sex</strong> In the ’80s—Where Have SixDecades Brought Us?<strong>The</strong> world has emerged from the age <strong>of</strong> hush! Amoral revolution has swept the world!Few under thirty have any conception <strong>of</strong> what theprevious 4,000-year-long world was like. Few over thirty areaware <strong>of</strong> the extent to which the “New Morality” has progressed—<strong>in</strong>reverse!Little was known about sex. <strong>The</strong> subject was never discussed.It was unlawful <strong>in</strong> the United States to publish, sell or distributeany knowledge about sex or teach<strong>in</strong>g <strong>in</strong> its use. Certa<strong>in</strong>lyyoung married people sorely needed proper <strong>in</strong>formation.After World War i the legal dam was removed. <strong>The</strong> floodgatesaga<strong>in</strong>st published sex <strong>in</strong>formation opened. An avalanche<strong>of</strong> books, magaz<strong>in</strong>e and newspaper articles flooded over theUnited States like a tidal wave. One can hardly pick up amagaz<strong>in</strong>e on a newsstand that does not feature at least onearticle on sex.<strong>The</strong> medical doctors, the gynecologists, the psycho-analysts,the “sexologists,” ground out “authoritative” books convey<strong>in</strong>g<strong>in</strong>formation and teach<strong>in</strong>g on the subject <strong>of</strong> sex.Yet <strong>in</strong> all this dissem<strong>in</strong>ation the most essential dimension<strong>of</strong> knowledge was miss<strong>in</strong>g!It has rema<strong>in</strong>ed for this present volume to reveal that allimportantdimension, its real mean<strong>in</strong>g and purposes.xiii


T h e M i s s i n g D i m e n s i o n i n S e xThis miss<strong>in</strong>g dimension <strong>in</strong> knowledge has not been revealedby religion, by the medical fraternity, by the “authorities” onthe subject nor by higher education. You will f<strong>in</strong>d it only <strong>in</strong>this book. Do not glance over and past that portion <strong>of</strong> thisbook. It is a million times more valuable than the technicalphysicalknowledge. <strong>The</strong> latter, without the former can be,ultimately, disastrously fatal! For this is, <strong>in</strong> true fact, the mostimportant and necessary book ever published on sex!Today we live <strong>in</strong> a different world. <strong>Sex</strong> is everywhere discussed,and almost as promiscuously <strong>in</strong>dulged. But the new“freedom” is by no means limited to the sexual response! <strong>The</strong>modern plunge has dived much deeper than even a modernsociety is aware!First, take a swift overview <strong>of</strong> “progress” after a year <strong>in</strong>the eighties! <strong>The</strong>n a surprised (to those <strong>of</strong> thirty and below)glance back <strong>in</strong>to the pre-World War years as it had been forsome 4,000 years! Our camera zooms now <strong>in</strong>to the Westernworld before and after—two divergent human societies!<strong>The</strong> contrast ought to arouse the reader to sober thought!—butwill it? Or have we become too lukewarm to be concerned?Our own future and eternity hangs <strong>in</strong> the balance!Today’s condition and trend is so frighten<strong>in</strong>g <strong>in</strong> what it portends,it ought to shock every <strong>in</strong>dividual out <strong>of</strong> complacency<strong>in</strong>to desperate action to reverse the om<strong>in</strong>ous tide!But the facts <strong>of</strong> life as we speed through the eightieshave not hit us suddenly <strong>in</strong> a twenty-four-hour day or as<strong>in</strong>gle week! <strong>The</strong> deadly contrast is not so apparent—becauseit came on us gradually over a period <strong>of</strong> six decades—two fullgenerations.<strong>The</strong> “New Morality” world was spawned after the turn <strong>of</strong>the century. It developed from the embryo stage dur<strong>in</strong>g WorldWar i. It surged, mostly among teens unnoticed by their parentson past World War ii. <strong>The</strong> emergence <strong>of</strong> television afterthat war gave the trend great impetus. Acceleration sped thedownward plunge. <strong>The</strong> “New Morality” really surfaced dur<strong>in</strong>gthe sixties, blossomed <strong>in</strong>to full bloom <strong>in</strong> the seventies.Where are we now—after a year <strong>in</strong>to the eighties?In the United States one million teenage girls, unmarried,get pregnant every year! Conditions <strong>in</strong> England,Sweden and Western Europe rival this.xiv


I n t r o d u c i o nTwo Johns Hopk<strong>in</strong>s University pr<strong>of</strong>essors, Melv<strong>in</strong> Zelnikand John F. Kantner, <strong>in</strong> a very recent study, report that50 percent <strong>of</strong> the nation’s teenage girls—age 14 to 19—havehad premarital sex. <strong>The</strong> survey showed the percentage hassignificantly <strong>in</strong>creased s<strong>in</strong>ce 1971!Today, with the avalanche <strong>of</strong> sex literature and sex educationpublished s<strong>in</strong>ce World War i and with sex everywhere freelydiscussed, the teens are <strong>in</strong>deed “wise” <strong>in</strong> sexual discussionand sexual experience, but still woefully IGNORANT <strong>in</strong> sexknowledge.Syracuse University Pr<strong>of</strong>essor Sol Gordon says fewer than10 percent <strong>of</strong> all teenagers have been given any school sexeducation. And <strong>of</strong> course they receive little or none from theirparents. <strong>The</strong> gutter-knowledge acquired from their peers iswoefully <strong>in</strong>adequate. Yet they are “wise <strong>in</strong> their own conceits.”Like the boy whose father <strong>in</strong> agitated embarrassment said,“Johnnie, I th<strong>in</strong>k it’s time we had a talk about sex.” “F<strong>in</strong>e,Dad,” came the answer. “What’d you like to know?”<strong>Sex</strong> ignorance is testified by the fact <strong>of</strong> 250,000 reportedadolescent gonorrhea cases annually.Not long ago a third <strong>of</strong> marriages <strong>in</strong> the United Statesresulted <strong>in</strong> divorce. Today the divorce rate has swelled to onehalf <strong>of</strong> all marriages!<strong>The</strong> foundational bulwark <strong>of</strong> any healthy, stable and permanentsociety is the family unit.Before World War i it was a rare married woman whoworked away from home. I remember, dur<strong>in</strong>g World War i,my own surprise at see<strong>in</strong>g women employed for the first timeas elevator operators <strong>in</strong> the Marshall Field store <strong>in</strong> Chicago!Such jobs never had been for women!Today only 13 percent <strong>of</strong> U.S. families <strong>in</strong>clude a work<strong>in</strong>gfather, home-mak<strong>in</strong>g mother and one or more children! Whatwould an Abraham L<strong>in</strong>coln th<strong>in</strong>k <strong>of</strong> that! Or even a <strong>The</strong>odoreRoosevelt! Or a Woodrow Wilson! Would they not turn over<strong>in</strong> their graves—if they knew?Over two-and-one-half million American men and womenavoid marriage altogether—yet live together, either as unmarriedheterosexuals or as homosexuals.By 1990 a virg<strong>in</strong> stand<strong>in</strong>g at the marriage altar will be aphenomenon. Many ask today, why marriage at all, anyway?xv


T h e M i s s i n g D i m e n s i o n i n S e xSome “experts” say marriage will soon be a th<strong>in</strong>g <strong>of</strong> the past.<strong>The</strong>re is today a def<strong>in</strong>ite conspiracy, active on television, <strong>in</strong>newspapers and <strong>in</strong> universities, to do away with the <strong>in</strong>stitution<strong>of</strong> marriage.Though most people <strong>in</strong> the eighties will marry at leastonce, there will be a broad variety <strong>of</strong> options. This will<strong>in</strong>clude liv<strong>in</strong>g alone by choice—though by no means willit preclude sex. It will <strong>in</strong>clude s<strong>in</strong>gle parentage by women,unmarried twosomes—both homosexual and heterosexual.It will <strong>in</strong>clude communal liv<strong>in</strong>g and unrelated families. <strong>The</strong>number <strong>of</strong> unmarried couples liv<strong>in</strong>g together doubled <strong>in</strong> theseventies!Today “authorities” say “change <strong>in</strong> partnership may be seenas predictable, understandable, even desirable. We’ll backaway from the notion <strong>of</strong> lifelong marriage.”Loosen<strong>in</strong>g attitudes toward sex, shout the “expert” conspirators,will help propel these changes. With legalized abortion,and improved contraception, com<strong>in</strong>g on the eighties horizonare an anti-pregnancy vacc<strong>in</strong>e, birth control implants underthe sk<strong>in</strong>, and a birth control pill for men! <strong>Sex</strong> will be equatedwith fun, pleasure, enjoyment—not babies!S<strong>in</strong>ce it is a basic truism that a solid family structure is thefoundational bulwark <strong>of</strong> any stable and permanent society,this fact means only one th<strong>in</strong>g—civilization as we know itis on the way down—and out—unless that great “UnseenStrong Hand from Someplace” soon <strong>in</strong>tervenes and savestoday’s sick society.But before we leave the world scene <strong>of</strong> the eighties, bear<strong>in</strong> m<strong>in</strong>d the present world <strong>in</strong> revolt is <strong>in</strong> rebellion aga<strong>in</strong>stmuch more than pre-20th-century sex repression. And themodern downward spiral <strong>of</strong> humanity <strong>in</strong>volves a much widerarea than sex alone.Today the family structure <strong>of</strong> Western life is endangeredby much more than illicit and promiscuous sex.Along with the modern sex rampage <strong>of</strong> adolescents hascome other addictions that titillate, arouse, stimulate andplease the physical senses.Accompany<strong>in</strong>g sexual <strong>in</strong>dulgence has come, <strong>in</strong> teen life,alcohol, drugs, tobacco, modern X-rated movies, gangsterism,violence.xvi


I n t r o d u c i o n<strong>The</strong>y look for every pleas<strong>in</strong>g, stimulat<strong>in</strong>g sensation. Someappeal to the sense <strong>of</strong> feel. Some to sight. Some to hear<strong>in</strong>g—likerock and disco music with the sensual beat andthe rhythm. Some to the sense <strong>of</strong> smell. People smell tobaccosmoke. Cigarette ads speak only <strong>of</strong> “taste.” But you cannottaste smoke! Believe it or not, you cannot taste smoke! But asthe smell <strong>of</strong> tobacco smoke becomes addictive <strong>in</strong> the nostril,and affects body and m<strong>in</strong>d <strong>in</strong> the lungs, so “pot” (marijuana),opium and other smoke affects the m<strong>in</strong>d, and stimulates. Onegets “high”—experiences new sensations. Hero<strong>in</strong> and otherhard drugs even more so. Nearly all who become hooked onthe hard drugs started on marijuana.<strong>The</strong> movies br<strong>in</strong>g “pleasures” through the sense <strong>of</strong> sightand <strong>of</strong> sound. Kids spend hours a day before the “one-eyedmonster.” It provides a ready-made daydream. And misusenot only dulls the m<strong>in</strong>d, television has been a prime mediumby which the anti-family conspiracy has <strong>in</strong>jected its deadlypoison <strong>in</strong>to juvenile and adult m<strong>in</strong>ds.Make no mistake. Television is an <strong>in</strong>dustry devoted toenterta<strong>in</strong>ment—pure and simple! Of course one f<strong>in</strong>dsoccasionally on tv a truly educational and/or worthwhileprogram or documentary. But tv is a bus<strong>in</strong>ess for pr<strong>of</strong>it<strong>in</strong> America. It provides enterta<strong>in</strong>ment so that people have“commercials” sell<strong>in</strong>g goods and services thrust before them.<strong>The</strong> enterta<strong>in</strong>ers—even news announcers who are themselvesprimarily enterta<strong>in</strong>ers—say before a “commercial break,” “Staytuned,” or “We’ll be right back—don’t go away.” <strong>The</strong> vieweris literally forced to allow the commercial huckster to <strong>in</strong>jecthis sales pitch <strong>in</strong>to the m<strong>in</strong>d.Another modern evil—seldom recognized as such—is thework<strong>in</strong>g wife and mother.Family life has undergone a radical revolution! Teenshave sex games at home <strong>in</strong> bed while Dad and Mom are atwork. Children do not eat with parents. <strong>The</strong>y seldom goto movies with parents. Parents have their lives, associatesand friends apart from the children. Parents never th<strong>in</strong>k <strong>of</strong>teach<strong>in</strong>g children, be<strong>in</strong>g with children, ma<strong>in</strong>ta<strong>in</strong><strong>in</strong>g a familyrelationship! Parental responsibility is totally neglected. Indue time parents are go<strong>in</strong>g to be brought to account for thisneglect <strong>of</strong> basic responsibility.xvii


T h e M i s s i n g D i m e n s i o n i n S e xxviiiB u t N o w, W h a t a S u r p r i s ef o r t h e U n d e r -T h i r t i e s !<strong>The</strong> young people <strong>of</strong> today have little awareness <strong>of</strong> the sexand family conditions <strong>in</strong> pre-war years. In fact, until 1914there had been little basic change for some 4,000 years! <strong>The</strong>prior to 1914 years were as different from today’s world as dayis from night!Parents then, even as now, taught their children noth<strong>in</strong>gabout sex. <strong>The</strong>y themselves knew noth<strong>in</strong>g! <strong>The</strong>ir parents neverhad taught them! Besides, it would have been too embarrass<strong>in</strong>g!<strong>The</strong> commonly accepted dictum was, “Keep our children<strong>in</strong>nocent through ignorance until marriage—then <strong>in</strong>st<strong>in</strong>ctwill teach them.”But <strong>in</strong>st<strong>in</strong>ct did not teach them. Humans, unlike animals,do not come equipped with <strong>in</strong>st<strong>in</strong>ct. Bl<strong>in</strong>dly, with a smatter<strong>in</strong>g<strong>of</strong> gutter-acquired misknowledge, the newly marriedblundered their way <strong>in</strong>to disillusionments, shattered dreams,bitter resentments and frustrations—and, too <strong>of</strong>ten the divorcecourts, although divorces were still a rarity.True, a very large percentage <strong>of</strong> girls were kept “pure.” <strong>The</strong>girl, up until 1914, who lost her virg<strong>in</strong>ity unmarried had also“lost her honor.” Of course a double standard had developed.Every man wanted a virg<strong>in</strong> for a wife, but a majority wereless careful about male virtue. Yet the girl who had “gone thelimit” was “damaged goods.”Those under thirty today know little about prevail<strong>in</strong>gattitudes and sexual behavior prior to the two worldwars. Contrariwise, if a girl who died at age 22 prior to 1917were resurrected suddenly back to life today, she would beappalled!—horrified!—at the prevail<strong>in</strong>g attitude and behavior<strong>of</strong> 22-year-old girls today!Just what are the generally unrealized facts? What was thereal orig<strong>in</strong> <strong>of</strong> the then traditional Christian morality?And conversely, what triggered the moral revolution—theso-called “New Morality”? How did today’s moderns cometo accept present attitudes and behavior patterns? What hasf<strong>in</strong>ally, after thousands <strong>of</strong> years <strong>of</strong> the “sex-is-shameful” repression,plunged the world <strong>in</strong>to prevalent sexual “freedoms”?And what, after all, is the pla<strong>in</strong> truth? What, after all,


I n t r o d u c i o nare the true values? Was the pre-World War concept betterfor humanity? Is the present “New Morality” really advancement—reallybetter for those who are swept along with it?People who lived prior to the 20th century would be aghastif they could see life as it is lived today.Up until World War i people believed <strong>in</strong> marriage and familylife. My own family was typical. I had never known <strong>of</strong> adivorce or a broken home and family <strong>in</strong> any <strong>of</strong> my relatives orancestors. Marriage was “until death do us part.” Any otherstatus or life-style would have been strange and shock<strong>in</strong>g.But what brought this drastic change?xix


1World <strong>in</strong> Revolt—Why This Book had tobe WrittenWhy world acceptance <strong>of</strong> “the New Morality”?What, until 1914, had been the Western world’sstandard <strong>of</strong> morality? Was it good or bad? Has awhole world <strong>in</strong> revolt brought anyth<strong>in</strong>g better? What havebeen the facts? What have been the causes?It is not only a moral revolution. A revolution <strong>in</strong> government,<strong>in</strong> economics, <strong>in</strong> science and technology, <strong>in</strong> education,<strong>in</strong> labor standards and <strong>in</strong> social values, even <strong>in</strong> religion, hasshaken the whole world! Why?Why has the whole world suddenly aroused to violentaction? And especially <strong>in</strong> the area <strong>of</strong> morals?We will give specific causes a little later. <strong>The</strong> “authorities”—the psychoanalysts and the medical doctors—decided moralstandards were <strong>in</strong> need <strong>of</strong> revision. And they have been revised,radically, under the catch-phrase “the New Morality”!Yet few realize the facts <strong>of</strong> the true orig<strong>in</strong> <strong>of</strong> the “sexis-shameful”attitude, or <strong>of</strong> the impetus beh<strong>in</strong>d the moralrevolution. <strong>The</strong> facts are stranger than fiction!T h e M o s t V i t a l D i m e n s i o n M I S S I N G<strong>The</strong> world, s<strong>in</strong>ce the first World War, as mentioned above, has


T h e M i s s i n g D i m e n s i o n i n S e xbeen deluged with books, pamphlets and articles <strong>in</strong> magaz<strong>in</strong>esand newspapers about sex. Still, the most necessary dimension<strong>in</strong> knowledge <strong>of</strong> the subject has been miss<strong>in</strong>g—unpublisheduntil this book!Today protest fills the air. Revolt is everywhere, aga<strong>in</strong>stalmost everyth<strong>in</strong>g! And <strong>in</strong> no grievance is revolt so widespreadas that aga<strong>in</strong>st the repressive moral codes <strong>of</strong> traditionalChristianity. <strong>The</strong> revolters reject the authority <strong>of</strong> the church.<strong>The</strong>y have embraced what they term “the New Morality.”Just what are the generally unknown facts? What was thereal orig<strong>in</strong> <strong>of</strong> the traditional Christian morality? Did it comefrom Christ—from the orig<strong>in</strong>al apostles—from the Bible?And what triggered the moral revolution, and f<strong>in</strong>ally plungedthe world <strong>in</strong>to the sexual “freedoms” <strong>of</strong> today?O r i g i n o f t h e “ O l d ” M o r a l i t yChristianity, follow<strong>in</strong>g its first generation, absorbed the pagandualism <strong>of</strong> Greece, and pasted the label “s<strong>in</strong>ful” on sex. Throughthe centuries s<strong>in</strong>ce, the moral standards <strong>of</strong> the Western worldwere regulated by the Roman Catholic <strong>Church</strong>.Does that mean, then, that Christ <strong>in</strong>troduced and taught thisattitude that sex <strong>of</strong> itself is shameful and evil? Emphatically itdoes not! Jesus never represented sex as anyth<strong>in</strong>g other thanthat which our Maker created, and all that He had created<strong>God</strong> pronounced “very good.” Jesus taught aga<strong>in</strong>st wronguses <strong>of</strong> sex. He forgave a repentant woman caught <strong>in</strong> the act<strong>of</strong> adultery, with the admonition, “Go, and s<strong>in</strong> no more.”<strong>The</strong> orig<strong>in</strong>al apostles never deviated from this teach<strong>in</strong>g.<strong>The</strong> biblical teach<strong>in</strong>g throughout is the same.What, then, was the real source <strong>of</strong> this attitude <strong>of</strong> shame? Itflowed on the tide <strong>of</strong> the Babylonian Mystery religion <strong>in</strong>to theRoman world. And how did this concept come to be acceptedas Christian? <strong>The</strong> facts, I repeat, are stranger than fiction.Emphatically it was not the teach<strong>in</strong>g <strong>of</strong> Hebraism, nor <strong>of</strong>Jesus, nor <strong>of</strong> the orig<strong>in</strong>al <strong>Church</strong> <strong>of</strong> <strong>God</strong>. It reached the Romanworld by way <strong>of</strong> Greece, but it flowed, at an earlier date, <strong>in</strong>toGreece from Egypt. Yet it stems from a still earlier source, tobe revealed <strong>in</strong> the follow<strong>in</strong>g chapter.In the first and second centuries the Roman world was


W o r l d I n R e v o l t — W h y T h i s B o o k H a d t o B e W r i t t e ndotted by pagan schools, on the curricular model establishedby the Grecian Plato. Plato had received this dualistic attitudetoward sex from his teacher, the philosopher Socrates, himselfa sex pervert. This dualistic teach<strong>in</strong>g had become the basichypothesis <strong>of</strong> all Grecian thought, writ<strong>in</strong>g and religion. <strong>Sex</strong>was regarded as low and degrad<strong>in</strong>g, an act <strong>in</strong> which mandescended to the level <strong>of</strong> the beast.This was the underly<strong>in</strong>g attitude <strong>in</strong> the teach<strong>in</strong>g <strong>of</strong> thepagan schools throughout the Roman Empire. <strong>The</strong>re wereno Christian schools. To establish such schools would havebeen impossible. Textbooks had to be written laboriously, byhand, one at a time. <strong>The</strong> pr<strong>in</strong>t<strong>in</strong>g press was not to be <strong>in</strong>ventedfor centuries. All textbooks were pagan.Second- and third-generation Christians were reared andeducated from childhood <strong>in</strong> these pagan schools. By the beg<strong>in</strong>n<strong>in</strong>g<strong>of</strong> the 6th century this dualistic concept toward sex wasfirmly rooted <strong>in</strong> western Christianity. It is still the teach<strong>in</strong>g<strong>of</strong> the Roman Catholic <strong>Church</strong>. Protestants <strong>in</strong> general havepassively followed Catholic teach<strong>in</strong>g on sex, but have tendedto be more lax <strong>in</strong> behavior.T h e F r u i t s o f P r u d e r yBut what were the real fruits <strong>of</strong> that dualistic concept <strong>of</strong> virtue?Some 90 percent <strong>of</strong> marriages were rendered unhappy—manyutterly miserable and unbearable—because <strong>of</strong> false attitudesand sex ignorance. Many a wife was virtually raped on herwedd<strong>in</strong>g night. <strong>The</strong> stupid husband didn’t mean to <strong>in</strong>jure hiswife. He was just pla<strong>in</strong> ignorant! He needed <strong>in</strong>struction thathad been denied him.Many wives called their husbands “brutes.” <strong>The</strong>y simplywere ignorant <strong>of</strong> the fact that brutes, guided by <strong>in</strong>st<strong>in</strong>ct, arenot guilty <strong>of</strong> such th<strong>in</strong>gs. Husbands said their wives were“frigid” and too <strong>of</strong>ten began to visit prostitutes.What price ignorance!<strong>The</strong>n came World War i. It brought tremendous changes<strong>in</strong> th<strong>in</strong>k<strong>in</strong>g, <strong>in</strong> behavior patterns, <strong>in</strong> social customs and<strong>in</strong> the double standard. Women won the vote <strong>in</strong> America.Wives began enter<strong>in</strong>g employment and becom<strong>in</strong>g f<strong>in</strong>ancially<strong>in</strong>dependent.


T h e M i s s i n g D i m e n s i o n i n S e xT h e F r e u d i a n C o n c l u s i o nPreviously, about 1904, a startl<strong>in</strong>g conclusion had been reachedby Sigmund Freud, founder <strong>of</strong> psychoanalysis. This revolutionaryop<strong>in</strong>ion had resulted from his cl<strong>in</strong>ical experienceand researches. Freud had decided that sexual repression, theattitude <strong>of</strong> shame, and ignorances about sex were the causes<strong>of</strong> neuroses and many mental disorders.He and his followers <strong>in</strong> the newly appear<strong>in</strong>g pr<strong>of</strong>ession<strong>of</strong> psychiatry urged knowledge dissem<strong>in</strong>ation and sexualfreedom as the panacea. If repression and self-denial causedthe neurotic disquiet, why not reverse the <strong>in</strong>terpretation <strong>of</strong>morality? Emancipate the people from restra<strong>in</strong>ts. Put a newdef<strong>in</strong>ition on sex. Def<strong>in</strong>e it as good, not degrad<strong>in</strong>g, shamefuland evil—any use <strong>of</strong> sex, <strong>in</strong> or out <strong>of</strong> marriage.In the wake <strong>of</strong> World War i the agitation result<strong>in</strong>g fromFreud’s revolutionary conclusions f<strong>in</strong>ally brought about thetoppl<strong>in</strong>g <strong>of</strong> the legal barriers. And the moral barriers beganbreak<strong>in</strong>g down simultaneously.With the removal <strong>of</strong> legal restra<strong>in</strong>ts aga<strong>in</strong>st sex <strong>in</strong>struction,medical doctors and psychoanalysts began gr<strong>in</strong>d<strong>in</strong>g outvolume after volume impart<strong>in</strong>g heret<strong>of</strong>ore banned <strong>in</strong>structionabout sex.Previously, the publication <strong>of</strong> knowledge <strong>in</strong> other fieldshad been accelerat<strong>in</strong>g. But <strong>in</strong> the delicate area <strong>of</strong> knowledgeabout sex the medical and associated pr<strong>of</strong>essions had held amonopoly. Now sex <strong>in</strong>formation was hurled at the public fromall directions. Even today almost every magaz<strong>in</strong>e one mightpick up <strong>of</strong>f a newsstand will conta<strong>in</strong> at least one article onthe subject <strong>of</strong> sex, as noted earlier. Even the most conservativemagaz<strong>in</strong>es. Besides there are magaz<strong>in</strong>es devoted wholly to sexand I do not mean pornographic magaz<strong>in</strong>es.T h e “ N e w M o r a l i t y ” A p p e a r sYet someth<strong>in</strong>g has been crim<strong>in</strong>ally wrong with this avalanche<strong>of</strong> sex literature. <strong>The</strong>re has been miss<strong>in</strong>g the mostvital dimension.<strong>The</strong> world began throw<strong>in</strong>g <strong>of</strong>f the restra<strong>in</strong>ts. <strong>The</strong> revolt wason, aga<strong>in</strong>st prudery, repression and ignorance. <strong>The</strong> new sensual


W o r l d I n R e v o l t — W h y T h i s B o o k H a d t o B e W r i t t e nknowledge—with its most-needed dimension miss<strong>in</strong>g—quicklybegan to be gulped <strong>in</strong> by curiosity-hungry m<strong>in</strong>ds.World War ii shot morals <strong>in</strong>to the gutter. And now theyhave plunged all the way <strong>in</strong>to the cesspool.Permissiveness is the current fad.Today, it is actually becom<strong>in</strong>g popular <strong>in</strong> more and morecolleges and universities to allow students to visit the dormrooms <strong>of</strong> those <strong>of</strong> opposite sex at any or all hours around theclock—and sleep with them if desired. Many have <strong>in</strong>troducedthe system <strong>of</strong> “co-ed dorms”—both men’s rooms and girls’ <strong>in</strong>opposite w<strong>in</strong>gs on the same floor, no restrictions whatsoever.Today pornography is rampant on many school and collegegrounds, and smut has become a multimillion-dollar <strong>in</strong>dustry<strong>in</strong> country after country.Today we have “progressed” completely past “topless”bars and restaurants. When they became no longer shock<strong>in</strong>g,“bottomless” followed, and f<strong>in</strong>ally, the supreme jolt as ashocker—and <strong>in</strong> several places—to enterta<strong>in</strong> a lust-grippedaudience, actual live sexual <strong>in</strong>tercourse performed <strong>in</strong> the nudeon stage. Not simulated. “For real!”Along with this trend had come the hippies, “rock-festival”orgies attended by thousands, fast-grow<strong>in</strong>g drug addiction,hundreds <strong>of</strong> thousands literally “blow<strong>in</strong>g their m<strong>in</strong>ds!”I mentioned, above, that the revolters have rejected theauthority <strong>of</strong> the church. But where is the authority for a rightmoral code?D o H u m a n s R e a l ly K n o wR i g h t f r o m W r o n g ?After all, what is right?—and what is wrong? What is reallybest for each <strong>in</strong>dividual? It is generally assumed that every saneperson “knows the difference between right and wrong.”But do they?Many Roman Catholics still th<strong>in</strong>k any use <strong>of</strong> sex outside<strong>of</strong> marriage is s<strong>in</strong>—and therefore wrong. Perhaps a few non-Catholics still believe the same th<strong>in</strong>g. On the other hand,millions now believe <strong>in</strong> the “New Morality.” <strong>The</strong>y believe <strong>in</strong>complete sexual freedom. <strong>The</strong>y believe denial and repressionis wrong.


T h e M i s s i n g D i m e n s i o n i n S e xAnd even a very large segment <strong>of</strong> Catholics are relax<strong>in</strong>gtheir attitudes!<strong>The</strong>re are other views <strong>in</strong> between.What is the truth?<strong>The</strong> truth is that the most tragically needed dimension<strong>in</strong> sex knowledge has been miss<strong>in</strong>g!N ow E v e n M a r r i ag e B e i n g Q u e s t i o n e dIn the modern rebellion aga<strong>in</strong>st just about everyth<strong>in</strong>g—<strong>in</strong>clud<strong>in</strong>gpuritanical taboos—the world is tend<strong>in</strong>g to reject any andall authority, and is turn<strong>in</strong>g more and more to impulse andunbridled desire.Now some psychiatrists are question<strong>in</strong>g the <strong>in</strong>stitution <strong>of</strong>marriage! Who started the marriage custom, anyway? Andwhen? If man is merely the highest evolvement <strong>of</strong> the animalk<strong>in</strong>gdom, when, <strong>in</strong> the evolutionary development from loweranimal <strong>in</strong>to man, did marriage with home and family lifestart—and why? Animals do not marry. <strong>The</strong>y have no “homelife.” Yet all animals reproduce. Marriage is not necessary forreproduction.Do we really need any authority for what is right or wrongabout sex—about marriage? Is sexual freedom by mutualconsent really harmful to anybody? Is the game, becom<strong>in</strong>gprevalent, <strong>of</strong> husband-and-wife-swapp<strong>in</strong>g wrong—is it harm<strong>in</strong>gthe participants—or is it beneficial?Let’s see what modern science—and the scientificmethod has contributed.Vital new knowledge awaits the reader.


2Why—And WhatIs the <strong>Miss<strong>in</strong>g</strong><strong>Dimension</strong>?What an age!—this age <strong>of</strong> the knowledgeexplosion! Few realize how recently it has developed.Its rapid acceleration has come only <strong>in</strong> thispresent century.<strong>The</strong> dissem<strong>in</strong>ation <strong>of</strong> knowledge about sex has occurredonly s<strong>in</strong>ce World War i. Medieval ignorance, coupled withthe “sex-is-shameful” attitude and church repression, causedfrustration and miserably unhappy marriages. But the moderndiffusion <strong>of</strong> biological sex knowledge and the permissive sexualfreedoms <strong>of</strong> the “New Morality” have plunged the Westernworld from the fry<strong>in</strong>g pan <strong>in</strong>to the fire.And why? Because the most vital dimension <strong>in</strong> knowledgeabout sex and marriage has been miss<strong>in</strong>g.M i s s i n g f r o m A l l K n o w l e d g eBut this vital dimension is miss<strong>in</strong>g not only from knowledge aboutsex and marriage. It is miss<strong>in</strong>g from knowledge <strong>in</strong> general!To understand, we need to realize the impetus beh<strong>in</strong>d thegeneral knowledge explosion, and how the most vital dimensioncame to be miss<strong>in</strong>g.<strong>The</strong> dramatic rise <strong>in</strong> the world’s total fund <strong>of</strong> knowledge began,roughly, 170 years ago, with the advent <strong>of</strong> modern science. <strong>The</strong>


T h e M i s s i n g D i m e n s i o n i n S e xnew knowledge <strong>in</strong> the fields <strong>of</strong> science and technology developedslowly at first. Knowledge production ga<strong>in</strong>ed momentum gradually,and then, f<strong>in</strong>ally, came the knowledge explosion.Even when I was a boy, we used kerosene lamps, horseand-buggytransportation and the little “d<strong>in</strong>ky” trolley carswhich had just replaced the horse-drawn street cars. Radio,television, airplanes were unheard <strong>of</strong>.It’s hard to realize, now, that this world went along on virtuallyan even keel—with no material progress to speak <strong>of</strong>—forthousands <strong>of</strong> years. It was primarily an agricultural world,us<strong>in</strong>g primitive farm<strong>in</strong>g methods. <strong>The</strong> cast-iron plow was not<strong>in</strong>vented until 1797—the disc plow not until 1896, when I wasa grow<strong>in</strong>g boy. <strong>The</strong> first harvester came <strong>in</strong> 1836.Th<strong>in</strong>k <strong>of</strong> it! Through those long millennia the world wasvirtually without transportation or means <strong>of</strong> communication!Transportation was by foot, mule-back, camel, elephant orhorse-drawn. By sea it was slow-mov<strong>in</strong>g sailboat. <strong>The</strong> firststeamboat (Fulton) was 1803. <strong>The</strong> telephone was not <strong>in</strong>venteduntil 1876, wireless <strong>in</strong> 1896.In my lifetime we have whipped past the mach<strong>in</strong>e age, theautomobile age, the jet age, the nuclear age and the space age.What stimulated this accelerat<strong>in</strong>g materialistic development?It occurred simultaneously with the sudden spurt to nationalwealth and power <strong>of</strong> two nations—Brita<strong>in</strong> and the UnitedStates—beg<strong>in</strong>n<strong>in</strong>g <strong>in</strong> 1800. With this suddenly acquired materialwealth, our people became materialistically m<strong>in</strong>ded.T h e N e w M e s s i a h — M o d e r n S c i e n c eModern scientists assured the world that man had progressedto the po<strong>in</strong>t where he could safely dispense with the superstitiouscrutch <strong>of</strong> religion and belief <strong>in</strong> <strong>God</strong>. Now humanitycould rely on the new messiah—modern science.“Given sufficient knowledge,” said the scientists, “and weshall solve all <strong>of</strong> humanity’s problems and cure all the world’sills.” <strong>The</strong> tools <strong>of</strong> modern science were merely a stepped-up use<strong>of</strong> those man had employed s<strong>in</strong>ce the dawn <strong>of</strong> history—observation,experimentation and human reason.So knowledge production has <strong>in</strong>creased at a fast-accelerat<strong>in</strong>gpace. And this <strong>in</strong>cludes the area <strong>of</strong> sex!


W h y — A n d W h a t I s t h e M i s s i n g D i m e n s i o n ?B u t E v i l s I n c r e a s e d A l s oParadoxically, humanity’s problems, troubles and evils havebeen <strong>in</strong>creas<strong>in</strong>g at an equal acceleration! In the decade from1960 to 1970 man’s total fund <strong>of</strong> knowledge doubled! But,<strong>in</strong>credibly, <strong>in</strong> that same ten short years the world’s troublesand evils doubled also! <strong>The</strong> decade <strong>of</strong> the seventies produceda like “advancement.”What’s wrong with the dictum that knowledge is the soleneed for solutions? Increas<strong>in</strong>g evils have come with <strong>in</strong>creas<strong>in</strong>gknowledge! That’s the hard, cold fact that must be faced!Is it wrong to possess or ga<strong>in</strong> knowledge? Most certa<strong>in</strong>lynot! Am I discourag<strong>in</strong>g the acquisition <strong>of</strong> knowledge? By nomeans!On the other hand, we are face-to-face with the fact thatevils have escalated along with the production <strong>of</strong> knowledge.That does not necessarily mean that the knowledge producedcaused the evils. It does mean that the knowledge produceddid not cure exist<strong>in</strong>g evils or prevent new evils.<strong>The</strong>re has to be a knowledge-gap—a miss<strong>in</strong>g dimension—somewhere! It’s high time we learn what it is!For every effect, there has to be a cause!<strong>The</strong>re has to be a cause for all the world’s evils! <strong>The</strong>rehas to be a cause for the worsen<strong>in</strong>g moral problem! <strong>The</strong>recan be two k<strong>in</strong>ds <strong>of</strong> knowledge—true and false.A c a d e m i c F r e e d o mIn this feverish development <strong>of</strong> knowledge production, scholars<strong>in</strong> universities have been plac<strong>in</strong>g emphasis on academicfreedom. Academic freedom is def<strong>in</strong>ed as the <strong>in</strong>dependentjudgment allowed teachers, scholars, scientists, students, <strong>in</strong>the pursuit <strong>of</strong> knowledge.Science as a whole, and higher education, have exercised theacademic freedom to postulate a creation without a Creator.<strong>The</strong>y have engaged <strong>in</strong> the activity <strong>of</strong> knowledge productionwith total rejection <strong>of</strong> any possibility <strong>of</strong> the miraculous, thesupernatural, the existence <strong>of</strong> <strong>God</strong>—or anyth<strong>in</strong>g outside therealm <strong>of</strong> the material. In the realm <strong>of</strong> knowledge <strong>of</strong> the spiritualthey know noth<strong>in</strong>g. <strong>The</strong>y have rejected utterly revelation


T h e M i s s i n g D i m e n s i o n i n S e xas a source <strong>of</strong> basic knowledge!When I engaged <strong>in</strong> research on the theory <strong>of</strong> evolution, Istudied Darw<strong>in</strong>, Haeckel, Huxley, Vogt, More, Chamberla<strong>in</strong>and other exponents <strong>of</strong> the theory. I also looked at the otherside <strong>of</strong> the question. But I would venture to say that most <strong>of</strong>those whose higher education has been acquired dur<strong>in</strong>g thepast half century have been taught and have accepted withoutquestion the evolutionary theory, not hav<strong>in</strong>g exam<strong>in</strong>ed withany seriousness the biblical evidences <strong>of</strong> special creation. To goalong with the evolutionary concept has become the scholarly“<strong>in</strong>” th<strong>in</strong>g. In most <strong>in</strong>stitutions <strong>of</strong> higher learn<strong>in</strong>g, the world’s“Best Seller” has been dismissed without a hear<strong>in</strong>g.Is it not human to err?Could it be possible for the most highly educated m<strong>in</strong>dsto have been <strong>in</strong>tellectually misled or deceived? Could they,view<strong>in</strong>g only one side <strong>of</strong> the question, be <strong>in</strong>fallible, entirelyabove mak<strong>in</strong>g mistakes?10T h e C au s e o f E r r o r sFor many years now, I have observed that errors almost alwayscome from a false basic premise, carelessly assumed as selfevident,and taken for granted without question, then build<strong>in</strong>gon that false basic hypothesis. <strong>The</strong> basic premise for knowledgeproduction <strong>in</strong> our time has been the evolutionary concept. Ithas been the eyeglasses through which all questions have beenviewed. Yet it rema<strong>in</strong>s unproved, and by its very nature it isa theory not subject to pro<strong>of</strong>. It is a faith. And to question itis—to those who embrace this faith—academic heresy!Do we, then, dare question the theories so generallyaccepted by advanced scholarship? Is it heretical to questiontheir assumed conclusions and ask for pro<strong>of</strong>? Is it academicheresy to look at the other side <strong>of</strong> the co<strong>in</strong>?Suppose, now, we appropriate the academic freedom to carefullyexam<strong>in</strong>e that which has been dismissed without exam<strong>in</strong>ation.It might prove excit<strong>in</strong>g and enlighten<strong>in</strong>g, at this po<strong>in</strong>t, toallow ourselves the latitude <strong>of</strong> academic freedom unprejudiciallyto exam<strong>in</strong>e the biblical narrative <strong>of</strong> the forbidden fruit. Thatbit <strong>of</strong> revelation purports to describe the crucial <strong>in</strong>itial event <strong>in</strong>human experience that changed the entire course <strong>of</strong> history.


W h y — A n d W h a t I s t h e M i s s i n g D i m e n s i o n ?<strong>The</strong> first three chapters <strong>of</strong> the Bible do have someth<strong>in</strong>g tosay about sex and marriage. And, after all, the man and thewoman there described were naked, were they not?Evidently few, if any—whether scientist, scholar or theologian—haveviewed this account with any remote conceptionthat it might expla<strong>in</strong> the orig<strong>in</strong> <strong>of</strong> the scientific method <strong>of</strong>knowledge production. Or, that it might reveal the verysource <strong>of</strong> the fatal miss<strong>in</strong>g dimension! Certa<strong>in</strong>ly almost noone—theologians <strong>in</strong>cluded—has ever understood what thisaccount really does say!B e g i n a t t h e B e g i n n i n gI th<strong>in</strong>k we must beg<strong>in</strong> our view <strong>of</strong> the forbidden fruit narrativeat the beg<strong>in</strong>n<strong>in</strong>g, the very first verse <strong>in</strong> the Bible.So we beg<strong>in</strong>, “In the beg<strong>in</strong>n<strong>in</strong>g <strong>God</strong> …” That statement def<strong>in</strong>itelyputs <strong>God</strong> <strong>in</strong> existence before all else. No postulate—noguess—no “perhaps”—just the simple positive statement,“… created the heaven and the earth.”Whether fact or fiction—truth or error—that is what iswritten, purport<strong>in</strong>g to be the revealed Word <strong>of</strong> <strong>God</strong>.Someth<strong>in</strong>g tremendous is <strong>in</strong>dicated to have occurredbetween what is stated to have been the orig<strong>in</strong>al creation<strong>of</strong> the earth (verse 1) and the statement <strong>in</strong> verse 2: “And theearth was [became] without form, and void” (Hebrew, tohuand bohu) mean<strong>in</strong>g ru<strong>in</strong>, confusion, empt<strong>in</strong>ess (see anyHebrew-English lexicon). What occurred between events andconditions described <strong>in</strong> those two verses is revealed <strong>in</strong> manyother biblical passages. And this allows for any duration <strong>of</strong>time between the two verses. So far as biblical statements areconcerned, the orig<strong>in</strong>al creation could have occurred millions<strong>of</strong> years prior to the state described <strong>in</strong> the second verse.Com<strong>in</strong>g to the 26th verse, chapter 1, it is stated, “And <strong>God</strong>said, Let us make man <strong>in</strong> our image, after our likeness.” Otherbiblical passages state that man is <strong>in</strong> the same form and shapeas <strong>God</strong>—but with this difference: that <strong>God</strong> is composed <strong>of</strong>spirit, and man <strong>of</strong> physical matter.Now verse 27, “So <strong>God</strong> created man <strong>in</strong> his own image, <strong>in</strong>the image <strong>of</strong> <strong>God</strong> created he him; male and female createdhe them.”11


T h e M i s s i n g D i m e n s i o n i n S e x12S o u l — S p i r i t o r M a t e r i a l ?Here is a dogmatic statement that <strong>God</strong> designed and createdsex!And next, chapter 2, verse 7: “And the Eternal <strong>God</strong> formedman <strong>of</strong> the dust <strong>of</strong> the ground, and breathed <strong>in</strong>to his nostrilsthe breath <strong>of</strong> life; and man became a liv<strong>in</strong>g soul.” <strong>The</strong> flatstatement is here recorded that what was made from materialsubstance (dust <strong>of</strong> the ground) became a soul—a pla<strong>in</strong>emphatic statement that the “soul” was made from matter,not spirit.Next comes the statement that <strong>God</strong> planted a garden, or park,<strong>in</strong> Eden, and there He put the man whom He had formed.Note well these facts: <strong>The</strong> pla<strong>in</strong> statement is that the manand woman were created as the f<strong>in</strong>al act <strong>of</strong> creation on thesixth day <strong>of</strong> the week described <strong>in</strong> the first chapter <strong>of</strong> Genesis.<strong>The</strong>y had been created, even as we have been born, with humanm<strong>in</strong>ds as yet unfilled with knowledge. But they were createdas adults, with adult-capacity m<strong>in</strong>ds, capable <strong>of</strong> receiv<strong>in</strong>g andreason<strong>in</strong>g from knowledge.So their Creator began immediately to <strong>in</strong>struct them <strong>in</strong>necessary basic knowledge. And this, it is made pla<strong>in</strong>, <strong>in</strong>cluded<strong>in</strong>struction <strong>in</strong> sex and marriage.N a k e d —a n d U n a s h a m e d<strong>God</strong> had said, “Be fruitful, and multiply, and replenish theearth” (Genesis 1:28). Aga<strong>in</strong>, “and they were both naked, theman and his wife, and were not ashamed” (Genesis 2:25).Mark, please, the pla<strong>in</strong> statement that the attitude <strong>of</strong> shamewas not imparted by <strong>God</strong>. At the conclusion <strong>of</strong> <strong>God</strong>’s <strong>in</strong>itial<strong>in</strong>struction—which <strong>in</strong>cluded <strong>in</strong>struction about sex and reproduction—therewas no sense <strong>of</strong> <strong>in</strong>decency or shame about thatwhich <strong>God</strong> had designed and created.At this po<strong>in</strong>t we must bear <strong>in</strong> m<strong>in</strong>d that the narrative hereis exceed<strong>in</strong>gly brief. It touches only on the high spots. <strong>The</strong>reis every <strong>in</strong>dication that <strong>God</strong> gave Adam and Eve considerablebasic <strong>in</strong>struction—sufficient for their needs for the moment.Only the high-po<strong>in</strong>t portions <strong>of</strong> this <strong>in</strong>struction are summarized.


W h y — A n d W h a t I s t h e M i s s i n g D i m e n s i o n ?But sufficient is recorded to show that they were fully<strong>in</strong>structed <strong>in</strong> the way to live that would cause every goodeffect—peace, happ<strong>in</strong>ess, prosperity, comforts, <strong>in</strong>terest<strong>in</strong>glife, abundant well-be<strong>in</strong>g.Notice, now, how much is summarized and condensed<strong>in</strong>to few words:“And out <strong>of</strong> the ground made the Eternal <strong>God</strong> to grow everytree that is pleasant to the sight, and good for food; the tree <strong>of</strong>life also <strong>in</strong> the midst <strong>of</strong> the garden, and the tree <strong>of</strong> knowledge<strong>of</strong> good and evil …. And the Eternal <strong>God</strong> commanded theman, say<strong>in</strong>g, Of every tree <strong>of</strong> the garden thou mayest freelyeat: but <strong>of</strong> the tree <strong>of</strong> the knowledge <strong>of</strong> good and evil, thoushalt not eat <strong>of</strong> it: for <strong>in</strong> the day that thou eatest there<strong>of</strong> thoushalt surely die” (verses 9, 16-17).<strong>God</strong> told Adam that he was mortal and could die. Hetold him that he had been formed <strong>of</strong> matter from the earth(verse 7) and also “dust thou art, and unto dust shalt thoureturn” (Genesis 3:19).Notice what is symbolized and revealed here. <strong>The</strong> tree <strong>of</strong>life symbolized eternal life. <strong>The</strong>y did not, as yet, possessimmortal life. This was freely <strong>of</strong>fered to Adam and Eve as<strong>God</strong>’s gift.C o m p e l l e d t o M a k e a C h o i c eBut they were required to make a choice.Also <strong>in</strong> the garden was another symbolic tree—the tree <strong>of</strong>“the knowledge <strong>of</strong> good and evil.” To make the wrong choice<strong>of</strong> tak<strong>in</strong>g <strong>of</strong> that forbidden tree would impose the penalty <strong>of</strong>death. “Thou shalt surely die,” said <strong>God</strong>—if they chose todisobey and take <strong>of</strong> that tree.In other words, as we read <strong>in</strong> Romans 6:23, “For the wages<strong>of</strong> s<strong>in</strong> is death; but the gift <strong>of</strong> <strong>God</strong> is eternal life ….” Thisclearly shows that <strong>God</strong> revealed the Gospel to them. And whatis the Bible def<strong>in</strong>ition <strong>of</strong> s<strong>in</strong>? “S<strong>in</strong> is,” it is written <strong>in</strong> 1 John 3:4,“the transgression <strong>of</strong> the law.”Actually, there exist, overall, only two basic ways <strong>of</strong>life—two divergent philosophies. <strong>The</strong>y travel <strong>in</strong> opposite directions.I state them very simply: One is the way <strong>of</strong> give—theother <strong>of</strong> get.13


T h e M i s s i n g D i m e n s i o n i n S e xMore specifically, the one is the way <strong>of</strong> love, humility and<strong>of</strong> outgo<strong>in</strong>g concern for others equal to self-concern. It is theway <strong>of</strong> cooperation, serv<strong>in</strong>g, help<strong>in</strong>g, shar<strong>in</strong>g; <strong>of</strong> consideration,patience and k<strong>in</strong>dness. More important, it is also the way<strong>of</strong> obedience to, reliance on, and worship solely toward <strong>God</strong>.It is the <strong>God</strong>-centered way, <strong>of</strong> love toward <strong>God</strong> and lovetoward neighbor.<strong>The</strong> opposite is the self-centered way <strong>of</strong> vanity, lust andgreed; <strong>of</strong> competition and strife; <strong>of</strong> envy, jealousy and unconcernfor the welfare <strong>of</strong> others.Few realize this vital fact: <strong>The</strong> “give” way is actually an<strong>in</strong>visible, yet <strong>in</strong>exorable, spiritual law <strong>in</strong> active motion. Itis summarized, <strong>in</strong> pr<strong>in</strong>ciple, by the Ten Commandments.14T h e C AU S E o f P e a c e a n d H a p p i n e s sIt is a law as real, as <strong>in</strong>flexibly relentless as the law <strong>of</strong> gravity!It governs and regulates all human relationships!Why should it seem <strong>in</strong>congruous that man’s Maker—theCreator <strong>of</strong> all matter, force and energy—the Creator <strong>of</strong> thelaws <strong>of</strong> physics and chemistry, gravity and <strong>in</strong>ertia—shouldalso have created and set <strong>in</strong> motion this spiritual law tocause every good result for man?If the Creator is a <strong>God</strong> <strong>of</strong> love—if our Maker is a <strong>God</strong> <strong>of</strong>all power—could He possibly have done otherwise? CouldHe have neglected to provide a way—a CAUSE—to producepeace, happ<strong>in</strong>ess, prosperity, successful lives, abundant wellbe<strong>in</strong>g?I repeat: <strong>The</strong>re has to be a cause for every effect.If there is to be peace, happ<strong>in</strong>ess, abundant well-be<strong>in</strong>g,someth<strong>in</strong>g must cause it! <strong>God</strong> could not be <strong>God</strong> withoutprovid<strong>in</strong>g a cause for every desired good.Isn’t it about time we realize that <strong>in</strong> love for the mank<strong>in</strong>dHe created, <strong>God</strong> also created and set <strong>in</strong> motion <strong>in</strong>exorably thisspiritual law to provide the cause <strong>of</strong> every good result!Now recapitulate. Death is the penalty <strong>of</strong> s<strong>in</strong>. S<strong>in</strong> is thetransgression <strong>of</strong> this Law! To transgress this Law is to rejectthe way that would cause the good all humans want—toturn to the way that causes every evil result. <strong>God</strong> forbadeAdam and Eve to take the fruit <strong>of</strong> the tree <strong>of</strong> the knowledge


W h y — A n d W h a t I s t h e M i s s i n g D i m e n s i o n ?<strong>of</strong> good and evil, under penalty <strong>of</strong> death!Why? Because He wanted them to choose the way <strong>of</strong>every desired good—because He wanted them to avoid caus<strong>in</strong>gevils, sorrows, pa<strong>in</strong>s, suffer<strong>in</strong>g, unhapp<strong>in</strong>ess. <strong>The</strong>refore,tak<strong>in</strong>g this fruit was symbolic <strong>of</strong> transgress<strong>in</strong>g <strong>God</strong>’sspiritual Law!To have taken <strong>of</strong> the tree <strong>of</strong> life was merely symbolic <strong>of</strong>receiv<strong>in</strong>g the gift <strong>of</strong> <strong>God</strong>’s Holy Spirit, the very love <strong>of</strong><strong>God</strong> (Romans 5:5) which fulfills this spiritual Law (Rom.13:10) and which <strong>God</strong> gives only to those who obey His Law(Acts 5:32).T h e C AU S E o f W o r l d ’ s E v i l sConsider further: A just <strong>God</strong> could not have warned the firsthumans <strong>of</strong> the death penalty without hav<strong>in</strong>g fully revealedto them the spiritual Law—the transgression <strong>of</strong> which carriedthat penalty—the Law codified as the Ten Commandments.Remember, the details are not written here—only the highlycondensed overall summary <strong>of</strong> what <strong>God</strong> taught them.So <strong>God</strong> had expla<strong>in</strong>ed fully to Adam and Eve His way <strong>of</strong>life—the “give way”—His <strong>in</strong>exorable spiritual Law. <strong>God</strong> hadalready set <strong>in</strong> motion the Law that causes all good. He hadexpla<strong>in</strong>ed also the way that causes evils—the transgression<strong>of</strong> that Law—else He could not have told them that for transgressionthey would surely pay the penalty—death.More clearly stated, <strong>God</strong> gave man his own choice. He couldchoose to cause every good and receive eternal life <strong>in</strong> happ<strong>in</strong>ess.Or, he could choose to cause evils. It is humanity—not<strong>God</strong>—that causes all the evils that befall man. <strong>The</strong> choice isman’s. What man sows, that does he reap.Yet here’s the crucial po<strong>in</strong>t: It was necessary for them totake His word for it—the spiritual Law is as <strong>in</strong>visible asthe laws <strong>of</strong> gravity and <strong>in</strong>ertia! <strong>The</strong>y could not see this Law.It is a spiritual Law! But <strong>God</strong> had revealed to them the way<strong>of</strong> good, and the way <strong>of</strong> evil.Now come to chapter 3 <strong>in</strong> Genesis.“Now the serpent was more subtle than any beast <strong>of</strong> thefield which the Eternal <strong>God</strong> had made” (verse 1).Much <strong>of</strong> the Bible is <strong>in</strong> symbols—but the Bible expla<strong>in</strong>s its15


T h e M i s s i n g D i m e n s i o n i n S e xown symbols. It is, <strong>of</strong> course, very out-<strong>of</strong>-date to believe <strong>in</strong>a devil today, but the Bible pla<strong>in</strong>ly speaks <strong>of</strong> a devil, namedSatan. In Revelation 12:9 and 20:2, the symbol serpent is pla<strong>in</strong>lyexpla<strong>in</strong>ed to represent the devil.Notice, now, the temptation.16T h e S u b t l e T e m p t a t i o nSatan subtly went first to the woman. He got to the manthrough his wife.“And he said unto the woman, Yea, hath <strong>God</strong> said, Ye shallnot eat <strong>of</strong> every tree <strong>of</strong> the garden? And the woman said untothe serpent, We may eat <strong>of</strong> the fruit <strong>of</strong> the trees <strong>of</strong> the garden:but <strong>of</strong> the fruit <strong>of</strong> the tree which is <strong>in</strong> the midst <strong>of</strong> the garden,<strong>God</strong> hath said, Ye shall not eat <strong>of</strong> it, neither shall ye touch it,lest ye die. And the serpent said unto the woman, Ye shall notsurely die: for <strong>God</strong> doth know that <strong>in</strong> the day ye eat there<strong>of</strong>,then your eyes shall be opened, and ye shall be [marg<strong>in</strong>] <strong>God</strong>,know<strong>in</strong>g good and evil” (Genesis 3:1-5).<strong>The</strong> narration here attributes astute subtlety to the devil.First, he discredited <strong>God</strong>. In effect, he said: “You can’t rely on<strong>God</strong>’s word. He said you are mortal and can die. He knowsbetter than that; He knows your m<strong>in</strong>ds are so perfect thatyou can be <strong>God</strong>.”It is the prerogative <strong>of</strong> <strong>God</strong> alone to determ<strong>in</strong>e what isright and what is s<strong>in</strong>—what is good and what is evil. <strong>God</strong>has not delegated to man the right or power to decide whatis s<strong>in</strong>—but He compels us to decide whether to s<strong>in</strong>, or toobey His Law.To rightly determ<strong>in</strong>e what is good required the creativepower to produce and set <strong>in</strong> motion such <strong>in</strong>exorable Laws asthis spiritual Law and the laws <strong>of</strong> physics and chemistry—alaw which automatically causes good if obeyed, and evilswhen disobeyed!Adam and Eve had only <strong>God</strong>’s word that they were mortaland could die. Now Satan disputed this. He said they wereimmortal souls.Whom should they believe? <strong>The</strong>y had no pro<strong>of</strong>, except<strong>God</strong>’s word. But now Satan discredited that, and claimedjust the opposite.


W h y — A n d W h a t I s t h e M i s s i n g D i m e n s i o n ?Satan said their <strong>in</strong>tellectual powers were so great they coulddeterm<strong>in</strong>e for themselves what is good and what is evil. Thatis a <strong>God</strong>-prerogative. “You can be <strong>God</strong>!” said Satan.This Satan was appeal<strong>in</strong>g to their human vanity. Remember,they had just been created, with perfect human m<strong>in</strong>ds. Not<strong>God</strong> m<strong>in</strong>ds—but perfect human m<strong>in</strong>ds. <strong>The</strong>y allowed thethought to enter their m<strong>in</strong>ds that they possessed <strong>in</strong>tellectualpowers so great that they could assume the <strong>God</strong>-prerogative<strong>of</strong> produc<strong>in</strong>g the knowledge <strong>of</strong> what is good andwhat is evil!Intellectual vanity seized them! <strong>The</strong>y were thrilled, enthralled,<strong>in</strong>toxicated with vanity at the grand prospect.How, after all, could they be sure <strong>God</strong> had told them thetruth?T h e F i r s t S c i e n t i f i c E x p e r i m e n t<strong>The</strong>y saw (verse 6)—they used observation—that the forbiddentree was good for food, pleasant to their eyes, and desiredto make them wise. Intellectual vanity was stirred. In theecstasy <strong>of</strong> this vanity they used human reason. <strong>The</strong>y decidedto reject revelation imparted by <strong>God</strong>, and to make the veryfirst scientific experiment!<strong>The</strong>y took the forbidden fruit and ate it!<strong>The</strong>y took to themselves the prerogative <strong>of</strong> decid<strong>in</strong>g whatis good, and what is evil. In so do<strong>in</strong>g, they rejected the<strong>God</strong>-centered way <strong>of</strong> <strong>God</strong>’s spiritual Law, and reject<strong>in</strong>g it, <strong>of</strong>necessity they chose the way that transgresses it!<strong>The</strong>y pioneered <strong>in</strong> decid<strong>in</strong>g for themselves what is rightand what is wrong—what is righteousness and what is s<strong>in</strong>!And humanity has been do<strong>in</strong>g what seems right <strong>in</strong> its owneyes ever s<strong>in</strong>ce.And how did they do it? <strong>The</strong>y 1) rejected revelation, 2) usedobservation, 3) used experimentation and 4) used humanreason. And that is precisely the “scientific” method used bymodern science today!And the result <strong>of</strong> that experiment? <strong>The</strong>y died! <strong>The</strong>y producedthe first child del<strong>in</strong>quent, the first crim<strong>in</strong>al and murderer!<strong>The</strong> most vital dimension <strong>of</strong> knowledge was miss<strong>in</strong>g fromtheir “scientific” procedure!17


T h e M i s s i n g D i m e n s i o n i n S e x18M u c h B e y o n d H u m a n P o w e rt o D i s c ov e r<strong>The</strong>re is much vital, basic and important knowledge beyond thepowers <strong>of</strong> man to discover! Such important knowledge aswhat man IS, why he was put on earth and for what purpose.And if there is purpose, what is that purpose? And how maywe atta<strong>in</strong> it? What is the way to peace? All nations seek andstrive for peace—yet none f<strong>in</strong>ds it—they have war! What arethe true values <strong>in</strong> life? This world pursues the false!Those are the most basic and important th<strong>in</strong>gs man needsto know. Yet he may search for the answers <strong>in</strong> va<strong>in</strong>. He canknow them only through revelation.<strong>The</strong>n such knowledge as: how the earth came; when itcame—how old it is; how old is human life upon it—the mystery<strong>of</strong> orig<strong>in</strong>s. <strong>The</strong>se questions absorb the time, thought, researchand th<strong>in</strong>k<strong>in</strong>g <strong>of</strong> scientists, philosophers, historians—yet theycan come up only with guesses, theories, hypotheses—butno pro<strong>of</strong>—the def<strong>in</strong>ite knowledge they could know onlyby revelation.In tak<strong>in</strong>g to themselves the forbidden fruit, the first humanstook to themselves the determ<strong>in</strong>ation <strong>of</strong> what is good andwhat is evil. I repeat—<strong>in</strong> so do<strong>in</strong>g, they rejected the factthat <strong>God</strong>’s liv<strong>in</strong>g, <strong>in</strong>exorable spiritual Law is the way <strong>of</strong>good—the cause <strong>of</strong> all good—and its transgression theway <strong>of</strong> evil—the cause <strong>of</strong> all evil. S<strong>in</strong>ce they and humanity<strong>in</strong> general after them have taken to themselves the determ<strong>in</strong>ation<strong>of</strong> what is good, they <strong>of</strong> necessity have followed the waycontrary to <strong>God</strong>’s Law. <strong>The</strong>y have followed the way that hasproduced all the vast mounta<strong>in</strong> <strong>of</strong> evils that has descendedon this sick, sick world!<strong>The</strong>y made themselves competitors <strong>of</strong> the liv<strong>in</strong>g <strong>God</strong>. Thatis why it is written <strong>in</strong> Romans 8:7, “<strong>The</strong> carnal m<strong>in</strong>d is enmity[hostile] aga<strong>in</strong>st <strong>God</strong>: for it is not subject to the law <strong>of</strong> <strong>God</strong>,neither <strong>in</strong>deed can be.”W h a t I S t h e M i s s i n g D i m e n s i o n ?So what, then, is the miss<strong>in</strong>g dimension <strong>in</strong> sex knowledge—<strong>in</strong>all knowledge?


W h y — A n d W h a t I s t h e M i s s i n g D i m e n s i o n ?It is revelation from GOD!For even though rejected by the first humans—even thoughrejected by mank<strong>in</strong>d <strong>in</strong> general—<strong>God</strong> did bequeath to mank<strong>in</strong>dHis revelation <strong>of</strong> basic knowledge. We have it <strong>in</strong>writ<strong>in</strong>g! <strong>The</strong> Holy Bible is that revelation. It conta<strong>in</strong>s history,<strong>in</strong>struction, revelation <strong>of</strong> basic knowledge and prophecy.It does not conta<strong>in</strong> all knowledge. It conta<strong>in</strong>s that basic,foundational knowledge otherwise <strong>in</strong>accessible to man!What, then, is wrong with knowledge production today?<strong>The</strong> most vital dimension is miss<strong>in</strong>g! I have said that errorgenerally comes from assum<strong>in</strong>g a false premise, taken carelesslyfor granted without pro<strong>of</strong>, and build<strong>in</strong>g on that premise.And when the basic hypothesis or premise is false, the entirestructure built upon it topples with it!I have said that the tools <strong>of</strong> modern science are observation,experimentation and reason. Are those tools wrong? Not atall! <strong>The</strong> error comes from rejection <strong>of</strong> revelation. For revelationis the true start<strong>in</strong>g premise. When man substitutes hisown false hypothesis, the most vital dimension <strong>in</strong> knowledgeproduction is miss<strong>in</strong>g!<strong>God</strong>’s Word—His <strong>in</strong>struction manual for mank<strong>in</strong>d—isthe foundation <strong>of</strong> all knowledge. It is not the sum total<strong>of</strong> knowledge. It is the foundation—the true premise—thestart<strong>in</strong>g po<strong>in</strong>t—the concept that directs the approach to theacquisition <strong>of</strong> further knowledge.M a n S H O U L D P r o d u c e K n o w l e d g e<strong>God</strong> <strong>in</strong>tended for man to produce additional knowledge.He gave us the basis—the foundation—the premise—the concept.But He also provided us with eyes with which to observe.With hands and feet to explore and measure. With means toproduce laboratories, test tubes, means <strong>of</strong> experimentation.He gave us awesome m<strong>in</strong>ds with which to th<strong>in</strong>k.Today, as I write, I was flown by jet plane from S<strong>in</strong>gapore toManila. If the pilots <strong>in</strong> the cockpit had started the plane <strong>of</strong>f <strong>in</strong>the wrong direction we might have landed <strong>in</strong> India or Australia<strong>in</strong>stead <strong>of</strong> the right dest<strong>in</strong>ation. It is just as important to start<strong>of</strong>f <strong>in</strong> the right direction, from the true premise, with the rightapproach, <strong>in</strong> this matter <strong>of</strong> knowledge production.19


T h e M i s s i n g D i m e n s i o n i n S e x<strong>God</strong> <strong>in</strong>tended man to use observation, experimentation andhuman reason. He supplied us with the basis—the foundation—thestart <strong>in</strong> the right direction, with the right concept.But our first parents rejected the most vital dimension <strong>in</strong> allknowledge. And mank<strong>in</strong>d has cont<strong>in</strong>ued to reject the veryfoundation <strong>of</strong> all knowledge. Knowledge production hasbeen operat<strong>in</strong>g without a foundation—based on false premisesand erroneous hypotheses.That is the reason human knowledge production has failedto solve humanity’s problems, and to cure the world’s ills.Manufacturers <strong>of</strong> mechanical or electrical appliances sendalong an <strong>in</strong>struction manual with their product. <strong>The</strong> Bible isour Maker’s Instruction Manual which He has sent alongwith the product <strong>of</strong> His mak<strong>in</strong>g—humanity.Six thousand years <strong>of</strong> human misery, unhapp<strong>in</strong>ess andevils ought to provide sufficient pro<strong>of</strong> for those will<strong>in</strong>g tosee, that humanity, start<strong>in</strong>g with our first parents, rejectedthe most vital dimension.From this po<strong>in</strong>t on, <strong>in</strong> the current volume, we shall coverthe all-important subjects <strong>of</strong> sex and marriage with the mostvital dimension restored—now published for the first time.It will prove a real eye-opener for those who are will<strong>in</strong>gto see!20


3How Shame EnteredNow we come—<strong>in</strong> greater but necessary detail—to the real source <strong>of</strong> this attitude <strong>of</strong> shame that flowedon the tide <strong>of</strong> the Babylonian Mystery religion <strong>in</strong>tothe Roman world. As stated <strong>in</strong> Chapter 1, it had reachedGreece from Egypt. Yet it stemmed from a much earliersource—actually from the forbidden fruit <strong>in</strong>cident <strong>in</strong> theGarden <strong>of</strong> Eden.<strong>The</strong>re we f<strong>in</strong>d its real author!Already, <strong>in</strong> Chapter 2, this fact was covered <strong>in</strong> brief. But the<strong>in</strong>cident <strong>in</strong> the Garden <strong>of</strong> Eden set the course <strong>of</strong> human historyfrom that moment. It determ<strong>in</strong>ed the direction followedby humanity from the beg<strong>in</strong>n<strong>in</strong>g until now. It is necessarythat we understand more thoroughly—even at cost <strong>of</strong> partialrepetition—just how the attitude <strong>of</strong> shame toward sex was<strong>in</strong>jected <strong>in</strong>to the human tradition.<strong>God</strong> had told the first man, Adam, that he, as a man, waswholly physical. Here was the newly created man. Grasp thesignificance if you can! Suddenly, a full-grown adult manreceived consciousness.He looked around. Everywhere he saw beauty! <strong>The</strong>re werecolorful flowers, stately trees, green lawns, entranc<strong>in</strong>g shrubs,shimmer<strong>in</strong>g pools, the audible laughter <strong>of</strong> a rippl<strong>in</strong>g stream.He was surrounded by breathtak<strong>in</strong>g magnificence.21


T h e M i s s i n g D i m e n s i o n i n S e x<strong>The</strong>n the man looked at himself. He must have wondered,“What am I?” Once, I remember, I fa<strong>in</strong>ted. <strong>The</strong>n, whenconsciousness aga<strong>in</strong> came suddenly, the question was gasped,<strong>in</strong>voluntarily, “Where am I?” But Adam must have wondered,not only where, but WHAT!And <strong>God</strong> told him. “You are dust.” After the man hads<strong>in</strong>ned, <strong>God</strong> said, “… out <strong>of</strong> [the ground] wast thou taken: fordust THOU art, and unto dust shalt thou return.”<strong>God</strong> did not say “dust your body is.” He said the consciousman was dust—composed <strong>of</strong> matter. <strong>The</strong> revelation<strong>of</strong> <strong>God</strong> is pla<strong>in</strong>: “<strong>God</strong> formed man <strong>of</strong> the dust <strong>of</strong> the ground”(Genesis 2:7). This man, composed <strong>of</strong> physical matter fromthe ground, became a soul (same verse). This scripture doesnot say <strong>God</strong> put an immortal soul <strong>in</strong>to a material body. It says<strong>God</strong> breathed breath <strong>in</strong>to his nostrils—<strong>in</strong>to the man’s lungs.<strong>God</strong> breathed this breath—this air—<strong>in</strong>to the man’s nostrils,just as all men breathe air <strong>in</strong> and out <strong>of</strong> their nostrils—justas dumb animals do!This man, composed <strong>of</strong> matter out <strong>of</strong> the ground, became abreath<strong>in</strong>g, liv<strong>in</strong>g soul. <strong>The</strong> soul, then, came out <strong>of</strong> the ground. <strong>The</strong>soul is composed <strong>of</strong> matter, not spirit. <strong>The</strong> word “soul” is translatedfrom the Hebrew nephesh. It means “life <strong>of</strong> animals.”But what has all this to do with the orig<strong>in</strong> <strong>of</strong> this teach<strong>in</strong>gthat sex is evil?It has EVERYTHING to do with it!Satan uttered the first recorded lie <strong>in</strong> the history <strong>of</strong> mank<strong>in</strong>d.He told mother Eve she would not surely die—or, <strong>in</strong>other words, that she was an “immortal soul.” But <strong>God</strong> sayssouls that s<strong>in</strong> SHALL DIE (Ezekiel 18:4 and Ezekiel 18:20).<strong>God</strong> said to Adam and Eve that if they took <strong>of</strong> the forbiddenfruit, “Thou shalt surely die.”22H i s t o r y ’ s F i r s t R e c o r d e d L i eNotice how Satan himself put <strong>in</strong> human m<strong>in</strong>ds the sense<strong>of</strong> shame and guilt toward sex.In the “Creation chapter,” Genesis 1, it is written that <strong>in</strong> creat<strong>in</strong>gman, <strong>God</strong> created the physical sex organs—“… male andfemale created he them” (verse 27). “And <strong>God</strong> saw everyth<strong>in</strong>gthat he had made, and, behold, it was very good” (verse 31). <strong>The</strong>


H o w S h a m e E n t e r e dphysical organs <strong>of</strong> sex, then, <strong>God</strong> pronounced “very good.”<strong>God</strong> gave the first man and his wife full <strong>in</strong>struction <strong>in</strong>regard to His <strong>in</strong>tended purposes and uses <strong>of</strong> sex, as we shallcover <strong>in</strong> detail later. <strong>God</strong> ended His <strong>in</strong>struction—His teach<strong>in</strong>g—<strong>of</strong>necessary basic spiritual and physical knowledge, asrecorded <strong>in</strong> Genesis 2:24:“<strong>The</strong>refore shall a man leave his father and his mother, andshall cleave unto his wife: and they shall be one flesh.”<strong>The</strong>n follows verse 25, “And they were both naked, the manand his wife, and were not ashamed.”Notice carefully! <strong>God</strong> had been personally with Adamand Eve. <strong>The</strong> three had been talk<strong>in</strong>g together. Adam and Evewere naked. Noth<strong>in</strong>g <strong>in</strong> <strong>God</strong>’s <strong>in</strong>struction regard<strong>in</strong>g husbandand-wiferelationship had caused them to experience anysense <strong>of</strong> shame <strong>in</strong> regard to sex. In the privacy <strong>of</strong> this onemarried couple, bound <strong>in</strong> marriage by the Holy <strong>God</strong> who wasspeak<strong>in</strong>g with them, there was absolutely no sense <strong>of</strong> shame<strong>in</strong> regard to sex.Now cont<strong>in</strong>ue right on—next verse! See what now happened!Remember, as orig<strong>in</strong>ally <strong>in</strong>spired and written, the Biblewas not divided <strong>in</strong>to chapters and verses. <strong>The</strong>se were addedby un<strong>in</strong>spired men much later, as a matter <strong>of</strong> convenience <strong>in</strong>biblical study. <strong>The</strong> very next verse, cont<strong>in</strong>u<strong>in</strong>g immediately,is verse 1 <strong>of</strong> chapter 3:“Now the serpent was more subtle than any beast <strong>of</strong> thefield which the Eternal <strong>God</strong> had made. And he said untothe woman, Yea, hath <strong>God</strong> said, Ye shall not eat <strong>of</strong> every tree<strong>of</strong> the garden?”Immediately Satan beg<strong>in</strong>s to discredit revelation as thefounta<strong>in</strong> source <strong>of</strong> knowledge—that is, <strong>God</strong>’s teach<strong>in</strong>g. Hesubtly and craftily implies: “Look! <strong>God</strong> knows better thanthat! <strong>God</strong> was misrepresent<strong>in</strong>g!”<strong>God</strong> had told Adam and Eve that the wages <strong>of</strong> s<strong>in</strong> isdeath—for eternity—eternal punishment! <strong>God</strong> told themthey were mortal, and could die! Satan uttered the firstrecorded lie <strong>of</strong> history:“Ye shall not surely die!”In other words: “Why, <strong>God</strong> was deceiv<strong>in</strong>g you. He knewyou are immortal souls!”23


T h e M i s s i n g D i m e n s i o n i n S e x24S a t a n I m p l a n t s S e n s e o f S h a m e<strong>The</strong> Genesis account is exceed<strong>in</strong>gly brief and condensed. It merelysummarizes, <strong>in</strong> fewest words, these conversations and events.We learn much from later passages, and from history.Fill<strong>in</strong>g <strong>in</strong> the omitted gaps and details, what Satan saidbecomes clear.As soon as Satan got <strong>in</strong> his ly<strong>in</strong>g, deceptive talk, and the womanhad obeyed him, eat<strong>in</strong>g the forbidden fruit, and her husbanddeliberately had eaten it with her, the next verses tell us this:“And the eyes <strong>of</strong> them both were opened, and they knewthat they were naked; and they sewed fig leaves together, andmade themselves aprons” (verse 7).Now cont<strong>in</strong>ue, next verse:“And they heard the voice <strong>of</strong> the Eternal <strong>God</strong> walk<strong>in</strong>g <strong>in</strong>the garden <strong>in</strong> the cool <strong>of</strong> the day: and Adam and his wife hidthemselves from the presence <strong>of</strong> the Eternal <strong>God</strong> amongstthe trees <strong>of</strong> the garden. And the Eternal <strong>God</strong> called untoAdam, and said unto him, Where art thou? And he said,I heard thy voice <strong>in</strong> the garden, and I was afraid, becauseI was naked; and I hid myself” (verses 8-10).Notice <strong>God</strong>’s answer!“Who told thee that thou wast naked?” (verse 11).Yes, WHO put the sense <strong>of</strong> shame about sex <strong>in</strong> the m<strong>in</strong>ds<strong>of</strong> Adam and Eve?It was Satan who had been tell<strong>in</strong>g them th<strong>in</strong>gs!<strong>God</strong> didn’t!All the time <strong>God</strong> had been talk<strong>in</strong>g to them, <strong>in</strong>struct<strong>in</strong>g them<strong>in</strong> true and right knowledge, they were naked. But noth<strong>in</strong>g<strong>in</strong> all <strong>God</strong> taught them gave them any sense <strong>of</strong> shame towardsex. This idea that sex is evil came from Satan. It was anaccusation aga<strong>in</strong>st <strong>God</strong>—an attempt to make what <strong>God</strong>designed appear to be contam<strong>in</strong>ated and degrad<strong>in</strong>g. It was<strong>in</strong>extricably tied up with the false “immortal soul” lie!W H Y G o d C ov e r e d T h e mBut absolutely noth<strong>in</strong>g <strong>in</strong> what you have just read justifiesnudism, or nudist colonies. That is not the teach<strong>in</strong>g <strong>of</strong> <strong>God</strong>at all! Rather, <strong>God</strong> Himself clothed Adam and Eve. Let’s now


H o w S h a m e E n t e r e dlearn how—under what circumstances, and why!When <strong>God</strong> had talked with Adam and Eve, immediatelyfollow<strong>in</strong>g their very creation, He was <strong>in</strong>struct<strong>in</strong>g them <strong>in</strong> asituation <strong>of</strong> husband-and-wife privacy. As long as they werethe only humans, alone by themselves (so far as any otherhumans are concerned), <strong>God</strong> gave them no <strong>in</strong>struction tocover their bodies.<strong>God</strong> is everywhere present at all times—omni-present! Whena husband and wife, today, are alone <strong>in</strong> the privacy <strong>of</strong> theirown bedroom, <strong>God</strong> is <strong>in</strong>visibly present!But, when their children, and other people—the public—“allliv<strong>in</strong>g”—are <strong>in</strong>troduced, then, we read that <strong>God</strong>Himself clothed Adam and Eve. Notice it! It appears later,<strong>in</strong> the same chapter:“And Adam called his wife’s name Eve: because she was themother <strong>of</strong> all liv<strong>in</strong>g [her children—their family—the public].Unto Adam also and to his wife did the Eternal <strong>God</strong> makecoats <strong>of</strong> sk<strong>in</strong>s, and clothed them” (Genesis 3:20-21).Notice the expression, “<strong>The</strong> Eternal <strong>God</strong> … clothedthem.” <strong>The</strong> Hebrew word <strong>God</strong> <strong>in</strong>spired Moses to write here,for “clothed,” is labash. It does not mean to cover shamefulness—tohide nakedness—or any such mean<strong>in</strong>g.<strong>The</strong> Hebrew word mean<strong>in</strong>g to conceal nakedness is kasah.But the word Moses was <strong>in</strong>spired to write, labash, means,rather, the donn<strong>in</strong>g <strong>of</strong> apparel, raiment. It refers rather to outergarments than undercloth<strong>in</strong>g. It implies the idea <strong>of</strong> adorn<strong>in</strong>g,or decorat<strong>in</strong>g, or display<strong>in</strong>g, rather than conceal<strong>in</strong>g orcover<strong>in</strong>g over, or hid<strong>in</strong>g.In the <strong>in</strong>cident <strong>of</strong> Noah’s drunkenness, he apparently hadbeen violated by Canaan, son <strong>of</strong> Ham. Shem and Japheth, alsosons <strong>of</strong> Noah, backed up with a garment on their shoulders,and “covered the nakedness” <strong>of</strong> their father (Genesis 9:23).<strong>The</strong>y were hid<strong>in</strong>g, conceal<strong>in</strong>g, the result <strong>of</strong> a s<strong>in</strong>ful act. Herethe Hebrew word for “covered” is kasah.So notice, <strong>God</strong> did not kasah Adam and Eve—did not hideshamefulness, conceal nakedness, but rather He labashedthem—adorned, clothed them.Of course this cloth<strong>in</strong>g did cover nakedness. <strong>The</strong> differencebetween the two Hebrew words, labash and kasah, is one <strong>of</strong>purpose and <strong>in</strong>tent, rather than the fact <strong>of</strong> be<strong>in</strong>g covered. Both25


T h e M i s s i n g D i m e n s i o n i n S e xdo cover nudity. But the Hebrew kasah, carries the connotation<strong>of</strong> conceal<strong>in</strong>g, or hid<strong>in</strong>g someth<strong>in</strong>g that might be shameful,while labash <strong>in</strong>cludes no such mean<strong>in</strong>g, and implies add<strong>in</strong>gattractiveness rather than hid<strong>in</strong>g shamefulness. In other words,although <strong>God</strong>’s cloth<strong>in</strong>g did cover their bodies, it did notimply any sense <strong>of</strong> shame <strong>in</strong> what <strong>God</strong> designed.This does not mean, under any circumstances, that <strong>God</strong>would approve public nudity. Not at all. <strong>God</strong> clothed man!<strong>God</strong> <strong>in</strong>tended man to keep clothed! <strong>God</strong> <strong>in</strong>tended that wenever expose or exhibit the pubic region <strong>of</strong> our bodies except<strong>in</strong> the privacy <strong>of</strong> marriage—but the reason is not because thepubic region which <strong>God</strong> designed and made is degrad<strong>in</strong>g orevil, but rather, as a matter <strong>of</strong> proper modesty and decorum!It is a matter <strong>of</strong> propriety—<strong>of</strong> courtesy to others—that wetake care <strong>of</strong> certa<strong>in</strong> elim<strong>in</strong>ative functions privately. This doesnot imply there is s<strong>in</strong> or evil <strong>in</strong> go<strong>in</strong>g to the toilet. It is a matter<strong>of</strong> etiquette—consideration for others—rather than to cover upsometh<strong>in</strong>g wrong. In the same manner, <strong>God</strong> wills that we wearclothes—that we do not expose the sex region <strong>of</strong> the body—asa matter <strong>of</strong> decorum and propriety, and to avoid temptationthat could lead to s<strong>in</strong>ful wrong use—but not because the sexorgans which <strong>God</strong> designed are themselves evil.26C l o t h i n g N e c e s s a r y<strong>The</strong>re are two additional reasons.<strong>God</strong> designed sex for use only between a husband andwife whom <strong>God</strong> has jo<strong>in</strong>ed <strong>in</strong> holy wedlock. He designedsex for righteous uses—and one <strong>of</strong> them is to b<strong>in</strong>d husbandand wife together <strong>in</strong> a lov<strong>in</strong>g relationship unshared with anyother. <strong>The</strong> very privacy <strong>of</strong> this marriage relationship makesit sacred, makes husband and wife dear to each other <strong>in</strong> aspecial way never shared with another <strong>in</strong> adultery. This entirelov<strong>in</strong>g, sacred, precious relationship is greatly impaired, ordestroyed when shared with any other. That is why fornicationand adultery are so harmful to their participants, andtherefore capital s<strong>in</strong>s.<strong>The</strong> second additional reason for avoid<strong>in</strong>g <strong>in</strong>decent or lewdexposure is that undue exposure <strong>of</strong> the female body is automaticallylust-arous<strong>in</strong>g to the carnal male m<strong>in</strong>d. Burlesque and girlie


H o w S h a m e E n t e r e dshows, strip-tease acts, and all such exhibitions, are deliberately<strong>in</strong>tended to attract male admissions for pr<strong>of</strong>it, through lust.Nevertheless, these passages <strong>in</strong> Genesis show positivelythat the orig<strong>in</strong> <strong>of</strong> the concept that sex is evil and shamefulorig<strong>in</strong>ated with Satan—and not from <strong>God</strong>!<strong>The</strong> pagan world accepted this lie. As a teach<strong>in</strong>g, or doctr<strong>in</strong>e,it became a universally accepted dogma. This fable was popularizedby the Greek philosopher Plato, founder <strong>of</strong> the curricularsystem <strong>of</strong> education. Plato wrote it <strong>in</strong> his book <strong>The</strong> Phaedo.“ S h a m e ” T i e d t o “ I m m o r t a l S o u l” L i eIt was from this “immortal soul” doctr<strong>in</strong>e that the concept<strong>of</strong> sex as evil <strong>in</strong> itself stemmed.Notice how it developed!This “immortal soul” doctr<strong>in</strong>e teaches that man is dual.While it claims falsely that the “immortal soul” is the real man,and the body is merely the prison <strong>in</strong> which he is held, yet it teaches<strong>in</strong>consistently that man is dual—both soul and body.Thus, the real man is represented as be<strong>in</strong>g spiritual, pure,good, righteous, already hav<strong>in</strong>g immortality. It represents thebody—the flesh—as be<strong>in</strong>g essentially evil, filthy, nasty. <strong>Sex</strong>organs and sex function<strong>in</strong>g are physical—<strong>of</strong> the body, andtherefore fleshly, sensual and evil.Thus, Satan has implanted the concept that what <strong>God</strong>designed and created is evil, while man is righteous.Remember Satan is a spirit person—the former archangel,the cherub Lucifer—with no physical body—no sex or power<strong>of</strong> reproduc<strong>in</strong>g himself. <strong>The</strong>refore he is envious <strong>of</strong> theseattributes bestowed on man. He tries to discredit them andrepresent them as evil—yet also to glorify them as objects <strong>of</strong>lust. Satan is the real author <strong>of</strong> prudish dualism. He also goesto the opposite extreme today. He also is the real author <strong>of</strong> theso-called “New Morality,” which is <strong>in</strong> fact gross IMmorality.In this extreme, Satan deceives people <strong>in</strong>to accept<strong>in</strong>g sex asan idol <strong>of</strong> lust.In both extremes, he deceives humanity <strong>in</strong>to evils by whichhe seeks to destroy the human race!This satanic doctr<strong>in</strong>e <strong>of</strong> dualism is the very antithesis <strong>of</strong><strong>God</strong>’s revelation <strong>of</strong> the true facts. It is a diabolical lie!27


T h e M i s s i n g D i m e n s i o n i n S e x<strong>God</strong> formed man <strong>of</strong> the dust <strong>of</strong> the ground. Man is flesh—matter. And <strong>God</strong> beheld everyth<strong>in</strong>g that He had made, and,behold, it was VERY GOOD! It is what man th<strong>in</strong>ks and doesthat is s<strong>in</strong>ful. But Satan blasphemes the Holy <strong>God</strong>, by say<strong>in</strong>gthat what <strong>God</strong> made was very filthy, nasty, evil and s<strong>in</strong>ful.This is the satanic dualism <strong>in</strong>jected <strong>in</strong>to the orig<strong>in</strong>al Babylonicreligion (Genesis 10). It spread <strong>in</strong>to the pagan religions, and<strong>in</strong>to Egypt. From there it flowed <strong>in</strong>to ancient Greece and thenthe Roman world. We have already covered its <strong>in</strong>jection <strong>in</strong>topost-apostolic Christianity.28


4Why <strong>Sex</strong>?Its True Mean<strong>in</strong>gNow we have covered the facts—as they existedfrom pagan times—as they cont<strong>in</strong>ued through medievalChristian repression—as they are today underthe “New Morality.”History has been written—<strong>in</strong> unhappy, frustrated marriages—<strong>in</strong>licentious immorality today. But the “New Morality”is not solv<strong>in</strong>g the problem. Rather, the Western world hasleaped from the fry<strong>in</strong>g pan <strong>in</strong>to the fire.<strong>The</strong> more human leaders have tampered with moral codes,social regulations, forms <strong>of</strong> government, <strong>in</strong>ternational movementsfor peace, the further they have plunged the world<strong>in</strong>to evils, wars and violence, human misery and suffer<strong>in</strong>g.And the farther they have driven humanity from mank<strong>in</strong>d’stranscendent potential.<strong>The</strong>re is—I repeat aga<strong>in</strong> and aga<strong>in</strong>—a cause for everyeffect.And the cause? <strong>The</strong> miss<strong>in</strong>g dimension—the basic, foundationalknowledge—the true premise for all explanations,philosophies and guidance <strong>in</strong> conduct. And the way <strong>of</strong> lifethat would cause all good.Our first parents rejected revelation as the start<strong>in</strong>g po<strong>in</strong>t<strong>in</strong> knowledge and human conduct. <strong>The</strong>y rejected the Law <strong>of</strong><strong>God</strong>. All humanity has cont<strong>in</strong>ued <strong>in</strong> that fatal error.29


T h e M i s s i n g D i m e n s i o n i n S e xThrough 6,000 long and pa<strong>in</strong>ful years the lesson has beenwritten <strong>in</strong> cruel experience.Man is a physical be<strong>in</strong>g—but with a spiritual attribute. And<strong>of</strong> the whole man, the m<strong>in</strong>d, with its spiritual attribute andpotential, is the all-important factor. <strong>The</strong> body is merely themechanism, or vehicle, that the m<strong>in</strong>d directs and uses. Buthow is m<strong>in</strong>d connected with sex?<strong>Sex</strong> anatomy and sexual function<strong>in</strong>g is connected directlywith the m<strong>in</strong>d through the system <strong>of</strong> nerves. <strong>The</strong>re can be nouse <strong>of</strong> sex apart from the m<strong>in</strong>d. Every bodily action is directed,consciously or subconsciously, by the m<strong>in</strong>d.And so it is, that attitude is an all-important factor <strong>of</strong> sex,and directly associated with its every function.So there are two phases <strong>of</strong> any use <strong>of</strong> sex—the one, <strong>of</strong> firstimportance, the mental-spiritual phase; the other, physical.Thus, as <strong>in</strong> almost every activity <strong>of</strong> life, attitude is <strong>of</strong>prime importance. Direction <strong>of</strong> m<strong>in</strong>d!Now, let’s understand what is so fatally wrong with allthis modern knowledge <strong>of</strong> sex. In both the “Old Morality” andthe “New Morality” <strong>of</strong> this world’s teach<strong>in</strong>gs and customs,ignorance <strong>of</strong> the Creator’s <strong>in</strong>tended purposes, anddissem<strong>in</strong>ation <strong>of</strong> evil moral teach<strong>in</strong>gs have poisoned humanm<strong>in</strong>ds, and <strong>in</strong>jected damage-caus<strong>in</strong>g attitudes.A mixture <strong>of</strong> half good food and half potassium cyanide willkill you as surely as the dose <strong>of</strong> potassium cyanide alone!Not all <strong>of</strong> the purely physical knowledge published <strong>in</strong> thismodern onslaught <strong>of</strong> sex books has been correct, by any means.But even if the dissem<strong>in</strong>ation <strong>of</strong> the physical details, <strong>of</strong> itself,were completely true, it is comb<strong>in</strong>ed, <strong>in</strong> every case—whether <strong>in</strong>such a book or from other sources—with a false and poisonousattitude <strong>of</strong> m<strong>in</strong>d concern<strong>in</strong>g sex purposes and uses!It thus becomes deadly moral and spiritual poison.And today’s world is gulp<strong>in</strong>g down the fatal dosage!Today, knowledge <strong>of</strong> physical details is abundantly available.Yet even among books dissem<strong>in</strong>at<strong>in</strong>g biological <strong>in</strong>formation,I have not found a s<strong>in</strong>gle volume I would want to recommendto our radio listeners, television viewers and Pla<strong>in</strong> Truthreaders. And when physical <strong>in</strong>formation is comb<strong>in</strong>ed witha poisonous mental attitude, it emphatically destroys moralpurity and character.30


W h y S e x ? I t s T r u e M e a n i n gS o W H E R E N E X T ?So, where NOW?Where, for the knowledge <strong>of</strong> right purposes anduses?Where, for the Supreme authority for morals—wherefor the right attitude?In no field is the fact more positively demonstrated thatthe Word <strong>of</strong> <strong>God</strong> is the foundation <strong>of</strong> knowledge than<strong>in</strong> this area <strong>of</strong> sex!How, and from where, and when, did sex orig<strong>in</strong>ate?And why?You shall see that there was great purpose—great mean<strong>in</strong>gbeh<strong>in</strong>d the orig<strong>in</strong> <strong>of</strong> sex. <strong>The</strong>re was <strong>in</strong>telligence, design,wisdom, <strong>in</strong> its plann<strong>in</strong>g. It was created by the All-<strong>in</strong>telligent,All-powerful, All-holy Creator!<strong>The</strong> answers are found <strong>in</strong> the Bible. And the place to beg<strong>in</strong>is at the beg<strong>in</strong>n<strong>in</strong>g!Here is the beg<strong>in</strong>n<strong>in</strong>g:“In the beg<strong>in</strong>n<strong>in</strong>g <strong>God</strong> created the heaven and the earth”(Genesis 1:1).W H O —W H A T I S G o d ?I have quoted that passage <strong>in</strong> the English language. But when<strong>God</strong> <strong>in</strong>spired Moses to write it, orig<strong>in</strong>ally, it was written <strong>in</strong>the Hebrew language. What I quoted is a translation from theHebrew. And <strong>in</strong> the Hebrew, the word—or the name—translated<strong>in</strong>to the English name, “<strong>God</strong>,” was Elohim. That is auniplural [collective] noun. It is uniplural, like such wordsas group, church, crowd, family or organization.Take, for example, the word church. You will read, <strong>in</strong>1 Cor<strong>in</strong>thians 12:20, that the <strong>Church</strong> is only one <strong>Church</strong>—the“one body” yet composed <strong>of</strong> “many members.” Even thoughit takes many persons to constitute the <strong>Church</strong>, it is not manychurches—it is only the one <strong>Church</strong>!A family is made up <strong>of</strong> more than one person, yet only theone family.And so, <strong>in</strong>credible as it may seem to those who do not rightlyand fully understand the Bible—and only an <strong>in</strong>f<strong>in</strong>itesimal31


T h e M i s s i n g D i m e n s i o n i n S e xm<strong>in</strong>ority does—<strong>God</strong> is not merely one Person, nor evenlimited to a “Tr<strong>in</strong>ity,” but <strong>God</strong> is a Family.<strong>The</strong> doctr<strong>in</strong>e <strong>of</strong> the Tr<strong>in</strong>ity is false. It was foisted upon theworld at the Council <strong>of</strong> Nicaea. It is the pagan Babylonish tr<strong>in</strong>ity<strong>of</strong> father, mother and child—substitut<strong>in</strong>g the Holy Spiritfor the mother, Semiramis, and call<strong>in</strong>g it a “person.”<strong>God</strong> is a K<strong>in</strong>gdom—the supreme div<strong>in</strong>e Family which rulesthe universe! <strong>The</strong> whole Gospel Jesus brought to mank<strong>in</strong>d is,merely, the Good News <strong>of</strong> the K<strong>in</strong>gdom <strong>of</strong> <strong>God</strong>—and thatK<strong>in</strong>gdom is <strong>God</strong>. It is a family—a rul<strong>in</strong>g div<strong>in</strong>e Family <strong>in</strong>towhich humans may be born!It is vitally necessary that we understand this truth—ifwe are to understand the mean<strong>in</strong>g and purposes <strong>of</strong> sex!<strong>The</strong>re is only the ONE GOD! Because <strong>of</strong> false teach<strong>in</strong>g—<strong>in</strong>clud<strong>in</strong>gthat <strong>of</strong> a “Tr<strong>in</strong>ity”—nearly all <strong>of</strong> us have beenreared from childhood to assume that <strong>God</strong> is one <strong>in</strong>dividualPerson. It is true that one Person—the Father—is head <strong>of</strong> thefamily, but each Person <strong>in</strong> the <strong>God</strong> Family is an <strong>in</strong>dividualdiv<strong>in</strong>e Person.Elohim is the div<strong>in</strong>e Family—only one family, but morethan one div<strong>in</strong>e Person. Jesus Christ spoke <strong>of</strong> His div<strong>in</strong>e Fatheras <strong>God</strong>. Jesus said He was the Son <strong>of</strong> <strong>God</strong> (as well as the Son<strong>of</strong> man). Jesus is called <strong>God</strong> <strong>in</strong> Hebrews 1:8 and elsewhere. Allthe holy angels are commanded to worship Jesus (Hebrews1:6; Psalms 97:7)—and none but <strong>God</strong> may be worshiped!In Genesis 1:26, Elohim said, “Let us [not me] make man<strong>in</strong> our image.”So the Eternal Father is a Person, and is <strong>God</strong>. Jesus Christis a different Person—and is <strong>God</strong>. <strong>The</strong>y are two separate and<strong>in</strong>dividual Persons (Revelation 4:2; 5:1, 6-7). <strong>The</strong> Father isSupreme Head <strong>of</strong> the <strong>God</strong> Family—the Lawgiver. Christ isthe Word—the div<strong>in</strong>e Spokesman.But when Jesus was begotten with<strong>in</strong> His human motherMary, He was not, as all other men, begotten <strong>of</strong> a humanfather, but <strong>of</strong> <strong>God</strong>, by the agency and power <strong>of</strong> <strong>God</strong>’s Spirit.He became—as a human—the Son <strong>of</strong> <strong>God</strong>. He called <strong>God</strong> HisFather. He prayed to His Father. So we have a Father-and-Son relationship. It is a family relationship!But it goes further. Humans, <strong>in</strong> the likeness <strong>of</strong> <strong>God</strong>, mayreceive the gift <strong>of</strong> <strong>God</strong>’s Holy Spirit (Acts 2:38-39).32


W h y S e x ? I t s T r u e M e a n i n gThis Spirit emanates from the very Person—the spirit Body<strong>of</strong> the Father. It begets us with His very life—<strong>God</strong> life—eternallife, on enter<strong>in</strong>g <strong>in</strong>to us, precisely as a human ovum is begottenwith the human father’s life when the sperm-cell from hisbody impregnates the ovum. But it is not a born human childuntil n<strong>in</strong>e months later—it is, thus far, only begotten.Those thus converted become the begotten sons <strong>of</strong> <strong>God</strong>—actually children <strong>of</strong> <strong>God</strong> (Romans 8:14-17).But it is well, at this po<strong>in</strong>t to make clear the fact that noneother is a son <strong>of</strong> <strong>God</strong>. <strong>The</strong> widely believed “Fatherhood-<strong>of</strong>-<strong>God</strong> and Brotherhood-<strong>of</strong>-man” doctr<strong>in</strong>e is, by Scripturalauthority, false!<strong>The</strong> Pharisees had said to Jesus, “… we have one Father,even <strong>God</strong>.” Jesus answered: “If <strong>God</strong> were your Father, ye wouldlove me … Ye are <strong>of</strong> your father the devil, and the lusts <strong>of</strong> yourfather ye will do” (John 8:41-44). In one <strong>of</strong> His parables, Jesussaid, “… the good seed are the children <strong>of</strong> the K<strong>in</strong>gdom; butthe tares are the children <strong>of</strong> the wicked one”—that is, children<strong>of</strong> the devil. <strong>The</strong> apostle Paul said to a human sorcerer, “thouchild <strong>of</strong> the devil …” (Acts 13:10). Aga<strong>in</strong>, “In this the children<strong>of</strong> <strong>God</strong> are manifest, and the children <strong>of</strong> the devil: whosoeverdoeth not righteousness is not <strong>of</strong> <strong>God</strong> …” (1 John 3:10).One does not become a son <strong>of</strong> <strong>God</strong> until begotten <strong>of</strong> <strong>God</strong> byreceiv<strong>in</strong>g <strong>God</strong>’s Holy Spirit.This br<strong>in</strong>gs up another significant po<strong>in</strong>t, and answers thequestion: Is abortion murder? <strong>The</strong> human who is begotten<strong>of</strong> <strong>God</strong>, but as yet unborn, is already a child <strong>of</strong> <strong>God</strong> (1 John3:1-2). <strong>The</strong> begotten but unborn fetus is the child <strong>of</strong> its parents.To kill it is murder! But the human who is born is thechild <strong>of</strong> his human father—but only those begotten <strong>of</strong> <strong>God</strong>are children <strong>of</strong> <strong>God</strong>.Those thus begotten <strong>of</strong> <strong>God</strong> are baptized <strong>in</strong>to (that is, immersed<strong>in</strong>to—put <strong>in</strong>to) <strong>God</strong>’s <strong>Church</strong> (1 Cor<strong>in</strong>thians 12:13).<strong>The</strong> <strong>Church</strong> is the affianced Bride, to marry Christ atHis glorious return to earth (Ephesians 5:25-27; Revelation19:7). So we have the Father-and-Son relationship, and alsothe Husband-and-Wife relationship!<strong>The</strong> <strong>Church</strong> <strong>of</strong> <strong>God</strong>, now, is the begotten family <strong>of</strong> <strong>God</strong>’schildren as yet unborn to spirit immortality. But, at Christ’scom<strong>in</strong>g, when the begotten mortal heirs become the spirit-33


W h y S e x ? I t s T r u e M e a n i n gbabe knows noth<strong>in</strong>g at birth. He is born with a m<strong>in</strong>d, capable<strong>of</strong> absorb<strong>in</strong>g knowledge—a very little at first, but cumulativelyadditive. Humans must be taught—must learn. That is one <strong>of</strong>the vital reasons why marriage and family life are necessary forhumans, unlike animals. Human babies start out very helpless.<strong>The</strong>y need parental care, protection, teach<strong>in</strong>g, tra<strong>in</strong><strong>in</strong>g and love.<strong>The</strong>y need the warmth and companionship <strong>of</strong> family life.What was the difference between Adam, at the <strong>in</strong>stant <strong>of</strong>his creation, and a baby at the <strong>in</strong>stant <strong>of</strong> birth?With<strong>in</strong> a portion <strong>of</strong> a s<strong>in</strong>gle day, an adult man wasmiraculously created, suddenly, out <strong>of</strong> the dust <strong>of</strong> the ground!Adam was created with a m<strong>in</strong>d, as yet unfilled with knowledge,but capable <strong>of</strong> receiv<strong>in</strong>g knowledge, reason<strong>in</strong>g from it,act<strong>in</strong>g on it.And it was a m<strong>in</strong>d free from defect or degeneration!What, then, was the difference between Adam at the <strong>in</strong>stant<strong>of</strong> his creation, and a baby at birth? He was started <strong>of</strong>f as anadult—his m<strong>in</strong>d had adult capabilities—but he was as muchwithout knowledge, and therefore as helpless, as a newbornbabe! He was created with adult capacity, but not with adultknowledge!<strong>The</strong> very first need <strong>of</strong> the first man and the first womanwas to be given essential knowledge! That is humanity’sfirst need today, but humanity has rejected that essentialknowledge. But <strong>of</strong> necessity, the first man and woman werecreated with ability <strong>of</strong> speech and <strong>of</strong> understand<strong>in</strong>g speechas taught them by <strong>God</strong>.T h e G r e a t E d u c a t o rAnd here enters a basic truth long ago forgotten by theworld!<strong>The</strong> Almighty is not only the Creator! He is also the GreatEducator!<strong>The</strong> Eternal <strong>in</strong>structed the first man and woman. AndHe <strong>in</strong>structed them about sex! <strong>The</strong> Great Designer, Creatorand Lawgiver revealed for mank<strong>in</strong>d the basic foundation<strong>of</strong> all knowledge! That foundation <strong>of</strong> necessary knowledge—nototherwise discoverable by man—is available today<strong>in</strong> the Bible.35


T h e M i s s i n g D i m e n s i o n i n S e xYet our first parents rejected <strong>God</strong>’s revelation <strong>of</strong> knowledge,rebelled aga<strong>in</strong>st <strong>God</strong> and His law for man’s welfare! And theirchildren have been reject<strong>in</strong>g and rebell<strong>in</strong>g ever s<strong>in</strong>ce!Th<strong>in</strong>k <strong>of</strong> it! <strong>God</strong> the Creator is also Ruler <strong>of</strong> all His vastcreation. He is also the Great and Supreme educator forall mank<strong>in</strong>d. Yet mank<strong>in</strong>d rejects Him as both Ruler andEducator—and most reject Him as Creator!Now consider! <strong>The</strong> very last act <strong>of</strong> <strong>God</strong>’s creation by workwas the creation <strong>of</strong> man. It was on the sixth day <strong>of</strong> that firstweek. Earlier that sixth day <strong>God</strong> had created cattle, othermammals, the creep<strong>in</strong>g animals. <strong>The</strong> creation <strong>of</strong> Adam wasthe very f<strong>in</strong>al act <strong>of</strong> the work <strong>of</strong> creation. That day, by <strong>God</strong>’sorder, ended at sunset.As that day’s sun set, and the seventh day <strong>of</strong> the week arrived,“<strong>God</strong> ended his work which he had made” (Genesis 2:2). Noticewhat <strong>God</strong> ended. Not creat<strong>in</strong>g! He ended His work which He hadmade. <strong>God</strong> did not end creat<strong>in</strong>g! Only His work—those th<strong>in</strong>gsmade by work. Now He created His Sabbath by rest—not by work!He blessed the Sabbath day and sanctified it—that is, set it apartfrom other days as His, for holy use and purpose. He establishedthe Sabbath as the day for assembly and spiritual <strong>in</strong>struction.Just as this first Sabbath came on, there was the manAdam—suddenly formed, shaped, created as an adult man—need<strong>in</strong>g <strong>in</strong>struction! And there, beside him, was his wife andhis Creator, ceas<strong>in</strong>g from the work phase <strong>of</strong> creation! Did theCreator walk <strong>of</strong>f, or vanish out <strong>of</strong> sight, leav<strong>in</strong>g the man andwoman helpless with empty m<strong>in</strong>ds, to stumble and bunglearound aimlessly <strong>in</strong>to trouble and harm?Just as a newborn baby is helpless—need<strong>in</strong>g parents—need<strong>in</strong>gto be taught—know<strong>in</strong>g noth<strong>in</strong>g at birth—so this newlycreated couple were helpless, need<strong>in</strong>g to be taught—know<strong>in</strong>gnoth<strong>in</strong>g at creation.<strong>The</strong> record shows that the Eternal <strong>God</strong> began speak<strong>in</strong>g tothe man—communicat<strong>in</strong>g knowledge—giv<strong>in</strong>g <strong>in</strong>struction.It was on another Sabbath day, some 4,000 years later,that Jesus preached and <strong>in</strong>structed His followers. <strong>God</strong> isconsistent—never chang<strong>in</strong>g (Malachi 3:6, Hebrews 13:8). Asthat first Sabbath came on, <strong>God</strong> set the example—teach<strong>in</strong>gthe Gospel to the first man—giv<strong>in</strong>g that man, so far s<strong>in</strong>less,His fellowship on His Sabbath day!36


W h y S e x ? I t s T r u e M e a n i n g<strong>The</strong> historic record says: “And the Eternal <strong>God</strong> took theman, and put him <strong>in</strong>to the garden <strong>of</strong> Eden to dress it and tokeep it. And the Eternal <strong>God</strong> commanded the man, say<strong>in</strong>g …”(Genesis 2:15-16). <strong>The</strong> Eternal immediately began speak<strong>in</strong>gto, teach<strong>in</strong>g, <strong>in</strong>struct<strong>in</strong>g, the man.Understand, now, two po<strong>in</strong>ts: 1) Which Person <strong>of</strong> the <strong>God</strong>K<strong>in</strong>gdom spoke to man; and 2) the brevity <strong>of</strong> this record, asthe very briefest summary.W H O I s Y H W H ?It has been expla<strong>in</strong>ed that <strong>in</strong> Genesis 1:1 the word for “<strong>God</strong>”<strong>in</strong> the Hebrew—the language <strong>in</strong> which it orig<strong>in</strong>ally was written—isElohim—mean<strong>in</strong>g more than one Person form<strong>in</strong>g one<strong>God</strong>—the one <strong>God</strong> Family or the <strong>God</strong> K<strong>in</strong>gdom—for <strong>God</strong>is a K<strong>in</strong>gdom.But now, when the historic account first beg<strong>in</strong>s to recordthe fact <strong>of</strong> <strong>God</strong>—as an <strong>in</strong>dividual—speak<strong>in</strong>g to the man Hecreated, a new and different Hebrew name is used. In Genesis2:15 (and previous verses beg<strong>in</strong>n<strong>in</strong>g verse 4) the English words“Lord <strong>God</strong>” (<strong>in</strong> the Authorized Version) are translated fromthe Hebrew Yhwh Elohim. <strong>The</strong> Hebrew Elohim already hasbeen def<strong>in</strong>ed as a uniplural. It is the plural <strong>of</strong> El, or Eloah,mean<strong>in</strong>g the uniplural <strong>God</strong>, Strength, Might, Deity.But Yhwh is a name mean<strong>in</strong>g the Everliv<strong>in</strong>g, or the Eternal.<strong>The</strong>re is no one word <strong>in</strong> the English language that translatesit exactly. <strong>God</strong> always names th<strong>in</strong>gs or people what they are.Actually Yhwh means the Self-Existent, Everliv<strong>in</strong>g, EternallyLiv<strong>in</strong>g Creat<strong>in</strong>g One. Personally, <strong>in</strong> the English, I prefer thename “the Eternal” as most nearly translat<strong>in</strong>g the Hebrewname <strong>in</strong>to modern idiom.This is not the place for a long, technical, theological explanation.It would require a long chapter or more on the onesubject. But <strong>in</strong> many places <strong>in</strong> the New Testament you may f<strong>in</strong>dquotations from the Old Testament referr<strong>in</strong>g to Jesus Christ,where, on turn<strong>in</strong>g to the Old Testament passage from whichit is a citation, it speaks <strong>of</strong> Yhwh—translated as “the Lord”(<strong>in</strong> capital letters) <strong>in</strong> the K<strong>in</strong>g James Version.In other words—and you may write <strong>in</strong> for a free article giv<strong>in</strong>gpro<strong>of</strong>—the “Lord” (Yhwh) <strong>of</strong> the Old Testament, <strong>in</strong> nearly37


T h e M i s s i n g D i m e n s i o n i n S e xevery case, is the Jesus Christ <strong>of</strong> the New—but as He existedprior to His birth as a human <strong>of</strong> the virg<strong>in</strong> Mary.In John 1:1-3, this same Personage is spoken <strong>of</strong> as theWord—the Greek word (the New Testament was orig<strong>in</strong>allywritten <strong>in</strong> Greek) is Logos, mean<strong>in</strong>g Word, or Spokesman, orRevelatory Thought. Jesus the Christ (Messiah) is, and alwayshas been, the <strong>in</strong>dividual Person <strong>of</strong> the <strong>God</strong> K<strong>in</strong>gdom who isthe Spokesman. But He said that He had spoken noth<strong>in</strong>g <strong>of</strong>Himself—the Father which had sent Him had <strong>in</strong>structed andcommanded Him what to say.<strong>The</strong> Father <strong>of</strong> the <strong>God</strong> Family is the Head—theLawgiver—the Creator. Yet He created everyth<strong>in</strong>g by JesusChrist (Ephesians 3:9). Christ carried out the Father’s orders, byspeak<strong>in</strong>g, as the Father had directed. In the creation, “He spake,and it was done” (Psalms 33:9; Genesis 1:3). <strong>The</strong> Holy Spiritis the power that produced what He commanded (Genesis1:2). Thus, <strong>in</strong> John 1:3, “All th<strong>in</strong>gs were made by him”—by theLogos or Word, who is Jesus Christ (verse 14)<strong>The</strong> specific Person <strong>of</strong> the <strong>God</strong>head who spoke to Adam,then, was Yhwh—the Eternal (<strong>of</strong>ten falsely translatedJehovah)—who became Jesus Christ.38G e n e s i s H i t s H i g h S p o t s<strong>The</strong> second important po<strong>in</strong>t I wish to stress at this junctureis the fact that <strong>God</strong> has not seen fit to give us the full details<strong>of</strong> all that was said and done <strong>in</strong> these first few chapters <strong>of</strong>Genesis. <strong>The</strong> <strong>in</strong>spired record, <strong>in</strong> these chapters, reveals to usonly the briefest summary.Yet this abbreviated account does summarize what was saidand done. It does tell us that <strong>God</strong>, <strong>in</strong> and through the Person<strong>of</strong> Christ, immediately began to teach, <strong>in</strong>struct and commandthe first man and woman. It hits the high spots. And eventhough the record omits the details, it spans the fields covered.Much <strong>of</strong> the detailed <strong>in</strong>struction, therefore, may be accuratelyfilled <strong>in</strong> from other parts <strong>of</strong> the Bible.What fields, then, did <strong>God</strong> cover, <strong>in</strong> teach<strong>in</strong>g our firstparents?He gave them all essential spiritual truth—He revealed tothem the true Gospel. He revealed His spiritual law—His


W h y S e x ? I t s T r u e M e a n i n gway <strong>of</strong> life. He revealed man’s transcendent potential—thegift <strong>of</strong> eternal life. And He also <strong>in</strong>structed them <strong>in</strong> allnecessary physical knowledge—<strong>in</strong>clud<strong>in</strong>g knowledge <strong>of</strong> themarriage <strong>in</strong>stitution and <strong>of</strong> sex.<strong>The</strong> two trees <strong>in</strong> the Garden <strong>of</strong> Eden were symbols represent<strong>in</strong>gvitally important truths. Actual literal trees thoughthey well may have been, they were symbolic, and <strong>of</strong> tremendoussignificance.Notice! One <strong>of</strong> many trees <strong>in</strong> the Garden was “the tree <strong>of</strong>life also <strong>in</strong> the midst <strong>of</strong> the garden (Genesis 2:9). This treesymbolized <strong>God</strong>’s gift <strong>of</strong> the Holy Spirit. Freely <strong>God</strong> (<strong>in</strong> thePerson <strong>of</strong> Christ) <strong>of</strong>fered this supreme gift. “<strong>The</strong> Eternal <strong>God</strong>commanded the man, say<strong>in</strong>g, Of every tree <strong>of</strong> the garden thoumayest freely eat: but …”—exclud<strong>in</strong>g the tree <strong>of</strong> the knowledge<strong>of</strong> good and evil.In other words, <strong>God</strong> <strong>of</strong>fered him freely His Holy Spirit!“But,” cont<strong>in</strong>ued <strong>God</strong>, “<strong>of</strong> the tree <strong>of</strong> the knowledge <strong>of</strong> goodand evil, thou shalt not eat <strong>of</strong> it: for <strong>in</strong> the day that thou eatestthere<strong>of</strong> thou shalt surely die” (verses 16-17).Here, <strong>in</strong> briefest condensation, we f<strong>in</strong>d the teach<strong>in</strong>g <strong>of</strong> theGospel—that “the wages <strong>of</strong> s<strong>in</strong> is death; but the gift <strong>of</strong> <strong>God</strong>is eternal life” (Romans 6:23).<strong>The</strong> Bible says all have s<strong>in</strong>ned—and Adam s<strong>in</strong>ned first <strong>of</strong> all(Romans 3:23; 5:12). <strong>God</strong> could not have allowed Adam to s<strong>in</strong>,without first hav<strong>in</strong>g taught Adam what s<strong>in</strong> is. <strong>The</strong> Bible def<strong>in</strong>ition<strong>of</strong> s<strong>in</strong> is, “S<strong>in</strong> is the transgression <strong>of</strong> the law” (1 John 3:4).And aga<strong>in</strong>, s<strong>in</strong> is the conscious, know<strong>in</strong>g transgression, for“to him that knoweth to do good, and doeth it not, to him itis s<strong>in</strong>” (James 4:17). Adam knew about <strong>God</strong>’s Law—for Adams<strong>in</strong>ned! <strong>The</strong>refore, def<strong>in</strong>itely, <strong>God</strong> <strong>in</strong>structed Adam and Eveabout His great basic spiritual Law, <strong>God</strong>’s way OF life! Andthat <strong>in</strong>struction was given immediately—<strong>of</strong> necessity beforethey s<strong>in</strong>ned!On the physical plane, <strong>God</strong> <strong>in</strong>structed them <strong>in</strong> regard t<strong>of</strong>ood (Genesis 1:29, 2:9).And He also <strong>in</strong>structed them <strong>in</strong> regard to sex.O r i g i n a l S e x E d u c a t i o nSo here, once aga<strong>in</strong>, we beg<strong>in</strong> at the beg<strong>in</strong>n<strong>in</strong>g.39


T h e M i s s i n g D i m e n s i o n i n S e x“In the beg<strong>in</strong>n<strong>in</strong>g <strong>God</strong> created the heaven and theearth…And <strong>God</strong> said, Let us make man <strong>in</strong> our image, afterour likeness … So <strong>God</strong> created man <strong>in</strong> his own image, <strong>in</strong> theimage <strong>of</strong> <strong>God</strong> created he him; male and female created hethem. And <strong>God</strong> blessed them, and <strong>God</strong> said unto them, Befruitful, and multiply, and replenish the earth … And <strong>God</strong>saw every th<strong>in</strong>g that he had made, and, behold, it was verygood” (Genesis 1:1, 26, 27-28, 31).<strong>God</strong> made mank<strong>in</strong>d male and female. <strong>God</strong> created sex <strong>in</strong>humans. And <strong>God</strong> said it was VERY GOOD—not evil, shameful,degrad<strong>in</strong>g or s<strong>in</strong>ful <strong>of</strong> itself. Only wrong use becomes s<strong>in</strong>ful.<strong>God</strong> created sex for use. Had He not <strong>in</strong>tended sex to beused, He would not have designed it. In the angel family <strong>God</strong>did not <strong>in</strong>tend sex to be used—so He did not design angels tobe male and female. Angels have no sex apparatus, performno sex function, do not reproduce.If the Creator designed human sex anatomy, and set <strong>in</strong>motion human sex stimuli and capacity for function<strong>in</strong>g, Hedid it for def<strong>in</strong>ite purposes. And <strong>God</strong> most assuredly didnot neglect His responsibility <strong>of</strong> reveal<strong>in</strong>g to that first manand woman the right purposes this function<strong>in</strong>g with<strong>in</strong> theirbodies and m<strong>in</strong>ds was to serve. <strong>The</strong> Genesis account, I repeat,is the briefest summary. Yet the basic nature <strong>of</strong> the Creator’sorig<strong>in</strong>al <strong>in</strong>struction is pla<strong>in</strong>. And the full details are broughtout for mank<strong>in</strong>d through other portions <strong>of</strong> the Bible.40C r e a t i o n S t i l l G o i n g o nRemember, before proceed<strong>in</strong>g, <strong>God</strong>’s overall purpose forhumanity. <strong>God</strong> said, “Let us make man <strong>in</strong> our image.” Man,as previously stated, was created physical, out <strong>of</strong> matter, <strong>in</strong>the likeness <strong>of</strong> <strong>God</strong>. But, as <strong>of</strong> now, man is merely the rawclay, out <strong>of</strong> which the Master Potter is—with man’s yield<strong>in</strong>g—form<strong>in</strong>gand shap<strong>in</strong>g the f<strong>in</strong>al image—the spiritualcharacter <strong>of</strong> <strong>God</strong>.Creation is still go<strong>in</strong>g on! <strong>The</strong> spiritual creation <strong>of</strong> righteouscharacter. <strong>The</strong> New Testament reveals that, once man hassurrendered, repented <strong>of</strong> his rebellious past, and throughChrist been reconciled <strong>in</strong>to contact with <strong>God</strong>, he becomesa new creation (2 Cor<strong>in</strong>thians 5:17).


W h y S e x ? I t s T r u e M e a n i n gThis creation <strong>of</strong> right spiritual character <strong>in</strong> us demandedfree moral agency—that man must <strong>in</strong>telligently choose theright as opposed to the wrong—that he exercise free choice,develop self-discipl<strong>in</strong>e.<strong>God</strong> designed and created sex for right, wholesome andholy functions. But, <strong>in</strong> the process <strong>of</strong> character development,<strong>God</strong> allows man, if man rebels and so wills, to pollute,besmirch, befoul and pervert that which <strong>God</strong> <strong>in</strong>tended tobr<strong>in</strong>g rich bless<strong>in</strong>gs. But wrong uses impose curses!<strong>God</strong> made His truth available. <strong>God</strong> <strong>in</strong>structed the firstman and woman. He commanded that they travel the rightroad. But they, and their children universally ever after them,rebelled and chose to travel the wrong road—the way thatsomehow seems better to a man, but which leads him <strong>in</strong>to pa<strong>in</strong>,suffer<strong>in</strong>g, sorrow and death (Proverbs 14:12; 16:25).So <strong>God</strong> did <strong>in</strong>struct the first man and woman <strong>in</strong> the<strong>in</strong>tended right, wholesome, happ<strong>in</strong>ess-produc<strong>in</strong>g, uplift<strong>in</strong>gpurposes <strong>of</strong> sex!In the passage quoted above, <strong>God</strong> commanded sex to beused for reproduction! He said, Be fruitful, and multiply,and replenish the earth” (Genesis 1:28).S P E C I A L M e a n i n g o fH U M A N R e p r o d u c t i o nSo one <strong>of</strong> the purposes <strong>of</strong> sex <strong>in</strong> humans is reproduction.But that is far, far from the only purpose—as we shall seelater!Now reproduction, merely as such, is, <strong>of</strong> course, commonto animals and plants, as well as humans.But, <strong>in</strong> humans, reproduction has a sacred and<strong>God</strong>-plane mean<strong>in</strong>g not applicable to any other k<strong>in</strong>d<strong>of</strong> life!We shall see, later, that the birth <strong>of</strong> a human baby differs <strong>in</strong>strik<strong>in</strong>g manner from that <strong>of</strong> animals. Animals are not bornto become the very heirs <strong>of</strong> <strong>God</strong>!In humans, there is tremendous, awe-<strong>in</strong>spir<strong>in</strong>g mean<strong>in</strong>gand significance to begettal and birth that is entirelynonexistent with animals or plants. And <strong>God</strong> <strong>in</strong>tended—hadman been will<strong>in</strong>g to heed <strong>God</strong>’s <strong>in</strong>struction—that the very41


T h e M i s s i n g D i m e n s i o n i n S e xknowledge <strong>of</strong> these deep and wonderful mean<strong>in</strong>gs shouldbr<strong>in</strong>g man dynamic joy!So far as the purely physical functions <strong>of</strong> the process areconcerned, reproduction is the same <strong>in</strong> mammals as <strong>in</strong> humans.That is a mere physical process. But there is deep, spirituallytranscendent mean<strong>in</strong>g <strong>in</strong> human begettal, gestation and birththat raises it to an altogether and <strong>in</strong>comparably higher planethan mere animal reproduction.Human children are begotten through sex. And that verybegettal, period <strong>of</strong> gestation and birth <strong>of</strong> a human baby givesus the very picture <strong>of</strong> the spiritual salvation and gift <strong>of</strong>eternal life made possible through Jesus Christ!This is another reason Satan seeks to deceive his worldregard<strong>in</strong>g the purposes and right attitude toward sex!By this very bl<strong>in</strong>d<strong>in</strong>g <strong>of</strong> the world to <strong>God</strong>’s purposes <strong>of</strong> sex,Satan has hidden from his world the true knowledge about<strong>God</strong>—that <strong>God</strong> is actually a Family—a div<strong>in</strong>e K<strong>in</strong>gdom<strong>in</strong>to which we may be born! He has hidden from the worldthe real truth <strong>of</strong> salvation—what it is, where it leads, howwe receive it!This false morality—both the so-called old and theso-called new—has been a far more potent weapon for thedestruction <strong>of</strong> humanity than has been realized!42H o w R e p r o d u c t i o n P i c t u r e sS p i r i t u a l S a lva t i o nNow see and understand how human reproduction picturesspiritual salvation!All human life comes from a t<strong>in</strong>y egg, called an ovum,produced <strong>in</strong>side the human mother. This ovum is about thesize <strong>of</strong> a p<strong>in</strong> po<strong>in</strong>t. Inside it, when highly magnified, can beseen a small nucleus. But this ovum has a very limited life, <strong>of</strong>itself! Some doctors and scientists believe it has a life <strong>of</strong> some24 hours, unless fertilized by a sperm from a male.But human life may be imparted to it by a sperm cell, produced<strong>in</strong> the body <strong>of</strong> the human father. <strong>The</strong> sperm cell is thesmallest cell <strong>in</strong> the human body—about one-fiftieth the size<strong>of</strong> the ovum. <strong>The</strong> sperm—technically named a spermatozoon(plural, spermatozoa)—on enter<strong>in</strong>g an ovum, f<strong>in</strong>ds its way to


W h y S e x ? I t s T r u e M e a n i n gand jo<strong>in</strong>s with the nucleus. This imparts life—physical humanlife—to the ovum.But it is not yet a born human be<strong>in</strong>g. Human life has merelybeen begotten. For the first four months it is called an embryo.After that, until birth it is called a fetus. This human life startsvery small—the size <strong>of</strong> a t<strong>in</strong>y p<strong>in</strong> po<strong>in</strong>t—and the sperm thatgenerates it is the smallest cell <strong>in</strong> a human body!Once begotten, it must be fed and nourished by physicalfood from the ground, through the mother. From this physicalnourishment it must grow, and grow and grow—until physicallylarge enough to be born—after n<strong>in</strong>e months. As it grows,the physical organs and characteristics gradually are formed.Soon a sp<strong>in</strong>al column forms. A heart forms and beg<strong>in</strong>s tobeat. Other <strong>in</strong>ternal organs form. F<strong>in</strong>ally hair beg<strong>in</strong>s to growon the head, f<strong>in</strong>gernails and toenails develop—facial featuresgradually shape up. By n<strong>in</strong>e months the average normal fetushas grown to a weight <strong>of</strong> approximately six to n<strong>in</strong>e pounds,and is ready to be born.T h e T y p e o f S p i r i t u a l S a lva t i o nNow notice carefully the astound<strong>in</strong>g comparison!First, understand briefly what spiritual salvation is. Fewpr<strong>of</strong>ess<strong>in</strong>g Christians understand this.<strong>God</strong> said, <strong>in</strong> the “forbidden fruit” chapters <strong>of</strong> Genesis, thatman is wholly composed <strong>of</strong> physical matter from the ground(Genesis 2:7; 3:19). Job said there is a spirit <strong>in</strong> man (Job 32:8). Itis expla<strong>in</strong>ed <strong>in</strong> 1 Cor<strong>in</strong>thians 2 that no man could have humancomprehension, knowledge and <strong>in</strong>tellect, but by “the spirit <strong>of</strong>man which is <strong>in</strong> him” (verse 11).This spirit essence is not the man, but someth<strong>in</strong>g <strong>in</strong> thewholly physical man. It imparts the power <strong>of</strong> <strong>in</strong>tellect to thephysical bra<strong>in</strong>. It marks the vast, vast difference betweenanimal bra<strong>in</strong> and human m<strong>in</strong>d. This spirit cannot see, hearor th<strong>in</strong>k. <strong>The</strong> physical bra<strong>in</strong> sees through the eye, hearsthrough the physical ear, th<strong>in</strong>ks with the physical bra<strong>in</strong>. Yetthis spirit acts as a computer, add<strong>in</strong>g to the bra<strong>in</strong> the psychicand <strong>in</strong>tellectual power. It also adds to man a spiritual andmoral faculty not possessed by animals.<strong>The</strong> human’s life, however, is not supplied by this spirit.43


T h e M i s s i n g D i m e n s i o n i n S e xHuman life is merely a temporary physical and chemical existence,caused by the breath<strong>in</strong>g <strong>of</strong> air, the circulation <strong>of</strong> bloodby the heartbeats, and by refuel<strong>in</strong>g through food and water.Man’s life is mere temporary physical chemical existence—likethe life <strong>of</strong> an automobile eng<strong>in</strong>e, or all vertebrates.44T o B e B o r n A g a i n ?Remember, <strong>God</strong> told Adam and Eve that for disobedience,and steal<strong>in</strong>g the forbidden fruit, they would surely die. But<strong>God</strong> had <strong>of</strong>fered them freely the gift <strong>of</strong> eternal life, by choos<strong>in</strong>gthe “tree <strong>of</strong> life.”When they chose the forbidden fruit, <strong>God</strong> drove the man (andhis wife) out <strong>of</strong> the Garden, “lest he put forth his hand, and takealso <strong>of</strong> the tree <strong>of</strong> life, and eat, and live for ever” (Genesis 3:22).But, through Christ, a repentant humanity may yet receive<strong>God</strong>’s gift <strong>of</strong> eternal life. To Nicodemus, Jesus expla<strong>in</strong>ed,“Except a man be born aga<strong>in</strong>, he cannot see the K<strong>in</strong>gdom <strong>of</strong><strong>God</strong>” (John 3:3).Of course Nicodemus couldn’t quite grasp that. He knewthat he had been born by be<strong>in</strong>g delivered from his mother’swomb. He knew the difference between be<strong>in</strong>g born andbe<strong>in</strong>g merely begotten—someth<strong>in</strong>g few theologians seemto know today.Jesus expla<strong>in</strong>ed, “That which is born <strong>of</strong> the flesh is flesh;and that which is born <strong>of</strong> the Spirit IS spirit” (verse 6). Man ismortal. Man came from the ground. He is flesh—materialflesh. Jesus was not talk<strong>in</strong>g about another physical birth—butHe was talk<strong>in</strong>g about a spiritual birth—when man shall BEspirit—be wholly composed <strong>of</strong> spirit. He shall then have beenborn <strong>of</strong> <strong>God</strong>! <strong>God</strong> is Spirit (John 4:24); man is physical flesh.A human has to be begotten by his human father. To beborn aga<strong>in</strong> <strong>of</strong> the Spirit—<strong>of</strong> <strong>God</strong>—one must first be begottenby the spiritual Father—Almighty <strong>God</strong>.T h e A m a z i n g C o m pa r i s o nNow see how human begettal, period <strong>of</strong> gestation and birthis the astound<strong>in</strong>g identical type <strong>of</strong> spiritual salvation—be<strong>in</strong>gborn <strong>of</strong> <strong>God</strong>—be<strong>in</strong>g given eternal life <strong>in</strong> the K<strong>in</strong>gdom <strong>of</strong>


W h y S e x ? I t s T r u e M e a n i n g<strong>God</strong>—the <strong>God</strong> Family <strong>in</strong>to which we may be born!Each adult human is, spiritually, an “egg” or “ovum.” Thisspiritual “ovum” has a very limited life span, <strong>of</strong> itself—comparedto eternal life—an average <strong>of</strong> some 70 years. But spiritual,div<strong>in</strong>e immortal life may be imparted to it by the entrance <strong>in</strong>toit <strong>of</strong> the Holy Spirit, which comes from the very Person <strong>of</strong><strong>God</strong> the Father. This div<strong>in</strong>e Spirit <strong>of</strong> <strong>God</strong> imparts to us alsothe div<strong>in</strong>e nature (2 Peter 1:4). Heret<strong>of</strong>ore we have had onlyhuman, fleshly or carnal nature.As the human sperm cell is the very smallest <strong>of</strong> all humancells, even so, many newly begotten Christians start out witha very small measure <strong>of</strong> <strong>God</strong>’s Holy Spirit. Many may stillbe, at first, about 99.44 percent carnal! Apparently those <strong>in</strong>the <strong>Church</strong> <strong>of</strong> <strong>God</strong> at Cor<strong>in</strong>th were (1 Cor<strong>in</strong>thians 3:1-3). <strong>The</strong>apostle Paul said he still had to feed them on the spiritualmilk—not yet adult spiritual “food.”Now, as the physical male sperm f<strong>in</strong>ds its way to, and uniteswith the nucleus <strong>in</strong> the ovum, so <strong>God</strong>’s Spirit enters and comb<strong>in</strong>eswith the human m<strong>in</strong>d! <strong>The</strong>re is, as expla<strong>in</strong>ed above, aspirit <strong>in</strong> man. This human spirit has comb<strong>in</strong>ed with the bra<strong>in</strong>to form human m<strong>in</strong>d. <strong>God</strong>’s Spirit unites with, and witnesseswith our spirit that we are, now, the children <strong>of</strong> <strong>God</strong> (Rom.8:16). And <strong>God</strong>’s Holy Spirit, now comb<strong>in</strong>ed with our humanspirit <strong>in</strong> our m<strong>in</strong>d, imparts to our m<strong>in</strong>d power to comprehendspiritual knowledge (1 Cor<strong>in</strong>thians 2:11)—which the carnalm<strong>in</strong>d cannot grasp.Now we have the presence <strong>of</strong> eternal life—<strong>God</strong> life—through <strong>God</strong>’s Spirit, but we are not yet immortal spiritbe<strong>in</strong>gs—not yet born <strong>of</strong> <strong>God</strong>—not yet <strong>in</strong>heritors, and possessors,but physical heirs (Romans 8:17). But IF <strong>God</strong>’s HolySpirit dwells <strong>in</strong> us, <strong>God</strong> will, at the resurrection, “quicken” toimmortality our mortal bodies BY His Spirit that “dwelleth<strong>in</strong> us” (verse 11; 1 Cor<strong>in</strong>thians 15:49-53).Now see how the astonish<strong>in</strong>g analogy cont<strong>in</strong>ues!As yet we are not born div<strong>in</strong>e be<strong>in</strong>gs. We are not yet composed<strong>of</strong> spirit, but <strong>of</strong> physical matter. <strong>The</strong> div<strong>in</strong>e life hasmerely been begotten. This div<strong>in</strong>e character starts so verysmall it is doubtful if much <strong>of</strong> it is <strong>in</strong> evidence—except forthe glow <strong>of</strong> that ecstasy <strong>of</strong> spiritual “romance” which we mayradiate <strong>in</strong> that “first love” <strong>of</strong> conversion—spiritually speak<strong>in</strong>g.45


T h e M i s s i n g D i m e n s i o n i n S e xBut so far as spiritual knowledge and developed spiritualcharacter goes, there is not much, as yet.46T h e S p i r i t u a l E m b r y oSo now, once spiritually begotten, we are merely a spiritualembryo. Now we must be fed and nourished on spiritual food!Jesus said man shall not live by bread (physical food) alone,but by every word <strong>of</strong> <strong>God</strong> (spiritual food)! This we dr<strong>in</strong>k<strong>in</strong> from the Bible! But we dr<strong>in</strong>k <strong>in</strong> this spiritual knowledgeand character, also, through personal, <strong>in</strong>timate, cont<strong>in</strong>uouscontact with <strong>God</strong> through prayer, and through Christianfellowship with <strong>God</strong>’s children <strong>in</strong> His <strong>Church</strong>.Now the physical embryo and fetus is fed physically throughthe mother. <strong>God</strong>’s <strong>Church</strong> is called Jerusalem above “whichis the mother <strong>of</strong> us all” (Galatians 4:26).Notice the exact parallel! <strong>The</strong> <strong>Church</strong> is the spiritualMother <strong>of</strong> its members. <strong>God</strong> has set His called and chosenm<strong>in</strong>isters <strong>in</strong> His <strong>Church</strong> to feed the flock—“For theperfect<strong>in</strong>g <strong>of</strong> the sa<strong>in</strong>ts, for the work <strong>of</strong> the m<strong>in</strong>istry, for theedify<strong>in</strong>g <strong>of</strong> the body [<strong>Church</strong>] <strong>of</strong> Christ: till we all come<strong>in</strong> the unity <strong>of</strong> the faith, and <strong>of</strong> the knowledge <strong>of</strong> the Son <strong>of</strong><strong>God</strong>, unto a perfect man, unto the measure <strong>of</strong> the stature <strong>of</strong>the fulness <strong>of</strong> Christ” (Ephesians 4:11-13).It is the duty <strong>of</strong> Christ’s true m<strong>in</strong>isters (and how scarcetoday) to protect the begotten but yet unborn sa<strong>in</strong>ts fromfalse doctr<strong>in</strong>es, from false m<strong>in</strong>isters.<strong>The</strong> human mother carries her unborn baby <strong>in</strong> that part<strong>of</strong> her body where she can best protect it from physicalharm; and that protection is part <strong>of</strong> her function, as well asto nourish the unborn child! Even so, the <strong>Church</strong>, throughChrist’s m<strong>in</strong>isters, <strong>in</strong>structs, teaches, counsels with, advisesand protects from spiritual harm the unborn members!What a wonderful picture is human reproduction <strong>of</strong> spiritualsalvation!Cont<strong>in</strong>ue further! As the physical fetus must grow physicallylarge enough to be born, so the begotten Christian must grow<strong>in</strong> grace, and <strong>in</strong> the knowledge <strong>of</strong> Christ (2 Peter 3:18)—mustovercome, must develop <strong>in</strong> spiritual character dur<strong>in</strong>g thislife, <strong>in</strong> order to be born <strong>in</strong>to the K<strong>in</strong>gdom <strong>of</strong> <strong>God</strong>!


W h y S e x ? I t s T r u e M e a n i n gAnd as the physical fetus gradually, one by one, developsthe physical organs, features and characteristics, even so thebegotten Christian must gradually, cont<strong>in</strong>ually, develop thespiritual character—love, faith, patience, gentleness,temperance. He must live by, and be a doer <strong>of</strong> the Word<strong>of</strong> <strong>God</strong>. He must develop the div<strong>in</strong>e character!F i n a l ly— I m m o r t a l i t y !<strong>The</strong>n <strong>in</strong> <strong>God</strong>’s due time—though the man may die meanwhile—bya resurrection, or by <strong>in</strong>stantaneous change toimmortality at Christ’s com<strong>in</strong>g, he shall be born <strong>of</strong> <strong>God</strong>—<strong>in</strong>tothe K<strong>in</strong>gdom <strong>of</strong> <strong>God</strong>—because <strong>God</strong> is that K<strong>in</strong>gdom! He isno longer material flesh from the ground, but composed <strong>of</strong>spirit, even as <strong>God</strong> is a spirit (John 4:24).How wonderful is the truth <strong>of</strong> <strong>God</strong>!Yet, by his dastardly perversion <strong>of</strong> sex attitudes and purposesand the true sex knowledge <strong>of</strong> <strong>God</strong>’s Word, Satan hasdeceived the world—has bl<strong>in</strong>ded humanity to the fact that<strong>God</strong> IS this K<strong>in</strong>gdom Jesus proclaimed—and that we may beborn as spirit <strong>in</strong>dividuals—as part <strong>of</strong> that div<strong>in</strong>e Family—aspart <strong>of</strong> the <strong>God</strong> K<strong>in</strong>gdom!How precious, pure and wholesome is <strong>God</strong>’s truth! And<strong>God</strong> designed reproduction to picture His truth <strong>in</strong> physicalmanner and to keep us constantly <strong>in</strong> the knowledge <strong>of</strong>His wonderful plan <strong>of</strong> salvation!Let us, then, allow the liv<strong>in</strong>g Savior to clean up our m<strong>in</strong>ds,and open them to HIS truth!47


5<strong>The</strong> Div<strong>in</strong>ePurposes <strong>of</strong> <strong>Sex</strong>Now comes the BIG truth! <strong>Sex</strong> was designed andcreated <strong>in</strong> humans for purposes other than reproduction—forpurposes totally foreign to animal orplant life!But the world has cont<strong>in</strong>ued <strong>in</strong> unhappy and wretchedignorance <strong>of</strong> these glorious and <strong>God</strong>-bestowed purposes!And why?48T h e O n ly Au t h o r i t y f o r M o r a l sThis br<strong>in</strong>gs us aga<strong>in</strong> to that strik<strong>in</strong>g truth, that the Word<strong>of</strong> <strong>God</strong> is the foundation <strong>of</strong> all knowledge! GOD is theSupreme EDUCATOR! <strong>The</strong> Bible is far, far from the sum total<strong>of</strong> knowledge. It is the basis—the foundation—the start<strong>in</strong>gpo<strong>in</strong>t, and the foundational approach to the acquisition <strong>of</strong>discoverable knowledge!<strong>God</strong>, through the Maker’s Instruction Book, reveals whatman cannot otherwise learn! Full truth comes from thebiblical revelation, plus acquired and discoverable knowledgeapproached through the concept revealed <strong>in</strong> the Bible.Man, without div<strong>in</strong>e revelation, has been able to observethat plant life reproduces; animal life reproduces; and humanlife reproduces. From this, ignorant <strong>of</strong> the div<strong>in</strong>e revelation,


T h e D i v i n e P u r p o s e s o f S e xman has formulated erroneous and happ<strong>in</strong>ess-destroy<strong>in</strong>gconcepts about purposes and uses <strong>of</strong> sex.Through the centuries pagan dualism had assumed andtaught the erroneous premise that the only purpose <strong>of</strong> sex isreproduction—and it has viewed even that purpose with suspicion!Not understand<strong>in</strong>g the real mean<strong>in</strong>g and true purposes<strong>of</strong> marriage, and <strong>in</strong>herit<strong>in</strong>g its concept from the BabylonianMystery religion, it placed marriage on a lower plane thancelibacy <strong>of</strong> lifelong virg<strong>in</strong>ity!Today educators, scientists, psychologists, doctors and thosewho set the moral standards, rely on the evolutionary conceptas their assumed and erroneous basic premise and approach toknowledge. <strong>The</strong>y do not know the orig<strong>in</strong> or purposes <strong>of</strong> sex.<strong>The</strong>y do not know how, why or when marriage orig<strong>in</strong>ated.<strong>The</strong> Bible reveals knowledge otherwise unacquirable!So once aga<strong>in</strong>, let us go to that source <strong>of</strong> knowledge!Remember, the Eternal (Heb., Yahweh), who literally spoketo and <strong>in</strong>structed Adam and Eve, was the very Person <strong>of</strong> the<strong>God</strong>head who later became Jesus Christ.T h e S e c o n d P u r p o s eJesus taught the Pharisees precisely the same th<strong>in</strong>g about sexthat He had taught Adam and Eve. To the Pharisees, He said:“Have ye not read, that he which made them at the beg<strong>in</strong>n<strong>in</strong>gmade them male and female, And said, For this cause shall aman leave father and mother, and shall cleave to his wife ….What therefore <strong>God</strong> hath jo<strong>in</strong>ed together, let not man putasunder” (Matthew 19:4-6).For what cause shall a man marry? Because <strong>God</strong> madethem male and female—because <strong>God</strong> created sex.<strong>Sex</strong> did not evolve, without <strong>in</strong>telligence or purpose! It was<strong>God</strong>, by miraculous creation, who made humanity male andfemale! And <strong>God</strong> always has a purpose for what He does!So because <strong>God</strong> created sex, He orda<strong>in</strong>ed the marriage<strong>in</strong>stitution. And it is <strong>God</strong> who b<strong>in</strong>ds together, as husbandand wife, a man and a woman.Marriage, then, is the second-named purpose <strong>of</strong> sex.Marriage is a physical union, but a div<strong>in</strong>e <strong>in</strong>stitution. Almighty<strong>God</strong> orda<strong>in</strong>ed it! It did not evolve. It is not <strong>of</strong> man’s devis<strong>in</strong>g.49


T h e M i s s i n g D i m e n s i o n i n S e xNotice, <strong>in</strong> the scripture quoted above, Jesus said to thePharisees, “Have ye not read …?” He quoted an already writtenpassage <strong>of</strong> Scripture. He said the Pharisees should have readit! Where is that scripture found? It is found <strong>in</strong> the secondchapter <strong>of</strong> Genesis. It is part <strong>of</strong> the brief summary record <strong>of</strong>the Eternal’s orig<strong>in</strong>al <strong>in</strong>struction to the newly created Adamand Eve. <strong>The</strong> creation <strong>of</strong> Eve had just been described, and<strong>God</strong> then said, “<strong>The</strong>refore shall a man leave his father and hismother, and shall cleave unto his wife” (Genesis 2:24).So the Almighty revealed the sacred marriage <strong>in</strong>stitutionto the first man and woman.50W H Y M a r r i a g e ?Now stop and th<strong>in</strong>k for a moment. Why did <strong>God</strong> orda<strong>in</strong> thehuman relationship <strong>of</strong> marriage?<strong>The</strong> old repressive, dualistic morality taught that the onlypurpose <strong>of</strong> sex was reproduction. But if merely reproduc<strong>in</strong>gtheir k<strong>in</strong>d were the only purpose <strong>of</strong> sex, no marriagewould be necessary! <strong>God</strong> made animals male and female.Animals reproduce—but they do not marry! Marriage isnot necessary to procreate.Realize this! Understand this truth! We can, throughsex, have reproduction without marriage! Indeed, that is one<strong>of</strong> the world’s greatest evils today—there is entirely too muchreproduction without marriage!Animals reproduce. But animals do not marry! <strong>The</strong>y needlittle or no teach<strong>in</strong>g.Ever see a little calf born? <strong>The</strong> mother cow does not need tocall an obstetrical physician or go to a hospital for the delivery<strong>of</strong> her calf. As soon as it is born, the calf will beg<strong>in</strong> to staggerto its feet, while the cow just stupidly stands wait<strong>in</strong>g. She doesnot need to teach her calf how to walk, how to take its food,how to do anyth<strong>in</strong>g. a little wobbly and unsteady at first, thecalf is up and walk<strong>in</strong>g <strong>in</strong> just a m<strong>in</strong>ute or two.Now how long does it take a human <strong>in</strong>fant to learn to walk?Usually a year—and <strong>of</strong>ten more. But the newborn calf walksalmost immediately. No one teaches it. <strong>The</strong> calf has <strong>in</strong>st<strong>in</strong>ct.And where does it start walk<strong>in</strong>g? It has no <strong>in</strong>struction fromanyone. It starts walk<strong>in</strong>g for its first “d<strong>in</strong>ner.” It knows where


T h e D i v i n e P u r p o s e s o f S e xto go. And the mother cow just stands stupidly still while hercalf sucks its milk.And where is “Daddy”—the bull? That’s hard to say. Perhapsmiles away. He probably is nowhere around. And soon thecalf will not even need the milk from its mother—and willbe on its own.<strong>The</strong>re is no marriage—no family life—no home life.But with humans all this is different. <strong>The</strong> purely reproductiveprocess is the same <strong>in</strong> all mammals. But beyond this, all isdifferent! <strong>The</strong> only purpose for sex <strong>in</strong> animals is reproduction.But humans are different! In humans reproduction is notthe only purpose <strong>of</strong> sex. A second purpose is marriage—andthere is yet a third purpose!<strong>The</strong> newborn human does not get up and walk immediatelyto its food. <strong>The</strong> t<strong>in</strong>y baby is absolutely helpless. It has a few<strong>in</strong>st<strong>in</strong>ctive reflexes, but no <strong>in</strong>st<strong>in</strong>ct, <strong>in</strong> the strict sense <strong>of</strong> theword. It has m<strong>in</strong>d—but at birth there is no knowledge asyet <strong>in</strong> its m<strong>in</strong>d. It knows virtually noth<strong>in</strong>g at birth. It must betaught! It needs parents to teach it! It matures so very muchmore slowly than animals! Yet its potentiality is <strong>in</strong>f<strong>in</strong>itelyhigher! And for this higher purpose, parental guidance andfamily life are necessary!For <strong>God</strong> had said, “Let us make man <strong>in</strong> our image.”<strong>God</strong> made cattle “after their k<strong>in</strong>d”—after the cattle k<strong>in</strong>d.He made “every w<strong>in</strong>ged fowl after his k<strong>in</strong>d”—after the w<strong>in</strong>gedfowl k<strong>in</strong>d! But He made man after the GOD k<strong>in</strong>d!M a n ’ s D e s t i n yNow, <strong>in</strong>credible as it may sound to those who do not understandthe revelation <strong>of</strong> <strong>God</strong>’s truth—and only an <strong>in</strong>f<strong>in</strong>itesimalm<strong>in</strong>ority does—<strong>God</strong> is a FAMILY! This we have expla<strong>in</strong>ed<strong>in</strong> Chapter 4.And <strong>in</strong> man, <strong>God</strong> is reproduc<strong>in</strong>g His k<strong>in</strong>d! Man has thesupreme potentiality <strong>of</strong> be<strong>in</strong>g actually born <strong>in</strong>to the verydiv<strong>in</strong>e <strong>God</strong> Family!Do you realize what that means? Of course, <strong>God</strong> is composed<strong>of</strong> immortal spirit—while man, like animals, is composed <strong>in</strong>this life <strong>of</strong> material flesh—matter! But the transcendent essentialfactor is that <strong>God</strong> is perfect spiritual character! It is the51


T h e M i s s i n g D i m e n s i o n i n S e xsupreme <strong>in</strong>telligence, comb<strong>in</strong>ed with holy and righteous character<strong>of</strong> m<strong>in</strong>d that most importantly dist<strong>in</strong>guishes <strong>God</strong> fromevery other liv<strong>in</strong>g creature. No animal has this potential—butit is the true dest<strong>in</strong>y <strong>of</strong> man. Of course <strong>God</strong>, too, possessessupreme all-mighty power. But without right character,this power would be destructive and dangerous!What is this righteous spiritual character?It is that controlled ability, <strong>in</strong> a separate <strong>in</strong>dependent entity,to come to a right knowledge <strong>of</strong> the true from the false—theright from the wrong—and, by free choice, to choose theright and the true, and, further, to use the self-discipl<strong>in</strong>e towill and to actually do the right. And how def<strong>in</strong>e right? Bythe spiritual law <strong>of</strong> <strong>God</strong>!This necessitates that each <strong>in</strong>dividual human be an <strong>in</strong>dependententity, with a m<strong>in</strong>d <strong>of</strong> his own—with freedom <strong>of</strong> choice(free moral agency)—and it requires m<strong>in</strong>d power—<strong>in</strong>telligence—<strong>in</strong>tellect—abilityto absorb knowledge, to reason, toth<strong>in</strong>k, to plan, devise, to draw conclusions, to will and to act.Inanimate objects have no m<strong>in</strong>d, make no decisions, haveno character. Animals have <strong>in</strong>st<strong>in</strong>ct <strong>in</strong>stalled <strong>in</strong> bra<strong>in</strong>s. Butanimals do not possess human-level consciousness <strong>of</strong> self, donot absorb knowledge from which they reason, make choice,and will to act even to enforc<strong>in</strong>g self-discipl<strong>in</strong>e. Animals donot comprehend such th<strong>in</strong>gs as art, literature, music. Animalsdo not imag<strong>in</strong>e, and by thought and reason<strong>in</strong>g processesdesign creatively. Animals do not acquire scientific knowledge.Animals do not create, question or decide whether to obeymoral codes. Animals are not made <strong>in</strong> the image <strong>of</strong> <strong>God</strong>—donot possess m<strong>in</strong>d power to comprehend the right ways <strong>of</strong> <strong>God</strong>’sspiritual law. <strong>The</strong>y develop no character.Humans are born with m<strong>in</strong>ds. Humans must be taught, orlearn. But the human m<strong>in</strong>d can absorb knowledge and reasonfrom it—th<strong>in</strong>k creatively, formulate plans, make decisions,render judgments and exercise self-discipl<strong>in</strong>e. Man has thepotentiality <strong>of</strong> develop<strong>in</strong>g righteous character.So the human baby is born without knowledge, but withcapacity for acquir<strong>in</strong>g it, and <strong>of</strong> develop<strong>in</strong>g righteous character.<strong>The</strong> human has the supreme potential <strong>of</strong> receiv<strong>in</strong>g <strong>God</strong>’sown Holy Spirit, to impart the div<strong>in</strong>e nature, to equip them<strong>in</strong>d to comprehend revealed spiritual knowledge!52


T h e D i v i n e P u r p o s e s o f S e xHuman babies are born helpless! <strong>The</strong>y need the tender care,the lov<strong>in</strong>g <strong>in</strong>struction, the patient tra<strong>in</strong><strong>in</strong>g and discipl<strong>in</strong>e andthe warm affection and love <strong>of</strong> a father and a mother. <strong>The</strong>yneed the warmth and protection and security <strong>of</strong> family and<strong>of</strong> home life. And they are <strong>of</strong> supreme importance—for theyare the potential heirs <strong>of</strong> <strong>God</strong>!This righteous character is not created <strong>in</strong>stantaneously.It develops through experience, and experience requires time.Inst<strong>in</strong>ct <strong>in</strong> animals is automatic, set <strong>in</strong> the animal bra<strong>in</strong> frombirth. But div<strong>in</strong>e righteous character must be developedover a span <strong>of</strong> years.All this is one reason for marriage and the family relationship.But there are more! <strong>The</strong>re are other reasons for marriage—forfamily—and for home!Why should humans marry?Well, the educators today do not really know! <strong>The</strong> scientistsdo not fully comprehend! <strong>The</strong>y suppose that somewherealong the evolutionary trail, perhaps millions <strong>of</strong> years ago,man himself started it merely as a custom. <strong>The</strong>y do not knowwhen the marriage <strong>in</strong>stitution started, by whom, or for whatpurpose! Of the tremendous mean<strong>in</strong>g <strong>of</strong> this <strong>in</strong>stitution theyare ignorant! <strong>The</strong> Communist USSR even experimented for atime on abolish<strong>in</strong>g marriage and produc<strong>in</strong>g humans outsidemarriage.A n g e l s A r e S e x l e s s<strong>The</strong> real truth about sex and marriage <strong>in</strong> humans goes deeperstill! Its overwhelm<strong>in</strong>g significance and mean<strong>in</strong>g seems tohave become lost by man.We have seen that animals have sex, that animals reproduce;but marriage is not required for reproduction, andanimals do not marry. <strong>The</strong>y do not establish home life andthe family relationship.Now consider angels. <strong>The</strong> skeptic doesn’t believe it, but theBible reveals that angels do exist. Angels are on a higher levelthan men. It is written that man was made “a little lower”than the angels—that is, dur<strong>in</strong>g this mortal, fleshly, humanlife, now.53


T h e M i s s i n g D i m e n s i o n i n S e xYet angels, on a higher plane than physical man, do notmarry! (Matthew 22:30). Each angel was <strong>in</strong>dividually andseparately created, not born. Among angels there is no marriage—nohome life—no family life!And no sex!<strong>The</strong>n what is the function <strong>of</strong> angels?Angels are spirit be<strong>in</strong>gs—composed, not <strong>of</strong> material flesh,but <strong>of</strong> spirit—immortal. “And <strong>of</strong> the angels he saith, Whomaketh his angels spirits …” (Hebrews 1:7; Psalms 104:4). <strong>God</strong> isimmortal, and composed <strong>of</strong> spirit. <strong>The</strong>n are angels on the samelevel with <strong>God</strong>? Not at all! <strong>The</strong>y are mere spirit creations <strong>of</strong> <strong>God</strong>,created to be His servants, messengers, representatives <strong>in</strong> theadm<strong>in</strong>istration <strong>of</strong> <strong>God</strong>’s universe-rul<strong>in</strong>g government.54T h e H e r i t a g e o f M a nAngels, on a plane far lower than <strong>God</strong>, are higher than mortal man,now. But consider man’s ultimate heritage—if he chooses it!Speak<strong>in</strong>g <strong>of</strong> the relative difference between man and angels,<strong>in</strong> the first two chapters <strong>of</strong> the book <strong>of</strong> Hebrews, we read:“For unto the angels hath he not put <strong>in</strong> subjection the worldto come [the World Tomorrow] where<strong>of</strong> we speak. But one<strong>in</strong> a certa<strong>in</strong> place testified [Psalms 8:4-6], say<strong>in</strong>g, What is man,that thou art m<strong>in</strong>dful <strong>of</strong> him? …” (Hebrews 2:5-6).Understand this! <strong>The</strong> earth was once put <strong>in</strong> subjectionto angels, with the archangel Lucifer on that world throne as<strong>God</strong>’s adm<strong>in</strong>istrator to adm<strong>in</strong>ister <strong>God</strong>’s government overthe angels that then populated the earth. But Lucifer becameproud, filled with vanity, and decided to become an aggressor,attempt<strong>in</strong>g to dethrone <strong>God</strong> and place himself on the throne<strong>of</strong> the universe! He was cast back down to earth, his namechanged to Satan, mean<strong>in</strong>g Adversary. <strong>The</strong> angels whichjo<strong>in</strong>ed his mut<strong>in</strong>y became demons.Satan and his demons still sway, <strong>in</strong>visibly, this world. ButJesus Christ conquered Satan, and qualified for world rule.He is com<strong>in</strong>g aga<strong>in</strong> to earth—soon, now as K<strong>in</strong>g <strong>of</strong> k<strong>in</strong>gs toset up and re-establish on earth <strong>God</strong>’s government.Now what <strong>of</strong> man? Those truly converted before Christ returnsshall rule the World Tomorrow, under Christ (Revelation3:21; 2:26-27). Yes, but ultimately even more than that!


T h e D i v i n e P u r p o s e s o f S e xNotice, now, this passage <strong>in</strong> Hebrews 2. <strong>The</strong> statement ismade that angels will not be rul<strong>in</strong>g the World Tomorrow.But what <strong>of</strong> man? Yes, <strong>in</strong>significant flesh-and-blood mortalman! Why should the Great <strong>God</strong> consider him? And herecomes the stupendous answer few humans, bl<strong>in</strong>ded by Satan’sdeceptions, have ever noticed:“Thou madest him a little lower than the angels; thoucrownedst him with glory and honour, and didst set him overthe works <strong>of</strong> thy hands: thou hast put all th<strong>in</strong>gs <strong>in</strong> subjectionunder his feet. For <strong>in</strong> that he put all <strong>in</strong> subjection under him,he left noth<strong>in</strong>g that is not put under him …” (Hebrews 2:7-8).You won’t quite grasp that at first. It is too overwhelm<strong>in</strong>g!To be crowned means to be given k<strong>in</strong>gly rule. To be crownedwith glory and honor is to be given such rule as Christ has,now—and that is described <strong>in</strong> chapter 1 <strong>of</strong> Hebrews as be<strong>in</strong>gthe adm<strong>in</strong>istrative, rul<strong>in</strong>g Executive over the entire universe!Christ is now rul<strong>in</strong>g over “all th<strong>in</strong>gs”! <strong>The</strong> M<strong>of</strong>fatt translationrenders this, properly, from the Greek as the universe—thatis, all that <strong>God</strong> has created!—all that exists!Christ rules it all now! <strong>The</strong> Father <strong>of</strong> the <strong>God</strong> K<strong>in</strong>gdomhas placed the resurrected, liv<strong>in</strong>g Christ as ChiefExecutive over the Government <strong>of</strong> <strong>God</strong> over the entire,vast limitless universe. And converted humans are heirs <strong>of</strong>Christ—jo<strong>in</strong>t-heirs with Him to <strong>in</strong>herit with Him, <strong>in</strong> due time,all that He has now <strong>in</strong>herited! (Romans 8:17—which read!)But cont<strong>in</strong>ue the passage <strong>in</strong> Hebrews 2, “… But now wesee not yet all th<strong>in</strong>gs put under him” (verse 8). Oh, then therulership over the universe is not yet under man—not whilehe is human—mortal! But what do we already, now, see?Cont<strong>in</strong>ue the passage:“But we see Jesus, who was made a little lower than theangels [even as we, now] for the suffer<strong>in</strong>g <strong>of</strong> death, crownedwith glory and honour …”(verse 9). And verse 10 showsthat Jesus Christ is the capta<strong>in</strong>—the Leader, the Pioneer whogoes on before—<strong>of</strong> our salvation!Christ already is crowned with this honor and glory.Christ rose from the dead! He is alive—and He is div<strong>in</strong>e!He has been glorified—and <strong>in</strong> His glorified spirit conditionHis eyes are like flames <strong>of</strong> fire, and His face sh<strong>in</strong>es as brightas the very sun—full strength! (Revelation 1:14-16.)55


T h e M i s s i n g D i m e n s i o n i n S e xAre you really comprehend<strong>in</strong>g this? Are you?And mortal man, if he repents, surrenders unconditionallyto <strong>God</strong> and <strong>God</strong>’s government, accepts <strong>in</strong> liv<strong>in</strong>g faith JesusChrist as personal Savior, can receive <strong>God</strong>’s gift <strong>of</strong> His HolySpirit—the very life, essence, nature, m<strong>in</strong>d and power <strong>of</strong><strong>God</strong>—begett<strong>in</strong>g him, now, as <strong>God</strong>’s own (yet unborn) Son! Ifhe then grows spiritually (2 Peter 3:18), overcomes and endures,he shall—at Christ’s soon com<strong>in</strong>g, be changed (or resurrectedif he dies) from mortal to immortal (1 Cor<strong>in</strong>thians 15:44-54).And then—if the very character <strong>of</strong> <strong>God</strong> has been developedwith<strong>in</strong> him—his vile material body will be <strong>in</strong>stantaneouslychanged (converted) <strong>in</strong>to one “like unto his [Christ’s] gloriousbody”! (Philippians 3:21.) But your vile character will notthen be <strong>in</strong>stantaneously changed—that change must takeplace now, <strong>in</strong> this life!So that is the supreme heritage <strong>of</strong> man—if he is will<strong>in</strong>g!But what is a function <strong>of</strong> angels, now? <strong>The</strong>y are “m<strong>in</strong>ister<strong>in</strong>gspirits, sent forth to m<strong>in</strong>ister for them who shall be heirs<strong>of</strong> salvation” (Hebrews 1:14).Man, now lower than angels, has a dest<strong>in</strong>y far higher!56A G O D - P L A N E R e l a t i o n s h i p !So grasp this colossal truth, if you can!Here is the greatest truth you can ever know! Man, andman only, <strong>of</strong> all life forms <strong>God</strong> has created, can be born <strong>in</strong>tothe <strong>God</strong> Family—the K<strong>in</strong>gdom <strong>of</strong> <strong>God</strong>!Animals have never been given family relationship. Angelshave never enjoyed family status. <strong>The</strong> family relationship isa <strong>God</strong>-plane relationship—not an angel-plane relationship.And <strong>God</strong> bestowed it on man! Because man is to be born<strong>in</strong>to the <strong>God</strong> Family.Of all life forms—whether plant, animal or angel <strong>in</strong> all<strong>God</strong>’s creation, MAN ALONE was created for marriage—forhome, and family life!Read that aga<strong>in</strong>! Try to comprehend it! Th<strong>in</strong>k <strong>of</strong> the significance!This pivotal truth has been hidden from a deceivedworld!Man is, now, composed <strong>of</strong> matter. Yet <strong>in</strong> man—and <strong>in</strong> manonly, is <strong>God</strong>’s creation still go<strong>in</strong>g on! Humans, by repentance,


T h e D i v i n e P u r p o s e s o f S e xsurrender to <strong>God</strong> and acceptance <strong>of</strong> Christ, may be <strong>in</strong> m<strong>in</strong>dand attitude converted—may receive <strong>God</strong>’s Holy Spirit. Thusthey are actually begotten as <strong>God</strong>’s children! <strong>The</strong>y may havedirect communion with <strong>God</strong>, and call Him Father! <strong>The</strong>y arebrought <strong>in</strong>to a Father-and-Son relationship with <strong>God</strong>!This is possible for no other creature—not even angels!Angels were not, never can be, begotten and born <strong>of</strong> <strong>God</strong>!Each angel is a separate creation. No angel can ever become apart <strong>of</strong> the div<strong>in</strong>e Family or K<strong>in</strong>gdom <strong>of</strong> <strong>God</strong>!Notice! Of angels, <strong>God</strong> says: “For unto which <strong>of</strong> the angelssaid he at any time, Thou art my Son, this day have I begottenthee? And aga<strong>in</strong>, I will be to him a Father, and he shall be tome a Son?” (Hebrews 1:5.)Neither animal, nor angel, nor any other be<strong>in</strong>g, except man,can be literally begotten by spiritual reproductive process, andthen actually born <strong>in</strong>to the div<strong>in</strong>e <strong>God</strong> Family!What a matchless, supreme, awe-<strong>in</strong>spir<strong>in</strong>g, breathtak<strong>in</strong>gpotential!T h e F u n c t i o n o f A n g e l sAngels, higher than man is now, are the m<strong>in</strong>ister<strong>in</strong>g servants<strong>of</strong> <strong>God</strong> <strong>in</strong> the adm<strong>in</strong>istration <strong>of</strong> His universe-rul<strong>in</strong>g government!And, <strong>in</strong> relation to man, angels are “m<strong>in</strong>ister<strong>in</strong>g spirits,sent forth to m<strong>in</strong>ister for them who shall be heirs <strong>of</strong> salvation”(verse 14). Invisible angels actually m<strong>in</strong>ister to, and serve thehuman children <strong>of</strong> <strong>God</strong>. Begotten humans are the actual heirs<strong>of</strong> <strong>God</strong>—and jo<strong>in</strong>t-heirs with Christ (Romans 8:17).Notice! “And because ye [converted Christians] are sons,<strong>God</strong> hath sent forth the Spirit <strong>of</strong> his Son <strong>in</strong>to your hearts,cry<strong>in</strong>g, Abba Father. Wherefore thou art no more a servant,but a son and if a son, then an heir <strong>of</strong> <strong>God</strong> through Christ”(Galatians 4:6-7).A young son <strong>of</strong> a wealthy man, while still a child, may beunder the care <strong>of</strong> an adult servant. <strong>The</strong> servant is older, fartheradvanced <strong>in</strong> knowledge, on higher status physically and mentally—butfar lower potentially. For when the son is mature,he will <strong>in</strong>herit his father’s wealth and power. <strong>The</strong>refore theservant, temporarily older and farther matured, is servant,m<strong>in</strong>ister<strong>in</strong>g to the young heir! That illustrates the fact <strong>of</strong>57


T h e M i s s i n g D i m e n s i o n i n S e xangels m<strong>in</strong>ister<strong>in</strong>g to humans!Humans are, if converted through Christ, the heirs <strong>of</strong>the <strong>God</strong> Family. <strong>The</strong>y are to enter the div<strong>in</strong>e Family. <strong>The</strong>yare, even now, the begotten children <strong>of</strong> <strong>God</strong>. <strong>The</strong>refore <strong>God</strong>orda<strong>in</strong>ed the family relationship for human be<strong>in</strong>gs.No other be<strong>in</strong>gs—whether angel or animal—have thisrelationship.But it goes further!<strong>The</strong> family relationship demands the husband-and-wiferelationship! And that demands marriage, and faithfulness tothat matrimonial bond! <strong>The</strong> <strong>Church</strong> <strong>of</strong> <strong>God</strong> is merely that bodycomposed <strong>of</strong> the begotten children <strong>of</strong> <strong>God</strong>. And the <strong>Church</strong>, asa body, is the affianced Bride <strong>of</strong> Christ—to marry Christat the time <strong>of</strong> the resurrection and His second com<strong>in</strong>g!So there is also the div<strong>in</strong>e marriage relationship!Now understand! <strong>The</strong> husband-and-wife relationship, andthe family relationship, are <strong>God</strong>-plane relationships!<strong>The</strong>se are not animal-plane, or angel-plane relationships!S<strong>in</strong>ce humans were put on earth for the very purpose <strong>of</strong>be<strong>in</strong>g begotten, and then born <strong>in</strong>to the <strong>God</strong> Family—whichis the K<strong>in</strong>gdom <strong>of</strong> <strong>God</strong>—the Eternal has endowed this<strong>God</strong>-plane relationship for humans—and for humans only!What a wonderful privilege to be humans—to be giventhe marriage relationship now, but later to marry Christ andbecome part <strong>of</strong> the <strong>God</strong> Family!58T h e A f f i a n c e d B r i d eHere is another vital reason for the <strong>in</strong>stitution <strong>of</strong> marriage<strong>in</strong> the human family. It is to teach us—to constantly rem<strong>in</strong>dus—<strong>of</strong> our sacred relationship to Jesus Christ!Here is the vital teach<strong>in</strong>g:“Wives, submit yourselves unto your own husbands, asunto the Lord. For the husband is the head <strong>of</strong> the wife, evenas Christ is the head <strong>of</strong> the church: and he is the saviour <strong>of</strong>the body. <strong>The</strong>refore as the church is subject unto Christ, solet the wives be to their own husbands <strong>in</strong> everyth<strong>in</strong>g.“Husbands, love your wives, even as Christ also loved thechurch, and gave himself for it; that he might sanctify andcleanse it with the wash<strong>in</strong>g <strong>of</strong> water by the word …” (<strong>The</strong>


T h e D i v i n e P u r p o s e s o f S e xWord, if obeyed, washes away error.) “That he might presentit to himself a glorious church [glorified—deified], nothav<strong>in</strong>g spot, or wr<strong>in</strong>kle, or any such th<strong>in</strong>g; but that it shouldbe holy and without blemish. So ought men to love their wivesas their own bodies …. For we are members <strong>of</strong> his body, <strong>of</strong>his flesh, and <strong>of</strong> his bones. For this cause shall a man leavehis father and mother, and shall be jo<strong>in</strong>ed unto his wife, andthey two shall be one flesh.“This is a great mystery: but I speak concern<strong>in</strong>g Christ andthe church” (Ephesians 5:22-32).Notice! For this cause—because <strong>of</strong> the com<strong>in</strong>g marriage(spiritually) between Christ and the <strong>Church</strong>—because the<strong>Church</strong> is, now, the affianced Bride, engaged to marry Christ—for this reason, <strong>God</strong> orda<strong>in</strong>ed the marriage <strong>in</strong>stitutionfor humans! But not for animals! Not for angels!Notice Revelation 19:7—speak<strong>in</strong>g <strong>of</strong> the second com<strong>in</strong>g <strong>of</strong>Christ <strong>in</strong> glory, “… the marriage <strong>of</strong> the Lamb [Christ] is come,and his wife hath made herself ready.” Only those made ready<strong>in</strong> righteous character will be presented to Him then!W H Y H o m e a n d F a m i lySo, <strong>in</strong> addition to the family relationship, there is also thediv<strong>in</strong>e marriage relationship.So understand! <strong>The</strong> husband-and-wife relationship, andthe family relationship, are <strong>God</strong>-plane relationships!<strong>The</strong>se are not animal-plane or angel-plane relationships!Humans are free moral agents. <strong>God</strong> never forces one tobe truly converted—to become His very begotten son. Yetthe purpose <strong>God</strong> is work<strong>in</strong>g out here below is to reproduceHimself—to br<strong>in</strong>g, through Christ, “many sons unto glory”(Hebrews 2:10) <strong>in</strong> the div<strong>in</strong>e K<strong>in</strong>gdom <strong>of</strong> <strong>God</strong>!And s<strong>in</strong>ce humans were put on earth for the very purpose<strong>of</strong> be<strong>in</strong>g begotten, and then born <strong>in</strong>to the <strong>God</strong> Family, theEternal has endowed this <strong>God</strong>-plane family status for humans,now—and for humans only!What a wonderful privilege to be given the marriageand family relationship—that we may be prepared for thespiritual marriage to Christ and the div<strong>in</strong>e family status,for eternity, <strong>in</strong> the K<strong>in</strong>gdom <strong>of</strong> <strong>God</strong>!59


6But Was <strong>Sex</strong>Really Necessary?We have covered two vital purposes relat<strong>in</strong>gto sex <strong>in</strong> humans—procreation, and marriage. Andthese mean a <strong>God</strong>-plane family relationship.But now comes the question: Did these really require sex?In Chapter 5 it was shown that marriage and family life arenecessary <strong>in</strong> humans, because babies and grow<strong>in</strong>g childrenneed the tender care, lov<strong>in</strong>g <strong>in</strong>struction, discipl<strong>in</strong>e and warmaffection <strong>of</strong> a father and a mother. But there is another equallyvital need for the marriage relationship with<strong>in</strong> the family andhome. And this vital need required a right sexual relationshiptotally unrecognized today. So we ask:Could not <strong>God</strong> have devised some other means <strong>of</strong> generationthan sex? And would not the marriage and familyrelationship be happier without sex?60T h e “ C h a s t e S e v e r i t y ”o f C h u r c h F a t h e r s<strong>The</strong> formulators <strong>of</strong> early Christian thought would have answeredthe above two questions <strong>in</strong> the affirmative.Referr<strong>in</strong>g to these founders <strong>of</strong> traditional teach<strong>in</strong>g, Gibbonsays, <strong>in</strong> Chapter xv <strong>of</strong> his famous <strong>The</strong> Decl<strong>in</strong>e and Fall <strong>of</strong> theRoman Empire: “<strong>The</strong> chaste severity <strong>of</strong> the fathers <strong>in</strong> whatever


B u t W a s S e x R e a l l y N e c e s s a r y ?related to the commerce <strong>of</strong> the sexes flowed from the same pr<strong>in</strong>ciple—theirabhorrence <strong>of</strong> every enjoyment which might gratifythe sensual, and degrade the spiritual nature <strong>of</strong> man.”<strong>The</strong>ir favorite op<strong>in</strong>ion, cont<strong>in</strong>ues Gibbon, was that if therehad been no “fall,” Adam would have lived forever <strong>in</strong> a state<strong>of</strong> virg<strong>in</strong> purity. Paradise might have been peopled, not by“degrad<strong>in</strong>g” sex, but by some harmless mode <strong>of</strong> vegetation.Apparently <strong>God</strong> made a terrible mistake when He createdsex. That is, <strong>in</strong> the “chaste severity” th<strong>in</strong>k<strong>in</strong>g <strong>of</strong> thoseCatholic fathers!“By them,” cont<strong>in</strong>ues Gibbon, “the use <strong>of</strong> marriage waspermitted only to the fallen posterity, as a necessary expedientto cont<strong>in</strong>ue the human species.”Gibbon speaks <strong>of</strong> these men, as “unwill<strong>in</strong>g to approve an<strong>in</strong>stitution [marriage] which they were compelled to tolerate.”And, further, “S<strong>in</strong>ce desire was imputed as a crime, andmarriage was tolerated as a defect, it was consistent with thesame pr<strong>in</strong>ciples to consider a state <strong>of</strong> celibacy as the nearestapproach to the Div<strong>in</strong>e perfection.”Poor souls!Ignorant <strong>of</strong> the biblical revelation that <strong>God</strong> (Hebrew,Elohim) is a Family—ignorant <strong>of</strong> the truth <strong>of</strong> the K<strong>in</strong>gdom <strong>of</strong><strong>God</strong>—these men condemned the very <strong>God</strong>-plane relationship<strong>of</strong> the Eternal! <strong>The</strong> fruits <strong>of</strong> that teach<strong>in</strong>g have been an <strong>in</strong>describablyenormous mounta<strong>in</strong> <strong>of</strong> human woe and misery!What was wrong about marriage, they reasoned, was not theceremony or the state <strong>of</strong> marriage—but the use <strong>of</strong> sex <strong>in</strong> marriage!How much better would marriage have been, without sex!And that is the big question to be settled once and for all<strong>in</strong> this present chapter! Was sex necessary for the <strong>God</strong>-planemarriage and family relationships? Could we not have hadthese without sex?Why was sex necessary, anyway?Why not some <strong>in</strong>tellectual way, free from passion and sex,<strong>of</strong> produc<strong>in</strong>g <strong>of</strong>fspr<strong>in</strong>g?S a t a n i c O r i g i nThis pagan concept was Satan-<strong>in</strong>spired (1 Timothy 4:1-3). Itsimply means this:61


T h e M i s s i n g D i m e n s i o n i n S e xSatan is an <strong>in</strong>dividual be<strong>in</strong>g, with no power to reproducehimself. Satan is deprived <strong>of</strong> family relationship. <strong>God</strong>, onthe other hand, IS the div<strong>in</strong>e Family—Father, Son and thosebegotten by the Holy Spirit to be born <strong>in</strong>to it. <strong>God</strong> has bestowed onmank<strong>in</strong>d the privileges <strong>of</strong> family, and <strong>of</strong> reproduc<strong>in</strong>g our k<strong>in</strong>d,br<strong>in</strong>g<strong>in</strong>g our human <strong>of</strong>fspr<strong>in</strong>g <strong>in</strong>to our human families.Satan resents this! So Satan palms himself <strong>of</strong>f as the god<strong>of</strong> this world (2 Cor<strong>in</strong>thians 4:4).<strong>The</strong> true <strong>God</strong>—the Eternal Creator—pictures Himself,<strong>in</strong> His Word, as the div<strong>in</strong>e Family, and bestows on man theprivileges <strong>of</strong> reproduction and family relationship. Satanrepresents <strong>God</strong>’s system <strong>of</strong> reproduction as be<strong>in</strong>g wrong. Hedeceived the world for hundreds <strong>of</strong> years <strong>in</strong>to believ<strong>in</strong>g maritallove through sex is a corrod<strong>in</strong>g, contam<strong>in</strong>at<strong>in</strong>g th<strong>in</strong>g.62T h e “ N e w M o r a l i t y ” C o n c e p tToday, worldwide revolt has set <strong>in</strong> aga<strong>in</strong>st the repressive“chaste severity” <strong>of</strong> the “fathers.”<strong>The</strong> formulators <strong>of</strong> the modernistic perversion see only oneth<strong>in</strong>g—that repression, passively adopted but not practicedby Protestants, became <strong>in</strong>tolerable. <strong>The</strong> sex-is-evil attitudehad to go.<strong>The</strong> medieval concept downgraded the <strong>God</strong>-plane marriageand family relationships below asceticism. <strong>The</strong> “NewMorality” threatens to abolish these div<strong>in</strong>e <strong>in</strong>stitutions! Satanwas subtilely deceiv<strong>in</strong>g the medieval world. He is just as cunn<strong>in</strong>glydeceiv<strong>in</strong>g the “New Morality” modern world today!Instead <strong>of</strong> com<strong>in</strong>g to the true mean<strong>in</strong>g and purposesand right uses <strong>of</strong> sex, they bl<strong>in</strong>dly swung to the oppositeextreme <strong>of</strong> declar<strong>in</strong>g any use <strong>of</strong> sex is good—not evil!<strong>The</strong>refore, says the modern revolt: “Let’s use it—freely—<strong>in</strong>or out <strong>of</strong> marriage—perverted or otherwise—down withall restra<strong>in</strong>ts! Let’s live it up!”So, <strong>in</strong> the present moral rebellion, label<strong>in</strong>g immorality“the New Morality,” marriage has lost whatever mean<strong>in</strong>g orsanctity it had. Its very existence is threatened.Now we have seen, <strong>in</strong> the preced<strong>in</strong>g two chapters, that thereis vital and deep-rooted mean<strong>in</strong>g to the marriage <strong>in</strong>stitution,and to the establishment <strong>of</strong> home and family life.


B u t W a s S e x R e a l l y N e c e s s a r y ?But the big question <strong>of</strong> the present chapter is: Was sex reallynecessary for the high and noble <strong>God</strong>-plane relationship <strong>of</strong> themarriage state, and the <strong>in</strong>stitution <strong>of</strong> home and family? Couldnot these have been more enjoyable, more pure and clean, morerighteous—and better for humanity—without sex?L OV E R e l a t i o n s h i p sTo answer this big question about sex, we need to look further<strong>in</strong>to the family relationship that constitutes the K<strong>in</strong>gdom<strong>of</strong> <strong>God</strong>, and the betrothal relationship between Christ andthe <strong>Church</strong>.<strong>God</strong> has given mank<strong>in</strong>d the <strong>in</strong>stitutions <strong>of</strong> marriage, andfamily, to prepare us for an eternity <strong>of</strong> happ<strong>in</strong>ess and joy <strong>in</strong>His K<strong>in</strong>gdom—His Family!Just what, then, is the very basis and foundation <strong>of</strong> thefamily relationship?That basis is love!Of all the character attributes <strong>of</strong> <strong>God</strong>, the very first,greatest and most important is love!Above all, <strong>God</strong> IS love! (1 John 4:8, 16.)<strong>The</strong> very first <strong>of</strong> the attributes <strong>of</strong> <strong>God</strong>—expressed <strong>in</strong> thefruits <strong>of</strong> His Holy Spirit <strong>in</strong> man is love (Galatians 5:22). Whenthis very <strong>God</strong>-life is <strong>in</strong>fused with<strong>in</strong> us, by His Spirit, it is “thelove <strong>of</strong> <strong>God</strong> … shed abroad <strong>in</strong> our hearts by the Holy Spirit”(Romans 5:5).Thus, <strong>in</strong> first begett<strong>in</strong>g us, <strong>God</strong> <strong>in</strong>fuses with<strong>in</strong> us the div<strong>in</strong>egift <strong>of</strong> His love! <strong>The</strong> div<strong>in</strong>e family relationship is a loverelationship. <strong>The</strong> tie that holds the div<strong>in</strong>e Family together isthe tie <strong>of</strong> love!To those thus begotten <strong>of</strong> <strong>God</strong>, converted by His Spirit,Christ says through John: “Behold, what manner <strong>of</strong> love theFather hath bestowed upon us, that we should be called thesons <strong>of</strong> <strong>God</strong>....Beloved, now are we the sons <strong>of</strong> <strong>God</strong> [begotten],and it doth not yet appear what we shall be [when born]:but we know that, when he [Christ] shall appear, we shall belike him; for we shall see him as he is” (1 John 3:1-2).Even now, converted begotten sons <strong>of</strong> <strong>God</strong> have spiritualfellowship with the Father and with the Son, Christ(1 John 1:3).63


T h e M i s s i n g D i m e n s i o n i n S e xSo the family relationship, both on the div<strong>in</strong>e plane, and<strong>in</strong> the human type, now, is a love relationship—and <strong>God</strong>implants with<strong>in</strong> His begotten children His div<strong>in</strong>e loveto equip them for that div<strong>in</strong>e love relationship.Likewise, the betrothal Husband-and-wife-to-be relationshipbetween Christ and the <strong>Church</strong> is a love relationship.Notice, aga<strong>in</strong>, <strong>God</strong>’s teach<strong>in</strong>g that marriage on the presenthuman level is to be a love relationship, just as is Christ’srelationship to His <strong>Church</strong>:“Husbands, love your wives, even as Christ also loved thechurch, and gave himself for it … that it should be holy andwithout blemish. So ought men to love their wives as theirown bodies …. For this cause shall a man leave his father andmother, and shall be jo<strong>in</strong>ed unto his wife, and they two shallbe one flesh” (Ephesians 5:25-31).For what cause shall a man marry a wife? For what purpose?For that <strong>of</strong> love!<strong>The</strong> betrothal relationship between Christ and the <strong>Church</strong>—<strong>of</strong> which marriage between humans is the type—is a loverelationship. Husbands are to love their wives “even as Christalso loved the church, and gave himself for it.”But notice aga<strong>in</strong>! To Adam and Eve <strong>in</strong> the Garden <strong>in</strong>Eden, <strong>God</strong> gave sex as the cause for marriage—as did Jesus<strong>in</strong> Matthew 19: “He … made them male and female, and said,For this cause” shall a man and woman marry (verses 4-5).Because <strong>of</strong> sex they shall marry.So we have the two scriptural reasons for marriage—forlove, and because <strong>of</strong> sex. <strong>The</strong>se are not two contradictoryreasons. <strong>The</strong>y blend <strong>in</strong>to one—to express love through sex!This will be made far more pla<strong>in</strong> <strong>in</strong> the chapter to follow!<strong>Sex</strong> was created, not only as the means <strong>of</strong> reproductionand br<strong>in</strong>g<strong>in</strong>g about a family, but, <strong>in</strong> humans, as a means <strong>of</strong>express<strong>in</strong>g love <strong>in</strong> marriage.So aga<strong>in</strong> I ask, just what is love?And aga<strong>in</strong> I answer, the world does not know!64T h r e e K i n d s o f L ov e<strong>The</strong>re is more than one k<strong>in</strong>d <strong>of</strong> love. <strong>The</strong> Greeks had threewords for it each with a different shade <strong>of</strong> mean<strong>in</strong>g.


B u t W a s S e x R e a l l y N e c e s s a r y ?In today’s modern world, the mean<strong>in</strong>g <strong>of</strong> love has been allbut lost. It has been so romanticized, so confused with lust,that people carelessly call any sex desire or sex use “love.”Usually this is lust.Today nearly all popular songs are falsely supposed to s<strong>in</strong>gabout love. Motion pictures, television, novels—all confuseand eroticize “love” and <strong>in</strong>duce society to accept lust <strong>in</strong> thename <strong>of</strong> “love.”<strong>The</strong> Greeks are more def<strong>in</strong>itely expressive. <strong>The</strong>y use threewords which def<strong>in</strong>e love more accurately.First is agape, which is moral or spiritual love. This is thelove <strong>God</strong> expresses toward humanity. It is the div<strong>in</strong>e, spirituallove, supplied by <strong>God</strong>’s Holy Spirit. <strong>The</strong> natural and unconvertedman does not have this love! But <strong>God</strong> longs to fill himwith it—if he will surrender and believe!Second, is philia, or philadelphia, two related forms. Thisis the love <strong>of</strong> friendship—brotherly love—love <strong>of</strong> parent, orchild.Third is eros, which refers to sexual love between husbandand wife. But it means love, not lust. <strong>The</strong> Greek language usesa different word for lust. Eros, however, is a love expressedphysically, not spiritually.Just what, then, is love?If I had to def<strong>in</strong>e love <strong>in</strong> four words, I would say, “Love isan unselfish outgo<strong>in</strong>g concern” for the good and welfare <strong>of</strong> theone loved. Love is primarily on the giv<strong>in</strong>g, serv<strong>in</strong>g, shar<strong>in</strong>gside <strong>of</strong> the fence—not on the gett<strong>in</strong>g, tak<strong>in</strong>g, factional, striv<strong>in</strong>gside. It is not selfish.<strong>God</strong> is Love. Consider how <strong>God</strong> expresses love toward uswho are humans. Yes, even those who are hostile, and rebellioustoward <strong>God</strong>: “<strong>God</strong> so loved the world, that he gave hisonly begotten Son, that whosoever believeth <strong>in</strong> him shouldnot perish, but have everlast<strong>in</strong>g life” (John 3:16).Jesus Christ is <strong>God</strong>—one <strong>of</strong> the div<strong>in</strong>e Persons who composethe <strong>God</strong> Family. Notice how Christ manifested love: “<strong>God</strong>commendeth his love toward us, <strong>in</strong> that, while we were yets<strong>in</strong>ners, Christ died for us … when we were enemies, we werereconciled to <strong>God</strong> by the death <strong>of</strong> his Son” (Romans 5:8, 10).How did Jesus Christ express His love for the <strong>Church</strong>? <strong>The</strong>scripture has been quoted above—He gave Himself for it!65


T h e M i s s i n g D i m e n s i o n i n S e xLove is unselfish. It is not an emotion, though it may beexpressed with an emotional content. True love comb<strong>in</strong>es therational aspect <strong>of</strong> outgo<strong>in</strong>g concern—desire to help, serve, giveor share—along with s<strong>in</strong>cere concerned affectionate feel<strong>in</strong>g.William Graham Cole, <strong>in</strong> his book <strong>Sex</strong> <strong>in</strong> Christianity andPsychoanalysis, gives an excellent analysis <strong>of</strong> love. He draws an<strong>in</strong>terest<strong>in</strong>g dist<strong>in</strong>ction between true mature love and <strong>in</strong>fantilelove. <strong>The</strong> latter is primarily emotional, thoughtlessly selfish,seek<strong>in</strong>g its own gratification. Like “puppy love,” it does notlove another as he is, or for what he is, but as he is imag<strong>in</strong>edor romantically desired to be.“Illusion,” says Cole, “is the standard diet <strong>of</strong> <strong>in</strong>fantile love.It is, as the poets say, bl<strong>in</strong>d … Cupid appears appropriatelyenough <strong>in</strong> diapers.” (For our British readers, “nappies.”)Mature love, says Cole, is not bl<strong>in</strong>d. “It has progressed frompabulum to porterhouse.”Jesus said, “It is more blessed to give than to receive.” Thatis a true statement, <strong>of</strong> which nearly all humans are ignorant.Carnal humanity is bent on gett<strong>in</strong>g, tak<strong>in</strong>g, hav<strong>in</strong>g. <strong>The</strong> averageperson, selfishly, is primarily <strong>in</strong>terested <strong>in</strong> gratify<strong>in</strong>g thedesires <strong>of</strong> his five senses—with no concern for others.66A L L S e n s e - E n j oy m e n t s N O T S i n<strong>The</strong> five senses do cry out for gratification. We humans arecomposed <strong>of</strong> flesh—mortal flesh—matter. We can receivepleasurable sensations through these five senses. In their“chaste severity” the early “Christian fathers” deemed anypleasurable sensation or experience, through the senses, tobe s<strong>in</strong>ful.That is emphatically not true!It depends on the attitude <strong>of</strong> m<strong>in</strong>d. If it is covetous, lustful,selfish, it is s<strong>in</strong>ful. But if not, it may be beneficial.<strong>God</strong> even tells us, <strong>in</strong> His Word, that our senses should beexercised by use, so that we can dist<strong>in</strong>guish good from evil(Hebrews 5:14). Our senses were put with<strong>in</strong> our bodies to beused—but not misused!<strong>God</strong> created us so that we must eat food to live. He equippedus with the sense <strong>of</strong> taste. <strong>God</strong> gave us this sense so that wemight enjoy the necessity <strong>of</strong> eat<strong>in</strong>g. We should, therefore, exer-


B u t W a s S e x R e a l l y N e c e s s a r y ?cise our senses to dist<strong>in</strong>guish true, natural, health-build<strong>in</strong>gfood from those false foods which destroy health—and thengive <strong>God</strong> thanks, and really enjoy the eat<strong>in</strong>g!In like manner <strong>God</strong> made it possible for us to receive greatpleasure and enjoyment <strong>of</strong> the most upbuild<strong>in</strong>g and wholesomek<strong>in</strong>d from the sense <strong>of</strong> sight. He gave us the faculty forappreciat<strong>in</strong>g the beautiful. But a man can misuse his sense <strong>of</strong>sight by look<strong>in</strong>g lustfully at a woman.<strong>God</strong> equipped humans with the sense <strong>of</strong> hear<strong>in</strong>g. How much<strong>in</strong>spir<strong>in</strong>g, uplift<strong>in</strong>g, pleasurable enjoyment we receive frombeautiful music! But <strong>of</strong> course, this sense, too, may be usedfor good, or for evil. Glorious music was actually created <strong>in</strong>the archangel Lucifer. But when, <strong>in</strong> pride and greed, his wholecharacter changed, and he fell from his estate <strong>of</strong> perfectionto become Satan, he became corrupted and perverted <strong>in</strong> allhis ways (Ezekiel 28:13, 17). Satan is the author <strong>of</strong> perverted,discordant, degenerated modern music—<strong>of</strong> a wail, a dirge, amoan, a squawk or a rhythmic erotic fast beat.In love, <strong>God</strong> equipped humans with the five physical senses,to supply man with wholesome enjoyment and pleasure! Butthe use <strong>of</strong> these senses can be turned <strong>in</strong> the wrong direction!<strong>The</strong> privilege carries with it the obligation <strong>of</strong> responsibility.This is part <strong>of</strong> the character-build<strong>in</strong>g process.I repeat! S<strong>in</strong> is not the th<strong>in</strong>g—but the wrong use <strong>of</strong> theth<strong>in</strong>g!<strong>God</strong> <strong>in</strong>tended man to be happy! It is <strong>God</strong>’s will that weenjoy life—that it be pleasurable, satisfy<strong>in</strong>g, wholesome,reward<strong>in</strong>g! But <strong>God</strong> gave us m<strong>in</strong>ds—and made His Wordavailable—to dist<strong>in</strong>guish the true values from the false! Notto decide, <strong>in</strong> our own m<strong>in</strong>ds, what selfish or lustful desirewould like to make right—but to dist<strong>in</strong>guish what <strong>God</strong> revealsHe has made right.<strong>The</strong> right use <strong>of</strong> the five senses br<strong>in</strong>gs enjoyable, pleasurablesensations that are uplift<strong>in</strong>g, constructive, beneficial—not onlyto the self, but to others. <strong>The</strong> wrong and s<strong>in</strong>ful use <strong>of</strong> the sensesalso may produce pleasurable sensations, but these wrong usesare psychologically, spiritually and physically destructive andharmful—not only to the self, but <strong>of</strong>ten also to others.It is a matter <strong>of</strong> right or wrong direction.It is a matter <strong>of</strong> attitude!67


T h e M i s s i n g D i m e n s i o n i n S e xHow may we humans know which use is right, and whichis wrong?By the Law <strong>of</strong> <strong>God</strong>!68R I G H T U s e o f S e n s e s<strong>God</strong>’s Law is a way <strong>of</strong> life. It guides actions and uses <strong>in</strong> a def<strong>in</strong>itedirection—always constructive, upbuild<strong>in</strong>g, beneficial.That way always is the way <strong>of</strong> love—the way <strong>of</strong> unselfish,outgo<strong>in</strong>g concern, the way <strong>of</strong> shar<strong>in</strong>g what is enjoyable.S<strong>in</strong> is the transgression <strong>of</strong> that way! S<strong>in</strong> travels <strong>in</strong> thedirection <strong>of</strong> vanity, greed—<strong>in</strong>flow<strong>in</strong>g selfish gratification,hostility toward <strong>God</strong> and man. It wants to be served, not toserve. To be helped, not to help. To get, not to give.<strong>The</strong> whole Law <strong>of</strong> <strong>God</strong> is summed up <strong>in</strong> one word—LOVE! And it requires love expressed <strong>in</strong> action to fulfill thelaw (Romans 13:8,10).But this Law-pr<strong>in</strong>ciple <strong>of</strong> love is subdivided <strong>in</strong>to the twoGreat Commandments—love toward <strong>God</strong>, and love towardneighbor. <strong>The</strong> first four <strong>of</strong> the Ten Commandments def<strong>in</strong>elove toward <strong>God</strong>. <strong>The</strong> last six tell us how to love neighbor.Love toward neighbor is not altogether outgo<strong>in</strong>g concern. It isalso a shar<strong>in</strong>g with neighbor—“Thou shalt love thy neighboras thyself.” Of course that is a lot <strong>of</strong> love!It is human to love your own self. That requires no effort—nocharacter. But what is not human nature is to love your neighborequally! That requires recognition by an <strong>in</strong>telligent m<strong>in</strong>d <strong>of</strong>the true values—and it requires the exercise <strong>of</strong> will andself-discipl<strong>in</strong>e and character!T h e L ov e M a n D o e s n ’ t H av eNow we are approach<strong>in</strong>g the real answer to the big question<strong>of</strong> this chapter.Consider! <strong>The</strong> Law allows you to love yourself equally withyour neighbor. But not <strong>God</strong>! It requires you to love <strong>God</strong> withall your heart, m<strong>in</strong>d, soul and strength!How, then, may a person love <strong>God</strong>?Actually, the natural unconverted man CANNOT! Take, atrandom, any man—any woman—you might meet on a busy


B u t W a s S e x R e a l l y N e c e s s a r y ?street—or out on a country lane. Has he the ability to love<strong>God</strong> far more than self—with ALL his heart, m<strong>in</strong>d, soul andstrength? Does the average person love <strong>God</strong> that much?What’s the answer?<strong>God</strong>’s Word answers, “We love him, because he first loved us”(1 John 4:19). <strong>The</strong> “we” here is addressed to converted Christians.A human can only really and truly love <strong>God</strong> with the verylove which we first must receive from Him! This is the spiritualdiv<strong>in</strong>e love <strong>God</strong> gives us by the Holy Spirit! But we must firstrepent—surrender unconditionally to live <strong>God</strong>’s way—turnfrom our former contrary way—and truly believe <strong>in</strong> Christ,accept<strong>in</strong>g Him as personal Savior.When we love <strong>God</strong>, it is merely His own love, on areturn circuit, flow<strong>in</strong>g on back to Him aga<strong>in</strong>! <strong>God</strong>’s Spiritis active—flow<strong>in</strong>g!So the first Great Commandment—to be kept <strong>in</strong> its completeand true spiritual sense—requires a love man simplydoesn’t have! Of course, <strong>God</strong> longs to give every man thatlove, and fill him with it! But very few are will<strong>in</strong>g!Now consider two extremes:1) Love toward your neighbor farthest from any naturalaffection—a recognized enemy. Here is Jesus’ teach<strong>in</strong>g <strong>of</strong>fulfill<strong>in</strong>g the law toward him: “Love your enemies, bless themthat curse you, do good to them that hate you, and pray for [notaga<strong>in</strong>st] them which despitefully use you, and persecute you …”(Matthew 5:44). Does the natural, unconverted man have that k<strong>in</strong>d<strong>of</strong> love? <strong>The</strong> world doesn’t consider that teach<strong>in</strong>g <strong>of</strong> Jesus verypractical—because the world is empty <strong>of</strong> that k<strong>in</strong>d <strong>of</strong> love.2) At the other extreme, two categories <strong>of</strong> neighbor closestto you are s<strong>in</strong>gled out <strong>in</strong> the New Testament for speciallove. One <strong>of</strong> these categories is one’s neighbors closest tohim spiritually—his brethren <strong>in</strong> Christ. Many scriptures putemphasis on a special love for these. Here aga<strong>in</strong>, a love isrequired which is totally absent <strong>in</strong> unregenerate man. But, <strong>in</strong>that case, they are not brethren <strong>in</strong> Christ unless both are <strong>in</strong>Christ—have received <strong>God</strong>’s Holy Spirit! Otherwise they arenone <strong>of</strong> His! (Romans 8:9.)<strong>The</strong> other <strong>of</strong> these, s<strong>in</strong>gled out <strong>in</strong> the New Testament forspecial love is the neighbor closest to you physically—yourhusband or wife!69


T h e M i s s i n g D i m e n s i o n i n S e xAnd right here is the big po<strong>in</strong>t, vitally important, thatprobably never before entered your m<strong>in</strong>d!Four categories have just been cited—love to GOD, and (<strong>of</strong>love to neighbor) your enemy, your true fellow Christians andyour marital mate.Man simply is not born with—does not have—the div<strong>in</strong>espiritual love required for the first three <strong>of</strong> those four categories!—tolove <strong>God</strong>, enemy and fellow Christian spiritually,<strong>in</strong> the manner the law requires!But when we come to the fourth category—marriage—wef<strong>in</strong>d an altogether different situation!Even here, when, <strong>in</strong> the New Testament, the command isgiven to those <strong>in</strong> the <strong>Church</strong>, “Husbands, love your wives,”the word “love” <strong>in</strong> the orig<strong>in</strong>al Greek <strong>in</strong> which the apostlePaul wrote it, is not eros, but is agape, which is the div<strong>in</strong>e lovewhich emanates from <strong>God</strong>!<strong>The</strong> true Christian husband loves his wife, not only <strong>in</strong> thephysical and natural sense possible for a natural, yet unconverted,person—but also with a special spiritual love!But <strong>God</strong> well knew that an <strong>in</strong>f<strong>in</strong>itesimal percentage <strong>of</strong>humans, from Adam and Eve to now, would be called by <strong>God</strong>and yield themselves to receive that div<strong>in</strong>e love <strong>of</strong> <strong>God</strong>. And,even so, it is then m<strong>in</strong>gled with the physical love <strong>God</strong> hasmade possible through sex!Now we are ready for the answer to this chapter’s bigquestion.We need, now, to understand some <strong>of</strong> the facts <strong>of</strong> lifewhich few ever grasp!70M a r i t a l L OV E<strong>God</strong> is a Spirit. But <strong>God</strong> did not create humans out <strong>of</strong> spirit!To have done so would have defeated <strong>God</strong>’s whole grandpurpose! So man is physical flesh—made from matter—thedust <strong>of</strong> the ground!Of the three k<strong>in</strong>ds <strong>of</strong> love, expressed by the three Greekwords agape, philia and eros, the natural man is capable <strong>of</strong>express<strong>in</strong>g only the last two types <strong>of</strong> love. <strong>The</strong>re is a certa<strong>in</strong>selfish element <strong>in</strong> the philia love—love for children, parentsor family. We may have this love for those <strong>of</strong> “our club,” “our


B u t W a s S e x R e a l l y N e c e s s a r y ?team,” “our group.” That is actually, to co<strong>in</strong> a phrase, love <strong>of</strong>the “empireical self.” That <strong>of</strong>ten is a factional-type love—one<strong>of</strong> the “works <strong>of</strong> the flesh” <strong>of</strong> Galatians 5:19-21 (see especiallyM<strong>of</strong>fatt translation).Why did not <strong>God</strong> design th<strong>in</strong>gs so that married humanswould love each other with <strong>God</strong>’s spiritual love—withoutthe physical love <strong>of</strong> sex? Simply because <strong>God</strong> deemed it necessaryto make man, for now, <strong>of</strong> physical matter.In His div<strong>in</strong>e wisdom, <strong>God</strong> knew that His supreme purposerequired that man be made, first, on the material level—aphysical be<strong>in</strong>g!Be<strong>in</strong>g physical, we were made with the five physical senses.It was <strong>God</strong>’s purpose that humans, unlike animals, angelsor any other liv<strong>in</strong>g be<strong>in</strong>gs, enjoy the bless<strong>in</strong>gs <strong>of</strong> marriageand family relationships—actual <strong>God</strong>-plane relationships.<strong>The</strong> marriage relationship, as expla<strong>in</strong>ed, had to be a loverelationship. But human, fleshly man is not born with spirituallove. Man’s comprehension <strong>of</strong> m<strong>in</strong>d—his expression <strong>of</strong>love—is conf<strong>in</strong>ed, naturally, to the physical level, throughthe senses. Unconverted man can express only physicallove—and, <strong>in</strong> marriage, through sex. <strong>The</strong> first man, Adam,was created—and we were all born—with one “human” spiritwhich imparts physical <strong>in</strong>tellect to the bra<strong>in</strong>. But man wasmade to need another spirit—the Holy Spirit <strong>of</strong> <strong>God</strong>. Yet onlythe few specially and <strong>in</strong>dividually called by <strong>God</strong>, have <strong>God</strong>’sSpirit—and with it the agape love.Man is given a choice! So he has full ability to turn physicalsex love <strong>in</strong> the wrong direction <strong>of</strong> lust. <strong>God</strong> equipped himwith m<strong>in</strong>d. He has capability to discern—to choose—andwhat he sows he shall reap!Mak<strong>in</strong>g man a physical be<strong>in</strong>g, it was still <strong>God</strong>’s design tomake possible our greatest happ<strong>in</strong>ess.Of all the truly enjoyable experiences received through thefive senses, perhaps the most <strong>in</strong>tense and supremely gratify<strong>in</strong>g—thevery p<strong>in</strong>nacle <strong>of</strong> sheer exhilaration—is that received<strong>in</strong> the sex act <strong>of</strong> express<strong>in</strong>g love for the one who is dearest<strong>of</strong> all people on earth, and to whom one has been jo<strong>in</strong>ed <strong>in</strong>blessed and holy wedlock by <strong>God</strong> Himself!I remember when I was a young unmarried man, some <strong>of</strong>us young men had a good argument for resist<strong>in</strong>g fornication.71


T h e M i s s i n g D i m e n s i o n i n S e xIF, we reasoned, a man might experience a momentary sensualthrill out <strong>of</strong> an act <strong>of</strong> fornication, how much greater would bethe satisfaction <strong>of</strong> wait<strong>in</strong>g, to share that act with the one sweetest,dearest, loveliest wife <strong>in</strong> all the world—giv<strong>in</strong>g love—notreceiv<strong>in</strong>g lust—with a clean conscience. With a harlot or a girlloose and immoral enough to permit fornication, it could notbe real love—and, besides, it <strong>in</strong>volved a guilty conscience (itdid 70 years ago)—and it could <strong>in</strong>volve premarital pregnancyor venereal disease. (Remember, conditions and attitudes <strong>of</strong>teenagers were quite different then—some 70 years ago.)72B e s t— f o r U SEven <strong>in</strong> carnality, we realized it was better—better forus—to wait for marriage.<strong>The</strong> perverted believer <strong>in</strong> today’s “New Morality” couldargue, “Why not enjoy both?” But he misses the whole po<strong>in</strong>t.<strong>The</strong> supreme enjoyment and happ<strong>in</strong>ess <strong>of</strong> marital love spr<strong>in</strong>gsfrom the very exclusiveness <strong>of</strong> the true marriage relationship—sacred to just the two—unshared with any other. Fornicationprior to marriage robs the marriage <strong>of</strong> someth<strong>in</strong>g very preciousand em<strong>in</strong>ently worth the pre-marital self-denial.<strong>God</strong> made us so that we may really enjoy the taste <strong>of</strong>delicious food—the sound <strong>of</strong> beautiful music—the sight <strong>of</strong>a beautiful landscape or flower garden—the fragrance <strong>of</strong>lovely roses. <strong>The</strong> right exercise <strong>of</strong> our senses is right. <strong>God</strong><strong>in</strong>tended this pleasure and enjoyment. <strong>God</strong> is love, and <strong>God</strong>expressed His love toward us by mak<strong>in</strong>g these delights possible.Yet, probably the most <strong>in</strong>tensely delightful <strong>of</strong> all physical joys<strong>God</strong>’s love has made possible, is that <strong>of</strong> sexual love betweenhusband and wife.It was <strong>in</strong>tended to endear each to the other, b<strong>in</strong>d themcloser to each other.It was <strong>God</strong> who created these five senses, and set them <strong>in</strong>such dynamic action, with their various stimuli. And <strong>God</strong>beheld everyth<strong>in</strong>g that He had made, and pronounced itvery good!<strong>God</strong> wants us to enjoy liv<strong>in</strong>g! <strong>God</strong> made us so we can f<strong>in</strong>dtrue happ<strong>in</strong>ess, here and now—we can simply radiate happ<strong>in</strong>essand joy! His law is the guide to the right use <strong>of</strong> these


B u t W a s S e x R e a l l y N e c e s s a r y ?powers which can produce joyous bless<strong>in</strong>gs, or terrible curses.And He gave us the CHOICE!<strong>God</strong> gave us the blessed marriage relationship, and the<strong>God</strong>-plane family relationship!Love is <strong>God</strong>’s way. But natural man can express it onlyphysically.But if the physical love relationship <strong>in</strong> marriage br<strong>in</strong>gsjoys and delights, how much more the SPIRITUAL loverelationship expressed <strong>in</strong> marriage where both husbandand wife are filled also with this second Spirit—the HolySpirit <strong>of</strong> <strong>God</strong>!So, s<strong>in</strong>ce humans can express naturally only a human andphysical love, we come to the answer <strong>of</strong> the question <strong>of</strong> thischapter:<strong>The</strong> Creator, <strong>in</strong> His wisdom, knew that sex WASnecessary to preserve the marriage and family relationship,<strong>in</strong> real love!<strong>God</strong> knew what He was do<strong>in</strong>g!<strong>God</strong>’s answer to those unhappy early religious “fathers” <strong>in</strong>their “chaste severity” is: “Woe unto him that striveth withhis Maker! … Shall the clay say to him that fashioned it, Whatmakest thou?” (Isaiah 45:9.)And aga<strong>in</strong>: “Surely your turn<strong>in</strong>g <strong>of</strong> th<strong>in</strong>gs upside down shallbe esteemed as the potter’s clay: for shall the work say <strong>of</strong> him thatmade it, He made me not? or shall the th<strong>in</strong>g framed say <strong>of</strong> himthat framed it, He had no understand<strong>in</strong>g?” (Isaiah 29:16).<strong>Sex</strong> was created, <strong>in</strong> <strong>God</strong>’s lov<strong>in</strong>g wisdom, to make possiblethese sacred <strong>God</strong>-plane <strong>in</strong>stitutions <strong>of</strong> marriage, home, andfamily!<strong>Sex</strong> was created to stimulate pure romantic attraction andlove between a man and a woman properly mated for marriage;to <strong>in</strong>spire them with desire to share their lives, theirproblems, their trials and troubles, their hopes and successestogether; to enjoy the plann<strong>in</strong>g and build<strong>in</strong>g together <strong>of</strong> ahappy home; and to rear a happy family.<strong>God</strong> designed sex to produce pure, righteous, clean, holyand rich bless<strong>in</strong>gs! He made it to be the lov<strong>in</strong>g bond whichnot only would <strong>in</strong>spire a properly mated couple to marry, butwhich would preserve that marriage <strong>in</strong> love. <strong>Sex</strong> should bethe energiz<strong>in</strong>g magnet to draw constantly closer and closer73


T h e M i s s i n g D i m e n s i o n i n S e xtogether with <strong>in</strong>creas<strong>in</strong>g love a husband and wife—to healover those little irritations, disturbances or misunderstand<strong>in</strong>gswhich do occur.Yet, this very bond which should b<strong>in</strong>d the marriage tightlytogether is also the cord which, misused and perverted, seversmore marriages than all other causes comb<strong>in</strong>ed. Misused, itcan br<strong>in</strong>g nightmarish divorces, wreck homes and lives, leavechildren without parents, spawn juvenile del<strong>in</strong>quents!Let’s save sex for marriage. Let’s turn to the way <strong>of</strong>all the blissful joys and bless<strong>in</strong>gs <strong>God</strong> made possible, and<strong>in</strong>tended!74


7Recaptur<strong>in</strong>g theTrue Values <strong>of</strong> <strong>Sex</strong>—<strong>The</strong> CommandedFunctionsIt assuredly is evident by now that sex was designedneither as some-th<strong>in</strong>g evil, filthy and degrad<strong>in</strong>g—nor, onthe other hand, to be used <strong>in</strong> premarital, extramarital,homosexual or other manner <strong>of</strong> perversion.B e y o n d C o m p r e h e n s i o n<strong>Sex</strong> did not aimlessly evolve without purpose. It was designedby the Creator, and is to be held <strong>in</strong> sacred and holy honor. Itwas created for man’s good, not his destruction.When <strong>God</strong> Almighty created sex <strong>in</strong> humans, there waspurpose so high and wonderful it transcends human abilityfully to comprehend. It was designed directly to reflect ourrelationship with the Holy <strong>God</strong>! Man’s dest<strong>in</strong>y is to be born<strong>in</strong>to the very <strong>God</strong> Family—to become a member <strong>of</strong> the div<strong>in</strong>eK<strong>in</strong>gdom <strong>of</strong> <strong>God</strong>.What an <strong>in</strong>comparable dest<strong>in</strong>y! Th<strong>in</strong>k <strong>of</strong> it! To be privilegedto enter the div<strong>in</strong>e Family—to be enabled to know andexperience the bless<strong>in</strong>gs <strong>of</strong> family relationship—a <strong>God</strong>-planerelationship allowed to no other species or k<strong>in</strong>d <strong>of</strong> life—to begiven the joys <strong>of</strong> the love relationship <strong>of</strong> marriage and familyhere and now—<strong>in</strong> this present mortal life!All this is beyond the comprehension <strong>of</strong> those deceived by75


T h e M i s s i n g D i m e n s i o n i n S e xrepressive prudery, and those contam<strong>in</strong>ated by the modern sweep<strong>of</strong> immorality be<strong>in</strong>g falsely labeled “the New Morality.”<strong>God</strong>, <strong>in</strong> His wisdom, knew the necessity <strong>of</strong> prepar<strong>in</strong>gpotential members <strong>of</strong> His div<strong>in</strong>e Family, dur<strong>in</strong>g this life, forthat peaceful, happy, lov<strong>in</strong>g family relationship. Man shouldbe boundlessly grateful, <strong>in</strong>stead <strong>of</strong> pollut<strong>in</strong>g, pr<strong>of</strong>an<strong>in</strong>g,pervert<strong>in</strong>g these bless<strong>in</strong>gs <strong>of</strong> <strong>God</strong>!76G o d C o m m a n d s S e x L ov eNow back once aga<strong>in</strong> to <strong>God</strong>’s orig<strong>in</strong>al <strong>in</strong>struction to ourfirst parents!Because, after creat<strong>in</strong>g Adam, <strong>God</strong> created the femaleEve, He said, “<strong>The</strong>refore shall a man leave his father and hismother, and shall cleave unto his wife: and they shall be oneflesh” (Genesis 2:24).Now what does that mean—a husband and wife “shall beone flesh”?Remember, this Genesis record is the most abbreviated summary<strong>of</strong> <strong>God</strong>’s <strong>in</strong>struction to the first man and woman. Manmust not try to <strong>in</strong>terpret Scripture. <strong>The</strong> Scripture <strong>in</strong>terpretsitself! One scripture <strong>in</strong>terprets another!What, then, is the Bible explanation <strong>of</strong> what is meant bybe<strong>in</strong>g “one flesh”? It is expla<strong>in</strong>ed very pla<strong>in</strong>ly <strong>in</strong> 1 Cor<strong>in</strong>thians6:16. <strong>The</strong>re we f<strong>in</strong>d this very passage <strong>of</strong> Genesis 2:24 quotedand expla<strong>in</strong>ed.Condemn<strong>in</strong>g fornication between a man and a harlot, thispassage says: “Now the body is not for fornication …. Know yenot that your bodies are the members <strong>of</strong> Christ? [the temple<strong>of</strong> the Holy Spirit—verse 19] shall I then take the members <strong>of</strong>Christ, and make them the members <strong>of</strong> an harlot? <strong>God</strong> forbid.What? know ye not that he which is jo<strong>in</strong>ed to an harlot is onebody? for two, saith he, shall be one flesh” (1 Cor<strong>in</strong>thians 6:13,15-16). And verse 18 adds, “Flee fornication.”<strong>The</strong> words <strong>in</strong> this passage, “for two, saith he, shall be oneflesh,” is a direct citation from Genesis 2:24!That is pla<strong>in</strong> speak<strong>in</strong>g!A man and a woman—any woman, even a harlot—become“one flesh” through the sexual act! A man and a harlot arenot married—but <strong>in</strong> coitus they are one flesh!


R e c a p t u r i n g t h e T r u e V a l u e s o f S e x …In 1 Cor<strong>in</strong>thians 6:16 this act between a man and a harlot iscondemned as a capital s<strong>in</strong>! But <strong>in</strong> Genesis 2:24—and also <strong>in</strong>Jesus’ quotation from it <strong>in</strong> Matthew 19:5—this same act is commandedbetween husband and wife! <strong>God</strong> says a man and wifeshall—a direct command!—“be one flesh.” A man and a woman(1 Cor<strong>in</strong>thians 6:16), become “one flesh” <strong>in</strong> sexual <strong>in</strong>tercourse.So, translated <strong>in</strong>to frank and pla<strong>in</strong> words, <strong>God</strong> says that,because <strong>God</strong> made humans male and female—a man shallmarry a wife, and they shall have sexual <strong>in</strong>tercourse!And the Bible also commands, “Husbands, love your wives!”And Jesus added, “What therefore <strong>God</strong> hath jo<strong>in</strong>ed together,let not man put asunder” (Matthew 19:6).Marriage was orda<strong>in</strong>ed <strong>of</strong> <strong>God</strong>! Marriage has <strong>God</strong>’sbless<strong>in</strong>g! <strong>God</strong> commanded the first humans to have sexual<strong>in</strong>tercourse—and so this relationship is directly commandedby <strong>God</strong>, and has <strong>God</strong>’s bless<strong>in</strong>g!But only <strong>in</strong> marriage!<strong>Sex</strong> <strong>in</strong> marriage, far from be<strong>in</strong>g a s<strong>in</strong>, is “what <strong>God</strong> hasjo<strong>in</strong>ed together.” It is a holy and sacred relationship!All through the Bible, <strong>God</strong> condemns lust. Fornication—thesex act committed prior to marriage—is a s<strong>in</strong> and breaks theSeventh Commandment. Homosexuality is condemned <strong>in</strong>the Bible as s<strong>in</strong>—sodomites shall not <strong>in</strong>herit the K<strong>in</strong>gdom<strong>of</strong> <strong>God</strong>! Any use <strong>of</strong> sex, except as an expression <strong>of</strong> love <strong>in</strong>marriage, and, also, for the purpose <strong>of</strong> procreation <strong>in</strong> marriage,is a s<strong>in</strong>, and breaks the Seventh Commandment! That<strong>in</strong>cludes masturbation, bestiality—any perversion—any useexcept that <strong>of</strong> love and reproduction <strong>in</strong> marriage!<strong>The</strong> marriage relation is the very type <strong>of</strong> Christ’s relationto the <strong>Church</strong>! <strong>The</strong> family relationship is a sacred <strong>God</strong>-planerelationship! It must be kept sacred. For the good <strong>of</strong> bothhusband and wife—as well as for their future <strong>in</strong> eternity—itmust be kept <strong>in</strong>violate between themselves alone!Now understand this entire passage <strong>in</strong> the 6th chapter<strong>of</strong> 1 Cor<strong>in</strong>thians—for you probably have never looked at itclosely enough to fully comprehend it before.“ G l o r i f y G o d i n Y o u r B o dy ”This chapter cont<strong>in</strong>ues the thought <strong>of</strong> the preced<strong>in</strong>g 5th chapter.77


T h e M i s s i n g D i m e n s i o n i n S e xIt is, <strong>of</strong> course, part <strong>of</strong> a letter written by the apostle Paul tothe <strong>Church</strong> <strong>of</strong> <strong>God</strong> at Cor<strong>in</strong>th. <strong>The</strong>se people, as a whole, wereconverted Christians—they had really repented <strong>of</strong> the formerlife, and had received <strong>God</strong>’s Holy Spirit. But <strong>of</strong> course thatdoes not remove human nature. Real repentance and receiv<strong>in</strong>g<strong>God</strong>’s Holy Spirit does remove the spirit <strong>of</strong> hostility aga<strong>in</strong>st<strong>God</strong> and neighbor—but not natural and normal self-concern.A spirit-begotten person still must resist <strong>in</strong>ord<strong>in</strong>ate desires<strong>of</strong> the flesh.Those <strong>of</strong> the Cor<strong>in</strong>thian church were still spiritual babes.Paul’s letter was corrective. Some were be<strong>in</strong>g enticed <strong>in</strong>t<strong>of</strong>ornication and immorality. One, <strong>in</strong> particular, had been<strong>in</strong>dulg<strong>in</strong>g <strong>in</strong> a sex relationship with his stepmother.It seems the <strong>Church</strong> at Cor<strong>in</strong>th was adopt<strong>in</strong>g the attitude<strong>of</strong> some m<strong>in</strong>isters today. <strong>The</strong>y showed “compassion” on thisfornicator by condon<strong>in</strong>g and approv<strong>in</strong>g his s<strong>in</strong>. Paul sternlycommanded them, by authority <strong>of</strong> Jesus Christ, to put thisevildoer out <strong>of</strong> the <strong>Church</strong> (chapter 5, to verse 13).In chapter 6, some church members were tak<strong>in</strong>g theirpersonal disputes before the civil courts. Paul condemnedthis, say<strong>in</strong>g they should br<strong>in</strong>g such matters before <strong>Church</strong><strong>of</strong>ficials for settlement.“Do ye not know that the sa<strong>in</strong>ts shall judge the world?” heasked. He was speak<strong>in</strong>g <strong>of</strong> the time, after Christ’s com<strong>in</strong>g andthe resurrection, <strong>in</strong> the com<strong>in</strong>g “millennium,” when the begottenchildren <strong>of</strong> <strong>God</strong> shall have been born <strong>in</strong>to the world-rul<strong>in</strong>gK<strong>in</strong>gdom <strong>of</strong> <strong>God</strong>! Here Paul rem<strong>in</strong>ded the <strong>Church</strong> (for hisepistle was <strong>in</strong>spired as <strong>God</strong>’s Word for <strong>God</strong>’s whole <strong>Church</strong>,even <strong>of</strong> our day) <strong>of</strong> man’s tremendous dest<strong>in</strong>y! “Know yenot that we shall judge angels?” he cont<strong>in</strong>ued (verse 3). “Howmuch more th<strong>in</strong>gs that perta<strong>in</strong> to this life?”He cont<strong>in</strong>ues, verse 9: “Know ye not that the unrighteousshall not <strong>in</strong>herit the k<strong>in</strong>gdom <strong>of</strong> <strong>God</strong>? Be not deceived: neitherfornicators, nor idolaters, nor adulterers, nor effem<strong>in</strong>ate,nor abusers <strong>of</strong> themselves with mank<strong>in</strong>d [homosexuals], northieves…shall <strong>in</strong>herit the k<strong>in</strong>gdom <strong>of</strong> <strong>God</strong>.”<strong>The</strong>n Paul shows that, even though one has led such alife—committed such s<strong>in</strong>s—he can be forgiven, if he repentsand turns from them—and still can <strong>in</strong>herit eternal life.In the next (11th) verse, he cont<strong>in</strong>ues:78


R e c a p t u r i n g t h e T r u e V a l u e s o f S e x …“And such were some <strong>of</strong> you: but ye are washed …” (forgivenand cleansed <strong>of</strong> such th<strong>in</strong>gs, through Christ).This morality subject is cont<strong>in</strong>ued <strong>in</strong> verses 13-15: “… Nowthe body is not for fornication, but for the Lord; and the Lordfor the body. And <strong>God</strong> hath both raised up the Lord [Christ’sresurrection], and will also raise up us by his own power. Knowye not that your bodies are the members <strong>of</strong> Christ? shall I thentake the members <strong>of</strong> Christ, and make them the members <strong>of</strong>an harlot? <strong>God</strong> forbid.”<strong>The</strong>n follow the verses first quoted above: “What? know yenot that he which is jo<strong>in</strong>ed to an harlot is one body? for two,saith he, shall be one flesh” (verse 16). <strong>The</strong>n verse 18: “Fleefornication …. What? know ye not that your body is the temple<strong>of</strong> the Holy Spirit which is <strong>in</strong> you, which ye have <strong>of</strong> <strong>God</strong>, andye are not your own? For ye are bought with a price [by Christ’sdeath!]: therefore glorify <strong>God</strong> <strong>in</strong> your body …” (verses 18-20).Look at that carefully! <strong>The</strong> body is the temple <strong>of</strong> the HolySpirit. <strong>The</strong> body does not belong to the <strong>in</strong>dividual—we are not ourown—Christ bought and paid for us! <strong>The</strong>refore glorify <strong>God</strong>—HOW?It does not say with “your m<strong>in</strong>d”—but “<strong>in</strong> your body”!All through this passage, even from the preced<strong>in</strong>g chapter,the theme has been sex. <strong>The</strong>se two chapters forbid andcondemn the misuse <strong>of</strong> sex through fornication, adultery,homosexuality, masturbation. But <strong>God</strong> established marriage.Marriage is honorable—marriage has <strong>God</strong>’s bless<strong>in</strong>g—it is <strong>God</strong>who jo<strong>in</strong>s the husband and wife <strong>in</strong> a <strong>God</strong>-plane relationship.And <strong>God</strong> has said a man and wife shall “be one flesh”—shallexpress marital love <strong>in</strong> sexual <strong>in</strong>tercourse!This glorifies <strong>God</strong>—because <strong>God</strong> orda<strong>in</strong>ed it—because<strong>God</strong> actually jo<strong>in</strong>ed the husband and wife. You thus glorify<strong>God</strong> <strong>in</strong> your body by keep<strong>in</strong>g it pure from fornication, adulteryor other wrong use, and also by this <strong>God</strong>-orda<strong>in</strong>ed right andsacred use <strong>of</strong> sex <strong>in</strong> marriage.This is a direct command thus to glorify <strong>God</strong> by us<strong>in</strong>g thebody <strong>in</strong> this <strong>God</strong>-orda<strong>in</strong>ed use.M i n d s U n k n o w i n g ly P e r v e r t e dIf a husband and wife approach the sexual union <strong>in</strong> love, asan expression <strong>of</strong> love, comprehend<strong>in</strong>g the div<strong>in</strong>e significance79


T h e M i s s i n g D i m e n s i o n i n S e xand <strong>God</strong>-orda<strong>in</strong>ed mean<strong>in</strong>g <strong>of</strong> this use <strong>of</strong> sex—and giv<strong>in</strong>g <strong>God</strong>thanks—they are glorify<strong>in</strong>g <strong>God</strong> with their bodies!But have some m<strong>in</strong>ds become so perverted by this satanicteach<strong>in</strong>g that even <strong>God</strong>-orda<strong>in</strong>ed married love seemsshameful, degrad<strong>in</strong>g, and leaves some with a sense <strong>of</strong> guilt?One <strong>of</strong> the tragedies <strong>of</strong> all time is the fact that some actuallyhave been thus branded!What a catastrophe <strong>in</strong> human experience! What a cunn<strong>in</strong>g,diabolical deception <strong>of</strong> Satan!<strong>God</strong> blessed mank<strong>in</strong>d with the holy <strong>God</strong>-plane <strong>in</strong>stitution<strong>of</strong> marriage—the very picture <strong>of</strong> the Christ-<strong>Church</strong> relationship.<strong>God</strong> made possible this expression <strong>of</strong> marital love, bywhich two whom <strong>God</strong> has jo<strong>in</strong>ed for life may glorify <strong>God</strong><strong>in</strong> their bodies! <strong>God</strong> endowed mank<strong>in</strong>d with the <strong>God</strong>-plane<strong>in</strong>stitution <strong>of</strong> the family and the home—the very type <strong>of</strong>the K<strong>in</strong>gdom <strong>of</strong> <strong>God</strong> <strong>in</strong>to which we may be born. Thus <strong>God</strong>orda<strong>in</strong>ed that even <strong>in</strong> this mortal life we may experience thebless<strong>in</strong>g <strong>of</strong> family life, to prepare us for life <strong>in</strong> the K<strong>in</strong>gdom<strong>of</strong> <strong>God</strong>!But humanity has lost the knowledge <strong>of</strong> these glorioustruths!A clever, subtle devil has <strong>in</strong>stilled <strong>in</strong> human m<strong>in</strong>ds thesefalse attitudes toward sex. By this very means he has bl<strong>in</strong>dedmen’s eyes to these truths. He has robbed potential heirs <strong>of</strong><strong>God</strong> <strong>of</strong> these bless<strong>in</strong>gs!Today the new immorality call<strong>in</strong>g sex good—even <strong>in</strong>promiscuity—is sweep<strong>in</strong>g the world. Nevertheless, a largeportion <strong>of</strong> girls be<strong>in</strong>g drawn <strong>in</strong>to mental acceptance still feela sense <strong>of</strong> shame and guilt. It’s a psychological hangover fromthe agelong “Old Morality.”I know, too, that thousands <strong>of</strong> wives will read this book—accept this truth with gratitude to <strong>God</strong>—and still f<strong>in</strong>d themselvesunable to eradicate false convictions. <strong>The</strong>y are simplyvictims <strong>of</strong> this agelong “moral” teach<strong>in</strong>g <strong>of</strong> Satan.Many <strong>of</strong> today’s women—or especially those <strong>of</strong> the nottoo-long-ag<strong>of</strong>orties and fifties—have been taught from earlychildhood by well-<strong>in</strong>tentioned parents that sex is some k<strong>in</strong>d<strong>of</strong> “animal <strong>in</strong>st<strong>in</strong>ct”—that sex is “not nice,” but shameful,degrad<strong>in</strong>g, s<strong>in</strong>ful. This attitude has been so deeply embeddedthey now f<strong>in</strong>d themselves unable to free their m<strong>in</strong>ds.80


R e c a p t u r i n g t h e T r u e V a l u e s o f S e x …Com<strong>in</strong>g to know the truth <strong>in</strong>tellectually, a wife may reallywant love and a good physical relationship with her husband.Yet she f<strong>in</strong>ds that she just somehow can’t “let herself go.”Lovemak<strong>in</strong>g, which a benevolent <strong>God</strong> formed her to enjoywith her husband, just somehow seems to be contam<strong>in</strong>ated.It leaves her with a sense <strong>of</strong> shame and guilt. She knows better,<strong>in</strong> her m<strong>in</strong>d—yet this false sense has been <strong>in</strong>culcated sodeeply, it seems still to hold her <strong>in</strong> its clutch.Do you know why?“ S e a r e d w i t h a H o t I r o n ”Do you realize that one can be taught a th<strong>in</strong>g so <strong>in</strong>tensively, sorepeatedly, that the false concept has become literally burned<strong>in</strong> to the extent he (or, usually she) is unable to root it out?It becomes a scar that can never be removed.It is like a woman—some thirty-seven years ago—who waschief librarian <strong>in</strong> the science section <strong>of</strong> a large city library. Ihad been mak<strong>in</strong>g a critical study <strong>of</strong> the theory <strong>of</strong> evolution,side by side with my first study <strong>of</strong> the biblical account <strong>of</strong>special Creation. I had found the “trunk <strong>of</strong> the tree” <strong>of</strong> theevolutionary hypothesis. Every argument—every purported“evidence”—was merely a branch <strong>of</strong>f that ma<strong>in</strong> trunk. If itfell, the whole tree fell with it. I had written a brief thesissett<strong>in</strong>g forth the facts, and s<strong>in</strong>ce I knew this librarian waswell schooled <strong>in</strong> science I asked her to read it and give meher evaluation.“Mr. Armstrong,” she said, with a sharp but half-puzzledgleam <strong>in</strong> her eye, “you have an uncanny knack <strong>of</strong> gett<strong>in</strong>g tothe very heart and core <strong>of</strong> a subject. You have reduced it tocomparatively few words. You have, beyond question, felledthe trunk <strong>of</strong> the tree <strong>of</strong> evolution. With my m<strong>in</strong>d, I can recognizethat you have disproved the only premise that could bepro<strong>of</strong> <strong>of</strong> the doctr<strong>in</strong>e. Your argument is correct. Your facts aretrue. Yet, <strong>in</strong> spite <strong>of</strong> your positive pro<strong>of</strong> that evolution has n<strong>of</strong>oundation, I could never <strong>in</strong> all my life cease to believe <strong>in</strong> it. Iam simply too steeped <strong>in</strong> it. All my life I have been associated<strong>in</strong> scientific circles. I have devoted years do<strong>in</strong>g graduate workat Columbia, the University <strong>of</strong> Chicago and other universities.Everyth<strong>in</strong>g I have always read, been taught and accepted <strong>in</strong>81


T h e M i s s i n g D i m e n s i o n i n S e xevery field <strong>of</strong> science is based on evolution. You force me toadmit evolution is unproved by your paper—yet I am unableto put evolution out <strong>of</strong> my m<strong>in</strong>d.”A person’s conscience may be “seared with a hot iron”(1 Timothy 4:2). We can have a false teach<strong>in</strong>g so deeply burned<strong>in</strong>to our m<strong>in</strong>ds that we are “given over to believe a lie.”We read, <strong>in</strong> 2 <strong>The</strong>ssalonians 2 <strong>of</strong> those who have been<strong>in</strong>doctr<strong>in</strong>ated with Satan’s delusions, that “<strong>God</strong> shall send themstrong delusion, that they should believe a lie” (verse 11).Because <strong>of</strong> this ungodly teach<strong>in</strong>g that sex, even <strong>in</strong> <strong>in</strong> marriage,is degrad<strong>in</strong>g and shameful, countless wives, even aftercom<strong>in</strong>g to a knowledge <strong>of</strong> <strong>God</strong>’s truth, are utterly unableto br<strong>in</strong>g themselves to feel right—as <strong>God</strong> <strong>in</strong>tended—aboutthe marriage relationship. This is actually a form <strong>of</strong> perversion—mentalperversion <strong>in</strong> which the m<strong>in</strong>d has been tra<strong>in</strong>edto reject what is holy and good and <strong>God</strong>-orda<strong>in</strong>ed as if it weresometh<strong>in</strong>g evil! It is <strong>in</strong>curable by human means—<strong>in</strong>curableexcept by div<strong>in</strong>e miracle! It takes <strong>God</strong>’s power!Most assuredly some who will read this book will f<strong>in</strong>dthemselves <strong>in</strong> this category. With their m<strong>in</strong>ds, they will nowsee the truth. Yet, <strong>in</strong> the marriage relationship, they willautomatically freeze up <strong>in</strong> dread. <strong>The</strong>y will, <strong>in</strong> spite <strong>of</strong> trueknowledge, feel dirty, with a sense <strong>of</strong> condemnation andguilt. This has been “bra<strong>in</strong>-washed” <strong>in</strong>to their subconsciousm<strong>in</strong>ds—burned <strong>in</strong>—as if cauterized; and cauteriz<strong>in</strong>g deadenssensation.To enjoy the rich bless<strong>in</strong>gs a lov<strong>in</strong>g <strong>God</strong> wishes to lavishon every true wife who follows His laws and is led by HisSpirit, <strong>God</strong>’s TRUTH must be not merely recognized by them<strong>in</strong>d—it must be acted upon!Every victim <strong>of</strong> this foul satanic m<strong>in</strong>d-brand<strong>in</strong>g shouldpray earnestly, prevail<strong>in</strong>gly with the whole heart, to the Holy<strong>God</strong> to remove root and branch that false concept. Pray, asdid David, “Create <strong>in</strong> me a clean heart, O <strong>God</strong>; and renew aright spirit [attitude] with<strong>in</strong> me” (Psalms 51:10).When David, filled with remorse and emotion, prayed thisprayer, he was <strong>in</strong> brokenhearted repentance because <strong>of</strong> his sexs<strong>in</strong> with Bathsheba, wife <strong>of</strong> Uriah. He was repent<strong>in</strong>g <strong>of</strong> hiswrong attitude toward sex. He was beseech<strong>in</strong>g <strong>God</strong> to takethis dirty attitude <strong>of</strong> lust out <strong>of</strong> his heart—to create <strong>in</strong> him a82


R e c a p t u r i n g t h e T r u e V a l u e s o f S e x …clean heart, and to restore a right spirit—or attitude—a rightconcept toward sex—<strong>in</strong> his m<strong>in</strong>d.Read aga<strong>in</strong> and aga<strong>in</strong> this and the preced<strong>in</strong>g three chapters.Read all the Bible passages. Learn to obey <strong>God</strong> gladly, wholeheartedly,<strong>in</strong> love and lov<strong>in</strong>g anticipation, when He commands,“Wives, submit yourselves unto your own husbands, as untothe Lord” (Ephesians 5:22, Colossians 3:18). Even as husbandsare commanded to love their wives, so wives are commandedto give love to their husbands (Titus 2:4).<strong>God</strong>’s Law—<strong>God</strong>’s way to every happ<strong>in</strong>ess—safeguards thisholy, pure, righteous, personal and <strong>in</strong>timate lov<strong>in</strong>g marriagerelationship. It has <strong>God</strong>’s bless<strong>in</strong>g!Travel this way, <strong>in</strong> prayer and thanksgiv<strong>in</strong>g, <strong>in</strong> love, and <strong>in</strong>deep gratitude to a benevolent and lov<strong>in</strong>g <strong>God</strong>!F r a n k N e w T e s t a m e n t T e a c h i n gNow study the 7th chapter <strong>of</strong> 1 Cor<strong>in</strong>thians.<strong>The</strong> Bible—as orig<strong>in</strong>ally <strong>in</strong>spired—speaks out <strong>in</strong> pla<strong>in</strong>and frank language, not only aga<strong>in</strong>st every misuse and perversion<strong>of</strong> sex, but just as frankly <strong>in</strong>struct<strong>in</strong>g us <strong>in</strong> <strong>God</strong>-orda<strong>in</strong>edright uses!Remember, we read the Bible as it has been translated<strong>in</strong>to the English language. Some translations—especially theAuthorized (K<strong>in</strong>g James) version—were made at a time whensex was universally regarded as shameful and evil. <strong>The</strong> K<strong>in</strong>gJames translators tried to cover up the true mean<strong>in</strong>g, feel<strong>in</strong>git was “not nice” to speak so pla<strong>in</strong>ly. But every orig<strong>in</strong>al wordwas <strong>in</strong>spired by <strong>God</strong>’s Holy Spirit! And it is time we throw<strong>of</strong>f Satan’s false accusations that some <strong>of</strong> the Word <strong>of</strong> <strong>God</strong> is“not nice.” It is holy and sacred!For this reason, the M<strong>of</strong>fatt translation will be used, as wellas the K<strong>in</strong>g James, <strong>in</strong> expound<strong>in</strong>g this crucial New Testamentchapter on sex. <strong>The</strong> M<strong>of</strong>fatt translation renders the <strong>in</strong>spiredorig<strong>in</strong>al Greek <strong>in</strong> the English words <strong>of</strong> its true mean<strong>in</strong>g.This was written orig<strong>in</strong>ally as a letter from the apostle Paulto the <strong>Church</strong> <strong>of</strong> <strong>God</strong> at Cor<strong>in</strong>th. But it was <strong>in</strong>spired throughthe Holy Spirit. It is part <strong>of</strong> <strong>God</strong>’s word for us today.We have seen, earlier <strong>in</strong> this chapter, that <strong>in</strong> his 5th and 6thchapters the apostle was writ<strong>in</strong>g about sex. <strong>The</strong>re were sex83


T h e M i s s i n g D i m e n s i o n i n S e xabuses—sex misuses—<strong>in</strong> that <strong>Church</strong>, which <strong>God</strong> throughPaul condemned. But we have seen how Paul, <strong>in</strong> the latter part<strong>of</strong> the 6th chapter, taught that husbands and wives, through<strong>God</strong>’s sacred marriage <strong>in</strong>stitution, should glorify <strong>God</strong> <strong>in</strong>their bodies—by giv<strong>in</strong>g love through sex between husbandand wife—as well as by keep<strong>in</strong>g their bodies clean from fornication,adultery or misuse.Chapter 7 cont<strong>in</strong>ues the <strong>in</strong>struction from <strong>God</strong> <strong>of</strong> the true<strong>God</strong>-<strong>in</strong>tended use <strong>of</strong> sex.Notice verses 1 and 2: “Now concern<strong>in</strong>g the th<strong>in</strong>gs where<strong>of</strong>ye wrote unto me: It is good for a man not to touch a woman.Nevertheless, to avoid fornication, let every man have his ownwife, and let every woman have her own husband.”Notice that! Get its real mean<strong>in</strong>g! Every man and womanshould marry—but WHY? Because it is a s<strong>in</strong> to rema<strong>in</strong> s<strong>in</strong>gle?No—verse 1 says it would be good for “a man not to touch awoman”—that is, to rema<strong>in</strong> free from sex, and unmarried. Itis not wrong to rema<strong>in</strong> s<strong>in</strong>gle.<strong>The</strong>n why does this passage teach that men and womenshould marry? Does it say “marry <strong>in</strong> order to beget children”?No, it says noth<strong>in</strong>g here about the purpose <strong>of</strong> marriage be<strong>in</strong>greproduction.Why, then? This scripture answers, “To avoid fornication”! Paulhas just been condemn<strong>in</strong>g premarital sexual <strong>in</strong>tercourse—fornication—asa s<strong>in</strong>, which breaks the Seventh Commandment.<strong>The</strong> pla<strong>in</strong> teach<strong>in</strong>g here is that, to avoid sexual <strong>in</strong>tercourseout <strong>of</strong> marriage, a man and woman should marry! Have sexual<strong>in</strong>tercourse <strong>in</strong> marriage! This has <strong>God</strong>’s bless<strong>in</strong>g. This iscommanded by <strong>God</strong>!To avoid the s<strong>in</strong> <strong>of</strong> fornication—unmarried sex—and tohave the sexual relationship with <strong>God</strong>’s bless<strong>in</strong>g <strong>in</strong> true love,let men and women marry!<strong>The</strong> purpose here given is not reproduction, but lawful andrighteous sexual <strong>in</strong>tercourse <strong>in</strong>stead <strong>of</strong> unlawful and s<strong>in</strong>fulfornication. This becomes even more pla<strong>in</strong> as we proceed.84P l a i n S p e a k i n gNow verse 3: “Let the husband render unto the wife duebenevolence: and likewise also the wife unto the husband.”


R e c a p t u r i n g t h e T r u e V a l u e s o f S e x …<strong>The</strong> K<strong>in</strong>g James translators <strong>in</strong> the year 1611 tried to translatethis <strong>in</strong> “modest” language, and this largely covers up the truemean<strong>in</strong>g. However, “benevolence” does mean disposition todo good, charitableness, love.Now read it with the false modesty stripped away, <strong>in</strong> theM<strong>of</strong>fatt translation, “<strong>The</strong> husband must give the wife her conjugaldues, and the wife <strong>in</strong> the same way must give the husbandhis …” And the word “conjugal” means sexual or marital.Notice, <strong>in</strong> this verse these po<strong>in</strong>ts. <strong>The</strong> sexual relation<strong>in</strong> marriage is a command, “<strong>The</strong> husband must … and thewife … must …” Notice, next, <strong>God</strong>’s pr<strong>in</strong>ciple <strong>of</strong> giv<strong>in</strong>g, shar<strong>in</strong>g.Each is to GIVE this sexual-<strong>in</strong>tercourse love to the other.<strong>God</strong> does not speak <strong>of</strong> it <strong>in</strong> terms <strong>of</strong> carnal tak<strong>in</strong>g, or receiv<strong>in</strong>gsensual gratification—but <strong>in</strong> terms <strong>of</strong> giv<strong>in</strong>g love.Cont<strong>in</strong>ue, verse 4—M<strong>of</strong>fatt: “… a wife cannot do as shepleases with her body—her husband has power, and <strong>in</strong> thesame way a husband cannot do as he pleases with his body—hiswife has power.”Notice how the pr<strong>in</strong>ciple <strong>of</strong> <strong>God</strong>’s law—that <strong>of</strong> love—<strong>of</strong>giv<strong>in</strong>g <strong>of</strong> outgo<strong>in</strong>g concern rather than selfish gratification,is stressed. It is a command, “a wife cannot …” It does notsay “ought not”; it flatly forbids, as contrary to the Law—andconsequently s<strong>in</strong>—for either husband or wife to use his or herbody selfishly. <strong>The</strong> wife made frigid by false concepts mustnot withhold sexual <strong>in</strong>tercourse from her husband. Her sexorgans do not belong to her—they belong to her husband!In the same way, a husband cannot withhold participation<strong>in</strong> coitus from his wife—or, conversely, neither shall a husbandmake <strong>in</strong>considerate demands on his wife, so that he may usehis sex organs as he pleases for his selfish gratification. His sexanatomy does not belong to him. Christ bought both husbandand wife with the price <strong>of</strong> His very life.Actually our bodies belong to Him—but He, here, gives theright and power <strong>of</strong> the husband’s body over to the wife, andthe right and authority over the wife’s body to the husband.Yet the teach<strong>in</strong>g <strong>of</strong> <strong>God</strong>—the way <strong>of</strong> His law—denies selfish,tak<strong>in</strong>g, and demands considerate giv<strong>in</strong>g.<strong>The</strong> motive and <strong>in</strong>tention are here <strong>in</strong>volved. Actually, itdevolves down to direction <strong>of</strong> m<strong>in</strong>d and <strong>in</strong>tent—to attitude.<strong>The</strong> man who argues that this verse <strong>of</strong> <strong>God</strong>’s teach<strong>in</strong>g gives85


T h e M i s s i n g D i m e n s i o n i n S e xhim the right to make <strong>in</strong>considerate and selfish demands onthe use <strong>of</strong> his wife’s body—argu<strong>in</strong>g that her body belongs tohim—overlooks the fact that his motive and purpose is merelyto use his wife’s body for his own sensual gratification withoutany consideration or outgo<strong>in</strong>g concern for her wishes.<strong>The</strong>re are times, <strong>in</strong> the life <strong>of</strong> any married couple, when itwould be cruel, totally <strong>in</strong>considerate, utterly selfish on the part<strong>of</strong> a husband to demand his own satisfaction and gratificationby use <strong>of</strong> his wife’s body. At such times, <strong>God</strong>’s teach<strong>in</strong>g,when understood, says the husband’s sexual apparatus doesnot belong to him—he has no right to use it selfishly at cost<strong>of</strong> pa<strong>in</strong>, suffer<strong>in</strong>g or mental harassment to the wife. <strong>God</strong>commands each husband to be considerate <strong>of</strong> his wife’s feel<strong>in</strong>gs—tobe tender, gentle, as much concerned for her desiresand comfort and pleasure as his own.On the other hand, there are times when sexual union is adef<strong>in</strong>ite need for a husband. At such times, the wife must beconsiderate, and not defraud her husband. At such times shemust not claim her body belongs to her and deny it to him.<strong>The</strong>n aga<strong>in</strong>, the selfish “frigid” wife who deliberately denieslove <strong>in</strong> coitus to her husband, merely because she “isn’t <strong>in</strong> themood,” is violat<strong>in</strong>g <strong>God</strong>’s command which says “a wife cannotdo as she pleases with her body—her husband has power”—herbody belongs to him.<strong>God</strong>’s law, at all times, is the way <strong>of</strong> love—which is concernand consideration for the other at least equal with that forthe self. Selfishness becomes lust. Love flees when the wholeconcern is for self.Verse 5 <strong>of</strong> this 7th chapter <strong>of</strong> I Cor<strong>in</strong>thians becomes stillmore pla<strong>in</strong>: “Do not withhold sexual <strong>in</strong>tercourse from oneanother, unless you agree to do so for a time, <strong>in</strong> order to devoteyourselves to prayer. <strong>The</strong>n come together aga<strong>in</strong>. You must notlet Satan tempt you through <strong>in</strong>cont<strong>in</strong>ence.”Now notice that same verse <strong>in</strong> the K<strong>in</strong>g James version. Itshows that absta<strong>in</strong><strong>in</strong>g from sexual <strong>in</strong>tercourse <strong>in</strong> marriage—except by mutual agreement at <strong>in</strong>frequent <strong>in</strong>tervals—or, foreither one to selfishly deny coitus to the other—is actuallydefraud<strong>in</strong>g the other!In other and pla<strong>in</strong>er words, to practice what falsely called“Christian” teach<strong>in</strong>g has demanded for 181/2 centuries—with-86


R e c a p t u r i n g t h e T r u e V a l u e s o f S e x …hold<strong>in</strong>g sexual <strong>in</strong>tercourse except for begett<strong>in</strong>g children—is adirect violation <strong>of</strong> <strong>God</strong>’s teach<strong>in</strong>g—is itself s<strong>in</strong> and disobedienceto <strong>God</strong>—and is DEFRAUDING one’s mate!This dualistic paganism piled up a mounta<strong>in</strong> <strong>of</strong> human woeand frustration through these 181/2 centuries higher than all thegeological mounta<strong>in</strong>s <strong>of</strong> earth piled one on top <strong>of</strong> the other!It taught millions <strong>of</strong> husbands and wives to disobey <strong>God</strong>’scommands—to commit s<strong>in</strong>—and the human suffer<strong>in</strong>g is theevidence. Obedience to <strong>God</strong>’s Law br<strong>in</strong>gs happ<strong>in</strong>ess and joy.S<strong>in</strong> br<strong>in</strong>gs suffer<strong>in</strong>g and misery. <strong>The</strong> very fruits <strong>of</strong> this medievalprudery demonstrate that it has been the way <strong>of</strong> s<strong>in</strong>!Here, then, is that same verse 5 <strong>in</strong> the K<strong>in</strong>g James translation:“Defraud ye not one the other, except it be with consentfor a time, that ye may give yourselves to fast<strong>in</strong>g and prayer;and come together aga<strong>in</strong>, that Satan tempt you not for your<strong>in</strong>cont<strong>in</strong>ency.”Pa i n f u l E x p e r i e n c e S P E A K S O U T !Not only does Almighty <strong>God</strong>, through the Bible, speak out<strong>in</strong> pla<strong>in</strong> language aga<strong>in</strong>st this pagan and medieval teach<strong>in</strong>g.<strong>The</strong> voice <strong>of</strong> cruel experience also cries out!This stern teach<strong>in</strong>g that sex must be used only to begetchildren has put marriages beyond count <strong>in</strong>to an <strong>in</strong>jurious,impossible situation.August<strong>in</strong>e, Aqu<strong>in</strong>as and the church “fathers” who precededthem <strong>in</strong> their “chaste severity” could see no love <strong>in</strong>the marital union. Marital sex, except for procreation, wasviewed always as lust, concupiscence, degrad<strong>in</strong>g and s<strong>in</strong>fulself-gratification. And, even if a husband and wife mated<strong>in</strong> coitus for the express purpose <strong>of</strong> begett<strong>in</strong>g a baby, theyviewed it with suspicion.Of course those men—at least August<strong>in</strong>e, and those priestsafter him <strong>in</strong>clud<strong>in</strong>g Aqu<strong>in</strong>as—never experienced the happyjoys <strong>of</strong> married love. August<strong>in</strong>e’s conscience was wrackedwith guilt over his fornication and sex vices. He never married.He largely <strong>in</strong>fluenced the establishment <strong>of</strong> priesthoodcelibacy. He was not without quantitative sex experience. Butall that experience was motivated by concupiscence. He neverexperienced the giv<strong>in</strong>g <strong>of</strong> love <strong>in</strong> marriage. He knew noth<strong>in</strong>g87


T h e M i s s i n g D i m e n s i o n i n S e x<strong>of</strong> its happy and blissful joys. All he knew, by experience, was<strong>in</strong>ord<strong>in</strong>ate, self-desire, followed by the conscience-strickenpangs <strong>of</strong> self-condemnation and guilt. Such men never experiencedthat clean, wholesome, love <strong>of</strong> a pure wife, m<strong>in</strong>gledwith respect, admiration, high regard, esteem and honor.Yet thousands <strong>of</strong> <strong>in</strong>telligent husbands and wives, victims<strong>of</strong> that repressive teach<strong>in</strong>g, have come to see—<strong>in</strong> spite <strong>of</strong> thatteach<strong>in</strong>g—that the expression <strong>of</strong> pure love between husbandand wife through coitus is every whit as vital a purpose asproduc<strong>in</strong>g children. Of course, probably the overwhelm<strong>in</strong>gmajority, bl<strong>in</strong>ded by the false teach<strong>in</strong>g, never discovered this.But where did it leave those who did?Thousands <strong>of</strong> case histories—and I know <strong>of</strong> enough to be sure<strong>of</strong> what I am say<strong>in</strong>g—have found that this repression robbedtheir marriage <strong>of</strong> spontaneity and joy. <strong>The</strong>re are times whencircumstances dictate either the spac<strong>in</strong>g <strong>of</strong> the next child, orelse that there should be no more children. Even <strong>in</strong> the case<strong>of</strong> couples who have discovered the true, clean and beautifulhapp<strong>in</strong>ess <strong>of</strong> giv<strong>in</strong>g and bestow<strong>in</strong>g love <strong>in</strong> the sexual union,where does this teach<strong>in</strong>g leave them?<strong>The</strong>y have been sternly taught that “they must hear thechurch!” To disobey this teach<strong>in</strong>g they have been led tobelieve, will mean an eternity <strong>of</strong> <strong>in</strong>describable torture <strong>of</strong>burn<strong>in</strong>g forever and ever <strong>in</strong> hell! This has been made real tothem! <strong>The</strong>y are filled with fear and the terror <strong>of</strong> it! <strong>The</strong>y darenot disobey their church teach<strong>in</strong>g. And, usually, they want toobey it—because they have been made to believe it is right! Sowhat happens? <strong>The</strong>y strive to live without sex. <strong>Sex</strong> comes tocarry the hateful mean<strong>in</strong>g <strong>of</strong> fear that destroys love!Many, <strong>in</strong> their desperate dilemma, have gone tearfully totheir parish priest for counsel and help. And if and when theyare told that the only difficulty is lack <strong>of</strong> self-control, they arereally frustrated.<strong>The</strong>y may struggle and wrestle with the one allowance <strong>of</strong>the church—resort<strong>in</strong>g to the “rhythm method.” In desperatedeterm<strong>in</strong>ation, they restra<strong>in</strong> themselves for what is calculated(<strong>of</strong>ten erroneously) to be the prescribed period. <strong>The</strong>n, <strong>of</strong>ten,they f<strong>in</strong>d this method simply didn’t work!And today many priests are beg<strong>in</strong>n<strong>in</strong>g to see—<strong>in</strong> their hearts if not<strong>in</strong> public statement—the evils <strong>of</strong> this traditional misteach<strong>in</strong>g.88


R e c a p t u r i n g t h e T r u e V a l u e s o f S e x …Today many doctors admit that this “rhythm method” is afaulty theory. <strong>The</strong>re is no part <strong>of</strong> the month dur<strong>in</strong>g which allwomen are for a certa<strong>in</strong>ty immune from conception. <strong>The</strong>remay be a decrease <strong>in</strong> probability—but the matter is only relative.Medical charts show conceptions occurr<strong>in</strong>g at any or alltimes <strong>of</strong> the month.And so millions, under the whiplash <strong>of</strong> this unscripturalteach<strong>in</strong>g, even if they had once found the joys <strong>of</strong> true maritallove, f<strong>in</strong>d their marriages twisted. Wives become frigid.Husbands become frustrated.Case histories by the uncounted thousands prove that thebiblical way, once rightly understood, is right and its fruitsare abundant happ<strong>in</strong>ess and joy. But man’s way, whether <strong>of</strong>medieval prudery or modern promiscuity, produces only thebitter grapes <strong>of</strong> wrath!89


8<strong>The</strong> BiologicalDifferencesNow you have, <strong>in</strong> brief, the miss<strong>in</strong>g dimension <strong>in</strong> sexknowledge. In all books pretend<strong>in</strong>g to impart <strong>in</strong>formationabout sex, the half from <strong>God</strong>’s revelation shouldhave come first, as, <strong>in</strong>deed, it has been placed first here.90T h e F o u n d a t i o nIt has, <strong>in</strong> this book, been emphasized that the Holy Bible is thefoundation <strong>of</strong> all knowledge. Especially is this true <strong>in</strong> thesubject <strong>of</strong> sex. Also, it provides the right approach to acquirable,experimental and discoverable knowledge.Now we have the foundation on which knowledge <strong>of</strong>the physical details <strong>of</strong> sex ought to be built. We have, now,the true, wholesome, clean and <strong>God</strong>-directed attitude asour approach to the biological facts. Now you may view thephysical facts with right attitude, clean m<strong>in</strong>d and pr<strong>of</strong>oundrespect and awe for the wisdom <strong>of</strong> <strong>God</strong> for hav<strong>in</strong>g designedsex for man’s highest good!<strong>God</strong>’s ways are perfect! <strong>The</strong>y are the bestowal <strong>of</strong> His love!We are ready, now, to proceed <strong>in</strong> receiv<strong>in</strong>g the necessarybiological knowledge. And even <strong>in</strong> this physical area, thetrue way is the way <strong>of</strong> love! Revelation provides the onlyright approach.


T h e B i o l o g i c a l D i f f e r e n c e s<strong>The</strong>re are two biological differences we need to understand.First is the difference between human and animal females.So far as reproduction itself goes, the physical process isthe same <strong>in</strong> humans as <strong>in</strong> mammals. But beyond the purpose<strong>of</strong> reproduction there are vital differences.All reproduction <strong>in</strong> animals and humans comes from aunion <strong>of</strong> male and female elements or cells. Most all physicallife is carried on by reproduction through sex. Walt Whitmanwrote that we see “everywhere sex, everywhere the urge <strong>of</strong>procreation.” Flowers, plants, vegetables; the whole <strong>of</strong> theanimal k<strong>in</strong>gdom from the smallest <strong>in</strong>sect to largest mammal;and humans, too—all are male and female.<strong>The</strong>re is an old Lat<strong>in</strong> phrase, Omne ex ovo, mean<strong>in</strong>g everyth<strong>in</strong>gcomes from an egg.<strong>The</strong> beg<strong>in</strong>n<strong>in</strong>g <strong>of</strong> reproduction—<strong>in</strong> mammals and humans—isfrom an egg, or ovum. <strong>The</strong> ovum always is produced by thefemale. Yet every ovum—human or animal—is <strong>in</strong>fertile <strong>of</strong>itself. Life must be imparted to it by a sperm cell, called aspermatozoon (plural, spermatozoa), produced with<strong>in</strong> thebody <strong>of</strong> the male. With<strong>in</strong> the ovum is a nucleus, or dormantgerm. After a sperm cell enters an egg cell, it unites with thenucleus, and then a new human or animal has been begotten,and is well on its way to develop<strong>in</strong>g <strong>in</strong>to the same k<strong>in</strong>d, orspecies, as its parents.This fertilization <strong>of</strong> the ovum is called conception, orbegettal. A woman <strong>in</strong> whom such conception has occurredis said to be pregnant. <strong>The</strong> grow<strong>in</strong>g state, from conceptionuntil birth, is called gestation, or period <strong>of</strong> the mother-to-be’spregnancy. Its birth is called parturition.This physical process <strong>of</strong> reproduction is the same <strong>in</strong> mammalsas <strong>in</strong> humans. But, aside from the reproductive process,there are extremely important biological differences betweenhuman and animal females.W o m e n D i f f e r e n t f r o mF e m a l e A n i m a l sIn both women and female mammals, the ova are producedwith<strong>in</strong> the body, by germ<strong>in</strong>al glands called ovaries, <strong>of</strong> whichthere are two. In women, an egg cell, or ovum, is produced91


T h e M i s s i n g D i m e n s i o n i n S e xapproximately every four weeks. If the ovum is not fertilized,the uterus discharges a little blood. This is called menstruation,and will be expla<strong>in</strong>ed more <strong>in</strong> detail later. Menstruationoccurs normally <strong>in</strong> women about thirteen times a year.But <strong>in</strong> animals, there is no menstruation <strong>in</strong> the sense andmanner it occurs <strong>in</strong> women.Female animals have, <strong>in</strong>stead, a rutt<strong>in</strong>g period. It does notoccur with the frequency <strong>of</strong> humans. In dogs, for example,females have a rutt<strong>in</strong>g time about every six to eight months.In other animals, this occurs less, and <strong>in</strong> some more frequently.<strong>The</strong>y produce an ovum only once <strong>in</strong> that period.At all other times, female animals are virtually sexless! <strong>The</strong>female does not allow the breed<strong>in</strong>g act, and the male animalseldom attempts it. If one does, the female will fight him <strong>of</strong>fwith all her strength.But at this rutt<strong>in</strong>g time, commonly spoken <strong>of</strong> by farmers asa time when the animal is “<strong>in</strong> heat,” the sexual organs secretesubstances which release an odor. This excites the animalsautomatically (<strong>in</strong>st<strong>in</strong>ct) to sexual <strong>in</strong>tercourse for breed<strong>in</strong>g.In the animal world, sex serves no purpose exceptreproduction! No expression <strong>of</strong> love, <strong>in</strong> the human sense,exists. <strong>The</strong> female sex organs <strong>in</strong> animals are absolutely dormantat all times, except dur<strong>in</strong>g the rutt<strong>in</strong>g period. It wouldbe utterly impossible to arouse a female animal, sexually,dur<strong>in</strong>g all this long time from one rutt<strong>in</strong>g period to the next.Experiments <strong>in</strong> artificial <strong>in</strong>sem<strong>in</strong>ation have proven that animalscannot be impregnated dur<strong>in</strong>g the long periods betweenrutt<strong>in</strong>g times.With animals there is no marriage—no home—no familyrelationship. No husband-and-wife sexual love relationship.Females are sexless between rutt<strong>in</strong>g periods!Female humans do not have a “rutt<strong>in</strong>g period,” or a mat<strong>in</strong>gperiod when they are “<strong>in</strong> heat.” Between the age <strong>of</strong> pubertyand the time <strong>of</strong> menopause—roughly between ages fourteenand forty-four, or a duration <strong>of</strong> approximately thirtyyears—women have the monthly period (approximately eachtwenty-eight days) when they menstruate. Female animals donot menstruate.But when “<strong>in</strong> heat,” the female animal is beside herself withdesire for mat<strong>in</strong>g. And until she is relieved, by the fertiliza-92


T h e B i o l o g i c a l D i f f e r e n c e stion <strong>of</strong> the ripe ovum from coital breed<strong>in</strong>g by the male <strong>of</strong> herk<strong>in</strong>d, she knows no rest. Actually, unless the female animalis soon bred, she will make every effort—run any risk—toatta<strong>in</strong> pregnancy.But <strong>in</strong> women, such th<strong>in</strong>gs are utterly different! Women arenever “<strong>in</strong> heat.” <strong>The</strong> presence <strong>of</strong> an ovum <strong>in</strong> a Fallopian tube(when it is ready to be fertilized) makes little or no difference<strong>in</strong> either a woman’s desire for, or reluctance aga<strong>in</strong>st sexual<strong>in</strong>tercourse. <strong>The</strong> K<strong>in</strong>sey reports and other surveys <strong>of</strong> doctors,have shown that <strong>in</strong> many, if not most women, no differencewhatever is noted. In the m<strong>in</strong>ority, the difference <strong>in</strong> eitherdesire or abhorrence is slight and merely relative.What does all this mean?It means that, except for purposes <strong>of</strong> produc<strong>in</strong>g progeny,the functions and responses <strong>of</strong> sex <strong>in</strong> women are entirely differentfrom sex <strong>in</strong> animals. Although marital coitus shouldnever, <strong>of</strong> course, occur dur<strong>in</strong>g menstruation (see Ezekiel 18:6and parallel scriptures), there is no time dur<strong>in</strong>g the monthwhen a woman is virtually sexless—when sex function<strong>in</strong>ggoes dormant—when she is unable to engage <strong>in</strong> coitus withher husband. She is as much capable <strong>of</strong> coitus at one time asanother.<strong>God</strong> made woman as well as man, on a plane <strong>in</strong>f<strong>in</strong>itelyhigher than animals! He created sex <strong>in</strong> humans as a means<strong>of</strong> bestow<strong>in</strong>g reciprocal love. He created women so thattheir sex organs may be used for the purpose <strong>of</strong> shar<strong>in</strong>g lovewhen pregnancy is virtually impossible. (At least, when the“rhythm method” advocates say it is.)Animals do not marry. <strong>The</strong> use <strong>of</strong> sex for breed<strong>in</strong>g purposes,<strong>in</strong> animals, is not a matter <strong>of</strong> lovemak<strong>in</strong>g!Can you imag<strong>in</strong>e a big bull and a cow <strong>in</strong> passionate embrace,with their “arms around each other”—that is, try<strong>in</strong>g to wraptheir front legs, with their ho<strong>of</strong>s, around each other, try<strong>in</strong>gto hug and kiss, and caress, and make love?If a circus could ever tra<strong>in</strong> a bull and a cow to put on such anact, it would be sure to br<strong>in</strong>g the house down with side-splitt<strong>in</strong>glaughter. You may be sure the circus people would havethought <strong>of</strong> that—and done it—long ago, if it were possibleto tra<strong>in</strong> a bull and a cow to go <strong>in</strong>to a love embrace!<strong>Sex</strong> serves no purpose <strong>of</strong> love with animals!93


T h e M i s s i n g D i m e n s i o n i n S e xWith mammals, reproduction is brought about by the sameprocess as <strong>in</strong> humans. But animals do not marry. Animals donot have either the “philia” or the “eros” love. Animals cannotreceive the “agape” love from <strong>God</strong>. With animals, sex does notstimulate desire for love—or, for that matter, for lust.Why do people refer to human lust as “animal passion”?Why do some women say, “Men are brutes”? Why <strong>in</strong>sultthe animals? <strong>The</strong>y do only what <strong>God</strong> set their bra<strong>in</strong>s tocause them to do by <strong>in</strong>st<strong>in</strong>ct!In women, sex is a love stimulant. Women can, and usuallydo, engage <strong>in</strong> sex as a love embrace, even at times whenpregnancy is impossible! Female animals cannot.When a female animal is served by the male, there is no loveembrace—no lovemak<strong>in</strong>g. <strong>The</strong> male mounts on the back <strong>of</strong> thefemale, imparts the fertiliz<strong>in</strong>g spermatozoa and departs.Human bodies were deliberately designed by <strong>God</strong> <strong>in</strong> a differentmanner—so that sex <strong>in</strong> humans becomes an embrace<strong>of</strong> love.94W h a t E v o l u t i o n i s t s D o n ’ t K n o w<strong>The</strong> evolutionists, <strong>in</strong> willful and <strong>in</strong>excusable ignorance, classifyman with the animal k<strong>in</strong>gdom. <strong>The</strong>re was no <strong>in</strong>telligentCreator. <strong>The</strong>re was no rational thoughtful and wise plann<strong>in</strong>gand design<strong>in</strong>g, with purpose. In their stubborn, irrationalrebellion aga<strong>in</strong>st revelation, they formulate and religiouslyembrace <strong>in</strong> bl<strong>in</strong>d faith ridiculous and vanity-<strong>in</strong>spired fables.<strong>The</strong>y cl<strong>in</strong>g defiantly to the postulate that man descended, overmillions <strong>of</strong> years, from animals similar and ancestral to theanthropoid ape. All this by hereditary reproduction, broughtabout by natural processes and resident forces.How, when and why, then, did animal <strong>in</strong>st<strong>in</strong>ct disappear,and human m<strong>in</strong>d with its human spirit, arrive on the scene?And if no <strong>in</strong>telligent <strong>God</strong> designed and created sex for def<strong>in</strong>itepurposes, just how do we expla<strong>in</strong> these amaz<strong>in</strong>g sex differencesbetween animals and humans? And why such a totalgap <strong>in</strong> fossil f<strong>in</strong>d<strong>in</strong>gs? Why no <strong>in</strong>termediate species?<strong>The</strong>re is yet one other amaz<strong>in</strong>g factor the evolutionist willhave difficulty <strong>in</strong> expla<strong>in</strong><strong>in</strong>g. And that is what happens afterhuman menopause.


T h e B i o l o g i c a l D i f f e r e n c e sWomen have been given a duration <strong>of</strong> approximately thirtyyears <strong>of</strong> fertility, dur<strong>in</strong>g which they may become mothers. Atan age averag<strong>in</strong>g thirteen or fourteen, girls reach the age <strong>of</strong>puberty. At that age their breasts develop, for the purpose <strong>of</strong>supply<strong>in</strong>g milk to newborn babies. <strong>The</strong>ir sex organs mature,and their ovaries beg<strong>in</strong> to produce ova.<strong>The</strong>se egg cells usually are produced at the rate <strong>of</strong> one everytwenty-eight days, alternat<strong>in</strong>g from each ovary. If the ovumis fertilized <strong>in</strong> the Fallopian tube, a new human life has beenbegotten. It then cont<strong>in</strong>ues on <strong>in</strong>to the womb, or uterus, whereit is protected, nourished and gradually developed ready tobe born after approximately n<strong>in</strong>e months.But if the ovum is not met by a sperm cell and fertilized—andsome doctors say it has a life <strong>of</strong> only forty-eight hours after leav<strong>in</strong>gthe ovary—it dies. Meanwhile, with the releas<strong>in</strong>g <strong>of</strong> eachegg cell from an ovary, the uterus has been prepared to receive afertilized embryo. But if fertilization did not take place, then thewomb discharges a little blood through the vag<strong>in</strong>a, gradually,over a period <strong>of</strong> about 5 days. This is called menstruation.Although the menstrual period occurs generally aboutevery twenty-eight days, many if not most girls experienceirregularity beg<strong>in</strong>n<strong>in</strong>g at the age <strong>of</strong> puberty. Sometimes thisirregularity persists for some years before a regular rhythmis established. Unless this irregularity is quite excessive, itneed cause no alarm.As soon as a girl beg<strong>in</strong>s her menstrual periods, she is physicallycapable <strong>of</strong> becom<strong>in</strong>g a mother. But she is not yet, for some years,mentally and emotionally mature enough for motherhood.This physical capacity for reproduction cont<strong>in</strong>ues forapproximately thirty years. <strong>The</strong>n a woman reaches the “change<strong>of</strong> life” period, called menopause.A f t e r M e n o pau s eSome women reach this period <strong>of</strong> change at about ageforty—some, rarely, as late as age fifty. <strong>The</strong> average will besomewhere around forty-five.This menopause is a more or less try<strong>in</strong>g experience.<strong>The</strong>re will be nervousness, <strong>of</strong>ten compla<strong>in</strong>t <strong>of</strong> “hot flashes,”and sometimes neurotic disturbances. <strong>The</strong> discomforture95


T h e M i s s i n g D i m e n s i o n i n S e xdepends largely on physical, mental and emotional health.Some women foolishly have <strong>in</strong>ternal sex organs removed bysurgery at this time, only to discover later that they obta<strong>in</strong>edtemporary relief at cost <strong>of</strong> greatly <strong>in</strong>creased mental problems,as well as physical.But WHY this menopause stage?Here aga<strong>in</strong> the wise design <strong>of</strong> a lov<strong>in</strong>g, all-<strong>in</strong>telligent Creatoris emphasized. After this stage <strong>of</strong> life, women simply shouldno longer carry the responsibilities <strong>of</strong> car<strong>in</strong>g for babies andtra<strong>in</strong><strong>in</strong>g young children. Children beg<strong>in</strong> to “get on theirnerves.”Neither women nor men ever reach the age where they nolonger enjoy children. You see, this is the age when they usuallybecome grandparents. <strong>God</strong> has designed th<strong>in</strong>gs so thatall grandparents f<strong>in</strong>d their own grandchildren are just assweet, lovely and dear to them as their own. <strong>The</strong>y now havethe privilege (barr<strong>in</strong>g geographical separation) <strong>of</strong> enjoy<strong>in</strong>gthe grandchildren—on occasion.It is a real joy to see the little tots come scamper<strong>in</strong>g <strong>in</strong>to thegrandparent’s home. But after an hour, or two or three, it issomehow a welcome relief when their parents take the kiddieshome. Grandma just simply ought not be burdened down too<strong>of</strong>ten with the care and responsibility <strong>of</strong> the children.So there was <strong>in</strong>telligence, wisdom, lov<strong>in</strong>g concern, <strong>in</strong> thedesign<strong>in</strong>g hand <strong>of</strong> the Creator. When a woman reaches thisstage <strong>of</strong> life, her ovaries cease manufactur<strong>in</strong>g ova.No such change takes place <strong>in</strong> men. <strong>The</strong>re is a mildsort <strong>of</strong> menopause <strong>in</strong> men—more mental than physical. Butmen may become fathers <strong>in</strong>to a very ripe old age.But what about express<strong>in</strong>g love through sex?<strong>The</strong> Creator designed human sex (but not animal sex) as ameans <strong>of</strong> express<strong>in</strong>g pure, righteous and undefiled love. And<strong>God</strong> commands, “Husbands, love your wives!” And also forwomen “to love their own husbands.”Now should a husband and wife stop lov<strong>in</strong>g each other,after age forty-five or fifty? NEVER!And so a benevolent, lov<strong>in</strong>g <strong>God</strong>, designed women so thatthey are freed from exposure to pregnancies after this stage <strong>of</strong>life—but their participation <strong>in</strong> sexual love with theirhusbands DOES NOT CEASE!96


T h e B i o l o g i c a l D i f f e r e n c e sActually, most women are either less reluctant (if <strong>in</strong>hibitedby the dualistic repression), or else more desirous <strong>of</strong> sexual<strong>in</strong>tercourse with their husbands after this period than theywere before!It is true that, after this age, physical sex drives <strong>in</strong> bothsexes beg<strong>in</strong> to slow down gradually. <strong>The</strong> act <strong>of</strong> coitus will notbe desired quite so <strong>of</strong>ten. But if the wife slows down, so alsodoes her husband. So a <strong>God</strong> who had great outgo<strong>in</strong>g concernfor us—His own potential children—designed humans so thathusband and wife cont<strong>in</strong>ue to be endeared to each other bycoitus all through life.And if that is true <strong>of</strong> expression <strong>of</strong> physical love, the giv<strong>in</strong>g <strong>of</strong>spiritual love, by those endowed with <strong>God</strong>’s Spirit, converselyshould <strong>in</strong>tensify and deepen as the years flit by.Marriage is orda<strong>in</strong>ed “until death do us part.” Onepurpose <strong>of</strong> marriage is sexual love. When the other purpose—childbear<strong>in</strong>g—ceases,sexual love cont<strong>in</strong>ues to drawhusband and wife ever closer <strong>in</strong> the bond <strong>of</strong> true love—untildeath parts them!Can anyone contemplate these wonderful facts <strong>of</strong> theCreator’s wisdom and love and power, without an emotionalfeel<strong>in</strong>g <strong>of</strong> awe, reverence, respect and gratitude?How wonderful are the works <strong>of</strong> <strong>God</strong>’s hands!So we have these marked differences between human andanimal females.<strong>The</strong>se physical, biological differences, as well as <strong>God</strong>’sword, prove that sex <strong>in</strong> humans was designed for a purposenot applicable to animals. It was designed for marriage—forfamily relationship—for expression <strong>of</strong> love between husbandand wife. And sex provides the means for this bestowal <strong>of</strong> love“until death do us part,” even <strong>in</strong>to old age!97


9How <strong>God</strong>Designed <strong>Sex</strong>Man has produced many highly complicatedmechanisms out <strong>of</strong> matter he has appropriated fromthe ground.<strong>The</strong> huge, <strong>in</strong>tricately designed modern newspaper andmagaz<strong>in</strong>e presses br<strong>in</strong>g exclamations <strong>of</strong> amazement fromvisitors see<strong>in</strong>g one for the first time. I am rem<strong>in</strong>ded <strong>of</strong> this,because we have a number <strong>of</strong> these big magaz<strong>in</strong>e presses <strong>in</strong>our enlarged pr<strong>in</strong>t<strong>in</strong>g plants <strong>in</strong> Radlett, England; and NorthSydney, Australia; and, previously, <strong>in</strong> Pasadena, California.98Aw e - I n s p i r i n g M e c h a n i s mBut the largest, most complicated mach<strong>in</strong>es man has designedpale to <strong>in</strong>significance beside the most wonderful <strong>of</strong> all mechanisms—thehuman body and m<strong>in</strong>d!This awe-<strong>in</strong>spir<strong>in</strong>g mechanism also was formed frommatter out <strong>of</strong> the ground. It was the supreme masterpiece<strong>of</strong> <strong>God</strong>’s great creative handiwork! <strong>The</strong> Almighty formedman after His own likeness! And His spiritual creationis still <strong>in</strong> process!<strong>God</strong> reveals much about Himself! He is composed <strong>of</strong>Spirit—not matter. He is a <strong>God</strong> <strong>of</strong> supreme m<strong>in</strong>d. He tells usHe has eyes, ears, nose, mouth. He has arms and legs—feet


H o w G o d D e s i g n e d S e xand hands! He wrote the Ten Commandments on stone tabletswith His own f<strong>in</strong>ger!<strong>The</strong> marvelous human body is formed and shaped like<strong>God</strong>, unlike any other creature! Yet <strong>God</strong>, be<strong>in</strong>g Spirit, possesses<strong>in</strong>herent eternal life. He has endowed man with only alimited physical existence, susta<strong>in</strong>ed chemically, <strong>in</strong> pr<strong>in</strong>ciple,much like the motor <strong>in</strong> your car.So <strong>God</strong> designed <strong>in</strong> the human body two basic types <strong>of</strong>systems.One is the life-susta<strong>in</strong><strong>in</strong>g apparatus. This <strong>in</strong>cludes the highlycomplicated digestive, circulatory, respiratory and other systems.<strong>The</strong>se are coord<strong>in</strong>ated <strong>in</strong> function<strong>in</strong>g by the nervoussystem, which, <strong>in</strong> turn, is directly connected with the m<strong>in</strong>d.<strong>The</strong> other basic system is the genital, or sex system, mak<strong>in</strong>ghumans male and female. This has no direct part <strong>in</strong> susta<strong>in</strong><strong>in</strong>gthe <strong>in</strong>dividual’s existence. It serves to perpetuate, not the<strong>in</strong>dividual, but the race. But it also generates love and a desireto marry a certa<strong>in</strong> one, and stimulates marital love to preservethe home and family. This genital system, too, is connectedby the nervous system directly with the m<strong>in</strong>d.<strong>The</strong>se two general systems serve different purposes, yetthere is a connection between the two. <strong>The</strong> genital apparatusexercises a considerable <strong>in</strong>fluence on the life-susta<strong>in</strong><strong>in</strong>g functions.<strong>The</strong> female sex hormones cause a woman’s body andm<strong>in</strong>d to be fem<strong>in</strong><strong>in</strong>e. <strong>The</strong> male sex hormones cause a man’sbody and m<strong>in</strong>d to be mascul<strong>in</strong>e.Also there is a closer analogy between male and female sexorgans and sex function<strong>in</strong>g than is generally understood.It is the genital system that we need here to describe.We shall use, <strong>in</strong> this description <strong>of</strong> sex anatomy and function<strong>in</strong>g,the medical, or scientific, term<strong>in</strong>ology. I strongly urgeall parents to learn these terms, and to use them <strong>in</strong> teach<strong>in</strong>gtheir children.If it were not entirely too embarrass<strong>in</strong>g, a social gather<strong>in</strong>g couldbe given a hilarious even<strong>in</strong>g by each, one at a time, say<strong>in</strong>g rightout loud the names for sex organs and functions—especially theelim<strong>in</strong>ative functions—which their mothers taught them! Probablyno two people at the party would reveal the same term<strong>in</strong>ology.Every young mother seems to th<strong>in</strong>k up some new outlandishnames for such th<strong>in</strong>gs. It becomes a sort <strong>of</strong> secret language.99


T h e M i s s i n g D i m e n s i o n i n S e xIf I might, at this po<strong>in</strong>t, be permitted one digression <strong>in</strong>tendedto be humorous, I should like to mention the cute say<strong>in</strong>g <strong>of</strong> ayear-and-a-half-old little girl. Her mother had tried to breakher <strong>of</strong> bed-wett<strong>in</strong>g by mak<strong>in</strong>g a sham<strong>in</strong>g face and utter<strong>in</strong>g asound someth<strong>in</strong>g like “kh—kh—kh—.” In her baby talk thislittle girl soon began to call this particular means <strong>of</strong> elim<strong>in</strong>ationby a term she pronounced “kuh”—almost like “koo.”<strong>The</strong>n one day, for the first time <strong>in</strong> her life, the little girl saw anocean. She was tremendously impressed by its magnitude.“O Mommie!” she exclaimed, excitedly. “Ocean kuh pang!”“Pang” was her baby talk for panties. <strong>The</strong> adults haven’tstopped laugh<strong>in</strong>g s<strong>in</strong>ce.<strong>The</strong> moral is, children should be taught the proper pr<strong>of</strong>essionalterms rather than some weird term<strong>in</strong>ology <strong>of</strong> yourown devis<strong>in</strong>g.100T h r e e F u n c t i o n a l C a t e g o r i e sWe humans cannot live the clean and happy lives the Creator<strong>in</strong>tended and made possible, unless we understand His purposes,and the laws regulat<strong>in</strong>g sex functions. This is true,regardless <strong>of</strong> age, sex or marriage status. It applies to all fromthe age <strong>of</strong> puberty. And there are many th<strong>in</strong>gs about sex whichparents need to teach children as soon as little m<strong>in</strong>ds beg<strong>in</strong>to become curious about little bodies.This book is not <strong>in</strong>tended to be a technical scientific textbookto educate pr<strong>of</strong>essionals—though certa<strong>in</strong>ly every doctor,psychiatrist or other pr<strong>of</strong>essional deal<strong>in</strong>g with sex ought toknow what has been covered <strong>in</strong> this book.It is, however, the purpose <strong>of</strong> this book to reveal not only<strong>God</strong>’s purposes, and the right attitude toward sex, but thosebasic though somewhat elementary biological facts whichought to be known by teenagers as well as the marriageableand the married.Man, utterly unlike animals, arrives at sexual maturity severalyears before he achieves mental, emotional and social maturity.Boys and girls are capable <strong>of</strong> becom<strong>in</strong>g parents years beforethey are qualified for the responsibilities <strong>of</strong> parenthood.Teenagers need this knowledge for their own protection.In this age <strong>of</strong> pressures toward promiscuity, bl<strong>in</strong>ded by false


H o w G o d D e s i g n e d S e xteach<strong>in</strong>gs, adolescents cannot be expected to resist premaritalsex unless their m<strong>in</strong>ds are opened to <strong>in</strong>telligent acceptance<strong>of</strong> <strong>God</strong>’s purposes and laws.Also, all married people need this knowledge if their marriagesare to be preserved <strong>in</strong> happ<strong>in</strong>ess. It is the lack <strong>of</strong> thisknowledge which has caused 90 percent <strong>of</strong> all marital unhapp<strong>in</strong>ess,contention, separation and divorce.None can understand what he needs to know without anelementary knowledge <strong>of</strong> the anatomy <strong>of</strong> sex organs, as wellas some knowledge <strong>of</strong> sex stimuli and sex function<strong>in</strong>g. Andso we approach, here, the necessary knowledge <strong>of</strong> anatomyand function<strong>in</strong>g <strong>in</strong> a manner quite different from that whichhas been commonly used.<strong>The</strong> genital system is composed <strong>of</strong> three functional categories.<strong>The</strong>se are:1) Glands. <strong>The</strong>se produce the germ<strong>in</strong>al cells and the hormones.In the male these glands are called testes, or testicles,and <strong>in</strong> the female, ovaries.2) Ducts. <strong>The</strong>se tubes transport the germ<strong>in</strong>at<strong>in</strong>g cells fromtestes and ovaries, and render possible fertilization. In the malethey are the vasa efferentia, the epididymis, the vas deferens,the ejaculatory duct and the urethra. In the female, they arethe Fallopian tubes, or oviducts, through which the ovum iscarried from the ovary to the uterus.3) Organs <strong>of</strong> copulation. Through these the male germ<strong>in</strong>alcells, called spermatozoa, reach the ovum for fertilization.<strong>The</strong>se organs are, <strong>in</strong> the male, the penis, and <strong>in</strong> the female,the vag<strong>in</strong>a. <strong>The</strong> fertilized ovum rema<strong>in</strong>s <strong>in</strong> the female uterusor womb, where it is nourished and developed sufficiently tobe born.T h e B o dy l i k e t h e C h u r c hNo book I have exam<strong>in</strong>ed and researched on sex anatomyand functions makes any mention <strong>of</strong> the Great Architectwho planned, designed and produced it. <strong>Sex</strong> is viewed coldlymerely as someth<strong>in</strong>g man f<strong>in</strong>ds he has—not know<strong>in</strong>g why,or anyth<strong>in</strong>g <strong>of</strong> the Designer’s purposes—know<strong>in</strong>g only whathe sees, and, <strong>in</strong> his self-centered concupiscent human nature,experiences.101


T h e M i s s i n g D i m e n s i o n i n S e xBut the Eternal, <strong>in</strong> His Instruction Book for mank<strong>in</strong>d,compares the marvelous human body to <strong>God</strong>’s <strong>Church</strong>,which is the “Body <strong>of</strong> Christ.”<strong>The</strong> various members <strong>in</strong> <strong>God</strong>’s <strong>Church</strong> have various functions,and <strong>God</strong> provides them with various spiritual gifts forperformance <strong>of</strong> these functions. This is found <strong>in</strong> the chapterdevoted to the “spiritual gifts,” the 12th <strong>of</strong> 1 Cor<strong>in</strong>thians.<strong>The</strong> human body—like <strong>God</strong>’s true <strong>Church</strong>—is not composed<strong>of</strong> one member, but many. It is the same with <strong>God</strong>. Asexpla<strong>in</strong>ed previously, the biblical Instruction Book reveals<strong>God</strong> as a div<strong>in</strong>e Family—only the one <strong>God</strong>, but composed<strong>of</strong> more than one div<strong>in</strong>e Person.So with the <strong>Church</strong>. And so, likewise, with the <strong>God</strong>designedhuman body, made <strong>in</strong> the likeness <strong>of</strong> <strong>God</strong>. Here,then, we see still another manner <strong>in</strong> which man is made <strong>in</strong>the likeness <strong>of</strong> <strong>God</strong>—one <strong>God</strong>, more than one Person; onehuman body, more than one member. Also one <strong>Church</strong>, morethan one member.Notice! “If the foot shall say, Because I am not the hand, Iam not <strong>of</strong> the body … And if the ear shall say, Because I amnot the eye, I am not <strong>of</strong> the body; is it therefore not <strong>of</strong> thebody? If the whole body were an eye, where were the hear<strong>in</strong>g?If the whole were hear<strong>in</strong>g, where were the smell<strong>in</strong>g? But nowhath <strong>God</strong> set the members every one <strong>of</strong> them <strong>in</strong> the body, asit hath pleased him” (1 Cor<strong>in</strong>thians 12:15-18).It was <strong>God</strong> who designed and set the sex apparatus <strong>in</strong> thephysical human body—“as it hath pleased him”!<strong>The</strong>n let us learn what we need to know about them, withoutfalse modesty or foolish prudery—but as <strong>God</strong> would have usknow!Follow this 12th chapter <strong>of</strong> I Cor<strong>in</strong>thians a little further.<strong>The</strong> stern, harsh prudes who formulated a false so-called“Christian” ethic about sex said <strong>of</strong> the genital system, “Wehave no need <strong>of</strong> thee!” <strong>God</strong> rebukes them—and they should,even <strong>in</strong> those early centuries, have read His rebuke!Here it is—beg<strong>in</strong>n<strong>in</strong>g verse 21: “And the eye cannot say untothe hand, I have no need <strong>of</strong> thee: nor aga<strong>in</strong> the head to thefeet, I have no need <strong>of</strong> you. Nay, much more those members<strong>of</strong> the body, which seem to be more feeble [M<strong>of</strong>fatt: ratherdelicate—or dishonorable], are necessary: And those members102


H o w G o d D e s i g n e d S e x<strong>of</strong> the body, which we th<strong>in</strong>k to be less honorable [sex], uponthese we bestow more abundant honour; and our uncomelyparts have more abundant comel<strong>in</strong>ess.”When we come to consider the human body from the m<strong>in</strong>d<strong>of</strong> <strong>God</strong>—we see it, not as someth<strong>in</strong>g shameful and evil, butas someth<strong>in</strong>g wonderful, to be understood with clean andhealthy m<strong>in</strong>ds, <strong>in</strong> awe <strong>of</strong> the handiwork <strong>of</strong> the Great Designer.For this is what <strong>God</strong> beheld, when He had formed it, andpronounced “very good.”<strong>The</strong> Psalmist was <strong>in</strong>spired to cry out: “I will praise thee,for I am fearfully and wonderfully made: marvelous arethy works!”<strong>God</strong> has given each <strong>of</strong> us a marvelous human body—touse as He has directed <strong>in</strong> His Instruction Book. <strong>The</strong> possession<strong>of</strong> such a body imposes on each <strong>in</strong>dividual a sacredresponsibility! It is someth<strong>in</strong>g you may use to <strong>God</strong>’s honorand glory—and to your own great happ<strong>in</strong>ess; OR you maymisuse and abuse it to dishonor the Creator, and br<strong>in</strong>g degradation,shame and curses on yourself.T h e M a l e G e n i t a l S y s t e mFirst, then, we exam<strong>in</strong>e the mascul<strong>in</strong>e genital organs.<strong>God</strong> says, through Paul: Those physical organs <strong>of</strong> the bodywhich humans regard as more uncomely, He has made verynecessary, with honor. And He cont<strong>in</strong>ues: “Yes, <strong>God</strong> has temperedthe body together, with a special dignity for the <strong>in</strong>ferior[uncomely] parts, so that there may be no disunion <strong>in</strong> the body,but that the various members should have a common concernfor one another” (1 Cor<strong>in</strong>thians 12:24-25, M<strong>of</strong>fatt). And all thisis compared to <strong>God</strong>’s <strong>Church</strong>—the Body <strong>of</strong> Christ!It may seem to many that the most “uncomely” parts <strong>of</strong> themale body are those organs we now expla<strong>in</strong> first—the germ<strong>in</strong>alglands, called testicles. That is, until the truth about themis learned. And then one should stand <strong>in</strong> awe at the div<strong>in</strong>em<strong>in</strong>d and handiwork <strong>of</strong> the Great <strong>God</strong> who designed andproduced such a marvelous mechanism!See the matchless m<strong>in</strong>d and hand <strong>of</strong> the Creator <strong>in</strong> theseextremely necessary glands! Actually, they are the mostimportant organs <strong>in</strong> the male generative apparatus.103


T h e M i s s i n g D i m e n s i o n i n S e x<strong>The</strong> testes are a pair <strong>of</strong> oval-shaped glands. <strong>The</strong>y are enclosed<strong>in</strong> a cutaneous sack, or bag, called the scrotum. It is made up<strong>of</strong> several layers, and is divided <strong>in</strong>to two compartments, eachconta<strong>in</strong><strong>in</strong>g a testicle. Each testicle is about the size <strong>of</strong> a hickorynut, approximately 11/2 <strong>in</strong>ches long, and 1 <strong>in</strong>ch thick.<strong>The</strong> testes, with the scrotum, hang between the thighs,forward, underneath the base <strong>of</strong> the penis, by the spermaticcord. <strong>The</strong> testes are located on the outside <strong>of</strong> the body. Didyou ever wonder why? <strong>The</strong> Creator had a very good reason!This will be expla<strong>in</strong>ed.Many men themselves do not realize it, but the left testiclehangs a little lower <strong>in</strong> the scrotum than the right. <strong>The</strong>re is animportant reason. Could bl<strong>in</strong>d evolution, without <strong>in</strong>telligence,have thought this out and made it thus? <strong>The</strong>re is perhaps nopa<strong>in</strong> a boy or man can suffer that is as excruciat<strong>in</strong>g as a crush<strong>in</strong>g<strong>of</strong> or <strong>in</strong>jury to the testicles. Did bl<strong>in</strong>d “nature” know this?Or did an all-<strong>in</strong>telligent Creator, concerned for our welfare,design it so that, <strong>in</strong> case the thighs are crowded together, onetesticle will slip over the other, thus avoid<strong>in</strong>g any crush<strong>in</strong>g.No evolution here!M i n i a t u r e “ C o l o s s a l” L a b o r a t o r i e sWhen we understand what science tells us about these glands,we ought to be struck with amazement. Small as they are, stillthey are “laboratories” perform<strong>in</strong>g a colossal work, go<strong>in</strong>g onday and night! <strong>The</strong>y perform an astonish<strong>in</strong>g dual activity.<strong>The</strong>y produce both the germ<strong>in</strong>al or reproductive cells, whichimpart human life to an otherwise <strong>in</strong>fertile ovum; and also thehormones which cause the body to be mascul<strong>in</strong>e <strong>in</strong> shape, thevoice to be mascul<strong>in</strong>e <strong>in</strong> tone, and the m<strong>in</strong>d to be mascul<strong>in</strong>e<strong>in</strong> its th<strong>in</strong>k<strong>in</strong>g! And that’s an <strong>in</strong>credible job to be performedby two small “factories” weigh<strong>in</strong>g less than an ounce each!Let’s take a quick <strong>in</strong>spection <strong>of</strong> these “laboratories” thatgenerate human life. Each small testicle conta<strong>in</strong>s a very largenumber <strong>of</strong> convoluted tubules, sometimes called sem<strong>in</strong>iferoustubes—<strong>in</strong>f<strong>in</strong>itely t<strong>in</strong>y. <strong>The</strong>re are about 300 <strong>of</strong> them, <strong>in</strong>tertw<strong>in</strong>ed<strong>in</strong> a t<strong>in</strong>y but vast network <strong>of</strong> coils. If stretched out straight, thelength <strong>of</strong> these tubules, <strong>in</strong> the two testes, would be approximatelyone mile <strong>in</strong> length! And all with<strong>in</strong> “factories” only 11/2104


H o w G o d D e s i g n e d S e x<strong>in</strong>ches <strong>in</strong> length! Astonish<strong>in</strong>g? I should say!<strong>The</strong>se t<strong>in</strong>y coils <strong>of</strong> tubules produce the male reproductivecells at an astound<strong>in</strong>g rate—actually millions an hour, anyone <strong>of</strong> which could impart a human life to an ovum!<strong>The</strong>se male reproductive cells are called spermatozoa (s<strong>in</strong>gular,spermatozoon)—and are quite generally, <strong>in</strong> pr<strong>of</strong>essionalcircles, called “sperm cells” for short—or, sometimes, justsperm. <strong>The</strong>se sperm cells are unbelievably <strong>in</strong>f<strong>in</strong>itesimal—thesmallest cells <strong>in</strong> either male or female body. <strong>The</strong>y are verydifferent from any other cells <strong>in</strong> the human body. Each hasa m<strong>in</strong>ute egg-shaped head, an <strong>in</strong>termediate segment and atail comparatively long. <strong>The</strong>y look, under a microscope, liket<strong>in</strong>y tadpoles. <strong>The</strong>se <strong>in</strong>f<strong>in</strong>itesimal cells cannot be seen withthe naked eye, but are visible and measurable under a highpoweredmicroscope. Each sperm is approximately one fourthousandth<strong>of</strong> an <strong>in</strong>ch <strong>in</strong> length. Even the female egg cell, orovum, is only about the size <strong>of</strong> a f<strong>in</strong>e p<strong>in</strong>po<strong>in</strong>t—just barelyvisible to the naked eye—and a sperm cell is not more thanabout one-fiftieth as large as an ovum.Th<strong>in</strong>k <strong>of</strong> it! Every human be<strong>in</strong>g starts his existence <strong>in</strong> som<strong>in</strong>iature a size!Spermatozoa <strong>of</strong> animals are much larger than those <strong>of</strong>humans.<strong>The</strong> scientific authorities have now discovered that eachhuman spermatozoon conta<strong>in</strong>s twenty-three chromosomes—andthat it is through these that the characteristics<strong>of</strong> the father—and also <strong>of</strong> grandparents—are transmitted, byheredity, to the child. Of course the mother’s characteristicsalso are passed on, through the nucleus with<strong>in</strong> the ovum.<strong>The</strong> t<strong>in</strong>y <strong>in</strong>tertw<strong>in</strong>ed tubules with<strong>in</strong> each testicle, <strong>in</strong> whichthe spermatozoa are produced, are so narrow that a haircould not pass through them. This book is not <strong>in</strong>tended, asmentioned before, to be a technical or pr<strong>of</strong>essional scientificwork. But I do feel that certa<strong>in</strong> <strong>of</strong> these more technical factsare important, for the reader should come to a realization <strong>of</strong>the awesome m<strong>in</strong>d and purpose <strong>of</strong> the Creator!This vast, <strong>in</strong>tricate network <strong>of</strong> <strong>in</strong>tertw<strong>in</strong>ed canals, orconvoluted tubules, unite near the top to form a set <strong>of</strong> largerones—the so-called vasa efferentia, and these <strong>in</strong> turn unite t<strong>of</strong>orm the epididymus. All this is encased with<strong>in</strong> the scrotum.105


T h e M i s s i n g D i m e n s i o n i n S e xAnd f<strong>in</strong>ally, the tubules form<strong>in</strong>g the epididymus converge<strong>in</strong>to one sem<strong>in</strong>al duct or tube, called the vas deferens. <strong>The</strong>vas deferens cont<strong>in</strong>ues up <strong>in</strong>to the body, carry<strong>in</strong>g spermatozoato the sem<strong>in</strong>al vesicle—which will be expla<strong>in</strong>ed later.As there are two testicles, there are also the vasa efferentia,the epididymus and the vas deferens for each—term<strong>in</strong>at<strong>in</strong>g<strong>in</strong>to the two sem<strong>in</strong>al vesicles located beside, or just under, thebladder with<strong>in</strong> the body.1 Epididymis2 Vasa Efferentia3 Vas DeferensThis picture shows the <strong>in</strong>terior <strong>of</strong> a testicle. Arrow po<strong>in</strong>ts to a greatlyenlarged section <strong>of</strong> tubule, as if sliced open—to illustrate howmillions <strong>of</strong> spermatozoa are produced with<strong>in</strong> a s<strong>in</strong>gle hour with<strong>in</strong>the mile length <strong>of</strong> these <strong>in</strong>f<strong>in</strong>itesimal tubes. Inset at top shows spermcells, greatly magnified.106


H o w G o d D e s i g n e d S e xT h e M a l e H o r m o n e sBut before we leave the description <strong>of</strong> these t<strong>in</strong>y yet colossal“laboratories”—the testicles—there is still another mostimportant function they perform.<strong>The</strong>y produce also the male hormones. <strong>The</strong>se are <strong>of</strong> vitalimportance, and deserve a brief description.Scattered among these sem<strong>in</strong>iferous tubules are microscopicallyt<strong>in</strong>y islands <strong>of</strong> cells. In these <strong>in</strong>f<strong>in</strong>itesimal islands themale hormones are produced. <strong>The</strong>se are not carried throughthe vas deferens, as are the spermatozoa, but pass directly <strong>in</strong>tothe bloodstream, and thus circulate through the body.<strong>The</strong>se male hormones cause changes <strong>in</strong> the shape <strong>of</strong> thebody. Thus, from age <strong>of</strong> puberty, a boy’s body develops<strong>in</strong>to the mascul<strong>in</strong>e form—narrow hips, wide shoulders formascul<strong>in</strong>e strength; beard on the face, hair on the chest andother parts <strong>of</strong> the body more than is common to females; thedeeper voice.And these hormones directly <strong>in</strong>fluence the m<strong>in</strong>d. <strong>The</strong>reare certa<strong>in</strong> pronounced differences between male and femalem<strong>in</strong>ds, some <strong>of</strong> which will be expla<strong>in</strong>ed later—although many<strong>of</strong> these are generally recognized by all.For example, little girls are <strong>in</strong>terested <strong>in</strong> dolls and fem<strong>in</strong><strong>in</strong>eth<strong>in</strong>gs, little boys <strong>in</strong> mach<strong>in</strong>es and mascul<strong>in</strong>e th<strong>in</strong>gs. Boysand girls are not sex conscious before the age <strong>of</strong> puberty <strong>in</strong>the same manner they become after puberty—bodily changesbecome pronounced after puberty—yet there are noticeablem<strong>in</strong>d differences <strong>in</strong> young boys and girls.T r e m e n d o u s I m p o r t a n c eLet me illustrate further the enormous importance <strong>of</strong> these“uncomely parts” which humans too <strong>of</strong>ten regard as “lesshonorable,” but on which the Great Designer has bestowed“more abundant honor.”Certa<strong>in</strong> experiments made <strong>in</strong> the <strong>in</strong>terests <strong>of</strong> “science”should teach us an impressive lesson. Perhaps, <strong>in</strong> the sight<strong>of</strong> the Eternal, such experiments ought not to be made. Butmen have made them, and the results are both <strong>in</strong>trigu<strong>in</strong>g andenlighten<strong>in</strong>g.107


T h e M i s s i n g D i m e n s i o n i n S e xAs far back as history records, men have practiced castration.It is widely practiced today on animals—remov<strong>in</strong>g testes beforemale animals reach sexual maturity. You probably eat steer beef<strong>of</strong>ten, and capon occasionally—to name just two examples.Of course castration destroys reproductive capacity. Nospermatozoa are produced. But also the male hormone productionis destroyed, and that is the strik<strong>in</strong>g th<strong>in</strong>g revealedby certa<strong>in</strong> experiments.Of course, the castration practice <strong>in</strong> modern stock rais<strong>in</strong>gis not done primarily to destroy breed<strong>in</strong>g capacity. It is doneto alter the appearance and behavior <strong>of</strong> the animal.<strong>The</strong> stock-raiser does not need a bull for every cow. Onebull can take care <strong>of</strong> the breed<strong>in</strong>g requirements for a number<strong>of</strong> cows. But steers make fatter and more tender steaks,and if the steer is not butchered for meat, the animal which,uncastrated, would have grown <strong>in</strong>to a wild bull, will, as aresult <strong>of</strong> castration, become a docile ox, will<strong>in</strong>g to work. <strong>The</strong>castration causes changes <strong>in</strong> bodily form, and <strong>in</strong> the horns.Roosters and pigs are castrated to <strong>in</strong>crease the poundage andtherefore the pr<strong>of</strong>its.In the Bible you read <strong>of</strong> castrated humans, called eunuchs.Middle East sultans and other rulers used eunuchs to serve<strong>in</strong> harems. <strong>The</strong> eunuch lost all sexual desire—the haremwomen <strong>of</strong>fered no temptation. <strong>The</strong>y were once used at thepapal court—said to be employed as s<strong>in</strong>gers because <strong>of</strong> theirhigh-pitched voices. Eunuchs become obese, without beardor normal male hair growth on the body.However, even though castration is an age-old practice,much <strong>of</strong> the true importance <strong>of</strong> male testes and female ovarieswas unknown until the experiments <strong>of</strong> Berthold <strong>in</strong> 1849.It had always been known, <strong>of</strong> course, that the comb <strong>of</strong> acastrated cock degenerates. But Berthold experimented further.He removed the testes <strong>of</strong> cocks and then regrafted these testeson the cocks’ backs. <strong>The</strong> combs rema<strong>in</strong>ed the same as <strong>in</strong> alluncastrated roosters. All bodily appearances rema<strong>in</strong>ed thesame. But <strong>of</strong> course all reproductive capacity was lost!This proved that the testes serve a dual purpose. Manysimilar experiments have been made s<strong>in</strong>ce. <strong>The</strong>y prove that thetestes and ovaries not only serve to reproduce one’s k<strong>in</strong>d, theyalso determ<strong>in</strong>e the sex characteristics <strong>of</strong> the <strong>in</strong>dividual.108


H o w G o d D e s i g n e d S e xSome astonish<strong>in</strong>g experiments were made by the scientist<strong>of</strong> Vienna, Pr<strong>of</strong>essor Ste<strong>in</strong>ach. First, he castrated both maleand female animals <strong>of</strong> the same species. <strong>The</strong>y both acquireda neutral appearance—neither male nor female. But thispr<strong>of</strong>essor went further. He exchanged ovaries and testes. Intocastrated males he grafted female ovaries and <strong>in</strong>to the femalesthe germ<strong>in</strong>al glands removed from the males. <strong>The</strong> former malesnow took on female characteristics, and the former femalesacquired those <strong>of</strong> males. <strong>The</strong> former females now behaved asmales toward the former males—and the males now took onthe behavior <strong>of</strong> females. Former males even developed mammaryglands, and nursed the young!Of course there is much more to the hormone story than this.Other glands <strong>in</strong> other parts <strong>of</strong> the body have their coord<strong>in</strong>at<strong>in</strong>grelation to bodily characteristics—such as the pituitary,p<strong>in</strong>eal, thyroid and suprarenal glands. It is not our purposeto discuss them here. But what little has been covered aboutthe hormones, it is hoped, will be <strong>of</strong> <strong>in</strong>terest.M a r v e l o u s T e m p e r a t u r e G au g e<strong>The</strong> question has been asked, why are the testes locatedoutside <strong>of</strong> the body? <strong>The</strong> Great Architect had a very goodreason—but men never learned this reason until quite recenttimes. <strong>The</strong> earliest account <strong>of</strong> it I have been able to f<strong>in</strong>d datesfrom 1950.Scientists, it seems, stumbled onto this <strong>in</strong> mak<strong>in</strong>g testson animals to learn how long spermatozoa reta<strong>in</strong> both theirmotility and their fertility at various temperatures.<strong>The</strong>n, <strong>in</strong> these experiments, the testes <strong>of</strong> rabbits were kept<strong>in</strong> a refrigerator. <strong>The</strong> sperm cells rema<strong>in</strong>ed alive much longerthan when kept at body temperature.So next, they made tests on live animals to determ<strong>in</strong>e whathappens <strong>in</strong> testes at various temperatures. <strong>The</strong>y discoveredthat the temperature <strong>in</strong>side the scrotum was several degreeslower than body heat.<strong>The</strong>y made an experiment on male mice, <strong>in</strong> a hatch<strong>in</strong>goven at 110 degrees. <strong>The</strong>y found fertility drastically reduced,and soon nil.Test now followed test. <strong>The</strong>y were learn<strong>in</strong>g th<strong>in</strong>gs!109


T h e M i s s i n g D i m e n s i o n i n S e xSo next they tried heat<strong>in</strong>g the testes alone, with bodies atnormal temperatures. This experiment was made on sheep,goats and pigs. <strong>The</strong> same th<strong>in</strong>g happened—fertility rapidlyreduced, until there were no fertile spermatozoa!F<strong>in</strong>ally a Dutch scientist determ<strong>in</strong>ed that the temperature<strong>in</strong>side the human scrotum is actually six to fifteen degreeslower than body temperature!It took man thousands <strong>of</strong> years to learn what the Creatorplanned and designed! F<strong>in</strong>ally men learned that these colossal,yet m<strong>in</strong>iature “laboratories” are so designed that they requirethis slightly lower temperature to produce fertile life-impart<strong>in</strong>gcells for the reproduction <strong>of</strong> the race!<strong>The</strong>n they discovered additional pro<strong>of</strong>.In the fetal stage <strong>of</strong> development before birth, the testesfirst develop <strong>in</strong>side the male fetus, and then descend <strong>in</strong>to thescrotum some considerable time prior to birth, through the<strong>in</strong>gu<strong>in</strong>al canal. In all normal cases male babies are born withthe testes already <strong>in</strong> the scrotum. But it sometimes occursthat one or both testicles rema<strong>in</strong> <strong>in</strong> the abdomen at and afterbirth. <strong>The</strong>se <strong>in</strong>fants are born with either a half-empty orwholly empty scrotum. Doctors today br<strong>in</strong>g down the testeswith a m<strong>in</strong>or operation.Yet, when this was not known, there were cases where thetestes rema<strong>in</strong>ed, after puberty, and after marriage, <strong>in</strong>side thebody. Formerly, neither these men—nor, for that matter medicalscience, could understand why such men appeared <strong>in</strong> everyother way normal men—they could marry—they had normaldesire and ability for coitus—yet they could not become fathers!<strong>The</strong>ir testes were normal—they did manufacture spermatozoa.But not fertile sperms. <strong>The</strong>y were sterile! Today it is knownthat the cause was, simply, that these marvelous and mightylittle “factories” generat<strong>in</strong>g human life do not perform theirwonderful operation <strong>of</strong> produc<strong>in</strong>g life-impart<strong>in</strong>g sperm cellsat bodily temperature. <strong>The</strong>y must be kept at a temperatureseveral degrees lower!So now scientists have at last learned someth<strong>in</strong>g else!<strong>The</strong> scrotum—the sack which houses the testicles andepididymides—is made up <strong>of</strong> a k<strong>in</strong>d <strong>of</strong> sk<strong>in</strong> different fromany other <strong>in</strong> man or woman! It is a nonconductor <strong>of</strong> heat!It is made up <strong>of</strong> folds. In cold temperatures, or if the man is110


H o w G o d D e s i g n e d S e xbath<strong>in</strong>g or swimm<strong>in</strong>g <strong>in</strong> cold water, these folds shr<strong>in</strong>k up, anddraw the testes up tight aga<strong>in</strong>st the body—almost partially<strong>in</strong>to it—lest the outside temperature become too cold for thesemarvelous little “laboratories.”But, <strong>in</strong> very warm weather, they stretch out, until the testesare dropped down a considerable distance farther from thewarmer-than-normal body.Thus, this scrotum not only needed to be on the outside <strong>of</strong>the body—it also acts as an automatic temperature gauge,to keep these little life-germ<strong>in</strong>at<strong>in</strong>g “factories” produc<strong>in</strong>g attemperatures proper for their work!If you th<strong>in</strong>k “mother nature,” bl<strong>in</strong>dly, and without m<strong>in</strong>d,<strong>in</strong>telligence or knowledge, planned and worked all this out,you are welcome to your ridiculous op<strong>in</strong>ion! It was not dumband stupid “mother nature”—it was the Supreme FATHER-GOD—who <strong>in</strong>structed Christ, who “spoke” and commanded,and the Holy Spirit was the power that brought it <strong>in</strong>to be<strong>in</strong>g.If you th<strong>in</strong>k the evolutionary fable sounds more rational as ameans <strong>of</strong> account<strong>in</strong>g for such wonders—well, <strong>of</strong> course youare allowed your op<strong>in</strong>ions, however far from fact!T h e “Au t h o r i t i e s ” S p e c u l a t e<strong>The</strong>se experiment<strong>in</strong>g scientists deduce someth<strong>in</strong>g furtherfrom their experiments. <strong>The</strong>ir tests <strong>in</strong>dicate that male spermcells gradually lose both vigor or motility, and also fertiliz<strong>in</strong>gpower, under the normal bodily temperature once depositedwith<strong>in</strong> the female body. Some experimenters <strong>in</strong>sist spermatozoareta<strong>in</strong> power for fertilization only 48 hours, and thatova must be fertilized with<strong>in</strong> 24 hours, <strong>in</strong> the Fallopian tube.Thus, if this were true, there is only a period <strong>of</strong> a few hours<strong>in</strong> any month when human conception is possible. This “discovery”led to the “rhythm cycle” theory. But this so-calledmethod <strong>of</strong> planned parenthood has, <strong>in</strong> fact, produced quitea bumper crop <strong>of</strong> babies!However, the doctors and scientists do not agree amongthemselves! A European “authority” says: “This period <strong>of</strong>time is variously estimated. Some authorities th<strong>in</strong>k it is onlyfrom twenty-four to thirty-six hours. Others assume eight oreven fourteen days. Tak<strong>in</strong>g <strong>in</strong>to consideration the analogy <strong>of</strong>111


T h e M i s s i n g D i m e n s i o n i n S e xvarious animal species and practical experience rather thanexperimental research, I am <strong>in</strong>cl<strong>in</strong>ed to believe <strong>in</strong> a longcont<strong>in</strong>uance <strong>of</strong> sem<strong>in</strong>al vitality.”Notice these expressions <strong>in</strong> the above quotation—typical <strong>of</strong>“scientific” language, as I have expressed <strong>in</strong> an earlier chapter:“Variously estimated”; “Some authorities th<strong>in</strong>k …”; “Othersassume …”; and “I am <strong>in</strong>cl<strong>in</strong>ed to believe ….”We are deal<strong>in</strong>g, here, not with the authority <strong>of</strong> revelation,but with the speculations, op<strong>in</strong>ions and guesses <strong>of</strong> “science.”Personally I claim no authority, save that <strong>of</strong> <strong>God</strong>. I have seencharts <strong>in</strong> medical books generally available only to doctors—andI have read many statements <strong>of</strong> experience, which do <strong>in</strong>dicatethat pregnancy is possible at any time <strong>of</strong> the month.And so we have now covered the most important organs<strong>in</strong> the male generative apparatus.112F e m a l e G e n e r a t i v e S y s t e mWe come next to the equivalent system <strong>in</strong> the female.I am depart<strong>in</strong>g altogether from the method followed almostuniversally <strong>in</strong> the flood <strong>of</strong> books on the subject <strong>of</strong> sex, <strong>in</strong>cover<strong>in</strong>g essentials <strong>of</strong> the sex organs. Instead <strong>of</strong> group<strong>in</strong>g theorgans as to external and <strong>in</strong>ternal—male, and then female, itseems more logical, for our purposes here, to describe themaccord<strong>in</strong>g to functional classification.<strong>The</strong> most important organs <strong>in</strong> the generative system <strong>of</strong> thefemale are the ovaries. <strong>The</strong>re are certa<strong>in</strong> similarities betweenthe female ovaries and the male testes—yet <strong>in</strong> other ways theyare quite dissimilar.<strong>The</strong> ovaries are located on the <strong>in</strong>side <strong>of</strong> the body. <strong>The</strong>y donot, like the male generative “laboratories,” require lowerthan-bodilytemperature to do their work.<strong>The</strong>y are, like the testes, a pair, located with<strong>in</strong> the pelvis, <strong>in</strong> thelower abdom<strong>in</strong>al region, one on each side <strong>of</strong> the upper portion<strong>of</strong> the uterus. Also, like male testes, each ovary is about 11/2 <strong>in</strong>ches<strong>in</strong> length, but they are more almond-shaped. <strong>The</strong>y are connectedto the uterus by a pair <strong>of</strong> ducts called Fallopian tubes.<strong>The</strong> ovaries produce the egg cells, called ova (s<strong>in</strong>gular,ovum). When an ovum is fertilized by a sperm cell, it is thestart <strong>of</strong> a new human life.


H o w G o d D e s i g n e d S e xIn each ovary, many egg cells (ova), between the age <strong>of</strong>puberty and menopause, are <strong>in</strong> various stages <strong>of</strong> development.But ova are produced very much more slowly than spermatozoa.A mature ovum is released from the ovaries about once everyfour weeks—alternat<strong>in</strong>g every other month, so that each ovaryproduces a mature ovum approximately every eight weeks.1 Ovary2 Fallopian Tube3 Uterus4 Cervix5 Ovum6 Open<strong>in</strong>g <strong>of</strong> Fallopian Tube7 Burst<strong>in</strong>g FollicleIllustration <strong>of</strong> ovulation, show<strong>in</strong>g burst<strong>in</strong>g follicle, with ovum be<strong>in</strong>gshot <strong>in</strong>to open<strong>in</strong>g <strong>of</strong> Fallopian tube, together with uterus. Upper<strong>in</strong>set shows greatly enlarged cut-open section <strong>of</strong> Fallopian tube,with sperm cells attack<strong>in</strong>g ovum.Each ovum is an almost round, or globular cell, about thesize <strong>of</strong> a p<strong>in</strong>po<strong>in</strong>t, just barely discernible by the naked eye—ifyour eyes are really sharp. Yet, t<strong>in</strong>y as they are, each ovum isabout fifty times larger than a spermatozoon.As they are produced <strong>in</strong>side the ovary, each ovum is surroundedby, and enclosed <strong>in</strong>, a sort <strong>of</strong> very t<strong>in</strong>y bladder, calleda Graafian follicle. This follicle is filled with fluid. As eachovum matures, enclosed <strong>in</strong> its follicle, it is developed <strong>in</strong> theouter layer <strong>of</strong> the ovary. This causes the outer ovarian wall tobulge. <strong>The</strong>n the Graafian follicle bursts, or rather explodes its113


T h e M i s s i n g D i m e n s i o n i n S e xcontents out <strong>in</strong>to the abdomen. <strong>The</strong> ovum is caused to bounceout, like a ball, <strong>in</strong>to the fr<strong>in</strong>ged, or near funnel-shaped end<strong>of</strong> the Fallopian tube. This fr<strong>in</strong>ged end <strong>of</strong> the Fallopian tube,shaped someth<strong>in</strong>g like a carnation flower, seems to open likean out-stretched hand, to receive the ovum, which is virtuallyshot <strong>in</strong>to it. It opens only when an ovum is mature and readyto be released <strong>in</strong>to it. This discharge <strong>of</strong> the ovum from theovary <strong>in</strong>to the Fallopian tube is called ovulation.114T h e F e m a l e H o r m o n e sAt this same <strong>in</strong>stant someth<strong>in</strong>g else, quite <strong>in</strong>terest<strong>in</strong>g andvery important, happens.<strong>The</strong> female sex hormone is called follicular hormone,because it is formed with<strong>in</strong> this membranous envelope orfollicle. When the follicle bursts, only the <strong>in</strong>f<strong>in</strong>itesimal roundovum is shot <strong>in</strong>to the oviduct (Fallopian tube). <strong>The</strong> follicularhormone is then released <strong>in</strong>to the abdomen, absorbed <strong>in</strong>to theblood-stream and thus carried by the blood to do its work <strong>in</strong>various parts <strong>of</strong> the body.So the hormone production <strong>in</strong> females is unlike that <strong>in</strong> males.It is formed <strong>in</strong> the female germ<strong>in</strong>al cells—the ovaries—butnot <strong>in</strong> t<strong>in</strong>y islands among t<strong>in</strong>y tubules. Ova are not formed <strong>in</strong>tubules, as sperm cells are formed <strong>in</strong> testes. Instead <strong>of</strong> be<strong>in</strong>gdeveloped <strong>in</strong> a system <strong>of</strong> coiled tubules, both ovum and hormoneare formed near the outer surface <strong>of</strong> the ovary.In a sense, this membranous envelope formed around theovum compares to the shell cover<strong>in</strong>g a hen’s egg. When thefollicle bursts and the ovum is bounced out <strong>of</strong> the ovary, itwould quickly perish if it were not, <strong>in</strong> a fraction <strong>of</strong> a second,shot directly <strong>in</strong>to the oviduct, where an album<strong>in</strong>ous substanceimmediately protects it.And that, <strong>in</strong> brief, is the story <strong>of</strong> the sexual glands <strong>in</strong> bothmen and women. <strong>The</strong>y are, <strong>in</strong>deed, m<strong>in</strong>iature “laboratories,”or t<strong>in</strong>y “factories,” where, <strong>in</strong> a sense, human be<strong>in</strong>gs are be<strong>in</strong>gmanufactured—or, at least the germ<strong>in</strong>at<strong>in</strong>g cells which startevery human life!It is, when seen from the approach, and through theeyeglasses <strong>of</strong> the revelation <strong>of</strong> the Creator, a fasc<strong>in</strong>at<strong>in</strong>g andawe-<strong>in</strong>spir<strong>in</strong>g bit <strong>of</strong> knowledge.


10“Fearfully andWonderfully Made”People speak <strong>of</strong> “the dignity <strong>of</strong> man.” But howlittle do they know, usually, where<strong>of</strong> they speak!As humanity generally conducts itself, little <strong>of</strong> thatdignity is apparent. Yet the true potential <strong>of</strong> man is utterlyand <strong>in</strong>credibly beyond his ken.D I G N I T Y o f M a n ?R<strong>in</strong>g<strong>in</strong>g silently <strong>in</strong> my ears, as I write, are those stra<strong>in</strong>s fromone <strong>of</strong> the lively choruses <strong>of</strong> Handel’s Messiah, “All we likesheep have gone astray; we have turned every one to his ownway” (quoted from Isaiah 53:6). Yes, as Paul was <strong>in</strong>spired towrite, “all have s<strong>in</strong>ned.”Man, by his own thought and actions, has contributed onlyconversely to any commendable dignity. He has polluted,contam<strong>in</strong>ated, perverted, abused, ru<strong>in</strong>ed, misused everyth<strong>in</strong>ga benevolent <strong>God</strong> has placed with<strong>in</strong> reach <strong>of</strong> his hands. Hehas rejected and rebelled aga<strong>in</strong>st his Maker.Why, then, should the Great <strong>God</strong> be concerned about man?<strong>The</strong> Psalmist asked that question (Psalms 8:4-6). David’s answerwas, “Thou madest him to have dom<strong>in</strong>ion over the works <strong>of</strong> thyhands” (verse 6). But the whole truth is not revealed <strong>in</strong> thatOld Testament passage. David merely <strong>in</strong>cluded the dom<strong>in</strong>ion115


T h e M i s s i n g D i m e n s i o n i n S e x<strong>God</strong> gave Adam and his descendants—dom<strong>in</strong>ion over theanimals and the land, over the fish and the seas, and over thefowls and the air—as far as earth’s atmosphere extends.That is all the dom<strong>in</strong>ion <strong>God</strong> has given mortal man—yet!And man has polluted and misused it all! Not satisfied withthat, man is now seek<strong>in</strong>g to extend his dom<strong>in</strong>ion beyondthe jurisdiction <strong>God</strong> assigned. Today man is ventur<strong>in</strong>g <strong>of</strong>flimits. He has already made repeated land<strong>in</strong>gs on the moonand returned to earth, and now speaks <strong>of</strong> land<strong>in</strong>g on Marsor other planets.But man is simply gett<strong>in</strong>g <strong>in</strong> too big a hurry! He is striv<strong>in</strong>gto “take over” what he has not fitted himself to manage, andbefore it has been made lawfully his!For what man does not know is that—if he first qualifiesfor the trust—it has been <strong>God</strong>’s <strong>in</strong>tention all along to placenot only the moon and Mars, but the whole vast, limitlessuniverse under his jurisdiction!<strong>The</strong> whole answer to David’s question was not given <strong>in</strong>the Old Testament. It is revealed <strong>in</strong> the New! But the religiousleaders <strong>of</strong> man have never caught the overwhelm<strong>in</strong>g truth. Tom<strong>in</strong>ds hostile to <strong>God</strong>’s authority, it would seem too <strong>in</strong>credibleto accept. So they read right over the glorious revelation <strong>of</strong>the true potential dignity <strong>of</strong> man!Even though expla<strong>in</strong>ed <strong>in</strong> Chapter 5, this answer needsrepetition!Here, then, is the full answer to the Psalmist’squestion.Repeat<strong>in</strong>g the question, <strong>God</strong> <strong>in</strong>spired, through Paul,“What is man, that thou [<strong>God</strong>] art m<strong>in</strong>dful <strong>of</strong> him?...” Andthe answer, “Thou hast put all th<strong>in</strong>gs <strong>in</strong> subjection under hisfeet” (Hebrews 2:6-8). Just what do these words, “all th<strong>in</strong>gs,”mean? <strong>The</strong>y mean just what they say—ALL THINGS—theentire vast, limitless UNIVERSE! Read the next words! “For<strong>in</strong> that he put all <strong>in</strong> subjection under him, he left noth<strong>in</strong>gthat is not put under him” (verse 8).But how about the fact that, to Adam, <strong>God</strong> did limit man’sdom<strong>in</strong>ion to the land, the seas and the atmosphere <strong>of</strong> theearth?<strong>The</strong> last sentence <strong>of</strong> this same 8th verse expla<strong>in</strong>s: “Butnow we see not yet all th<strong>in</strong>gs put under him. But we see116


“ F e a r f u l l y a n d W o n d e r f u l l y M a d e ”Jesus … crowned with glory and honour” (verses 8-9).In verse 10 Jesus is called the “capta<strong>in</strong>”—the Leader—thePioneer who has gone on before—<strong>of</strong> our salvation!And just how, and <strong>in</strong> what capacity do we now see Jesus?We see Him (chapter 1:2-3) <strong>in</strong> power and glory, “uphold<strong>in</strong>gall th<strong>in</strong>gs by the word <strong>of</strong> his power.” Look at the pla<strong>in</strong>English translation <strong>of</strong> “all th<strong>in</strong>gs” <strong>in</strong> the more modernM<strong>of</strong>fatt translation: “susta<strong>in</strong>s the universe with his word<strong>of</strong> power.” (Also the Revised Standard Version.)Yes, Jesus Christ, the “firstborn among many brethren,” isnow on the very throne that governs the entire universe—Henow controls every power, every force, every energy thatexists! And He has merely pioneered the way! We, if we yieldto <strong>God</strong> and His government, may, through Christ, bereconciled to the great <strong>God</strong>, and become co-heirs withChrist, to <strong>in</strong>herit, after our resurrection, everyth<strong>in</strong>g Healready has <strong>in</strong>herited!And that is the true potential dignity <strong>of</strong> man!Truly, most men who prate around <strong>in</strong> their vanity about“the dignity <strong>of</strong> man” little comprehend the real mean<strong>in</strong>g<strong>of</strong> those words! Man must first turn around and go theother way—he must repent—for he has been travel<strong>in</strong>g <strong>in</strong>the wrong direction! He must go <strong>God</strong>’s way. He must firstqualify, before <strong>God</strong> will entrust him with the government <strong>of</strong>the universe!H O W W o n d e r f u l ly M a d e ?For this mortal life, the Creator made us out <strong>of</strong> physical substance,and conf<strong>in</strong>ed us to this physical earth. But He made us <strong>in</strong> Hislikeness—even though now merely the clay to be refashioned,shaped and molded <strong>in</strong>to His own spiritual character!For this purpose, even our clay bodies were made to work<strong>in</strong> a most miraculous fashion.As David also said, “I will praise thee; for I am fearfullyand wonderfully made: marvellous are thy works; and thatmy soul knoweth right well” (Psalms 139:14).Of course the most fearfully and wonderfully made part<strong>of</strong> man is his m<strong>in</strong>d. That is someth<strong>in</strong>g the brute animals donot have!117


T h e M i s s i n g D i m e n s i o n i n S e xYet the m<strong>in</strong>d requires a body to keep it function<strong>in</strong>g, thatman may fulfill his tremendous dest<strong>in</strong>y. He requires legs andfeet to transport him. He needs arms and hands to make anddo what his m<strong>in</strong>d directs. He needs the life-susta<strong>in</strong><strong>in</strong>g apparatus—digestive,circulatory, respiratory systems. He needs thenervous system. And he also needs the genital or sex system.Man has gone astray <strong>in</strong> this area <strong>of</strong> sex, as he has <strong>in</strong> everyother possible way. But the fact that man has, by wrong choice<strong>of</strong> m<strong>in</strong>d, misused, abused and perverted this genital systemdoes not alter the fact that what <strong>God</strong> designed was verygood. And it was <strong>in</strong>tended to be—and <strong>in</strong>deed can be, if weare right-m<strong>in</strong>ded—put to most honorable and glorious use.We can, as mentioned before, glorify <strong>God</strong> <strong>in</strong> our bodies—bypreserv<strong>in</strong>g them for <strong>God</strong>-<strong>in</strong>tended uses and functions.Young people glorify <strong>God</strong> by keep<strong>in</strong>g their bodies undefiledas <strong>God</strong> made them, until a right and proper and <strong>God</strong>-jo<strong>in</strong>edmarriage. And the married—by the uses <strong>God</strong> <strong>in</strong>tended and<strong>in</strong>structed for the very great joy <strong>of</strong> love <strong>in</strong> marriage, and thehapp<strong>in</strong>ess <strong>of</strong> home and family!We have covered, <strong>in</strong> an elementary way, the generativeglands <strong>God</strong> fashioned <strong>in</strong> both male and female bodies. Truly,they are wonderfully and fearfully made!118T h e F e m a l e D u c t sSo now we come to the ducts, or tubes, which transport bothova and spermatozoa from their “laboratories” for conceptionand gestation <strong>of</strong> humans who may become the very heirs <strong>of</strong><strong>God</strong>.S<strong>in</strong>ce we have just f<strong>in</strong>ished expla<strong>in</strong><strong>in</strong>g about the marvelousmanner <strong>in</strong> which the <strong>in</strong>f<strong>in</strong>itesimal ova are literally shot fromthe ovary <strong>in</strong>to the open funnel <strong>of</strong> the oviduct, we shall cont<strong>in</strong>ue,now, with this duct connect<strong>in</strong>g the ovary with the uterus.This oviduct, which transports the ova, is called the Fallopiantube. As there are two ovaries—one on each side <strong>of</strong> the uterus,there are also two Fallopian tubes.Ova do not possess, <strong>in</strong> themselves, power <strong>of</strong> motility, asdo spermatozoa. Once the carnation-shaped funnel, at theentrance <strong>of</strong> the oviduct, opens to receive the ovum shot <strong>in</strong>toit, the ovum travels very slowly on its journey through the


“ F e a r f u l l y a n d W o n d e r f u l l y M a d e ”Fallopian tube. This tube is made up <strong>of</strong> a three-layer wall,with f<strong>in</strong>e tentacles. When the ovum bursts out <strong>of</strong> its follicleand <strong>in</strong>to the entrance funnel <strong>of</strong> the tube, it is like a hen’s eggwithout a shell. Not accord<strong>in</strong>g to size, <strong>of</strong> course. It is smallerthan the period at the end <strong>of</strong> this sentence. But uncoveredby its membranous envelope it would soon perish if it werenot immediately covered and protected by an album<strong>in</strong>oussubstance <strong>in</strong> the Fallopian tube.<strong>The</strong> <strong>in</strong>f<strong>in</strong>itesimal tentacles along the <strong>in</strong>terior membrane<strong>of</strong> the tube very slowly propel this human egg cell on its waytoward the womb. This journey through the Fallopian tubeis said by the doctors and scientists to require approximatelyeight days!Consequently, s<strong>in</strong>ce most authorities believe the life <strong>of</strong> theovum is limited—some say to only 24 hours—unless met andfertilized by a sperm cell, all scientific op<strong>in</strong>ion today assertsthat impregnation must take place <strong>in</strong> the Fallopian tube.And that, before the egg cell has proceeded far on its passagethrough the tube.T h e W o m b<strong>The</strong> two Fallopian tubes lead to the womb, or uterus. In medicalparlance, this organ is still called by its ancient name, womb,about equally with the use <strong>of</strong> the more modern term, uterus. Itis a pear-shaped organ, with the wider end at the top, and theFallopian tubes enter it at this wider top portion. It is suspendedby cords and muscles from above, and its downward-hang<strong>in</strong>gneck, called the cervix, enters <strong>in</strong>to the vag<strong>in</strong>a.<strong>The</strong> ur<strong>in</strong>ary bladder is located just <strong>in</strong> front <strong>of</strong> the uterus.<strong>The</strong> normal position <strong>of</strong> the womb is to <strong>in</strong>cl<strong>in</strong>e or tip slightlyforward from the bottom—almost at a right angle from thevag<strong>in</strong>al canal.<strong>The</strong> purpose <strong>of</strong> the uterus is to receive, house, protect andnourish the fertilized ovum, or embryo. After four months itis called a fetus. At approximately n<strong>in</strong>e months, it is born asa human baby—with all the overwhelm<strong>in</strong>g potentiality towhich he may become heir!In its quiescent state, the uterus is hard and muscular, its wallsso close together that actually there is no real uter<strong>in</strong>e cavity.119


T h e M i s s i n g D i m e n s i o n i n S e xIn nonpregnancy the uterus is about two <strong>in</strong>ches wide atthe top, one <strong>in</strong>ch thick and three <strong>in</strong>ches long.120M e n s t r u a t i o nOnce each 28 days (on the average), a congestion occurs <strong>in</strong>the uterus prepar<strong>in</strong>g for reception <strong>of</strong> a fertilized ovum. If theovum is not fertilized <strong>in</strong> the Fallopian tube, then, about 14 daysafter ovulation (discharge <strong>of</strong> the ovum from the ovary), theuterus sheds the special mucous l<strong>in</strong><strong>in</strong>g prepared <strong>in</strong> read<strong>in</strong>essfor the embryo. This slight hemorrhage then escapes throughthe cervix and the vag<strong>in</strong>a.This monthly process is called menstruation. It beg<strong>in</strong>s at theage <strong>of</strong> puberty—average around 14—though sometimes a littlelater or earlier. Menstruation cont<strong>in</strong>ues until the menopause.This monthly emission <strong>of</strong> blood <strong>in</strong> females was formerlysupposed to be a periodic purg<strong>in</strong>g <strong>of</strong> poisonous accumulations.That, <strong>of</strong> course, is not the fact at all.If the ovum is fertilized, then the mucous l<strong>in</strong><strong>in</strong>g speciallyformed <strong>in</strong> the womb receives the embryo and performs itsimportant function.<strong>The</strong> average menstrual cycle is about 28 days. However, itmay vary from 21 to 35 days—and occasionally there are muchwider variations. <strong>The</strong> average duration <strong>of</strong> the menstrual flowis about five days—but it may vary from three to seven.T h e M a l e D u c t sWe now return to the male sem<strong>in</strong>al ducts.As previously described, the t<strong>in</strong>y convoluted tubules <strong>of</strong>the testes converge ultimately <strong>in</strong>to the epididymus, where alltubules unite <strong>in</strong>to the one sem<strong>in</strong>al duct, termed the vas deferens.<strong>The</strong> vas deferens, then, is a cont<strong>in</strong>uation <strong>of</strong> the epididymus.Pass<strong>in</strong>g from the scrotum <strong>in</strong>to the body, the vas deferens runsalongside lymphatic vessels and nerves, arteries and ve<strong>in</strong>s,and these comb<strong>in</strong>ed form the spermatic cord.Spermatozoa are transported through the vas deferens tothe sem<strong>in</strong>al vesicles. This is done by repeated contractions.Immediately under the bladder, and surround<strong>in</strong>g theurethra, is the prostate gland. It is between 11/4 and 11/2 <strong>in</strong>ches


“ F e a r f u l l y a n d W o n d e r f u l l y M a d e ”<strong>in</strong> diameter, globular-shaped. <strong>The</strong> urethra, the ur<strong>in</strong>ary tubeor duct, passes through it. This gland secretes the prostaticfluid—milky-white and alkal<strong>in</strong>e.Formerly the so-called “authorities” thought that the entiresem<strong>in</strong>al fluid was produced <strong>in</strong> the prostate. More recentspeculation <strong>of</strong> the “experts,” however, tends toward the beliefthat a certa<strong>in</strong> fluid is formed <strong>in</strong> the epididymus, assist<strong>in</strong>g <strong>in</strong>transport<strong>in</strong>g the spermatozoa through the vas deferens. In anyevent, it is claimed that sperm cells do not possess their fullmotility until they reach this alkal<strong>in</strong>e prostatic fluid, whichserves both to preserve spermatozoa and stimulate motility.<strong>The</strong> vas deferens enters <strong>in</strong>to the prostate gland, and throughit <strong>in</strong>to the urethra. Of course they are a pair, one enter<strong>in</strong>g oneach side. Also at this po<strong>in</strong>t <strong>of</strong> entry <strong>in</strong>to the prostate is a sort<strong>of</strong> reservoir, or elongated bladder. <strong>The</strong>re are also two <strong>of</strong> these,1 Bladder2 vas deferens3 glans penis4 sem<strong>in</strong>al vesicle5 ejaculatory duct6 prostate gland7 urethra8 epididymus9 testicle10scrotumSketch show<strong>in</strong>g generative and copulative organs and ducts <strong>of</strong> malesexual apparatus.121


“ F e a r f u l l y a n d W o n d e r f u l l y M a d e ”abundant liv<strong>in</strong>g; the knowledge <strong>of</strong> the orig<strong>in</strong> and causes <strong>of</strong>harmful attitudes toward sex; the knowledge <strong>of</strong> the right and<strong>in</strong>tended attitude toward, and purposes <strong>of</strong> sex; the knowledgeso necessary for fullest happ<strong>in</strong>ess <strong>in</strong> adolescent and premaritalconduct; the knowledge so essential to marital and familyhapp<strong>in</strong>ess.T h e C o p u l a t i v e O r g a n sAnd so f<strong>in</strong>ally, <strong>in</strong> describ<strong>in</strong>g the genital systems, we come tothe organs <strong>of</strong> copulation.<strong>The</strong> copulative organ <strong>in</strong> the male is a fleshy, muscularorgan, or shaft, composed pr<strong>in</strong>cipally <strong>of</strong> erectile tissue, calledthe penis.In the normal quiescent condition, it hangs limp and retired.In size, like human noses, ears, hands and other organs, thereis variation <strong>in</strong> different <strong>in</strong>dividuals. Average, <strong>in</strong> the quiescentstate, is three to four <strong>in</strong>ches <strong>in</strong> length, about an <strong>in</strong>ch <strong>in</strong> diameter.Rigidity, however, is necessary for sexual union.Some un<strong>in</strong>formed young people believe that “fecundation,if not impossible, is at all events very difficult if the semenis deposited on or <strong>in</strong> the external genital organs and not <strong>in</strong>the vag<strong>in</strong>a itself.” But authorities and numerous case histories—anumber <strong>of</strong> which have been brought to me for seriouscounsel<strong>in</strong>g, advice and spiritual help—prove positively thatthis belief is <strong>in</strong> serious error. In these case histories, unwedgirls, go<strong>in</strong>g too far <strong>in</strong> what they had been led to believe washarmless and socially accepted “pett<strong>in</strong>g” or lovemak<strong>in</strong>g,found they were physically <strong>in</strong> the condition <strong>of</strong> the prophecy,“Behold, a virg<strong>in</strong> shall conceive.” But spiritually they were atthe opposite extreme from the position <strong>of</strong> the virg<strong>in</strong> Mary.What was conceived <strong>in</strong> them was not by <strong>God</strong>’s Holy Spirit,but by pla<strong>in</strong> fornication! And though they were still virg<strong>in</strong>sphysically, their hymen unbroken, they certa<strong>in</strong>ly werenot spiritually!I will have more to say about this later, at the proper time,as a serious warn<strong>in</strong>g to the unmarried.<strong>The</strong> truth is, penetration <strong>of</strong> the vag<strong>in</strong>a is not necessaryfor reproduction, even though it renders the likelihood <strong>of</strong>pregnancy far greater. But this penetration is, <strong>in</strong> the purpose123


T h e M i s s i n g D i m e n s i o n i n S e x<strong>of</strong> the Holy Creator, far more desirable for the expression <strong>of</strong><strong>God</strong>-blessed marital love. And therefore there was, as always<strong>in</strong> what the Creator does, purpose <strong>in</strong> design<strong>in</strong>g the malemember for arousal to rigidity.<strong>The</strong> urethra extends from the bladder, pierces directlythrough the prostate gland, and cont<strong>in</strong>ues down the lower orunder side the full length <strong>in</strong>side the penis. Above the urethra,cont<strong>in</strong>u<strong>in</strong>g through the shaft, are two spongy cavernous bodies,called corpora cavernosa. Along the underside a spongyportion surrounds the urethra. Through the length <strong>of</strong> theorgan run blood vessels, and sensitive nerves. At the anteriorend is the head <strong>of</strong> the penis, called the glans penis. <strong>The</strong> glanshas a close network <strong>of</strong> peripheral nerves, and is the seat <strong>of</strong>erotic sensation <strong>in</strong> the male.<strong>The</strong> corpora cavernosa are so called because they conta<strong>in</strong>a system <strong>of</strong> caverns. In the flaccid, quiescent state, they arealmost empty. But under sexual arousal, they become gorgedwith blood—and also to a much greater than normal extent thespongy area surround<strong>in</strong>g the urethra. <strong>The</strong> organ then swells,and becomes stout and hard. In the erect condition, the sizewill vary from perhaps 51/2 to 7 <strong>in</strong>ches <strong>in</strong> length and 11/4 to 11/2<strong>in</strong>ches <strong>in</strong> diameter, and <strong>in</strong> some rare cases slightly larger.It might be well, here, to correct two baseless fears thatoccasionally trouble (or perhaps formerly, prior to the “NewMorality” advent did trouble) an otherwise happy “cloudn<strong>in</strong>e” bride-to-be.Some seemed to fear that a very large husband will produceabnormally large babies, mak<strong>in</strong>g the delivery difficultor dangerous at birth. <strong>The</strong> size <strong>of</strong> parents has neverproved to have any connection with the size <strong>of</strong> babiesat birth.Some young women became a little frightened, fear<strong>in</strong>g thatthe penis <strong>of</strong> the future husband might prove to be too largefor normal and easy penetration, and that this might causepa<strong>in</strong> dur<strong>in</strong>g coitus. But the Creator designed the female vag<strong>in</strong>awith great distensibility. It expands to allow the passage <strong>of</strong>the head and shoulders <strong>of</strong> a baby be<strong>in</strong>g born—and no malepenis is anywhere near that large. True, countless wives havesuffered pa<strong>in</strong>—but only through ignorance. If we had comeby evolution, we might have cause for all k<strong>in</strong>ds <strong>of</strong> worries. But124


“ F e a r f u l l y a n d W o n d e r f u l l y M a d e ”s<strong>in</strong>ce a benevolent and all-<strong>in</strong>telligent <strong>God</strong> made us as we are,He simply took care <strong>of</strong> those th<strong>in</strong>gs! <strong>God</strong> made no mistakes.Of course, through heredity result<strong>in</strong>g from transgression <strong>of</strong><strong>God</strong>’s laws, there may be, rarely, people born with abnormalconditions <strong>in</strong> the generative organs. But the average personneed have no fears.T r u t h a b o u t C i r c u m c i s i o nDifficulties <strong>in</strong> marital love result from ignorance, and fromtransgression <strong>of</strong> <strong>God</strong>’s Laws—never from <strong>in</strong>adequacies onthe part <strong>of</strong> the Great Designer. It is the purpose <strong>of</strong> this bookto dispel those ignorances, and to make clear the laws set <strong>in</strong>motion for human happ<strong>in</strong>ess and joy.Before leav<strong>in</strong>g explanation <strong>of</strong> the male organs <strong>of</strong> copulation,a word about circumcision.<strong>The</strong> glans penis is covered with a foresk<strong>in</strong>, called the prepuce.<strong>The</strong> size <strong>of</strong> the prepuce varies. In many if not most cases, it isloose, and barely covers the glans. In rare cases the prepuceis longer, and its orifice so small and tight it imprisons theglans. Under erection the foresk<strong>in</strong> may not be able to slip backbeh<strong>in</strong>d the glans—or, if it does, it might, under the swell<strong>in</strong>g<strong>of</strong> erection, br<strong>in</strong>g about a sort <strong>of</strong> strangulation <strong>of</strong> the glans.<strong>The</strong> solution is, simply, circumcision.Under the Old Covenant, <strong>God</strong> made circumcision obligatoryunder law <strong>in</strong> Israel. Under the New Covenant, circumcision,orda<strong>in</strong>ed forever, is physically, but not spiritually, abolished.<strong>The</strong> Apostle Paul <strong>in</strong>structs that circumcision, as a religiousrite, is no longer physical but spiritual—<strong>of</strong> the heart—not <strong>of</strong>the flesh.Yet, while it is no longer commanded by <strong>God</strong> as a physicalreligious rite, it most certa<strong>in</strong>ly is allowed, and for purephysical and sanitary reasons, I do most strongly recommendit for all boy babies!Between the prepuce and the glans <strong>of</strong> the uncircumcisedboy—or man—is secreted a tallow-like substance, calledsmegma. Left uncleansed this may cause <strong>in</strong>flammation andtrouble. It is, therefore, necessary, <strong>in</strong> the case <strong>of</strong> an uncircumcisedmale baby, for the mother to regularly push the prepuceback beh<strong>in</strong>d the glans penis, and wash it; and as he grows125


T h e M i s s i n g D i m e n s i o n i n S e xold enough, the boy must be taught to do this regularly. Thisvery need for sanitation causes irritation <strong>of</strong> the very seat <strong>of</strong>voluptuous sensation. It is very likely to stimulate sex arousal,and lead to masturbation. This has been the chief cause <strong>of</strong> aserious “sex problem” <strong>in</strong> the lives <strong>of</strong> countless young menprior to marriage.<strong>The</strong> prepuce forms a protective cover<strong>in</strong>g over the easilyaroused sensation-produc<strong>in</strong>g glans—yet, <strong>in</strong>stead <strong>of</strong> actually“protect<strong>in</strong>g” it, the cleans<strong>in</strong>g need produces just the opposite.<strong>The</strong> glans <strong>of</strong> the uncircumcised boy or man is exceed<strong>in</strong>glytender and sensitive. After circumcision, the glans graduallyloses much <strong>of</strong> its sensitiveness, until the touch or rubb<strong>in</strong>g <strong>of</strong>undercloth<strong>in</strong>g over it produces no more sensitiveness thancloth<strong>in</strong>g does to any other part <strong>of</strong> the body. Still, the circumcisedenjoy all the voluptuous pleasure <strong>God</strong> made possible <strong>in</strong>marital coitus.Some uncircumcised young men, plagued by the masturbationhabit formed earlier <strong>in</strong> life than they can remember,have either had themselves circumcised, or learned to wearthe prepuce beh<strong>in</strong>d the glans—giv<strong>in</strong>g them the same effectas circumcision—so as to lose the tender extra-sensitiveness<strong>of</strong> the glans and thus lessen the tendency <strong>of</strong> arousal andconstant temptation.I repeat—it is not now a physical religious command—butwhen <strong>God</strong> circumcised Abraham at age 99, and commandedit forever (Genesis 17:9-14), for his descendants—bothIsraelitish and Arab—it could not have been harmful. Andeven though the method <strong>of</strong> the rite as a religious commandis transferred from a physical to a spiritual means, I am sureI have the approval <strong>of</strong> the Lord <strong>in</strong> mak<strong>in</strong>g the most urgentrecommendation for circumcision, for sanitary, health andmoral protection.Circumcision, moreover, is com<strong>in</strong>g to be widely practicedtoday for these very sanitary reasons. Whether or not theobstetrician advises it, I urge all parents to demand it.Another th<strong>in</strong>g—it is becom<strong>in</strong>g custom <strong>of</strong> obstetrical doctorstoday to perform the circumcision at time <strong>of</strong> birth. Do notpermit this! <strong>God</strong> <strong>in</strong>structs that it be done on the eighthday—the day the baby is eight days old—which is eight daysafter birth, or actually the n<strong>in</strong>th day <strong>of</strong> his life. <strong>The</strong> baby is126


“ F e a r f u l l y a n d W o n d e r f u l l y M a d e ”one day old on the second day <strong>of</strong> his life, not the first, whichis the day he is born (Genesis 17:12)!<strong>The</strong> only reason doctors are turn<strong>in</strong>g to the practice <strong>of</strong> perform<strong>in</strong>gcircumcision at the time <strong>of</strong> delivery is their ownselfish convenience! And so they simply reason aroundthe idea—and will so advise patients—that it makes no difference.<strong>The</strong>y simply do not want to be bothered the secondtime, on the eighth day. Perhaps I am a little blunt <strong>in</strong> say<strong>in</strong>gthis. But I have no patience with such selfish considerationonly for self-convenience, and <strong>in</strong>consideration for patient andchild! Demand it, or go to a different doctor!One other th<strong>in</strong>g still. Some doctors today are cutt<strong>in</strong>g <strong>of</strong>ftoo much foresk<strong>in</strong>—or all <strong>of</strong> it. Simply tell the doctor to leavea little <strong>of</strong> it. If he asks you if you are tak<strong>in</strong>g it on yourself totell him his bus<strong>in</strong>ess—well, I th<strong>in</strong>k I’d simply decide he didn’tknow his pr<strong>of</strong>ession and go to one who does! Perhaps I’m blunt.I do urge you to be courteous and diplomatic, <strong>of</strong> course—butto be politely firm! I do know where<strong>of</strong> I speak! If too much,or all <strong>of</strong> the foresk<strong>in</strong> is cut <strong>of</strong>f, the sk<strong>in</strong> is drawn back fromthe po<strong>in</strong>t <strong>of</strong> jo<strong>in</strong><strong>in</strong>g with the glans on erection, and this causesundue arousal and temptation.F e m a l e C o p u l a t i v e O r g a n s<strong>The</strong> external genital region <strong>of</strong> the female, or pubic region, iscalled the vulva. This term <strong>in</strong>cludes all the external genitalscollectively—all visible from without.Connect<strong>in</strong>g the womb with the external genitals is thevag<strong>in</strong>a. <strong>The</strong> term means a sheath. It is a tube, or canal, thespecial copulative organ <strong>of</strong> the female, serv<strong>in</strong>g the specific act<strong>of</strong> coitus. <strong>The</strong> bottom rounded neck <strong>of</strong> the womb projects <strong>in</strong>tothe posterior end <strong>of</strong> the vag<strong>in</strong>a. <strong>The</strong> direction <strong>of</strong> the vag<strong>in</strong>a isdownward and forward from the uterus, almost at a 90-degreeangle with the axis <strong>of</strong> the uterus.<strong>The</strong> <strong>in</strong>terior walls <strong>of</strong> the vag<strong>in</strong>a are corrugated <strong>in</strong> folds,mak<strong>in</strong>g these walls elastic and subject to be<strong>in</strong>g stretched,especially dur<strong>in</strong>g delivery <strong>of</strong> a baby.Textbooks used by doctors half a century ago <strong>in</strong>dicatedthat the vag<strong>in</strong>a is six to seven <strong>in</strong>ches <strong>in</strong> length. More recenttexts list it as three to four <strong>in</strong>ches <strong>in</strong> depth, but with the127


T h e M i s s i n g D i m e n s i o n i n S e xexplanation that, dur<strong>in</strong>g <strong>in</strong>tercourse, the penis forces thewomb upward—the vag<strong>in</strong>al wall be<strong>in</strong>g sufficiently elastic topermit full entrance.At the anterior open<strong>in</strong>g <strong>of</strong> the vag<strong>in</strong>a, the mucous membraneform<strong>in</strong>g its l<strong>in</strong><strong>in</strong>g cont<strong>in</strong>ues as the membrane <strong>of</strong> the<strong>in</strong>ner small lips, termed labia m<strong>in</strong>ora.<strong>The</strong> semicavity <strong>in</strong>side the m<strong>in</strong>or labia is termed the vestibule.Just above the vag<strong>in</strong>al open<strong>in</strong>g is the orifice <strong>of</strong> theurethra, the passage from the bladder. Above the open<strong>in</strong>g <strong>of</strong>the urethra, at the top <strong>of</strong> the labia m<strong>in</strong>ora, is the clitoris. Thiswill be pr<strong>in</strong>cipally described later—and its function.Actually, the clitoris is much like a m<strong>in</strong>iature male penis.It is subject to erectionunder sensory stimulation.It has a head, orglans, much like theglans <strong>of</strong> the penis, <strong>in</strong>m<strong>in</strong>iature, filled withnerve end<strong>in</strong>gs. This isthe seat <strong>of</strong> voluptuoussensation and sexualarousal <strong>in</strong> the female.Only the head <strong>of</strong> theclitoris is outwardlyvisible—its body, an<strong>in</strong>ch or so <strong>in</strong> length,be<strong>in</strong>g covered by themembrane over the top<strong>of</strong> the labia m<strong>in</strong>ora.Ignorance <strong>of</strong> thisvery small organ andits <strong>in</strong>tended function isone <strong>of</strong> the three pr<strong>in</strong>cipalcauses <strong>of</strong> unhapp<strong>in</strong>ess,wretchedness andutter frustration <strong>in</strong> countless millions <strong>of</strong> marriages through thecenturies! This t<strong>in</strong>y organ, therefore, becomes an importantmatter for right understand<strong>in</strong>g. And here, aga<strong>in</strong>, the modern“authorities” are <strong>in</strong> disagreement and <strong>in</strong> grievous error. Thiswill be expla<strong>in</strong>ed <strong>in</strong> a later chapter.1281 Foresk<strong>in</strong> cover<strong>in</strong>g body <strong>of</strong> clitoris2 clitoris3 labia majora4 labia m<strong>in</strong>ora5 lubricat<strong>in</strong>g secretions6 Hymen and external os <strong>of</strong> vag<strong>in</strong>a7 orifice <strong>of</strong> urethra8 vestibuleDraw<strong>in</strong>g show<strong>in</strong>g external female organs,collectively called the vulva.


“ F e a r f u l l y a n d W o n d e r f u l l y M a d e ”F<strong>in</strong>ally, over the labia m<strong>in</strong>ora, and cover<strong>in</strong>g the femalegenitals, are the larger lips termed labia majora. <strong>The</strong>y requireno further description or comment here (see above).<strong>The</strong> functions <strong>of</strong> the pr<strong>in</strong>cipal female organ <strong>of</strong> copulation,the vag<strong>in</strong>a, are 1) to provide passage for the menstrual flow, 2)to receive the male member dur<strong>in</strong>g <strong>in</strong>tercourse, 3) to providea receptacle for deposited semen and 4) to provide the passagefor the birth <strong>of</strong> babies.All these organs, and their functions, are <strong>God</strong>-designed for<strong>God</strong>-orda<strong>in</strong>ed purposes. It not only is an unmatched privilegeto be able to possess human existence, with its awesomebreathtak<strong>in</strong>g potentialities—it also is acceptance <strong>of</strong> a very graveresponsibility to possess the marvelous organs and powers<strong>of</strong> sex. <strong>The</strong>y may be used to br<strong>in</strong>g happ<strong>in</strong>ess, pleasures andjoys beyond our maximum anticipations—if controlled andgoverned by <strong>God</strong>’s laws. But foolish or ignorant misuse, abuseor perversion, can impose severe penalties that far outweighany temporary illicit pleasures or gratifications.<strong>God</strong>’s way is the only practical way, that “pays <strong>of</strong>f” <strong>in</strong> richdividends <strong>of</strong> true happ<strong>in</strong>ess and joy. If you use the Maker’sInstruction Book as the basis <strong>of</strong> knowledge, and as thedirective approach to all you th<strong>in</strong>k, and do <strong>in</strong> relation to sex,properly glorify<strong>in</strong>g <strong>God</strong> <strong>in</strong> your body, great shall be yourhapp<strong>in</strong>ess, now—and eternally!129


11<strong>The</strong> <strong>God</strong>-Orda<strong>in</strong>edUses <strong>of</strong> <strong>Sex</strong>What is the real <strong>God</strong>-orda<strong>in</strong>ed use <strong>of</strong> sex<strong>in</strong> marriage? WHY have the millions <strong>of</strong> unhappilymarried never known either this what, orthe how? WHY is adultery, and other immorality, a s<strong>in</strong>?Is it merely because a harsh <strong>God</strong> gave a command, or wasthe command given because its violation robs and harmshumans?WHY is premarital “neck<strong>in</strong>g” and “pett<strong>in</strong>g” wrong—orIS IT?<strong>The</strong>se are the vital questions that demand pla<strong>in</strong> and clearanswers <strong>in</strong> this chapter.H u m a n M a l e a n d F e m a l e D i f f e r e n c e sWe have shown the astonish<strong>in</strong>g sex differences between humansand animals—especially female differences.Now we come to decidedly important sex-response differencesbetween men and women. In com<strong>in</strong>g to def<strong>in</strong>ite,<strong>in</strong>exorable answers to these burn<strong>in</strong>g questions, the Maker’sInstruction Book is the guide and the authority.And let the answer come right here to the question <strong>of</strong>why <strong>God</strong> gave commands. Man is not to be punished for s<strong>in</strong>merely because a <strong>God</strong> gave an arbitrary command. But <strong>God</strong>130


T h e G o d - O r d a i n e d U s e s o f S e xgave the commands because these violations rob us <strong>of</strong> joys,and <strong>in</strong>flict automatic harm.<strong>God</strong>’s Laws were set <strong>in</strong> motion to give us happ<strong>in</strong>ess, peace,security <strong>in</strong> plenty, and thrill<strong>in</strong>g radiant joys. <strong>God</strong>’s Laws arethe gift <strong>of</strong> His love to us. <strong>God</strong> wants us to enjoy the bless<strong>in</strong>gsthey make possible. This is the pla<strong>in</strong> and rational truth!WHY has a rebellious mank<strong>in</strong>d <strong>in</strong>sisted on be<strong>in</strong>g will<strong>in</strong>glyignorant <strong>of</strong> that basic fact <strong>of</strong> life?We have covered the sacred mean<strong>in</strong>g and the div<strong>in</strong>e purposes<strong>of</strong> sex <strong>in</strong> humans. We have seen that sex <strong>in</strong> humanswas given for <strong>in</strong>credibly glorious purposes that do not at allobta<strong>in</strong> <strong>in</strong> animals.<strong>The</strong> three <strong>God</strong>-orda<strong>in</strong>ed purposes are marriage; reproduction,which, <strong>in</strong> marriage, <strong>in</strong>volves the bless<strong>in</strong>g <strong>of</strong> <strong>God</strong>-planefamily life; and the expression <strong>of</strong> marital love and companionshipto preserve the matrimonial bond and safeguard thehome and family.But now we come to the how <strong>of</strong> the marital love relationship.<strong>The</strong> existence and function <strong>of</strong> the sex hormones have beenbriefly expla<strong>in</strong>ed. <strong>The</strong>y produce marked differences betweenmen and women. <strong>The</strong>se differences are mental, physical andsexual. <strong>The</strong>y are responsible for that mysterious, elusive, yetfasc<strong>in</strong>at<strong>in</strong>g someth<strong>in</strong>g we call sex appeal.<strong>Sex</strong> appeal causes a man to become romantically or lustfully<strong>in</strong>terested <strong>in</strong> a certa<strong>in</strong> woman. It also prompts a woman tobecome romantically <strong>in</strong>terested <strong>in</strong> a certa<strong>in</strong> man.But what is sex appeal?For one th<strong>in</strong>g, I am conv<strong>in</strong>ced it is somewhere between 95percent and 99 percent what one sees from the neck up! It is,mostly, what one sees <strong>in</strong> the face <strong>of</strong> the other which exerts theappeal. Of course voice and other factors contribute. And amost appeal<strong>in</strong>g face might be repelled by a seriously unappeal<strong>in</strong>gfigure.We th<strong>in</strong>k <strong>of</strong> it as mental—tak<strong>in</strong>g place <strong>in</strong> the m<strong>in</strong>d—andbe<strong>in</strong>g stimulated primarily by the face. But it would neverhappen if it did not actually orig<strong>in</strong>ate <strong>in</strong> the generative glands!But, as expla<strong>in</strong>ed, these are directly connected with the m<strong>in</strong>dby the nerves. And the sex hormones which make a manmascul<strong>in</strong>e, and a woman fem<strong>in</strong><strong>in</strong>e, pass directly from their131


T h e M i s s i n g D i m e n s i o n i n S e x“laboratories” <strong>in</strong>to the bloodstream, and are carried to them<strong>in</strong>d as well as other parts <strong>of</strong> the body.So, after all, the real orig<strong>in</strong> <strong>of</strong> sex appeal is <strong>in</strong> these germ<strong>in</strong>alglands, <strong>in</strong> cooperation with other vital glands.132E x p r e s s i n g M a r i t a l L ov eThis sexual love-stimulant causes a man to desire to take thatone particular girl, not only as his wife—to share his life’sproblems, troubles and successes—to be his companion, andthe mother <strong>of</strong> his children—but also to desire to take thatspecial little woman <strong>in</strong>to his arms, and express his love <strong>in</strong>fond embrace.<strong>The</strong> same sexual love-stimulant also causes that certa<strong>in</strong>man to be romantically attractive to a girl—not only to wantto be his life companion, the mother <strong>of</strong> his children and thehomemaker <strong>of</strong> his home—his confidante—but to desire to betaken <strong>in</strong>to his arms and caressed and loved.In the truly happy marriage, sex is the stimulus for repeatedkiss<strong>in</strong>g and romantic embrace and lovemak<strong>in</strong>g. But it alsoserves to provide that frequent supreme expression and consummation<strong>of</strong> love-embrace <strong>in</strong> the sexual relation.This is what an all-wise, lov<strong>in</strong>g <strong>God</strong> <strong>in</strong>tended anddesigned it to be! This, <strong>in</strong> a marriage bound for life by the veryCreator, is a most righteous, clean and holy relationship.<strong>God</strong> made humans <strong>of</strong> physical matter, and equipped themwith five physical senses. <strong>The</strong>se may be expressed <strong>in</strong> a <strong>God</strong>orda<strong>in</strong>edright way, or <strong>in</strong> a s<strong>in</strong>ful wrong way.I repeat—it is <strong>God</strong>-endowed and right that we enjoy the taste<strong>of</strong> delicious, wholesome health-build<strong>in</strong>g food; that we enjoythe sight <strong>of</strong> a beautiful English landscape or the breathtak<strong>in</strong>gsnowcapped Swiss Alps; that we enjoy the sound <strong>of</strong> beautifuland <strong>in</strong>spir<strong>in</strong>g music.And it is just as right—and just as <strong>God</strong>-created and <strong>God</strong>orda<strong>in</strong>ed—thata husband and wife, jo<strong>in</strong>ed <strong>in</strong> marriage by <strong>God</strong>Himself, receive perhaps the p<strong>in</strong>nacle <strong>of</strong> all enjoyment <strong>in</strong> theecstasy <strong>of</strong> occasional coitus <strong>in</strong> marriage! This is the supremeexpression <strong>of</strong> love between husband and wife. It is entirely too<strong>in</strong>tense an experience through the senses to be <strong>in</strong>dulged <strong>in</strong> toexcess. As <strong>in</strong> all th<strong>in</strong>gs, <strong>God</strong>’s way for our maximum good is


T h e G o d - O r d a i n e d U s e s o f S e xthe way <strong>of</strong> <strong>in</strong>telligent temperance. Temperance is one <strong>of</strong> thefruits <strong>of</strong> <strong>God</strong>’s Spirit.Excess corrodes and makes common this supreme p<strong>in</strong>nacle<strong>of</strong> all physical expression. <strong>The</strong> newlyweds do <strong>of</strong>ten have aproblem <strong>of</strong> adjustment to work out. But then, rose bushes havethorns. And the need for adjustment not only builds characterand strengthens self-discipl<strong>in</strong>e, but renders the experience somuch more precious, enjoyable and reward<strong>in</strong>g.How <strong>of</strong>ten, then, is proper for this occasional supremeexpression <strong>of</strong> marital love? <strong>The</strong> human “authorities” generallysay two or three times a week for younger married people. <strong>The</strong><strong>in</strong>fallible Authority does not reveal any directions for properfrequency. <strong>God</strong> endowed us with m<strong>in</strong>ds and sufficient <strong>in</strong>telligenceto arrive at proper values <strong>in</strong> this particular. Individualcases vary. Certa<strong>in</strong>ly, for maximum happ<strong>in</strong>ess and joy, theproper spac<strong>in</strong>g <strong>in</strong>creases the <strong>in</strong>tensity and ecstasy <strong>of</strong> thisultimate <strong>in</strong> physical expression <strong>of</strong> love. It is worth reasonableself-denial.D i f f e r e n c e s i n R e s p o n s e sIn marriage, a lov<strong>in</strong>g embrace, a kiss, an affectionate caress isa lov<strong>in</strong>g expression that should, with<strong>in</strong> bounds, be repeated<strong>of</strong>ten (I do not mean <strong>in</strong> public).But when it comes to that more occasional ultimate <strong>of</strong>love-expression between husband and wife, a second mostimportant sex difference—this one between human male andfemale—must be thoroughly understood.<strong>The</strong> first <strong>of</strong> these two vital differences—between human andanimal females—was expla<strong>in</strong>ed <strong>in</strong> an earlier chapter. But failureto understand the difference <strong>in</strong> stimuli and time required forarousal <strong>in</strong> humans has turned untold millions <strong>of</strong> marriages<strong>in</strong>to tragedy. And here, too, the conditions function<strong>in</strong>g <strong>in</strong>human sex are totally different than <strong>in</strong> animals.Before the supreme experience <strong>of</strong> coitus is engaged <strong>in</strong>, formutual love and happ<strong>in</strong>ess, great changes must take place <strong>in</strong>both male and female sex organs.<strong>The</strong> male penis must become enlarged, stiff, hard and rigid.But changes also must take place <strong>in</strong> the female genitals, orthere will be tragedy. Many husbands do not realize this.133


T h e M i s s i n g D i m e n s i o n i n S e x<strong>The</strong> vag<strong>in</strong>al walls are composed <strong>of</strong> a mucous membranewhich is corrugated, <strong>in</strong> folds. In the quiescent condition, thissk<strong>in</strong> is dry, and the folds drawn so that the <strong>in</strong>ner cavity, ortube, is shrunken to a width <strong>of</strong> perhaps an eighth <strong>of</strong> an <strong>in</strong>chor less. It is, <strong>in</strong> this condition, totally unprepared to receivethe enlarged and stiff male member. a great change must firsttake place. Arousal must be <strong>in</strong>duced.It has been expla<strong>in</strong>ed, <strong>in</strong> an earlier chapter, that femaleanimals come “<strong>in</strong> heat” at a regular rutt<strong>in</strong>g season. Betweenseasons it is impossible to arouse them for sex mat<strong>in</strong>g. <strong>The</strong>serutt<strong>in</strong>g periods come at regular <strong>in</strong>tervals, or seasons, uncausedby the animals. When the season arrives, arousal for coitus isautomatic. <strong>The</strong> animals do not cause or control it.But <strong>in</strong> women, as previously expla<strong>in</strong>ed, arousal must beproduced. <strong>The</strong> time or season has noth<strong>in</strong>g to do with it. Awoman is virtually as susceptible to arousal at one time <strong>of</strong> themonth as another. In humans, this arousal is self-allowed orself-<strong>in</strong>duced. It is regulated by the m<strong>in</strong>d.But sex hormones cause male m<strong>in</strong>ds to function differentlythan female m<strong>in</strong>ds. Male hormones travel through thebloodstream to the bra<strong>in</strong>, and evoke erotic desires <strong>in</strong> a mannerdifferent from that operative <strong>in</strong> female m<strong>in</strong>ds. Male m<strong>in</strong>dsare affected by stimuli different from female.Male sex organs may be aroused by a dream, or by apicture, or imag<strong>in</strong>ation if the m<strong>in</strong>d is allowed so to drift,by remembrance, th<strong>in</strong>k<strong>in</strong>g <strong>of</strong> a certa<strong>in</strong> person, picture orexperience, or by direct physical contact. Males are readilyaroused by psychological stimuli; women primarily by directphysical stimuli.<strong>The</strong> pr<strong>in</strong>cipal source <strong>of</strong> fem<strong>in</strong><strong>in</strong>e arousal is the embrace,the kiss, the caress.Upon physical contact, <strong>in</strong> embrace, male arousal occurs <strong>in</strong>a matter <strong>of</strong> seconds, and very few seconds, at that. It beg<strong>in</strong>salmost <strong>in</strong>stantly.Many girls, participat<strong>in</strong>g <strong>in</strong> “neck<strong>in</strong>g” on dates, do notrealize at all that the boyfriend is sexually aroused, ready forand desir<strong>in</strong>g coitus, <strong>in</strong> a matter <strong>of</strong> five or ten seconds’ time.And some girls, devoid <strong>of</strong> right understand<strong>in</strong>g and character,on learn<strong>in</strong>g this, deliberately resort to an embrace on the nextdate to “try out” their fem<strong>in</strong><strong>in</strong>e powers. This is very foolish,134


T h e G o d - O r d a i n e d U s e s o f S e xvery stupid and very wrong! To any such girl, I say: “You haveonly the very same power possessed by all the other two billionfemales <strong>in</strong> the world! Every cheap prostitute also has thispower. That is what she sells <strong>in</strong> her despicable trade. Don’t belike her! Don’t pollute and misuse this wonderful power! <strong>God</strong>endowed you with these charms to be preserved for the oneman to whom He will some day jo<strong>in</strong> you—to be used then <strong>in</strong> awholesome manner that will produce blissful happ<strong>in</strong>ess. Youwill be required to answer <strong>in</strong> the judgment for the manner <strong>in</strong>which you use your <strong>God</strong>-bestowed power.”T h e T i m e L a g —a n d W H Y<strong>Sex</strong> stimuli are not only different <strong>in</strong> wives, but arousal normallyrequires more time depend<strong>in</strong>g on <strong>in</strong>dividual attitude regard<strong>in</strong>gsex. Sometimes ten, fifteen m<strong>in</strong>utes, or perhaps half anhour. Of course, as <strong>in</strong> other human characteristics, <strong>in</strong>dividualresponses vary. And much depends on mental attitude. <strong>The</strong>reare cases where the wife is more readily aroused than herhusband. But I am speak<strong>in</strong>g, here, <strong>of</strong> the normal average.And, mark this well! <strong>God</strong> made this as it is! <strong>The</strong>re is avital reason!<strong>God</strong> made man to be the leader—to take the <strong>in</strong>itiative—tobe the aggressor. But there is YET ANOTHER VITALREASON!For emphasis I repeat—sex <strong>in</strong> animals serves only the purpose<strong>of</strong> reproduction. But <strong>in</strong> humans it serves also the purposes <strong>of</strong>marriage, love and family! <strong>God</strong> made it to express the <strong>in</strong>timatelove-relationship between husband and wife.So now consider! If the wife were aroused as <strong>in</strong>stantaneouslyas the husband, coitus would be concluded immediately. Infact, through ignorance, it generally and tragically is! Thiselim<strong>in</strong>ates the love-relation.<strong>God</strong> <strong>in</strong>tended coitus <strong>in</strong> marriage to render the real happ<strong>in</strong>ess<strong>of</strong> true love. And that is WHY fem<strong>in</strong><strong>in</strong>e responsesare different—yes, different from those <strong>of</strong> animals, and alsodifferent from those <strong>of</strong> their husbands!However, if the div<strong>in</strong>e purpose <strong>of</strong> love-expression is to befulfilled, husbands and wives must possess this knowledge.<strong>God</strong> did not provide them with <strong>in</strong>st<strong>in</strong>ct.135


T h e M i s s i n g D i m e n s i o n i n S e x<strong>The</strong> deliberate repression <strong>of</strong> this knowledge, under thediabolical sex-is-evil dogma, wreaked havoc on marital happ<strong>in</strong>essfor centuries! It reduced women—potential heirs <strong>of</strong><strong>God</strong>—to the level <strong>of</strong> dumb animals!Of course, by the damnable heresy <strong>of</strong> evolution, Satan has<strong>in</strong>vaded even the supposed “<strong>in</strong>tellectual” and “educated” classes<strong>in</strong> his deception <strong>of</strong> lead<strong>in</strong>g humans to th<strong>in</strong>k they are noth<strong>in</strong>gbut animals! Satan does not want humans to know their truedest<strong>in</strong>y as begotten, and, f<strong>in</strong>ally, born children <strong>of</strong> <strong>God</strong>!But <strong>God</strong> designed sex <strong>in</strong> humans to express love <strong>in</strong>marriage!Now understand this!<strong>The</strong> very fact that the response <strong>in</strong> wives is generally somewhatslower—the very fact that wives are aroused by stimulidifferent from their husbands—by the love embrace—bythe love caress—by the ardent love talk <strong>of</strong> their husbands,each tell<strong>in</strong>g his wife she is the most lovely, the most dear, themost darl<strong>in</strong>g woman on earth—tell<strong>in</strong>g her she is the sweetest,the most honored, the most admired, the most precious <strong>of</strong>women—all this s<strong>in</strong>cere ardor and earnest lovemak<strong>in</strong>g—withthe kiss<strong>in</strong>g and fondl<strong>in</strong>g <strong>of</strong> the one so dear and precious tohim—all this produces sex arousal <strong>in</strong> wives!At a time like this, a husband realizes, <strong>in</strong> his m<strong>in</strong>d, as atno other time, just how delightfully lovely and precious hiswife really is to him.How different is this marital love from premarital promiscuityor a cheap and degrad<strong>in</strong>g relation with a prostitute!In either latter case, it is mere self-gratification, not the giv<strong>in</strong>g<strong>of</strong> love to the one not only loved, but respected, admiredand honored above all others—the one for whom he hasthe very greatest outgo<strong>in</strong>g concern! Did you ever notice thatthe <strong>in</strong>tense love-talk <strong>in</strong> Solomon’s Song <strong>of</strong> Songs, expressesthis outgo<strong>in</strong>g admiration, not lust? It was written before hispolygamous relapse.To the unmarried, I say, this is such a precious th<strong>in</strong>g it is amillion times over worth wait<strong>in</strong>g for! Any premarital sex—anyperversion—mars this potential marital happ<strong>in</strong>ess—putsirremovable scars on the marriage before it happens! Thatmay sound extremely out <strong>of</strong> date <strong>in</strong> the decade <strong>of</strong> the eighties—butit’s truth!136


T h e G o d - O r d a i n e d U s e s o f S e xL ov e m a k i n g N E C E S S A R YBut under the stern sex-is-evil code, prior to the mid-twentiethcentury, none knew the delights <strong>of</strong> marital love—unlessdiscovered by accident—and then under penalty <strong>of</strong> a “guilty”conscience!Deliberately, the all-wise, benevolent <strong>God</strong> created <strong>in</strong> womenthe very type <strong>of</strong> sex stimuli that requires love. And for man toviolate this law, or bypass this love-need, is to impose the penalty<strong>of</strong> physical pa<strong>in</strong> and emotional anger or resentment.If a husband, immediately aroused, attempts to force therigid male member <strong>in</strong>to a quiescent and unprepared vag<strong>in</strong>a,real disaster may result. As expla<strong>in</strong>ed above, the vag<strong>in</strong>a isshrunken, almost closed, and dry. Such a brutal penetrationwould tear the unlubricated dry membrane along with it,caus<strong>in</strong>g pa<strong>in</strong>, and produc<strong>in</strong>g a mental sense <strong>of</strong> revulsion <strong>in</strong>the wife. And yet, even <strong>in</strong> the decade <strong>of</strong> the eighties reportscome to me <strong>of</strong> a considerable violation <strong>of</strong> this law—evenby “Christian-pr<strong>of</strong>ess<strong>in</strong>g” husbands! Some may quote ICor<strong>in</strong>thians 7:4, “<strong>The</strong> wife hath not power <strong>of</strong> her own body,but the husband.” <strong>The</strong>y forget the rest <strong>of</strong> that verse, “also thehusband hath not power <strong>of</strong> his own body, but the wife.” Hehas no right to use his body to abuse her.But <strong>God</strong> has provided a wonderful means <strong>of</strong> br<strong>in</strong>g<strong>in</strong>g aboutthe happy coital love-union between husband and wife. Thisrequires prelim<strong>in</strong>ary lovemak<strong>in</strong>g.<strong>The</strong> husband’s quick arousal provides <strong>in</strong>centive for <strong>in</strong>itiat<strong>in</strong>gthe love embrace. But also it imposes on the husbandthe responsibility for the mental control <strong>of</strong> restra<strong>in</strong>t aga<strong>in</strong>sta too hasty procedure. It was meant for the husband to takethe time to express his love for the wife <strong>God</strong> gave him, thatshe, too, may be aroused and properly prepared to share <strong>in</strong>the supreme and ultimate climax <strong>in</strong> love-giv<strong>in</strong>g!This love-play preced<strong>in</strong>g actual coitus produces fem<strong>in</strong><strong>in</strong>e arousal.This love-giv<strong>in</strong>g thus produces the drastic change <strong>in</strong> the wife’sgenerative organs, mak<strong>in</strong>g them ready for the coital union.And all this lovemak<strong>in</strong>g—this caress<strong>in</strong>g, embrac<strong>in</strong>g, kiss<strong>in</strong>g—this“neck<strong>in</strong>g” and “pett<strong>in</strong>g” as it is called <strong>in</strong> current slangvernacular—is actually a def<strong>in</strong>ite and most importantpart <strong>of</strong> the act <strong>of</strong> sexual <strong>in</strong>tercourse!137


T h e M i s s i n g D i m e n s i o n i n S e xI must add, <strong>in</strong> this revised edition however, that the change<strong>in</strong> mental attitude <strong>of</strong> women toward sex, s<strong>in</strong>ce 1950, has producedmarked change <strong>in</strong> female sexual response. Some women<strong>in</strong> their twenties or thirties today will say they believe femalesex arousal occurs just as rapidly as the male. This may varywith the <strong>in</strong>dividual.138W h a t T e e n a g e r s S h o u l d K n o wOf all the books on sex available today, one especially that Ihave used as a text <strong>in</strong> my Pr<strong>in</strong>ciples <strong>of</strong> Liv<strong>in</strong>g classes <strong>in</strong> ourcollege, is, strangely, fifty years out <strong>of</strong> date <strong>in</strong> some biologicalrespects. Nevertheless, for a general approach, I have found itthe most satisfactory. <strong>The</strong> fifty-year-old biological errors areeasily corrected and brought up to date.This text describes coitus as one whole, but composed <strong>of</strong>four parts, or acts, <strong>of</strong> the one drama—four successive phases,one blend<strong>in</strong>g <strong>in</strong>to the next.And the first phase <strong>of</strong> sexual <strong>in</strong>tercourse, this text expla<strong>in</strong>s, isthe lovemak<strong>in</strong>g stage. In other words, the very th<strong>in</strong>g adolescentstoday <strong>in</strong>dulge <strong>in</strong> freely on dates—“neck<strong>in</strong>g” and/or “pett<strong>in</strong>g.”<strong>The</strong>se two modern terms, <strong>of</strong> course have various mean<strong>in</strong>gsamong various young groups. But I use them here as thusdef<strong>in</strong>ed: By “neck<strong>in</strong>g,” I refer to lovemak<strong>in</strong>g primarily conf<strong>in</strong>edto the neck, face and shoulders. Only it is seldom love! It isusually sensuous self-gratification; and on the girl’s part it maybe the same, or it may be merely what she’s will<strong>in</strong>g to give,<strong>in</strong> order to receive, as payment, future dates and favors. Thislatter puts it on the cheap and shameful basis <strong>of</strong> the prostitute,who merely exchanges what she gives for money, <strong>in</strong>stead <strong>of</strong>dates and favors! By “pett<strong>in</strong>g” I refer to pett<strong>in</strong>g which descendsbelow the shoulders—to places where unmarried hands donot belong! And the term “heavy pett<strong>in</strong>g” is sometimes usedfor a sort <strong>of</strong> heterosexual type <strong>of</strong> masturbation, or, as manyauthors state it, “pett<strong>in</strong>g to a climax.”Today “neck<strong>in</strong>g” by teenagers has society’s acceptance—andeven “pett<strong>in</strong>g” is not much frowned on. And premarital coitushas become prevalent, if not the rule.But acceptance by society does not def<strong>in</strong>e righteousnessor s<strong>in</strong>!


T h e G o d - O r d a i n e d U s e s o f S e xMan has no power to determ<strong>in</strong>e WHAT is s<strong>in</strong>. <strong>God</strong> has determ<strong>in</strong>edwhat is s<strong>in</strong>. He allows man to decide only WHETHERto s<strong>in</strong>. And if he does—even with society’s approval—he mustreap the penalty <strong>of</strong> s<strong>in</strong>—eternal punishment <strong>of</strong> DEATH!It imposes curses here and now, and robs the s<strong>in</strong>ner <strong>of</strong> the truehapp<strong>in</strong>ess and joys a lov<strong>in</strong>g Creator made possible!But, many a young person may exclaim: “Neck<strong>in</strong>g a s<strong>in</strong>?Oh, come on, now! Doesn’t everybody ‘neck’? How can thatbe a s<strong>in</strong>—if we know where to stop?”<strong>The</strong> answer is two-fold: 1) <strong>God</strong> orda<strong>in</strong>ed this lovemak<strong>in</strong>gto be the necessary first and most important part <strong>of</strong> sexual<strong>in</strong>tercourse. It, therefore, deliberately breaks the SeventhCommandment, “Thou shalt not commit adultery,” when<strong>in</strong>dulged <strong>in</strong> outside <strong>of</strong> marriage. That commandment <strong>in</strong>cludespremarital fornication, or any other misuse or perversion <strong>of</strong>sex. It is a capital s<strong>in</strong>. It imposes automatically, without courttrial, the capital punishment <strong>of</strong> the death sentence! And2) the dat<strong>in</strong>g couple all too <strong>of</strong>ten don’t stop.As to why this is a s<strong>in</strong>, the answer will come later. It is a s<strong>in</strong>for the same reason that adultery is a s<strong>in</strong>. It is not merelybecause the Great <strong>God</strong> said so—He only said it because itis so seriously harmful to us humans! <strong>God</strong> denies us nopleasure—no happ<strong>in</strong>ess or joy—that is good for us andfor others!<strong>God</strong> deliberately so designed male and female sex stimuli—andtim<strong>in</strong>g—so that humans might enjoy the loverelationship<strong>in</strong> marriage! It was def<strong>in</strong>itely and <strong>in</strong>tentionallydone to prove the bond which securely b<strong>in</strong>ds a marriage <strong>in</strong>happ<strong>in</strong>ess for life! It was purposely so designed <strong>in</strong> order toconstantly <strong>in</strong>crease a husband’s love for his wife, and a wife’slove for her husband.That very private, very <strong>in</strong>timate, very personal and veryprecious love relationship, never shared with any but one’smate to whom <strong>God</strong> bound one, does <strong>in</strong>creas<strong>in</strong>gly endeareach to the other—it makes them, truly, one! It preservesthe home and the family for the welfare and the needs <strong>of</strong>the children. It protects the most basic and necessary unit <strong>of</strong>a right society!But such <strong>God</strong>-endowed marriages are fast becom<strong>in</strong>g a rarity.Promiscuity, before and dur<strong>in</strong>g marriage, is rapidly destroy-139


T h e M i s s i n g D i m e n s i o n i n S e x<strong>in</strong>g the marriage, and family structure. And a solid familystructure is the very basis <strong>of</strong> a healthy society or nation. <strong>The</strong>Women’s Rights Movement and prevalency <strong>of</strong> work<strong>in</strong>g wivesalso contributes heavily to breakdown <strong>of</strong> the family <strong>in</strong>stitutionand threatens the destruction <strong>of</strong> the nation.<strong>The</strong> very first woman to <strong>in</strong>troduce and champion the“ERA” movement was the orig<strong>in</strong>al mother, Eve. <strong>God</strong> createdAdam to be the man and head <strong>of</strong> the family, but Eve decidedto “wear the pants” (customary for all women today)—tookover the <strong>in</strong>itiative, and led her docile husband <strong>in</strong>to Satan’sway <strong>in</strong> rebellion aga<strong>in</strong>st the Creator <strong>God</strong>. Modern woman hasreverted back to the ways <strong>of</strong> mother Eve! Is that “modern”—orthe utmost extreme <strong>of</strong> revert<strong>in</strong>g to antiquated ways?And all these are <strong>God</strong>-plane relationships!Why, then is unfaithfulness to this godly relationshipa capital s<strong>in</strong>? Because it violates and destroys a sacredcapital bless<strong>in</strong>g!Adultery, fornication, masturbation, homosexuality are socolossally s<strong>in</strong>ful BECAUSE they violate, pollute, pr<strong>of</strong>aneand destroy someth<strong>in</strong>g so holy and so monumentally righteous<strong>in</strong> <strong>God</strong>’s sight!140W h a t “ C h e a t i n g ” D o e s !People today don’t like to use <strong>God</strong>’s pla<strong>in</strong>-language term,adultery. When a husband or wife commits adultery, eachuses a more modern less-s<strong>in</strong>ful-sound<strong>in</strong>g term, “cheat<strong>in</strong>g”or “hav<strong>in</strong>g an affair.”I have expla<strong>in</strong>ed <strong>in</strong> a previous chapter a case history typical<strong>of</strong> millions. A young man I knew was married to a lovelyyoung wife. <strong>The</strong>y had a f<strong>in</strong>e little son. <strong>The</strong>y were very much <strong>in</strong>love. <strong>The</strong>n he decided to “enjoy” the fasc<strong>in</strong>ation <strong>of</strong> the “chase”after an “affair.” He succeeded. <strong>The</strong>n another “affair.” Soon hediscovered that somehow his wife had changed. She was nolonger so beautiful and attractive. She seemed no longer desirable.He couldn’t figure what had happened to her. Of coursenoth<strong>in</strong>g had happened to her—it had happened to him!As expla<strong>in</strong>ed before, <strong>God</strong> set <strong>in</strong> motion a law! That lawalways works—automatically! It worked on him. He wasunfaithful to the union to which a lov<strong>in</strong>g <strong>God</strong> had jo<strong>in</strong>ed


T h e G o d - O r d a i n e d U s e s o f S e xhim. He broke not only his marriage, but <strong>God</strong>’s Holy Law. Hedefiled a <strong>God</strong>-plane relationship which even the angels arenot given to enjoy! He divorced and married a self-centered,schem<strong>in</strong>g woman. That marriage didn’t last. How many othershe has entered <strong>in</strong>to s<strong>in</strong>ce, I never knew. He did try to f<strong>in</strong>dsolace <strong>in</strong> a false and deceptive religion, devoid <strong>of</strong> <strong>God</strong>’s truth,and ignorant <strong>of</strong> the way to happ<strong>in</strong>ess.Fornication before marriage, it has been stated before, also,puts a scar on the future marriage that can never be erased orhealed. Many today commit fornication, and then marry thepartner <strong>in</strong> fornication. I do not say such a marriage cannotbe happy—it may, and ought to be. But I do say that scar willalways rema<strong>in</strong>! It has taken someth<strong>in</strong>g away from the marriage.Even though happy, it might have been happier!Fornication never pays its participants!<strong>God</strong> orda<strong>in</strong>ed that “neck<strong>in</strong>g” should be used only <strong>in</strong> marriage.But what does man do? He <strong>in</strong>dulges <strong>in</strong> “neck<strong>in</strong>g”promiscuously before marriage, and then, too <strong>of</strong>ten, omitsit <strong>in</strong> marriage!Actually, believe it or not, IF <strong>God</strong> had made it beneficial andissued a command for all young people to “neck” promiscuouslyprior to marriage, nobody would! Whatever <strong>God</strong> says“do,” people don’t! Whatever <strong>God</strong> says don’t!” people do!D e t e r r e n t s t o M a r i t a l H a p p i n e s sAnd so a frequent deterrent to happ<strong>in</strong>ess <strong>in</strong> marriage—tothe very stability and security <strong>of</strong> the family and home—isthe misplac<strong>in</strong>g <strong>of</strong> “neck<strong>in</strong>g”—resort<strong>in</strong>g to it <strong>in</strong> dat<strong>in</strong>g beforemarriage, neglect<strong>in</strong>g it <strong>in</strong> marriage!This is probably a serious source <strong>of</strong> marital troubles. <strong>The</strong>lack <strong>of</strong> this knowledge <strong>of</strong> differences <strong>in</strong> sex stimuli and tim<strong>in</strong>g,under a religious regime that forcibly withheld the <strong>in</strong>formation,wreaked enormous tragedy. Wives have been cruellyhurt—virtually raped—disaster resulted.And even today, <strong>in</strong> this era <strong>of</strong> supposed newer physicalenlightenment, the very mental attitude <strong>of</strong> many wives nearor past middle age, reared <strong>in</strong> the sex-is-shameful teach<strong>in</strong>gs,prolongs tumescence, even when husbands do observe thisfirst rule <strong>of</strong> marital coitus. If a wife has been “seared with the141


T h e M i s s i n g D i m e n s i o n i n S e xhot iron” <strong>of</strong> this unrighteous teach<strong>in</strong>g—feel<strong>in</strong>g subconsciouslythat she is do<strong>in</strong>g wrong—or submitt<strong>in</strong>g to wrong—her m<strong>in</strong>dgreatly retards the process <strong>of</strong> preparation.Another very important deterrent is the wide-spread fear<strong>of</strong> pregnancy. This fear repels many wives. But let <strong>in</strong>telligenceand love drive out fear. WHY should pregnancy be feared?Is planned parenthood wrong? (a special chapter [Chapter 14]will be appended <strong>in</strong> this revised edition on this subject.)<strong>The</strong> Roman Catholic <strong>Church</strong> has always responded,“yes!”But if the Bible—the Holy Word <strong>of</strong> <strong>God</strong>—the Maker’sInstruction Book to mank<strong>in</strong>d—be your true authority,it says no such th<strong>in</strong>g!Another deterrent to marital happ<strong>in</strong>ess has <strong>of</strong>ten been afalse view <strong>of</strong> the real mean<strong>in</strong>g <strong>of</strong> marriage. Many have beenvictims <strong>of</strong> the false notion that marriage bestows on husbandscerta<strong>in</strong> “rights”—to satisfy a concupiscent selfish gratification—withoutwait<strong>in</strong>g for lovemak<strong>in</strong>g and preparation for thewife’s enjoyable participation. And this false idea assumes alsothat marriage imposes certa<strong>in</strong> duties on the wife—to submitto be<strong>in</strong>g virtually raped. Marriage confers no such “rights”and imposes no such “duties.”Conversely, some schem<strong>in</strong>g women have supposed marriageconferred upon them the “right” to a man’s money—totake their half, giv<strong>in</strong>g noth<strong>in</strong>g. Many women have marriedwealthy men for their money. Any such marriage is fraudulent<strong>in</strong> <strong>God</strong>’s sight!Another deterrent is “lett<strong>in</strong>g down” after marriage. Dur<strong>in</strong>gthe dat<strong>in</strong>g and romance stage, both groom and bride-to-be put a“best foot forward.” <strong>The</strong>y are careful about manners, groom<strong>in</strong>g,the courtesies. <strong>The</strong>n after marriage comes the “let down.”If you want a happy marriage, be far more particularabout all such th<strong>in</strong>gs after marriage than before. Be carefulabout your sleep<strong>in</strong>g garments—be sure they are neat, clean,attractive to the other. Be careful about your hair especiallyon ris<strong>in</strong>g <strong>in</strong> the morn<strong>in</strong>g. <strong>The</strong> very first th<strong>in</strong>g I try to do onris<strong>in</strong>g is to get a comb and brush, before my wife sees tousledand messed-up hair!Wives, I do not exactly know the solution <strong>of</strong> prick<strong>in</strong>g andstabb<strong>in</strong>g a husband <strong>in</strong> the face with all those hairp<strong>in</strong>s with142


T h e G o d - O r d a i n e d U s e s o f S e xwhich so many females th<strong>in</strong>k they must tightly b<strong>in</strong>d their hairovernight. Don’t just giggle at this—I hope you wives may f<strong>in</strong>da way to relieve suffer<strong>in</strong>g husbands, and still have your hairlook<strong>in</strong>g radiantly beautiful next morn<strong>in</strong>g.Ever notice how people answer the telephone? a wife callsher husband at his place <strong>of</strong> bus<strong>in</strong>ess or work. He answers: “Oh,it’s you. Well, I wish you wouldn’t bother me now. I’m busy.”But if some other woman might call on a matter <strong>of</strong> bus<strong>in</strong>ess,his voice is cheerful, courteous, warm and friendly. And <strong>of</strong>course it’s the same when hubby calls the wife dur<strong>in</strong>g the day.She’s warmly cheerful and polite to all but him. She feels, “Oh,he’s only my husband.”When I am at my <strong>of</strong>fice I do have to be shielded to a certa<strong>in</strong>extent from constant telephonic <strong>in</strong>terruption. But therewas one voice that always got right through to me—Mrs.Armstrong’s. All my secretaries and switchboard operatorswere <strong>in</strong>structed that I was never too busy to be <strong>in</strong>terruptedby her! Little th<strong>in</strong>gs like these are some <strong>of</strong> the reasons ourmarriage was so happy for nearly 50 years.If you must be cross, discourteous, or appear tired beforesomeone, let it be anyone else—but never your husband oryour wife! Don’t ever utter the alibi, “Oh, but we’re married,now.” Be lovers, as long as you live!And always remember: Love is an outgo<strong>in</strong>g concern; “Loveis very patient, very k<strong>in</strong>d … is never rude … never irritated,never resentful” (1 Cor<strong>in</strong>thians 13:4-5, M<strong>of</strong>fatt). That is <strong>God</strong>’sdef<strong>in</strong>ition <strong>of</strong> love. <strong>God</strong> orda<strong>in</strong>ed that husbands and wivesshould be that k<strong>in</strong>d <strong>of</strong> lovers!<strong>The</strong> all-wise and all-lov<strong>in</strong>g Creator designed sex formarriage, and for the expression <strong>of</strong> love <strong>in</strong> marriage aswell as the br<strong>in</strong>g<strong>in</strong>g <strong>of</strong> children <strong>in</strong>to the Family. He designedmarriage to be a love-relationship.T h e O t h e r T h r e e P h a s e sThis first phase <strong>of</strong> the sexual act is the most important, becauseit is the most abused.Some books deal<strong>in</strong>g with the physical details <strong>of</strong> marriagemay devote many pages to the next three phases. For ourpurposes here, a brief few words will suffice.143


T h e M i s s i n g D i m e n s i o n i n S e x<strong>The</strong> textbook alluded to, which I have used <strong>in</strong> classes, liststhe other three phases as 2) the union <strong>of</strong> the organs, 3) themotion <strong>of</strong> the organs and 4) the orgasm.<strong>The</strong> follow<strong>in</strong>g comments are very important <strong>in</strong> regard tothe second. Never come to this second phase until the first isthoroughly accomplished—until the wife is fully prepared.When she is sexually aroused, the shrunken folds <strong>of</strong> the vag<strong>in</strong>alwalls will loosen up. <strong>The</strong>re are lubricat<strong>in</strong>g glands which willprovide adequate lubrication for the easy and comfortablepenetration <strong>of</strong> the penis.Just outside the vag<strong>in</strong>al entrance, <strong>in</strong>side the labia m<strong>in</strong>ora,are lubricat<strong>in</strong>g glands called Skene’s glands and Barthol<strong>in</strong>’sglands. Dur<strong>in</strong>g sex arousal these glands exude a lubricat<strong>in</strong>gfluid so necessary for any enjoyment <strong>in</strong> coitus by the wife. Itmeans the difference between pa<strong>in</strong> and pleasure.Even after arousal, with blood fill<strong>in</strong>g the generative region,the vag<strong>in</strong>a s<strong>of</strong>ten<strong>in</strong>g up and lubricated, <strong>in</strong> some cases theremay be some pa<strong>in</strong> caused the wife by entrance <strong>of</strong> the maleorgan. In such case, the penetration must be gentle, slow andcareful. <strong>The</strong> husband should hold more or less still, and thewife do the “push<strong>in</strong>g.”Also, <strong>in</strong> the case <strong>of</strong> the first act <strong>of</strong> coitus by a newlywedvirg<strong>in</strong> (if any, today), absolutely no effort at union <strong>of</strong> theorgans should be made until the wife is sexually arousedand prepared. <strong>The</strong>n let the husband hold rigidly still, and thewife do what push<strong>in</strong>g or make what motions are necessaryfor break<strong>in</strong>g the hymen. This may be a little pa<strong>in</strong>ful—butthe wife knows how much pa<strong>in</strong> she can stand—and if shedoes the push<strong>in</strong>g and break<strong>in</strong>g, she knows precisely whenit is com<strong>in</strong>g. Full <strong>in</strong>struction regard<strong>in</strong>g hymen-break<strong>in</strong>g isgiven <strong>in</strong> Chapter 15.How is the husband to know when his wife is fully aroused,and ready for the second phase? She must let him know! Sheshould not be too shy with her own husband to tell him. Butif she is, she may simply cease resist<strong>in</strong>g at this po<strong>in</strong>t!144T h e A l l- I m p o r t a n t C l i t o r i sAnd now it becomes necessary to say a few words about asmall fem<strong>in</strong><strong>in</strong>e organ which is <strong>of</strong> great importance.


T h e G o d - O r d a i n e d U s e s o f S e x<strong>The</strong> clitoris, previously described, is simply a m<strong>in</strong>iature <strong>of</strong>the male penis. This is not generally realized, because onlythe glans (head) is visible. <strong>The</strong> small shaft, or body, <strong>of</strong> thisorgan is covered with the sk<strong>in</strong> just above the upper end <strong>of</strong>the labia m<strong>in</strong>ora.<strong>The</strong> nerve-end<strong>in</strong>gs <strong>in</strong> the clitoral glans are even more acutethan <strong>in</strong> the glans <strong>of</strong> the penis, so that, even though muchsmaller, it is the seat <strong>of</strong> female sexual arousal.Inside the labia m<strong>in</strong>ora is the region termed the vestibule.In the case <strong>of</strong> a wife who is not sexually stimulated to completepreparatory arousal by normal kiss<strong>in</strong>g, and caress<strong>in</strong>g <strong>in</strong>lov<strong>in</strong>g embrace, it may be hastened by allow<strong>in</strong>g the organs tocome together—but without penetration <strong>of</strong> the vag<strong>in</strong>al canal.Instead, let the position be such that the glans penis is placed<strong>in</strong> the vestibule—but <strong>in</strong> the upper portion, <strong>in</strong> contact with theclitoris. a cont<strong>in</strong>uous gentle movement, <strong>in</strong> this position, withkiss<strong>in</strong>g, will hasten arousal. But the wife should be careful notto allow this means <strong>of</strong> stimulation to proceed to the po<strong>in</strong>t <strong>of</strong>orgasm. As soon as sufficient arousal is atta<strong>in</strong>ed, she shouldimmediately withdraw from this position, and proceed at onceto the second phase—the union <strong>of</strong> the organs.Now we come to the third phase, and just one po<strong>in</strong>t is <strong>of</strong>vital importance here. Unless this is realized, and caretaken, the position <strong>of</strong> the bodies may be such that no contactis formed with the clitoris.For this very reason, millions <strong>of</strong> unhappy wives, throughthe centuries, have never realized that women are <strong>in</strong>tendedto enjoy the pleasure <strong>of</strong> love <strong>in</strong> coitus, the same as theirhusbands.In fact, probably millions <strong>of</strong> women have been married,become mothers and grandmothers, and f<strong>in</strong>ally died neverknow<strong>in</strong>g they possessed such an organ as a clitoris. Of course,at the other end <strong>of</strong> the pendulum, many little girls accidentallydiscover this, and start masturbat<strong>in</strong>g. Mothers shouldbe diplomatically watchful for signs <strong>of</strong> this. Just about everyso-called “authority” whose book I have seen, and the medicalassociations, universally chorus the m<strong>in</strong>or discordant errorthat masturbation does no harm. I say to you on authority <strong>of</strong>Jesus Christ and the Word <strong>of</strong> <strong>God</strong> that it does do harm—notonly physically (even though temporary), but psychologi-145


T h e M i s s i n g D i m e n s i o n i n S e xcally, emotionally, mentally, and, most <strong>of</strong> all, morally andspiritually.Masturbation is not so prevalent among girls as boys, butnevertheless a too-large percentage <strong>in</strong>dulge <strong>in</strong> it, either occasionallyor habitually.Most boys and men practice masturbation to a greater orlesser extent. In many it becomes an almost unbreakable habit.This would never be if parents realized their responsibility,were vigilant, ever watchful imperceptibly, and took propermeans to protect their children from this curse!And don’t be too embarrassed! It’s your responsibilityas a parent! You are not fit for parenthood if you feel tooembarrassed to protect your children!Be sure to read the full <strong>in</strong>struction about masturbation<strong>in</strong> Chapter 12.But back, now, to that all-important little organ, the clitoris.We had come to the third stage <strong>of</strong> this marital coitus.It is vitally important that the bodily position <strong>of</strong> husbandand wife be such that contact is established with the clitoris.If the husband’s body is placed too low <strong>in</strong> relation to thewife’s, there will be no contact. <strong>The</strong> male body must, then,be a little higher <strong>in</strong> relation to hers, so that the base <strong>of</strong> thepenis, near the abdomen, is <strong>in</strong> contact with the clitoris—theseat <strong>of</strong> female sensation.When proper contact is established, the clitoris will be almostdirectly between the husband’s and wife’s pelvic bones.I am well aware that many “authorities” today claim thata clitoral orgasm is immature, and that orgasm should beproduced by vag<strong>in</strong>al contact alone. One doctor, a pr<strong>of</strong>essor<strong>in</strong> a very large university, goes as far as to recommend thatthe bodies <strong>of</strong> husband and wife ought to be across each other,form<strong>in</strong>g a cross—<strong>in</strong>stead <strong>of</strong> face to face.If <strong>God</strong> be our Authority, and the Bible our approach, itrefutes and voids all such nonsense immediately. It is notthrough ignorance, but on authority, that I say dogmatically,marital coitus should be <strong>in</strong> the general position <strong>of</strong> thelove embrace, face to face—s<strong>in</strong>ce <strong>God</strong> orda<strong>in</strong>ed this act, forhumans, to be that occasional supreme expression <strong>of</strong> love.It could well be concupiscent lust, <strong>in</strong> the manner certa<strong>in</strong>authors recommend <strong>in</strong> this flood <strong>of</strong> sex books available146


T h e G o d - O r d a i n e d U s e s o f S e xtoday. But <strong>God</strong> made it for love. Perhaps by now the readerunderstands why we are unable to recommend any exist<strong>in</strong>gbook—WHY this book had to be written!In most <strong>of</strong> these books much is said about the many possiblebodily positions. I do not deem it necessary to commenton that here. All married people know the two most naturaland commonly used positions. <strong>Sex</strong> can become a matter <strong>of</strong>lust, perversion or pla<strong>in</strong> self-gratification and concupiscence,even <strong>in</strong> marriage. Any such experiment<strong>in</strong>g with abnormalpositions and unnatural or perverted ways <strong>of</strong> perform<strong>in</strong>gcoitus should be avoided.<strong>The</strong> author mentioned here calls this third phase <strong>of</strong> sexual<strong>in</strong>tercourse “the motion <strong>of</strong> the organs.” <strong>The</strong> organs <strong>of</strong> bothhusband and wife should engage <strong>in</strong> this motion. If the husbandis above, he should be careful to avoid rest<strong>in</strong>g his wholeweight on his wife, by largely susta<strong>in</strong><strong>in</strong>g himself on elbows and1 Uterus2 Bladder3 Clitoris4 Contact with clitorismust be made at this po<strong>in</strong>t5 vag<strong>in</strong>aThis illustration shows relative size <strong>of</strong> quiescent, unpreparedvag<strong>in</strong>a (shaded area), compared to erect penis <strong>in</strong>to shrunken, dry,unlubricated folds <strong>of</strong> tender vag<strong>in</strong>al membrane, the wife may suffergreat pa<strong>in</strong>, be<strong>in</strong>g virtually raped. Fem<strong>in</strong><strong>in</strong>e arousal prepares andlubricates vag<strong>in</strong>a to easily receive male member without pa<strong>in</strong>. Thisillustration shows also the po<strong>in</strong>t at which contact must be made withclitoris.147


T h e M i s s i n g D i m e n s i o n i n S e xknees. This allows her to lift her hips up and down slightly,or sway them from side to side, or sw<strong>in</strong>g <strong>in</strong> a circl<strong>in</strong>g motion,as she may choose. This is better made possible by the wifeplac<strong>in</strong>g her heels, from outside her husband’s legs, <strong>in</strong> therear knee-hollows <strong>of</strong> his knees, also clasp<strong>in</strong>g his body withher arms. This gives her leverage to draw toward him and soga<strong>in</strong> contact with the clitoris—and with whatever pressureshe may desire.Noth<strong>in</strong>g more will be said about this third phase <strong>of</strong> the act,except that both husband and wife, <strong>in</strong> full assurance that thisentire drama <strong>of</strong> lovemak<strong>in</strong>g is <strong>God</strong>-designed, and <strong>God</strong>-blessed,should strive to make an art <strong>of</strong> it. Learn to move gracefully.And each try to please the other. In a <strong>God</strong>-bound marriage,rid your m<strong>in</strong>d <strong>of</strong> all <strong>in</strong>hibitions. Wives should learn to “letgo”—giv<strong>in</strong>g themselves <strong>in</strong> utter and lov<strong>in</strong>g blissful surrenderto the husband with whom <strong>God</strong> has made them one.Now we come to the climactic fourth phase <strong>of</strong> marital<strong>in</strong>tercourse—the orgasm. This possibly is the most <strong>in</strong>tensephysical sensation possible, delightful beyond description ifnot too frequently <strong>in</strong>dulged. It need not be further described.But several th<strong>in</strong>gs do need to be said about it.148M i s c o n c e p t i o n s A b o u t P r e g n a n c yEvery husband and wife should strive for one objective, here.That is to arrive at this climax simultaneously. I said strive! Itwill take striv<strong>in</strong>g—and perhaps time and experience. Perhapsnever will any couple be able to perfect this technique to apo<strong>in</strong>t where orgasm is simultaneous regularly and every time.But it is a goal worth striv<strong>in</strong>g for.This may require mental retard<strong>in</strong>g on the part <strong>of</strong> the onearriv<strong>in</strong>g at this climax faster—concentrat<strong>in</strong>g the m<strong>in</strong>d onsometh<strong>in</strong>g else temporarily, and complete abandonment <strong>of</strong> all<strong>in</strong>hibit<strong>in</strong>g or <strong>in</strong>terfer<strong>in</strong>g thoughts on the part <strong>of</strong> the other.At the <strong>in</strong>stant <strong>of</strong> orgasm, the semen is thrown <strong>in</strong> repeated jetsfrom the penis <strong>in</strong>to the vag<strong>in</strong>a <strong>in</strong> the region <strong>of</strong> the cervix.However, orgasm on the part <strong>of</strong> the wife br<strong>in</strong>gs no correspond<strong>in</strong>gemission <strong>of</strong> fluid.Many mistaken ideas abound <strong>in</strong> regard to pregnancy, at thispo<strong>in</strong>t. Some have supposed that unless the woman experiences


T h e G o d - O r d a i n e d U s e s o f S e xorgasm, there can be no pregnancy. That is false! Orgasmby the wife has absolutely NOTHING to do with conception,one way or the other!<strong>The</strong>n why do (or should) wives experience orgasm at all? Thisvoluptuous explosion <strong>in</strong> women was designed by a Holy <strong>God</strong>for one purpose only—for her supreme pleasure, delectation anddelight, <strong>in</strong> the love embrace with her husband! It has noth<strong>in</strong>gto do with conception or reproduction! It is someth<strong>in</strong>g animalsknow noth<strong>in</strong>g <strong>of</strong>! Animals reproduce—but they do not marry,or express the delights <strong>of</strong> love <strong>in</strong> marriage! Women do!Yet for centuries, millions <strong>of</strong> women were denied even theknowledge <strong>of</strong> this, by the suppression <strong>of</strong> <strong>in</strong>formation dur<strong>in</strong>gthose dark-age years <strong>of</strong> prudery and repression!Millions <strong>of</strong> women have borne and reared their children,never know<strong>in</strong>g that women are supposed to experience thejoys <strong>of</strong> orgasm the same as husbands! Yet, now, today, underthe avalanche <strong>of</strong> “New Morality” “enlightenment” millions <strong>of</strong>teenage girls learn all about it <strong>in</strong> premarital SIN! Thank <strong>God</strong>,Jesus Christ is soon com<strong>in</strong>g to straighten out this crooked,ignorant, mixed-up, <strong>God</strong>-defy<strong>in</strong>g world—and br<strong>in</strong>g it peaceand real happ<strong>in</strong>ess!<strong>The</strong>re are other misconceptions about pregnancy.Some th<strong>in</strong>k there can be no conception, as long as the femalehymen is unbroken and no male penis has ever entered thevag<strong>in</strong>a. But aga<strong>in</strong> hundreds <strong>of</strong> thousands <strong>of</strong> babies have beenconceived <strong>in</strong> this very manner. Young unmarried couples,“neck<strong>in</strong>g,” go<strong>in</strong>g as far as they th<strong>in</strong>k they dare, short <strong>of</strong> “thelimit,” go far enough to let the organs be <strong>in</strong> contact—but only<strong>in</strong> the vestibule—not penetrat<strong>in</strong>g the vag<strong>in</strong>a. Weeks later thegirls notice their skirts are becom<strong>in</strong>g too tight. One mentionedthis to Mrs. Armstrong.“You’re pregnant,” expla<strong>in</strong>ed Mrs. Armstrong.“But I couldn’t be,” exclaimed the girl. “I’m still a virg<strong>in</strong>!”“Well, you’d better see the doctor,” replied Mrs. Armstrong.“Perhaps you’ll believe him.” <strong>The</strong> girl and the young man marriedimmediately—they were <strong>in</strong> love and engaged, anyway. <strong>The</strong>yrepented. Of course <strong>God</strong> forgave, upon real repentance, andtheir marriage has been happy, with additional children—butthat scar will always rema<strong>in</strong>! It just can’t be erased! Somemistakes are SO permanent!149


T h e M i s s i n g D i m e n s i o n i n S e xA s<strong>in</strong>gle drop <strong>of</strong> semen deposited anywhere <strong>in</strong> the outervulva may easily lead to an unwanted pregnancy.But to return to the desirability <strong>of</strong> simultaneous orgasm.Once complete sexual arousal has taken place, it is somewhat—atleast temporarily—<strong>in</strong>jurious to break <strong>of</strong>f withoutproceed<strong>in</strong>g to the climax <strong>of</strong> orgasm. This orgasm is a nervousrelease <strong>of</strong> built-up tension.Husbands and wives should restra<strong>in</strong> caress<strong>in</strong>g and lovemak<strong>in</strong>g<strong>in</strong> between the times <strong>of</strong> full <strong>in</strong>tercourse, to a po<strong>in</strong>tshort <strong>of</strong> such complete arousal. <strong>The</strong> very fact that the malepenis becomes erect <strong>in</strong> a matter <strong>of</strong> seconds does not meanthat this full and susta<strong>in</strong>ed arousal has been reached. It issometh<strong>in</strong>g that builds up, more and more, to a state <strong>of</strong> tension,if physical contact is cont<strong>in</strong>ued. Kiss<strong>in</strong>g and embrac<strong>in</strong>g for amoment or two may be enjoyed several times daily, withoutthis built-up, fully charged, nervous condition. Yet, <strong>in</strong> times<strong>of</strong> full coitus, if husband and wife enjoy the close bodily contact<strong>of</strong> full love embrace for as much as 30 m<strong>in</strong>utes or morebefore the second phase <strong>of</strong> the act is entered, there are someevidences that <strong>in</strong>dicate this susta<strong>in</strong>ed bodily contact, up to30 m<strong>in</strong>utes, actually produces a healthful relax<strong>in</strong>g <strong>of</strong> nervoustensions, and a stimulus to mental and physical well-be<strong>in</strong>g,when climaxed by orgasm.But when this full tension <strong>of</strong> arousal has been generated, theremust be the release <strong>of</strong> orgasm, or nervous tensions cont<strong>in</strong>ue.Many a wife suffers all night long, with unsatisfied desire,her generative organs tumescent, her nerves “unstrung”—because <strong>of</strong> premature ejaculation, and on achiev<strong>in</strong>g orgasmher husband selfishly turned over and went to sleep!Whichever party reaches this summit first is duty-boundto cont<strong>in</strong>ue until full release <strong>of</strong> tensions is ga<strong>in</strong>ed by the mate,through orgasm.Yet, after this climax, tensions relax, <strong>in</strong>terest is gone, and adesire to turn over and go to sleep seizes one. On the part <strong>of</strong>the husband, the penis will gradually lose its stoutness, andafter a few moments it will be impossible to keep it <strong>in</strong> coitalcontact. If this should happen, a considerate husband could,if necessary, set the alarm clock for later and then f<strong>in</strong>ish hisduty to his wife. See also under “<strong>Sex</strong>ual Dysfunctions” <strong>in</strong>Chapter 14 on birth control.150


T h e G o d - O r d a i n e d U s e s o f S e xAll rose bushes have thorns. This one <strong>of</strong> marital sex willpresent its problems. <strong>The</strong>y require knowledge—they requirethe <strong>in</strong>telligence <strong>of</strong> human m<strong>in</strong>ds—and they require love,consideration, patience and character to work out.But they pay the richest, most happy and joyous dividendspossible <strong>in</strong> the physical lives <strong>of</strong> humans made from the dust<strong>of</strong> the ground! And they are only a type <strong>of</strong> the <strong>in</strong>comparablygreater sexless but spiritual joys which we may <strong>in</strong>heritforever!151


12Dat<strong>in</strong>g—And Teenage MoralityDat<strong>in</strong>g procedures have undergone radicalchanges <strong>in</strong> the past seventy-five years. But has it beenbeneficial progress—or has dat<strong>in</strong>g become a lost art?What about “go<strong>in</strong>g steady”? What about “neck<strong>in</strong>g,” “pett<strong>in</strong>g,”premarital sexual experience?It’s time to come truly up-to-date—with the facts and withthe truth!Let’s have reasons, for or aga<strong>in</strong>st, that are rational and thatmake sense!First, look at today’s teenage world. Realize how it haschanged!Not only is a moral revolution <strong>in</strong> cyclonic progress aroundthe world. <strong>The</strong>re also is a teenage revolution. It is, <strong>of</strong> course,a large part <strong>of</strong> “the New Morality” as a whole.152A r e T o d a y ’ s T e e n s R e a l ly W o r s e ?<strong>The</strong>re are those who, <strong>in</strong> their self-confident un<strong>in</strong>formed optimism,assure us that today’s adolescents are no different—andcerta<strong>in</strong>ly no worse—than those <strong>of</strong> past generations. But thefacts prove otherwise.Human nature is the same. But we simply live <strong>in</strong> a differentworld today. <strong>The</strong> emergence <strong>of</strong> the phonograph, the auto-


D a t i n g — A n d T e e n a g e M o r a l i t ymobile, the motion picture, radio and television and otherproductions <strong>of</strong> the mach<strong>in</strong>e age have brought new <strong>in</strong>fluencesand chang<strong>in</strong>g customs. Human nature, adapt<strong>in</strong>g to chang<strong>in</strong>gtimes, expresses itself very differently today.Some would hush up the naked facts. But the welfare<strong>of</strong> our youth is at stake. <strong>The</strong> adolescents, drift<strong>in</strong>g with theimmorality tide, are speed<strong>in</strong>g past their elders <strong>in</strong> the downwardplunge. <strong>The</strong>re is a trend. It is an immoral trend. It isspeed<strong>in</strong>g up at accelerated pace. It is only natural for youngpeople to follow the trend. <strong>The</strong>y want to belong. It’s time t<strong>of</strong>ace the facts squarely.People are like sheep. <strong>The</strong>y all follow the leader to the slaughter.But they don’t know they are be<strong>in</strong>g led to the slaughter.<strong>The</strong>y are just a little stupid. Yes, quite a little! But they stillwant to belong! It’s natural to just go with the group.F r o m C h a p e r o n s t o “ L ov i n g U p ”Look how times have changed—and moral standards withthem!When my mother was <strong>of</strong> dat<strong>in</strong>g age, <strong>in</strong> the middle 1880s,chaperons were <strong>in</strong> vogue. She wore long sleeves, high necksand skirts that dragged <strong>in</strong> the dust. Young men didn’t knowwhat girls’ legs looked like. In her embarrassment, my mother,I remember as a boy, called them “limbs.” When a young manbegan dat<strong>in</strong>g a young lady it was called “court<strong>in</strong>g.” <strong>The</strong>re waslittle or no caress<strong>in</strong>g—only when the young couple couldgive the chaperon the slip. It was then called “spoon<strong>in</strong>g” or“spark<strong>in</strong>g.” And even on such rare occasions, the very properyoung ladies quickly drew the l<strong>in</strong>e.A generation later, when I arrived at adolescence, thechaperons had disappeared. But <strong>in</strong> the earlier years <strong>of</strong> dat<strong>in</strong>g—afterage sixteen—this caress<strong>in</strong>g, today called “neck<strong>in</strong>g,”was not yet the general practice. Or if it was, I must have beenhighly ignorant.I dist<strong>in</strong>ctly remember one <strong>in</strong>cident—after I had passedtwenty. A girl I frequently dated and I were be<strong>in</strong>g driven toher home by a young man with his girl friend. In those daysall cars were completely air-conditioned—they were open cars.It began to ra<strong>in</strong>. We buttoned on the side-curta<strong>in</strong>s. To hold153


T h e M i s s i n g D i m e n s i o n i n S e xthe curta<strong>in</strong> down, on my girl friend’s side, I was obliged tostretch my arm over the seat beh<strong>in</strong>d her. I shall never forgetthe difficulty I experienced <strong>in</strong> keep<strong>in</strong>g my arm far enoughto the rear to avoid any contact with the back <strong>of</strong> her neck. Iwas terribly afraid she would th<strong>in</strong>k I was “fresh” if any part<strong>of</strong> my arm touched her!Today’s bold young people will get a real laugh at this. Yes,<strong>in</strong>deed—times have changed!Later I knew <strong>of</strong> an experience <strong>in</strong>volv<strong>in</strong>g a young man abouttwenty-one whom I knew very well. He and a twenty-oneyear-oldchum were double-dat<strong>in</strong>g two girl chums. <strong>The</strong> othercouple had begun “lov<strong>in</strong>g up” as the younger generation thentermed it. So this friend <strong>of</strong> m<strong>in</strong>e began to fear he would beconsidered “slow,” or beh<strong>in</strong>d the times. “Lov<strong>in</strong>g up” was thenbeg<strong>in</strong>n<strong>in</strong>g to be considered the th<strong>in</strong>g to do, after the first twoor three dates. So this fellow began cautiously putt<strong>in</strong>g his armaround this girl’s shoulder. She didn’t shove it back. A date ortwo later, he worked up enough courage to kiss her. She madeno objection. He rema<strong>in</strong>ed very proper, otherwise.<strong>The</strong> girl’s father was dead, and her stepfather was a dealer<strong>in</strong> Buick automobiles. He and his wife <strong>of</strong>ten took the youngcouple out on Sunday afternoon rides. Very few families ownedautomobiles <strong>in</strong> those days. <strong>The</strong> young people sat <strong>in</strong> the backseat, and his arm usually was around the girl’s shoulders. <strong>The</strong>rewas no objection from her mother or stepfather. It seemed tobe accepted as normal.One night, sitt<strong>in</strong>g <strong>in</strong> a front-porch sw<strong>in</strong>g<strong>in</strong>g seat, the girlbegan to tell this young man how much money her father hadleft her. It was not a fortune, but a few thousand dollars. Shebegan suggest<strong>in</strong>g what they might do with it.“Wait a m<strong>in</strong>ute!” he suddenly exclaimed. “Just what areyou gett<strong>in</strong>g at?”“Why,” she replied, “I thought we ought to beg<strong>in</strong> to planwhat we will do after we are married.”“Married!” he exclaimed, <strong>in</strong> sudden alarm. “Who saidanyth<strong>in</strong>g about gett<strong>in</strong>g married?”“Why,” she came back, equally surprised, “what have youbeen lov<strong>in</strong>g me up for, if we’re not go<strong>in</strong>g to be married?”<strong>The</strong> flabbergasted young man then expla<strong>in</strong>ed that he hadnever <strong>in</strong>dulged <strong>in</strong> “lov<strong>in</strong>g up” before, but had begun to feel154


D a t i n g — A n d T e e n a g e M o r a l i t yout-<strong>of</strong>-date, suppos<strong>in</strong>g it was expected. <strong>The</strong> girl burst <strong>in</strong>totears, jumped up and ran <strong>in</strong>to the house, slamm<strong>in</strong>g the doorbeh<strong>in</strong>d her. Next day the boy tried to contact her by telephone.Her mother answered the telephone.“Lucille told me all about it,” said the <strong>in</strong>dignant mother,icily. “She never wants to see you aga<strong>in</strong>.” And she never did!But <strong>in</strong> those “lov<strong>in</strong>g-up” days, prior to World War I, girlswere kept “decent.” Actual sexual <strong>in</strong>tercourse was “unth<strong>in</strong>kable.”<strong>The</strong> girl who did submit to it “lost her honor.”Have times changed?<strong>The</strong> question sounds ridiculous today. Full premaritalcoitus is the rule—except the word “premarital” is a little out<strong>of</strong> date. Even marriage is on the way out.T h e T e e n I n f l u e n c eFew people stop to realize to what extent the teenagers havetaken over. <strong>The</strong>y pretty well dom<strong>in</strong>ate the world picture.Isaiah foretold this day. Here is a portion <strong>of</strong> the prophecy:Speak<strong>in</strong>g <strong>of</strong> our people—today—<strong>in</strong> these very last days—<strong>God</strong>says: “And I will make boys their pr<strong>in</strong>ces [M<strong>of</strong>fatt translatesit, “I will make mere lads their leaders”], and babes shall ruleover them … the youth will be <strong>in</strong>solent to the elder, and thebase fellow to the honorable …. My people—children are theiroppressors … the daughters <strong>of</strong> Zion are haughty [we cont<strong>in</strong>uewith M<strong>of</strong>fatt] hold<strong>in</strong>g their heads high as they walk, and ogl<strong>in</strong>gwith their eyes, walk<strong>in</strong>g with their m<strong>in</strong>c<strong>in</strong>g steps …” (Isaiah3:4-16, RSV). And this latter expression, about ogl<strong>in</strong>g eyes, whenproperly translated, actually refers to pa<strong>in</strong>ted eyes—makeup onthe face, and sensuous manner <strong>of</strong> walk<strong>in</strong>g to arouse boys.Now look at the facts!Why do so many radio stations turn to a “rock-and-roll”or disco format today? Because the rat<strong>in</strong>g agencies will showthat they have the highest “rat<strong>in</strong>gs”—that is, the largest listen<strong>in</strong>gaudience. But who is listen<strong>in</strong>g? Nearly altogether just“kids” <strong>in</strong> the lower or middle teens. But the rat<strong>in</strong>g agenciesdo not show the time-buyer WHO is listen<strong>in</strong>g—only howmany! Big bus<strong>in</strong>ess and local “little bus<strong>in</strong>ess” consequentlyspend billions <strong>of</strong> dollars for radio time on the stations withthe “highest rat<strong>in</strong>gs.”155


T h e M i s s i n g D i m e n s i o n i n S e xBut then, they say that these youths pretty well dom<strong>in</strong>atethe nation’s consumer spend<strong>in</strong>g!Who determ<strong>in</strong>es what is “popular music” today? <strong>The</strong> “teens.”Even the radio stations who do not go to rock and disco music,<strong>in</strong> the ma<strong>in</strong>, play what is called “popular” music. But is it music?Or is it a moan, a groan, a wail, a dirge, and a screech?Why did ten-, twelve-, and up to fifteen-year-old little girlsgo virtually <strong>in</strong>sane, and actually <strong>in</strong>vite demon-possession,over the British “Beatles”? That could never have happenedfifty years before.Adolescents determ<strong>in</strong>e danc<strong>in</strong>g trends, motion-picturethemes, radio formats, and even advertisements and mostfields <strong>of</strong> enterta<strong>in</strong>ment!What many do not realize is that this teenage <strong>in</strong>fluence onthe whole society is predom<strong>in</strong>antly sexual <strong>in</strong>fluence. <strong>The</strong>re ismuch more <strong>in</strong>tense preoccupation with sex dur<strong>in</strong>g these yearsthan <strong>in</strong> later maturity.<strong>The</strong>refore sex became the basic formula for motion pictures—alongwith violence and crime, <strong>in</strong>clud<strong>in</strong>g murder.In the past twenty or thirty years teenagers have cometo recognize that there are advantages <strong>in</strong> organization andnumbers. Actually it started back <strong>in</strong> the twenties, with thesheiks, the flappers and the Charlestonites. <strong>The</strong>n came jitterbugs,bobby-soxers and then actual sex-clubs and gangs. InBrita<strong>in</strong>, there were the Teddy-boys, succeeded by the “Mods”(Moderns), and the “Rockers” (Rock-and-Rollers).In many communities, police and citizens alike have beenshocked at the exposure <strong>of</strong> exist<strong>in</strong>g “non-virg<strong>in</strong> clubs.” Manydisguised themselves as “teenagers’ social clubs.” <strong>The</strong>y played“sexual games.” In some clubs, partners were drawn by lot.Club rules required illicit relations not less frequently thanonce a week. Girl members were <strong>in</strong>itiated by sacrific<strong>in</strong>g theirvirg<strong>in</strong>ity <strong>in</strong> a “ceremony” witnessed by all members.<strong>The</strong>re have been teenage dr<strong>in</strong>k<strong>in</strong>g-and-sex parties. Also,marijuana or “pot parties”—where drugs and “free sex” arepassed around. <strong>The</strong>re have been hippie rock festivals and“love-<strong>in</strong>s” where nudity and sex are commonplace.Teenage morality and respect for decency have plunged toan all-time low. Many youths express the attitude that thereis noth<strong>in</strong>g wrong with illicit or promiscuous sex.156


D a t i n g — A n d T e e n a g e M o r a l i t yAnd why?Take one typical example. a n<strong>in</strong>eteen-year-old boy had been<strong>in</strong> a certa<strong>in</strong> town only six months. He named to police elevengirls with whom he had engaged <strong>in</strong> illicit sex. Many from “thebest” families. “You can ‘make’ almost any girl <strong>in</strong> town, onyour first date,” he said. In this particular scandal, which got<strong>in</strong>to the newspapers, revealed facts were significant.Of all <strong>in</strong>volved, not one had received any formal sex education—boysor girls. Every boy had engaged <strong>in</strong> premarital sexbefore age fifteen. Not one was close to either father or mother.<strong>The</strong> police chief exclaimed that it was too bad he was unableto take a horsewhip to the neglectful parents!One <strong>of</strong> the mothers whitewashed herself <strong>of</strong> blame, say<strong>in</strong>g:“You can’t blame me for Janie’s predicament! Why, you canrest assured she never learned a th<strong>in</strong>g about sex <strong>in</strong> my house.<strong>The</strong> word was never even so much as mentioned!”T e e n S e x a n d V i o l e n c e W o r l d w i d e<strong>The</strong> fast-grow<strong>in</strong>g surge <strong>of</strong> teenage immorality, drugs andviolence is worldwide! Accompany<strong>in</strong>g sexual promiscuity,news dispatches pile up an avalanche <strong>of</strong> reports <strong>of</strong> wreckage,destruction <strong>of</strong> property—especially schools—pillag<strong>in</strong>g, arson,violence and <strong>of</strong>ten murder!<strong>The</strong>re are facts and statistics on teenage immorality and juveniledel<strong>in</strong>quency to fill this entire book many times over.But why? What is the cause?<strong>The</strong> world doesn’t want to hear the true answer!<strong>The</strong> world refuses to face the tragic truth!<strong>The</strong> true answer is this: Someth<strong>in</strong>g has been taken awayfrom this earth that sorely needs to be restored! That “someth<strong>in</strong>g”is knowledge <strong>of</strong>, respect for and obedience to thegovernment and the law <strong>of</strong> <strong>God</strong>!But will any like that answer? Most want to go on rebell<strong>in</strong>gaga<strong>in</strong>st their Maker, try<strong>in</strong>g to f<strong>in</strong>d some other solution to theirproblems. <strong>The</strong>re is no other!Once there was peace, happ<strong>in</strong>ess, orderl<strong>in</strong>ess, joy, on thisearth. You don’t have to believe it, but it’s true. Angels <strong>in</strong>habitedthe earth. <strong>The</strong> Almighty <strong>God</strong> had placed a top-rank<strong>in</strong>garchangel, Lucifer, to adm<strong>in</strong>ister the Government <strong>of</strong> <strong>God</strong> on157


T h e M i s s i n g D i m e n s i o n i n S e xthe earth. Lucifer was a brilliant cherub. He sealed the sumtotal <strong>of</strong> wisdom and beauty. It went to his head. He becameva<strong>in</strong>. Vanity gripped him. His m<strong>in</strong>d swelled with resentmentbecause he ruled only this earth—a mere speck <strong>in</strong> the universe—while<strong>God</strong> ruled all the universe.A third <strong>of</strong> the angels followed him <strong>in</strong> warlike aggressionto knock <strong>God</strong> <strong>of</strong>f His throne, and take over the universerule. But they were driven back to the earth. Physical chaosstruck the earth as a result <strong>of</strong> this stupendous mut<strong>in</strong>y. In sixdays <strong>God</strong> restored the earth, and created mank<strong>in</strong>d upon it(Psalms 104:30).<strong>God</strong> made man mortal, <strong>of</strong> material substance. But He gaveman m<strong>in</strong>d power. When man chose to disobey <strong>God</strong>—to doevil, his m<strong>in</strong>d became hostile toward <strong>God</strong>. He imbibed Satan’sattitude <strong>of</strong> self and rebellion. This became human nature.Human nature <strong>in</strong>cludes the attitude that had become Satan’s(Lucifer’s name now changed to Satan). Human nature is apull like the power <strong>of</strong> gravity, <strong>in</strong> the direction <strong>of</strong> vanity, greed,self-love, and spirit <strong>of</strong> competition, hostility, <strong>in</strong>difference,resentment or hatred, toward others. That is man’s naturalattitude and tendency. It is a constant pull on man <strong>in</strong> thatdirection. It is the way that comes naturally. Becausea subtile Satan, still on earth’s throne, beg<strong>in</strong>s <strong>in</strong>ject<strong>in</strong>g thatattitude dur<strong>in</strong>g the first year <strong>of</strong> <strong>in</strong>fant life.158H u m a n N a t u r e — M i n u s P u r p o s e !Let’s understand the real basic reason for these present problems.Basically, it is simply human nature.Yet <strong>God</strong> endowed man with m<strong>in</strong>d power, capable <strong>of</strong> recogniz<strong>in</strong>gthe error <strong>of</strong> this way, if will<strong>in</strong>g. Adam could haveobeyed <strong>God</strong>, resisted Satan and qualified to replace Satan asearth ruler, adm<strong>in</strong>ister<strong>in</strong>g the government <strong>of</strong> <strong>God</strong>. ButAdam disobeyed <strong>God</strong>, succumbed to Satan. His children havedone so ever s<strong>in</strong>ce.Jesus Christ obeyed <strong>God</strong>, kept <strong>God</strong>’s Commandments,resisted Satan, never allowed what we call “human nature” toenter Him. He conquered the devil, and qualified to adm<strong>in</strong>isterthe world-rul<strong>in</strong>g government <strong>of</strong> <strong>God</strong>. <strong>The</strong>n He ascended toheaven to <strong>of</strong>ficially receive this world rule. <strong>The</strong> heavens have


D a t i n g — A n d T e e n a g e M o r a l i t yreceived Him UNTIL—notice it, Acts 3:19-21, only “UNTIL thetimes <strong>of</strong> restitution <strong>of</strong> all th<strong>in</strong>gs”—that is, the restor<strong>in</strong>g<strong>of</strong> what had been taken away—the government <strong>of</strong> <strong>God</strong>!That time is almost upon us now! This very outburst <strong>of</strong>universal violence is one <strong>of</strong> the signs! “As it was <strong>in</strong> the days<strong>of</strong> Noah,” said Jesus, “so shall it be,” just before the days <strong>of</strong>Christ’s return to restore the K<strong>in</strong>gdom <strong>of</strong> <strong>God</strong>, and br<strong>in</strong>gus peace! Just before the Flood, there was illicit sex and violence!It was not thus sixty years ago. It is a time <strong>of</strong> illicitsex and violence today!Can’t we see the handwrit<strong>in</strong>g on the wall?Why all this violence—this immorality?Here is the cause! Human nature—which is vanity—withoutany purpose, and absence <strong>of</strong> parental tra<strong>in</strong><strong>in</strong>gand discipl<strong>in</strong>e!<strong>The</strong>re is no sense <strong>of</strong> purpose today. We are told we mustadjust to liv<strong>in</strong>g <strong>in</strong> a world <strong>of</strong> problems with no solutions! Nuclearwar—the erasure <strong>of</strong> human life from the earth—appears to bejust around the corner—liable to strike us any second.Young people today are given noth<strong>in</strong>g to live for! Nohope! No future! <strong>The</strong>y are more prosperous than ever before.<strong>The</strong>y are BORED! <strong>The</strong>y are rebellious. <strong>The</strong> spirit <strong>of</strong> revoltis <strong>in</strong> the air! <strong>The</strong>y resent all authority!Yet vanity with<strong>in</strong> them seeks to exalt itself!Why did Lee Oswald shoot and kill President Kennedy?Frustrated vanity! He sought status. He sought it the wrongway. America turned him down. Russia turned him back. Hewas a little man, <strong>in</strong>capable <strong>of</strong> greatness, yet he desperatelycraved to do someth<strong>in</strong>g that would make him stand out <strong>in</strong>history—make the world take notice <strong>of</strong> him!Even the Warren Commission could f<strong>in</strong>d no othermotive!Why do aimless, purposeless, bored, yet prosperous teenagersresort to violence? Says an article <strong>in</strong> Reader’s Digest: “Boysexplode <strong>in</strong>to violence to prove they are grown up. Some, unableto succeed <strong>in</strong> school … seek status through hooliganism.”<strong>The</strong>re it is—“to seek status”—pla<strong>in</strong> vanity, but m<strong>in</strong>usany constructive or healthy purpose!<strong>The</strong>ir parents have failed!One father said <strong>of</strong> his boy <strong>in</strong> police trouble: “It isn’t my159


T h e M i s s i n g D i m e n s i o n i n S e xfault! Why, I’ve always given him everyth<strong>in</strong>g he wanted. Ican’t understand why he did this terrible th<strong>in</strong>g!”Yes, this father gave him money. But he failed to give himright teach<strong>in</strong>g, tra<strong>in</strong><strong>in</strong>g, a purpose <strong>in</strong> life, proper discipl<strong>in</strong>e,<strong>in</strong>still<strong>in</strong>g <strong>in</strong> this boy a sense <strong>of</strong> responsibility and respect forauthority! And he probably denied him love and true fatherson-companionship!Also he failed to teach him the truthabout sex!160T e e n a g e r s N e e d F a c t u a lI n s t r u c t i o nIt is not exactly a paradox that millions <strong>of</strong> teenagers havehad considerable sex experience, and yet possess little sexualknowledge. It is largely because <strong>of</strong> ignorance—or lack <strong>of</strong> right<strong>in</strong>struction <strong>in</strong> the right manner at the right time—that adolescentsseek to satisfy curiosity by experience. And, <strong>of</strong> course,they are “sheep,” and when it becomes a trend—when “it’sbe<strong>in</strong>g done”—human nature wants “to belong.” So they gowith the crowd—and parents know noth<strong>in</strong>g <strong>of</strong> it.Even when grow<strong>in</strong>g children and adolescents do receivesome formal sex education, it is always presented from thephysical, the material, and therefore the sensual approach.If teenagers had been properly taught what they needed toknow about sex, from the very first and second years <strong>of</strong> theirlives, by <strong>in</strong>formed and lov<strong>in</strong>g parents, the frightful tragedies<strong>of</strong> teenage and premarital sex would have been reduced tothe barest m<strong>in</strong>imum.Today, if you tell a teenager that “neck<strong>in</strong>g” is wrong—thatit ought never to be <strong>in</strong>dulged <strong>in</strong>—that it is a def<strong>in</strong>ite s<strong>in</strong>—thatit robs their future marriage <strong>of</strong> much <strong>of</strong> its possible joys,delights and blissful happ<strong>in</strong>ess—the young man or womanwill probably look at you rather pity<strong>in</strong>gly, wonder<strong>in</strong>g howyou could be so naïve!He would probably reverse the truth and exclaim: “Oh, youpoor, ignorant jerk! Why, where have you been, that you don’tknow the facts <strong>of</strong> life yet? Why don’t you grow up? This isthe twentieth century!”Actually, it is the adolescent who is naïve, ignorant anduntaught <strong>in</strong> the truth about the facts <strong>of</strong> life!


D a t i n g — A n d T e e n a g e M o r a l i t y“ G o i n g S t e a dy ”<strong>The</strong> basic cause <strong>of</strong> today’s immorality, <strong>of</strong> course, is humannature. Human nature is the basic cause <strong>of</strong> all violence, war,crime—all our troubles <strong>in</strong> this present evil world!But, as stated <strong>in</strong> the beg<strong>in</strong>n<strong>in</strong>g <strong>of</strong> this chapter, humannature expresses itself <strong>in</strong> different ways, and adapts itself tochang<strong>in</strong>g times.Human nature is, simply, the subconscious pull <strong>of</strong> a def<strong>in</strong>iteattitude <strong>of</strong> m<strong>in</strong>d. It is the attitude that became Satan’s. It isthe natural attitude implanted from <strong>in</strong>fancy by the <strong>in</strong>visibleSatan. It is the attitude <strong>of</strong> vanity—<strong>of</strong> self-concern—<strong>of</strong> lust andgreed. It is the attitude <strong>of</strong> hostility to others, and resentment<strong>of</strong> authority over it. Of course, the self, as expla<strong>in</strong>ed before,expands <strong>in</strong>to the “empireical self”—which <strong>in</strong>cludes thosewith whom <strong>in</strong>dividual self is associated, or connected. Thismay <strong>in</strong>clude one’s family, his club, his gang, his church, hiscountry.Patriotism is an example <strong>of</strong> the “empiriecal self” expandedto <strong>in</strong>clude one’s country. But patriotism is expressed <strong>in</strong> theform <strong>of</strong> loyalty to country, as opposed to other countries. It<strong>in</strong>cludes an automatic hostility toward other countries—eitherpassive or active. <strong>The</strong> Bible (M<strong>of</strong>fatt translation) classifies thisas “party-spirit” (Galatians 5:20) and one <strong>of</strong> the “deeds <strong>of</strong> theflesh”—as opposed to the “fruit <strong>of</strong> the Spirit.”<strong>The</strong> natural tendency to want to belong is merely the expression<strong>of</strong> this phase <strong>of</strong> human nature. This leads to the desire towant to go along—with those one accepts as his peer group,team, gang or whatever. This nature expresses itself <strong>in</strong> youngpeople by the natural pull to want to go along with the teens,as opposed to their elders. If the teens have a new custom,frowned on by their elders, then self associates with the teens,and feels automatic and natural (from human nature) hostilityand resentment toward the oppos<strong>in</strong>g elders.Now what about “go<strong>in</strong>g steady”? This started several yearsago as an American custom. <strong>The</strong> custom spread. It is a newway started by those <strong>in</strong> the middle and late teens. But wheneighteen- and n<strong>in</strong>eteen-year-olds began “go<strong>in</strong>g steady,” sixteen-and seventeen-year-olds desired to emulate (Galatians5:20) and to go along. <strong>The</strong>n fourteen- and fifteen-year-olds161


T h e M i s s i n g D i m e n s i o n i n S e xresponded to the pull to go along, and today even the twelveandthirteen-year-olds are beg<strong>in</strong>n<strong>in</strong>g to “go steady.”This subject has been discussed before <strong>in</strong> this book. Go<strong>in</strong>gsteady br<strong>in</strong>gs familiarity, and familiarity breeds a certa<strong>in</strong>contempt—<strong>in</strong> this <strong>in</strong>stance, contempt for chastity, virtueand honor.This go<strong>in</strong>g steady is simply the natural response to the pull<strong>of</strong> human nature. Human nature is essentially lazy. When aboy or girl goes steady he feels assured <strong>of</strong> dates. <strong>The</strong> boy isspared the embarrassment <strong>of</strong> ask<strong>in</strong>g new girls for dates, andthe possible humiliation <strong>of</strong> be<strong>in</strong>g turned down. <strong>The</strong> girl feelsa sense <strong>of</strong> security, know<strong>in</strong>g she will have dates.<strong>The</strong> very familiarity <strong>of</strong> steady dat<strong>in</strong>g makes it easier for theboy to make bolder advances <strong>in</strong> “neck<strong>in</strong>g,” and then go<strong>in</strong>g onfurther <strong>in</strong>to sexual <strong>in</strong>tercourse. It makes it more difficult forthe girl to say “no.” It tends to lower bars <strong>of</strong> resistance, and<strong>in</strong>creases the temptation to carry <strong>in</strong>timacies to the limit.<strong>The</strong> fruits <strong>of</strong> go<strong>in</strong>g steady are def<strong>in</strong>itely not good!It is one <strong>of</strong> the most difficult th<strong>in</strong>gs <strong>in</strong> the world to conv<strong>in</strong>cean adolescent <strong>of</strong> the wisdom <strong>of</strong> do<strong>in</strong>g what he ought todo, <strong>in</strong>stead <strong>of</strong> what he wants to do. But yield<strong>in</strong>g to what onewants to do is surrender<strong>in</strong>g to human nature. It is travel<strong>in</strong>gthe road to s<strong>in</strong>. And s<strong>in</strong> is man’s greatest enemy, <strong>in</strong>flict<strong>in</strong>gon him every pa<strong>in</strong>, heartache, suffer<strong>in</strong>g and anguish he everexperiences. It <strong>in</strong>flicts unwanted penalties. But, aga<strong>in</strong>, it ishard for people to understand why they can’t put their handson a red-hot stove and not get burned!If a parent has not taught his child basic rules <strong>of</strong> characterfrom <strong>in</strong>fancy, it is a little late, by age fourteen, fifteen, or sixteento conv<strong>in</strong>ce him he ought not to “go steady.” He is nowtoo big and set <strong>in</strong> his ways to listen readily, and his m<strong>in</strong>d isstill too young and immature to recognize truth. But “go<strong>in</strong>gsteady” is not good—for those who do it!Now what about “neck<strong>in</strong>g”?162I s “ N E C K I N G ” W r o n g ?To even ask the question, “Is ‘neck<strong>in</strong>g’ wrong?” would soundrather silly to the average adolescent today.Why?


D a t i n g — A n d T e e n a g e M o r a l i t yBecause <strong>of</strong> ignorance! Because <strong>of</strong> wrong teach<strong>in</strong>g, and alack <strong>of</strong> right teach<strong>in</strong>g! Because there are some <strong>of</strong> the facts <strong>of</strong>life they have not yet learned!Is the Bible an out-<strong>of</strong>-date Book? If it is, how does it happenthat it so accurately foretells today’s world news—so understand<strong>in</strong>glyp<strong>in</strong>po<strong>in</strong>ts human nature? It says, “<strong>The</strong> carnal m<strong>in</strong>d ishostile toward <strong>God</strong>.” And that is certa<strong>in</strong>ly true. Where <strong>God</strong> says,“Remember,” everyone immediately forgets! When Jesus said,“Th<strong>in</strong>k not I am come to destroy the law,” everyone proceededto th<strong>in</strong>k He did destroy it! If <strong>God</strong>, <strong>in</strong> the Bible, said, “ObserveChristmas, New Year’s and Easter,” then nobody would!<strong>God</strong> created humank<strong>in</strong>d male and female. <strong>God</strong> blessedhumans with the wonderful <strong>God</strong>-plane marriage and familyrelationship. <strong>God</strong> designed sex, to br<strong>in</strong>g <strong>in</strong>describable delightsand joys with His bless<strong>in</strong>g, <strong>in</strong> marriage! In His great wisdom,<strong>God</strong> created men so that sex arousal and desire <strong>of</strong>ten takesplace more rapidly than <strong>in</strong> their wives—and He designedwomen so that they are not physically or mentally preparedfor actual coitus until arousal is brought about by the loveembrace—by caress<strong>in</strong>g—by the love-talk and endear<strong>in</strong>g words<strong>of</strong> the husband! In other words, by “neck<strong>in</strong>g” and “pett<strong>in</strong>g.”<strong>The</strong>re was vital purpose <strong>in</strong> this!Had <strong>God</strong> made women to be aroused by the same meansand the same quickness as their husbands, sexual <strong>in</strong>tercourse<strong>in</strong> marriage would seldom—if ever—be that supreme expression<strong>of</strong> love that <strong>God</strong> <strong>in</strong>tended—<strong>in</strong> order to b<strong>in</strong>d and holdtogether the marriage and the home and family! Marriagewould be robbed <strong>of</strong> its bless<strong>in</strong>gs—<strong>of</strong> its supreme joys!But when boys and girls engage <strong>in</strong> premarital love-mak<strong>in</strong>g,called “neck<strong>in</strong>g,” “pett<strong>in</strong>g,” and even “heavy pett<strong>in</strong>g” (theseterms are def<strong>in</strong>ed <strong>in</strong> an earlier chapter), it is not the love thatb<strong>in</strong>ds more firmly that which <strong>God</strong> has bound for life. It is meresensual gratification. It is lust, no matter what you wish to callit! It cheapens, tarnishes, corrodes the entire, wonderfulexperience <strong>God</strong> <strong>in</strong>tended as a repeated lifelong experience <strong>in</strong>marriage! And it detracts from, and robs the participants <strong>of</strong>the full happ<strong>in</strong>ess they might have had <strong>in</strong> a future marriage!This lovemak<strong>in</strong>g—this “neck<strong>in</strong>g” or “pett<strong>in</strong>g”—this caress<strong>in</strong>g—isall a part <strong>of</strong>, and actually the most important part <strong>of</strong>,sexual <strong>in</strong>tercourse <strong>in</strong> marriage!163


T h e M i s s i n g D i m e n s i o n i n S e x164A C a p i t a l S i n !<strong>The</strong>refore, when <strong>in</strong>dulged <strong>in</strong> prior to marriage—or outside<strong>of</strong> marriage—IT IS A CAPITAL SIN!Teenage custom does not determ<strong>in</strong>e what is s<strong>in</strong>!College-campus practices do not def<strong>in</strong>e right and wrong!Acceptance by society does not decide what is s<strong>in</strong>!<strong>God</strong> Almighty has already determ<strong>in</strong>ed what is s<strong>in</strong>!<strong>God</strong> does not allow humans to decide what is s<strong>in</strong>—butHe forces us to decide WHETHER to s<strong>in</strong>! He has called me tolift up my voice and show people what is s<strong>in</strong>. That is what Iam do<strong>in</strong>g here. I did not devise that law, or set it <strong>in</strong> dynamic,liv<strong>in</strong>g, if <strong>in</strong>visible motion—GOD DID!How can you prevent the tragedy <strong>of</strong> a premarital pregnancy?How can you prevent the disgrace and terrible predicament<strong>of</strong> venereal disease? By know<strong>in</strong>g when to stop? NO! By simplynot start<strong>in</strong>g the “neck<strong>in</strong>g” <strong>in</strong> the first place!If it were good for young people, <strong>God</strong> would have <strong>in</strong>structedthem to engage <strong>in</strong> it. But s<strong>in</strong> is not good for people—s<strong>in</strong>HARMS people!In an earlier chapter we described how people are drawn<strong>in</strong>to s<strong>in</strong>. It is expla<strong>in</strong>ed <strong>in</strong> James 1:14-15: “Every man is tempted,when he is drawn away <strong>of</strong> his own lust, and enticed. <strong>The</strong>nwhen lust hath conceived, it br<strong>in</strong>geth forth s<strong>in</strong>: and s<strong>in</strong>, whenit is f<strong>in</strong>ished, br<strong>in</strong>geth forth death.”<strong>The</strong> temptation is not a s<strong>in</strong>. S<strong>in</strong> is when the m<strong>in</strong>d harborsthe temptation—reta<strong>in</strong>s it—keeps th<strong>in</strong>k<strong>in</strong>g <strong>of</strong> it—keeps desir<strong>in</strong>git, until the desire conceives <strong>in</strong>to the action <strong>of</strong> s<strong>in</strong>. How doesone avoid s<strong>in</strong>? By not reta<strong>in</strong><strong>in</strong>g the desire! By push<strong>in</strong>g itout <strong>of</strong> m<strong>in</strong>d immediately!But to start <strong>in</strong> the action <strong>of</strong> s<strong>in</strong>, and th<strong>in</strong>k you can “drawthe l<strong>in</strong>e”—that you know “when to stop” is to commit s<strong>in</strong>!<strong>The</strong> time to prevent s<strong>in</strong> is before it starts!This world’s society and its customs are based on humannature—which is to say, on Satan’s ways—and are diametricallycontrary to <strong>God</strong>’s ways!Go along with the crowd, and you are stumbl<strong>in</strong>g alongwith the other dumb sheep to the slaughter! Why be one<strong>of</strong> the crowd? Why not stand out from the crowd <strong>of</strong> ignoramusesand weakl<strong>in</strong>gs, as one who has knowledge, wisdom


D a t i n g — A n d T e e n a g e M o r a l i t yand character! Any old dead fish can float downstream butit takes a live one to swim aga<strong>in</strong>st the current!This is not prudish talk. It is not “old-fashioned” talk. It is<strong>in</strong>telligent, rational understand<strong>in</strong>g, based on the <strong>in</strong>struction<strong>of</strong> the Creator!What a shame that the adolescents <strong>of</strong> today were not taughtproperly by their parents from babyhood!It is the <strong>God</strong>-required DUTY <strong>of</strong> every parent—a responsibilityfor which parents will be held accountable <strong>in</strong> thejudgment—to properly teach and <strong>in</strong>form their children <strong>of</strong>the facts <strong>of</strong> sex.This teach<strong>in</strong>g ought to beg<strong>in</strong> while children are stillsmall.D a t i n g a L o s t A r t ?Has dat<strong>in</strong>g become a lost art? It would certa<strong>in</strong>ly seem so.Certa<strong>in</strong>ly there is no “art” to the manner <strong>of</strong> dat<strong>in</strong>g today.It seems young people no longer know what to do withthemselves on dates. Perhaps most dates today are spent either<strong>in</strong> a car, parked by the roadside <strong>in</strong> a dark and secluded spot,where the time is spent <strong>in</strong> “neck<strong>in</strong>g,” or <strong>in</strong> sexual <strong>in</strong>tercourse,or else <strong>in</strong> a darkened motion picture theater lett<strong>in</strong>g their m<strong>in</strong>dsdrift with a ready-made daydream.Dat<strong>in</strong>g is no longer stimulat<strong>in</strong>g mentally, upbuild<strong>in</strong>gsocially and <strong>in</strong>tellectually beneficial. It tends not to build butto destroy character.Some dat<strong>in</strong>g, <strong>of</strong> course, is spent at various k<strong>in</strong>ds <strong>of</strong> dances.Some <strong>of</strong> these may be <strong>in</strong>vigorat<strong>in</strong>g physically and at leastsomewhat mentally. Some are downgrad<strong>in</strong>g and morally andmentally harmful—depend<strong>in</strong>g on environment and characterand quality <strong>of</strong> participants.In my dat<strong>in</strong>g days, I had a “system.” I was unconverted, andthe motive undoubtedly, <strong>in</strong> part at least, was vanity. But I didtry to date only top-level girls. Of course we sometimes wentto the theater, occasionally to the motion pictures (it was dur<strong>in</strong>gthe “silent” days), occasionally to a dance—but never to apublic dance. Public dances, then, were not <strong>in</strong> good repute.But usually our date <strong>in</strong>volved a walk, a sc<strong>in</strong>tillat<strong>in</strong>g andenlighten<strong>in</strong>g conversation, and possibly a soda or sundae at an165


T h e M i s s i n g D i m e n s i o n i n S e xice cream parlor. I devoted considerable time <strong>in</strong> public libraries,<strong>in</strong> the philosophical, or travel, or biography departments,acquir<strong>in</strong>g knowledge for <strong>in</strong>terest<strong>in</strong>g conversation.On a first date I analyzed and sized up the girl. I didn’t knowhow a fellow “fell <strong>in</strong> love,” but I supposed it might happenunexpectedly <strong>in</strong> some mysterious way. And I didn’t want it tohappen to me <strong>in</strong> the case <strong>of</strong> an unqualified girl. If my first-dateappraisal <strong>of</strong> the girl <strong>in</strong>dicated def<strong>in</strong>itely that, should I “fall”for her, she would be unsuitable as a wife and the mother <strong>of</strong>my children, there was never a second date.I was tak<strong>in</strong>g no chances on “fall<strong>in</strong>g” overboard with thewrong girl to the po<strong>in</strong>t I might be so bl<strong>in</strong>ded by love I wouldbe unable to see it!I remember one girl, pretty, attractive, good conversationalist.She got a second date. But then I discovered she was lazy,would not help her mother with dishes, mak<strong>in</strong>g beds andhousework. I never dated her aga<strong>in</strong>.I dated two or three girls, frequently but not regularly orlike “go<strong>in</strong>g steady” <strong>in</strong> any sense, who had absolutely no “sexappeal” for me whatsoever. <strong>The</strong>re would have been no temptationto “neck” as teens call it today. Of one I said I would assoon have my arms around a cold iron lamp post. Yet I datedher on occasion because she was an unusually f<strong>in</strong>e girl whomI respected highly and an <strong>in</strong>terest<strong>in</strong>g conversationalist.Dat<strong>in</strong>g can, and ought to be made a real art. Some th<strong>in</strong>k<strong>in</strong>gand plann<strong>in</strong>g ought to go <strong>in</strong>to the preparation for a date.A date should be an event which adds to the mental, social,moral and spiritual character development <strong>of</strong> both boy andgirl. Such a date is so much more reward<strong>in</strong>g, and leaves afar more palatable feel<strong>in</strong>g afterward. In today’s warped andperverted th<strong>in</strong>k<strong>in</strong>g I suppose that suggestion seems very oldfashionedand naïve. But for those who have a little sense andunderstand<strong>in</strong>g, it would be wise to heed it.Dat<strong>in</strong>g should be made <strong>in</strong>terest<strong>in</strong>g. But a date can be both<strong>in</strong>terest<strong>in</strong>g and at the same time stimulat<strong>in</strong>g, uplift<strong>in</strong>g and acontribution to the very purpose <strong>of</strong> life—character-build<strong>in</strong>g.If my “system” did noth<strong>in</strong>g better, it protected me until theEternal <strong>God</strong> brought the f<strong>in</strong>est little woman <strong>in</strong> the world andme together. Our dates were stimulat<strong>in</strong>g, challeng<strong>in</strong>g, dynamically<strong>in</strong>terest<strong>in</strong>g. <strong>The</strong>y still were, more than 49 years later!166


D a t i n g — A n d T e e n a g e M o r a l i t yI n s t r u c t i n g S m a l l C h i l d r e n<strong>Sex</strong> <strong>in</strong>struction should beg<strong>in</strong> as early as little m<strong>in</strong>ds beg<strong>in</strong> toshow curiosity about little bodies—and that might be as earlyas age two or three.<strong>The</strong> “birds and the bees” method has been ridiculed—but itis a sensible way, nevertheless. To little children, expla<strong>in</strong> firstabout <strong>God</strong>. Expla<strong>in</strong> about creation. Expla<strong>in</strong> how <strong>God</strong> createdthe plants, the flowers, the birds, the bees and the animals.<strong>The</strong>n expla<strong>in</strong> how <strong>God</strong> is a spirit Be<strong>in</strong>g, who looks like aman—who has a face, eyes, ears, nose, mouth—who has a body,and hands and feet—only <strong>God</strong> is composed <strong>of</strong> spirit, and Hiseyes are like flames <strong>of</strong> fire; and His face sh<strong>in</strong>es as brightlyas the sun—so bright no human could look at Him withouthav<strong>in</strong>g his eyes bl<strong>in</strong>ded by the great light. <strong>God</strong> has all power,and so He caused all these th<strong>in</strong>gs to come <strong>in</strong>to be<strong>in</strong>g.<strong>The</strong>n expla<strong>in</strong> how <strong>God</strong> decided to make man <strong>in</strong> His veryown likeness—not like animals, or birds, or plants—and to giveus m<strong>in</strong>ds like His—only He made us out <strong>of</strong> matter, and so wedo not know as much as He, or have as much power. But, justas all plants and animals were created to be male and female,and to reproduce their own k<strong>in</strong>d, so <strong>God</strong> made humans maleand female so we could have little babies who become childrenand grow up to be just like Daddy and Mommie.<strong>The</strong>n expla<strong>in</strong> how wonderful it is that even a little babystarts from a t<strong>in</strong>y “seed” or “egg” which is kept, as it grows,where the mother can best protect and watch over and nourish,as it develops. You’ll be able to fill <strong>in</strong> the details—I won’tattempt it here. And show how humans can be a lov<strong>in</strong>g family,like <strong>God</strong>—and how a baby has a home, and a mother andfather to love it—and not have to be out all by itself, like babyanimals. Connect it all with <strong>God</strong>, and with love, and withfamily relationship.And above all, expla<strong>in</strong> to your child that YOU will answerall his questions, and <strong>in</strong>struct him to come to you with allquestions, but never to talk about this very wonderful butprivate subject with other children.Of course you cannot tell a two- or three-year-old more thana small part <strong>of</strong> sex knowledge. But as the child grows older,expla<strong>in</strong> more from time to time. Keep ahead <strong>of</strong> the “gutter.”167


T h e M i s s i n g D i m e n s i o n i n S e x168C h i l d D i s c i p l i n e —A Pa r e n t a lR e s p o n s i b i l i t yOne <strong>of</strong> the greatest s<strong>in</strong>s, crimes, tragedies <strong>of</strong> this world’ssociety, is that great s<strong>in</strong> <strong>of</strong> omission—the neglect <strong>of</strong> parentsto teach their children.Not only about sex. Most parents neglect to teach theirchildren—period!But first, before you attempt to teach your children—especiallyabout sex—educate yourself! To enable parents to dothat is a major purpose <strong>of</strong> this book. After you have f<strong>in</strong>ishedit, go back and read it all aga<strong>in</strong>!Always give your children an abundance <strong>of</strong> love. Show youraffection. <strong>The</strong>n, from t<strong>in</strong>iest <strong>in</strong>fancy, by lov<strong>in</strong>g but unquestionable<strong>in</strong>sistence, br<strong>in</strong>g your child to absolute recognition <strong>of</strong>your authority—and before he reaches the end <strong>of</strong> his firstyear! If spank<strong>in</strong>g is necessary, use it—always be<strong>in</strong>g careful notto <strong>in</strong>jure the child, yet mak<strong>in</strong>g it smart enough to get results.Most mothers spank too lightly—that may do harm ratherthan good—especially psychologically.Some fathers spank, beat or paddle too hard. Make ithurt—enough to accomplish the purpose—but without <strong>in</strong>jury.<strong>The</strong> ma<strong>in</strong> po<strong>in</strong>t <strong>in</strong> spank<strong>in</strong>g is to apply the pr<strong>in</strong>ciple <strong>of</strong> theadage that “the stitch <strong>in</strong> time saves n<strong>in</strong>e.” Do not spank yourchild <strong>in</strong>to obey<strong>in</strong>g you.One mother couldn’t understand why her spank<strong>in</strong>g nevergot results—she spanked only <strong>in</strong> f<strong>in</strong>al desperation—to forcethe child to do what he was told. She told her four-year-oldboy it was time to go to bed. He didn’t want to. She threatenedto spank. That was her first mistake. She should immediatelyhave spanked him for disobedience. Instead, she threatened.He was accustomed to the threats, and knew by experienceshe probably would neglect to carry it out. Ten m<strong>in</strong>utes later,she threatened aga<strong>in</strong>, a little impatient—a little angry. <strong>The</strong>n,another ten m<strong>in</strong>utes and it was repeated. F<strong>in</strong>ally, half an hourafter her first command, she forcibly spanked him <strong>in</strong>to bed. Andwondered why this spank<strong>in</strong>g had to be repeated so <strong>of</strong>ten!Never spank <strong>in</strong> anger. Always be sure your child understandsyour command or <strong>in</strong>struction. If this is made sure, thenspank—crisply enough that the child doesn’t want it repeated!—for


D a t i n g — A n d T e e n a g e M o r a l i t ydisobedience to authority. <strong>The</strong> parent who hesitates is lost!Do it immediately! First be sure the child understood! Second,be sure you teach—get <strong>in</strong> the lesson—make pla<strong>in</strong>, and <strong>in</strong> love,why you are spank<strong>in</strong>g! Third, spank without delay!Don’t say, “This is go<strong>in</strong>g to hurt me more than it will you.”Make it hurt him enough (without <strong>in</strong>jury) that he won’t wantto disobey aga<strong>in</strong>—but make him understand he made you doit—not because you wanted to, but because he made you. Don’tbe afraid <strong>of</strong> what the crackpot child psychologists fear—tomake him feel “guilty.” When a child disobeys, he is guilty,and must be made to realize it!When we disobey <strong>God</strong>, He tells us pla<strong>in</strong>ly, <strong>in</strong> the Bible, thatwe are guilty! Yet <strong>God</strong> loved us enough to give Christ to diefor us, that the s<strong>in</strong> may be forgiven, upon repentance.So let the child know he is guilty—but he can be forgivenupon repentance—which means to change from the spirit <strong>of</strong>rebellion to an attitude <strong>of</strong> will<strong>in</strong>g obedience.But, don’t humiliate your child—especially before others!<strong>The</strong> most cruel th<strong>in</strong>g one person can do to another is to makehim feel whipped, or to cause him to lose all confidence, or<strong>in</strong>duce an <strong>in</strong>feriority complex. True humility is requiredfor right godly character—but one can be humble and stillproperly confident. True confidence is not self-confidence,but faith <strong>in</strong> <strong>God</strong>.Space does not allow more along this l<strong>in</strong>e <strong>in</strong> this work.I n s t r u c t i n g a b o u t P u b e r t yNever lie to your child. Never refuse to answer questionsabout sex. Never say, “You’re not old enough to know that yet.”Always f<strong>in</strong>d a way to give a right explanation <strong>in</strong> a right manner,and with<strong>in</strong> the understand<strong>in</strong>g and capacity <strong>of</strong> your child.Never reproach your child for ask<strong>in</strong>g questions about sex,by accus<strong>in</strong>g him <strong>of</strong> <strong>in</strong>terest <strong>in</strong> “<strong>in</strong>decent” th<strong>in</strong>gs. Be sure yourepresent sex, as <strong>God</strong> orda<strong>in</strong>ed its right uses, as decent, goodand actually someth<strong>in</strong>g sacred and pure—and to be kept thatway! Make your child understand, early enough, that goodth<strong>in</strong>gs may be put to s<strong>in</strong>ful uses.When the little child asks his mother, “Where did I comefrom?” tell him the truth. Let the mother say, “You grew169


T h e M i s s i n g D i m e n s i o n i n S e x<strong>in</strong>to a baby <strong>in</strong>side <strong>of</strong> me, here under my heart,” and she canpo<strong>in</strong>t.In teach<strong>in</strong>g little children to keep pubic regions covered,never talk about it be<strong>in</strong>g “<strong>in</strong>decent,” <strong>in</strong> a way to give theimpression sex is <strong>in</strong>decent. But expla<strong>in</strong> it is not proper to beexposed to others—sex is someth<strong>in</strong>g <strong>God</strong> wants kept private.If a little boy and his little sister ask about sex differences, it’scerta<strong>in</strong>ly time to beg<strong>in</strong> <strong>in</strong>struction about sex, and why <strong>God</strong>made it so.Answer! Don’t tell your child the “stork” lie.One little fellow said to another little boy: “I found outthat all that stuff about the stork br<strong>in</strong>g<strong>in</strong>g my little sister, andabout Santa Claus, isn’t true—and so now I’m go<strong>in</strong>g to look<strong>in</strong>to this Jesus Christ story, too!”Doctors report cases <strong>of</strong> twelve- and thirteen-year-old girlsbe<strong>in</strong>g brought to them by distraught parents, on the occasion<strong>of</strong> their first menstruation. <strong>The</strong> parents didn’t know how toexpla<strong>in</strong>. And it was too embarrass<strong>in</strong>g!This should never be! If children have been properly<strong>in</strong>structed about sex, gradually as they grow up, all girls shouldhave been fully <strong>in</strong>structed about menstruation before theyreach the age <strong>of</strong> puberty.Any mother can and should completely expla<strong>in</strong> what isfound <strong>in</strong> the early and last portions <strong>of</strong> Chapter 9 <strong>in</strong> this book,<strong>in</strong> a manner to cause her daughter to consider with reverenceand awe how wonderfully <strong>God</strong> has designed her body andits functions—especially <strong>of</strong> the marvelous “laboratories,”the ovaries. If the mother is dead, the father should have nodifficulty <strong>in</strong> expla<strong>in</strong><strong>in</strong>g this with the help <strong>of</strong> Chapter 9, andother portions <strong>of</strong> this book.Every boy should be completely <strong>in</strong>structed before he reachesthe age <strong>of</strong> puberty. And the proper explanation is found <strong>in</strong>Chapter 9—especially the middle portion.A boy reaches puberty when he discharges semen <strong>in</strong> hissleep. Every boy should be fully and properly <strong>in</strong>structed aboutthis before he reaches this stage <strong>of</strong> physical maturity. Heshould be made to understand that night emissions—termednocturnal emissions—are natural and normal—the natural“safety valve” which <strong>God</strong> designed to elim<strong>in</strong>ate the excesssemen as it develops, so that neither masturbation nor pre-170


D a t i n g — A n d T e e n a g e M o r a l i t ymarital sex experience is necessary—and neither should everbe resorted to.T r u t h a b o u t M a s t u r b a t i o nNearly all books about sex—produced by the medical doctors,psychiatrists and others from the purely physical approach—assertthat masturbation is not harmful. <strong>The</strong>y ARE WRONG!WHY must humans—even the “pr<strong>of</strong>essionals”—always goto one or the other extreme, as far from truth as possible?On the one hand, many boys have been told, falsely, thatmasturbation causes <strong>in</strong>sanity, loss <strong>of</strong> virility, sterility, pimples,etc., etc. This is not true. Scar<strong>in</strong>g boys with lies is not theth<strong>in</strong>g to do!On the other hand, masturbation is a form <strong>of</strong> perversion.It is a s<strong>in</strong>! It does harm the boy—or the man—physically, overa period <strong>of</strong> twelve to twenty-four hours by dull<strong>in</strong>g the m<strong>in</strong>d,even caus<strong>in</strong>g a partial blurr<strong>in</strong>g <strong>of</strong> sight, and act<strong>in</strong>g as a partialanesthetic to the memory. Often a boy will experience absentm<strong>in</strong>dedproclivities follow<strong>in</strong>g masturbation.It is harmful psychologically! <strong>The</strong> m<strong>in</strong>d is on self—on sex—noton a lovely wife. Invariably it produces a guilty conscience,and destroys normal confidence. <strong>Sex</strong> experience belongs <strong>in</strong>marriage! <strong>The</strong> mental attitude is the all-important factor. <strong>God</strong><strong>in</strong>tended it to be that sacred and wonderful relationship<strong>of</strong> express<strong>in</strong>g love <strong>in</strong> that most <strong>in</strong>timate and personal <strong>of</strong> allhuman physical and psychological experiences, which b<strong>in</strong>dshusband and wife together truly as one flesh! When sex isexpressed <strong>in</strong> any other way, it robs one <strong>of</strong> a portion <strong>of</strong> thatblissful, delightful and truly wonderful <strong>God</strong>-orda<strong>in</strong>ed experience!Remember love is giv<strong>in</strong>g—an outgo<strong>in</strong>g concern—aswell as shar<strong>in</strong>g. Masturbation is neither.Masturbation is either pla<strong>in</strong> lust, or else a desire for relief.But <strong>God</strong> provided for relief, through the means <strong>of</strong> nocturnalemissions dur<strong>in</strong>g sleep. If such natural relief is needed, theboy or man may <strong>in</strong>duce it by sleep<strong>in</strong>g on his back.Most boys and many girls get <strong>in</strong>to the habit <strong>of</strong> masturbationat an age so young they simply cannot remember its beg<strong>in</strong>n<strong>in</strong>gafter grow<strong>in</strong>g up. It is a nasty habit, <strong>of</strong>ten almost impossibleto break. <strong>The</strong>re is no greater plague!171


T h e M i s s i n g D i m e n s i o n i n S e xEven a baby may discover a pleasurable sex sensation. Itcould and <strong>of</strong>ten does happen accidentally. Even before oneyear old, some babies may discover this and start masturbat<strong>in</strong>g.<strong>The</strong> parent should be constantly on guard. Treat it, <strong>in</strong><strong>in</strong>fancy, <strong>in</strong> the same category as thumb-suck<strong>in</strong>g, or putt<strong>in</strong>ga f<strong>in</strong>ger <strong>in</strong> his nose. Teach the child that he should not playwith parts <strong>of</strong> the body. Do not frighten him. Do not lie tohim. Just tell him his thumb, or his penis, or his nose, wasgiven him for a different purpose—and he must not misuseit. And back up your teach<strong>in</strong>g with discipl<strong>in</strong>e—and punishmentif necessary!And don’t assume that only boys and men masturbate. Itis a perversion practiced by girls—and grown women—also.<strong>The</strong> difference <strong>in</strong> sex is only relative. A higher percentage <strong>of</strong>males practice it, but more females are guilty <strong>of</strong> it than commonlyrealized.This will require constant vigilance! Don’t neglect it! Itis a serious parental responsibility!C i r c u m c i s i o n<strong>The</strong> matter <strong>of</strong> circumcision was treated <strong>in</strong> an earlier chapter. Atcost <strong>of</strong> repetition, it should be mentioned <strong>in</strong> this connection.As a religious rite, as the apostle Paul expla<strong>in</strong>ed, circumcisionunder the New Testament is spiritual—<strong>of</strong> the heart andnot <strong>of</strong> the flesh. Although it is not today a religious rite,nevertheless, it is urgently recommended for all male babies,for purely physical reasons. Check the <strong>in</strong>dex, turn back andreread what was written before on the subject. Circumcisionwill greatly lessen the danger <strong>of</strong> masturbation.172


13<strong>The</strong> Best Agefor MarriageIgnorance about sex is not, <strong>of</strong> course, the onlycause <strong>of</strong> unhappy marriage and divorce. Many causescontribute.Religious difference is one. <strong>The</strong> Roman Catholic <strong>Church</strong>is very emphatic <strong>in</strong> restra<strong>in</strong><strong>in</strong>g its members from marry<strong>in</strong>gnon-Catholics.Neither should a truly converted Christian ever marry anon-Christian. <strong>God</strong> commands Christians: “Be ye not unequallyyoked together with unbelievers: for what fellowship hathrighteousness with unrighteousness? and what communionhath light with darkness?” (2 Cor<strong>in</strong>thians 6:14).That fellowship <strong>of</strong> a Christian with unbelievers should beavoided, even <strong>in</strong> dat<strong>in</strong>g. For dat<strong>in</strong>g too <strong>of</strong>ten leads to marriage!W h a t a b o u t D a t i n g ?In different ways, accord<strong>in</strong>g to vary<strong>in</strong>g customs, dat<strong>in</strong>g hasbeen practiced as far back as history records. But, as <strong>in</strong> all th<strong>in</strong>gs,dat<strong>in</strong>g has a right and a wrong use. <strong>The</strong> right k<strong>in</strong>d <strong>of</strong> dat<strong>in</strong>g hasbecome virtually a lost art today—especially <strong>in</strong> America.Enough has been said, <strong>in</strong> Chapters 11 and 12, <strong>in</strong> regard tothe almost universal modern custom <strong>of</strong> “neck<strong>in</strong>g,” “pett<strong>in</strong>g,”“heavy pett<strong>in</strong>g” and premarital <strong>in</strong>tercourse. <strong>The</strong>se immoral173


T h e M i s s i n g D i m e n s i o n i n S e xpractices dom<strong>in</strong>ate modern-day dat<strong>in</strong>g. Most dates consist <strong>of</strong>either this sort <strong>of</strong> th<strong>in</strong>g, or a ready-made daydream watch<strong>in</strong>ga motion picture.Enough, also, has been said about “go<strong>in</strong>g steady.” This shouldnot be done by teenagers. After one is mentally, emotionally andspiritually mature, and qualified to assume the responsibilities<strong>of</strong> marriage, steady dat<strong>in</strong>g with the most likely choice for anengagement to be married becomes a different matter.But until then, avoid “go<strong>in</strong>g steady.” Date different ones.Let the dates be on a higher mental, <strong>in</strong>tellectual and ethicalplane. Let the dates be up-build<strong>in</strong>g, contribut<strong>in</strong>g to mutualself-improvement.When I was a young man, a date was a challenge. My effortwas to make the date mentally stimulat<strong>in</strong>g, and enjoyably beneficial.Of course, some <strong>of</strong> them <strong>in</strong>cluded dances, the theater,an occasional “movie.” But <strong>of</strong>ten they <strong>in</strong>cluded ice-skat<strong>in</strong>g orother such <strong>in</strong>terests, and <strong>of</strong>ten simply go<strong>in</strong>g walk<strong>in</strong>g—with asc<strong>in</strong>tillat<strong>in</strong>g conversation.In Ambassador College we encourage dat<strong>in</strong>g. But we verydef<strong>in</strong>itely discourage “go<strong>in</strong>g steady”—until the middle <strong>of</strong> thesenior year.And remember this: It is <strong>God</strong> who jo<strong>in</strong>s together <strong>in</strong> marriagea husband and a wife. <strong>The</strong>refore it ought to be—<strong>in</strong> your own<strong>in</strong>terest—<strong>God</strong> who selects for you the husband or wife you arego<strong>in</strong>g to marry! And <strong>God</strong> will do this, if you ask Him, and thenrefra<strong>in</strong> from gett<strong>in</strong>g <strong>in</strong> a hurry and tak<strong>in</strong>g it <strong>in</strong>to your ownhands! This may require self-restra<strong>in</strong>t and patience, yes, andalso faith. But if you rely on <strong>God</strong>, He will not fail you. Andif He selects your lifelong mate, you’ll have the right one!I didn’t realize this before I was married. Yet I have alwaysknown that, <strong>in</strong> His mercy, <strong>God</strong> did select for me the youngwoman I married. And now, more than a half century later,I am more sure <strong>of</strong> it than ever before!If you are a parent <strong>of</strong> one or more teenage children, shouldyou try to force your children to date only converted youngpeople—or those <strong>of</strong> your choice? You’ll drive them directlythe other way, if you do! Your responsibility is to teachyour children the truth—and teach them, as they grow up,gradually to assume more and more responsibility themselves.Of course, this teach<strong>in</strong>g ought to beg<strong>in</strong> dur<strong>in</strong>g their first year174


T h e B e s t A g e f o r M a r r i a g e<strong>of</strong> <strong>in</strong>fancy. For many <strong>of</strong> our readers it will be too late for that,now. <strong>The</strong>n use tact. Your children may now be past the agewhere you can guide their lives. <strong>The</strong>y have m<strong>in</strong>ds <strong>of</strong> their own.But, <strong>in</strong> sympathetic understand<strong>in</strong>g and tact, try to <strong>in</strong>ducethem to be will<strong>in</strong>g to counsel with you <strong>in</strong> regard to generalpr<strong>in</strong>ciples and truths. But never try to pick for them the onethey are to marry. If you have a choice, above all, never letthem know it—unless they voluntarily ask your counsel andadvice. Otherwise, you’ll drive them the opposite direction!But, <strong>in</strong> my nearly fifty years <strong>of</strong> counsel<strong>in</strong>g <strong>in</strong> the problems <strong>of</strong>unhappy marriages and divorces, the overwhelm<strong>in</strong>g majority<strong>of</strong> cases <strong>in</strong>volved couples who married too young.Thousands have asked us, “What is the best age for marriage?”An article on this subject has appeared twice <strong>in</strong> <strong>The</strong> Pla<strong>in</strong>Truth. “<strong>The</strong> answer to that question is so vitally important, itsimply cannot be omitted from this book. <strong>The</strong>refore, it is hererepr<strong>in</strong>ted to complete the rema<strong>in</strong>der <strong>of</strong> this chapter.T o o Y o u n g t o M a r r y !Some 20 years ago I <strong>of</strong>ficiated at a wedd<strong>in</strong>g <strong>in</strong> stately MemorialHall at Ambassador College <strong>in</strong> England (now closed). My nextto-youngestgrandson, Richard David Armstrong ii, then agetwo and a half, thought the ceremony so very nice, he said:“Mommie, I want to get married!”“Well!” answered his mother, a little shocked—a littleamused, “and whom do you want to marry?”“Karen,” replied little Dicky promptly.“But Karen has just been married. She can’t marry anybodyelse, now.”“Well then,” decided Dicky, “I’ll marry Sheila.” Sheila is a verynice Irish colleen, and was then a student <strong>in</strong> the college.“But Sheila is grown up now, and <strong>in</strong> college,” protested“Mommie.” “What if she won’t have you?”“<strong>The</strong>n I’ll marry you, Mommie,” came the quick decision.M a r r i a g e I s N o t f o r C h i l d r e nWe may smile at the idea <strong>of</strong> a two- or three-year-old’s gett<strong>in</strong>gmarried. It would be a bit irregular! Marriage is not for children!175


T h e M i s s i n g D i m e n s i o n i n S e xMarriage is for adults. Marriage is pretty serious bus<strong>in</strong>ess!Marriage entails the assum<strong>in</strong>g <strong>of</strong> very serious responsibilities.Children do not realize this, <strong>of</strong> course. Marriage isa lot more than romance. It is more than daydreams about a“Pr<strong>in</strong>ce Charm<strong>in</strong>g,” or float<strong>in</strong>g around on “cloud n<strong>in</strong>e,” orbe<strong>in</strong>g <strong>in</strong> a lover’s arms.But when do we become adults?Are not boys and girls adults at around age fourteen? No.Far from it! Let’s understand why!176A g e f o r A c q u i r i n g K n o w l e d g eHuman be<strong>in</strong>gs know noth<strong>in</strong>g at birth. We have to learn, orbe taught—everyth<strong>in</strong>g! Without any knowledge, or witherroneous knowledge, we are helpless—as newborn babes.But there are some th<strong>in</strong>gs many fail to learn. One <strong>of</strong> these isthe right age for marriage.Whatever an adult knows, true or false, has come <strong>in</strong>to hism<strong>in</strong>d s<strong>in</strong>ce birth.It may sound surpris<strong>in</strong>g or <strong>in</strong>credible, but a person actuallylearns more dur<strong>in</strong>g his first year <strong>of</strong> life than <strong>in</strong> any succeed<strong>in</strong>gyear. If a one-year-old baby could talk pla<strong>in</strong>ly with completeand adequate vocabulary, you’d be completely amazed at howmuch he has learned that first year!<strong>The</strong> second year he learns a trifle less than the first, and thethird year a little less than the second. Gradually, his capacityfor learn<strong>in</strong>g decreases year by year, if only slightly. This ishard to believe for the simple reason that a two-year-old addshis second-year acquisition to what he learned the first year,the third to that, and so through the years his total store <strong>of</strong>knowledge <strong>in</strong>creases cont<strong>in</strong>ually.But a person past sixty cannot learn someth<strong>in</strong>g new <strong>in</strong> afield new and strange to him as readily as a young person <strong>of</strong>twenty-two or twenty-three. Does this mean that a well-educatedman <strong>of</strong> sixty knows less than a young man <strong>of</strong> twenty-two? Ofcourse not. Other th<strong>in</strong>gs be<strong>in</strong>g equal, he knows significantlymore—because he has accumulated knowledge <strong>of</strong> all thoseyears s<strong>in</strong>ce age twenty-two added to what he knew then—andhe has learned much by experience. That is one reason wisdomcomes with age!


T h e B e s t A g e f o r M a r r i a g eBut a two-and-a-half-year-old cannot delve very deeply<strong>in</strong>to the study <strong>of</strong> advanced mathematics, philosophy, nuclearfission, bus<strong>in</strong>ess adm<strong>in</strong>istration, economics or child rear<strong>in</strong>g.He would have very different ideas on the latter than he probablywill have when he becomes a parent!<strong>The</strong> first five or six years <strong>of</strong> life are, so we believe fromexperience, most pr<strong>of</strong>itably spent <strong>in</strong> learn<strong>in</strong>g the basic th<strong>in</strong>gs<strong>of</strong> <strong>in</strong>fant and child learn<strong>in</strong>g—how to walk, talk, eat, run andplay—knowledge about lots and lots <strong>of</strong> th<strong>in</strong>gs. <strong>The</strong> little childlearns what an automobile is—an airplane—he learns aboutanimals—many th<strong>in</strong>gs.He may even be taught to count, and part or all <strong>of</strong> thealphabet. However, the k<strong>in</strong>d <strong>of</strong> knowledge taught <strong>in</strong> school(k<strong>in</strong>dergarten excepted) seems most effectively taught beg<strong>in</strong>n<strong>in</strong>gage six. At that age the child can learn to write, to readand to spell simple words. In some countries he beg<strong>in</strong>s tolearn a second language at that age. For the next ten years heacquires gradually all the foundational elementary knowledge,and dur<strong>in</strong>g the last two <strong>of</strong> the ten perhaps a bit <strong>of</strong> preparatoryknowledge for higher education.All these years the normal <strong>in</strong>dividual has been learn<strong>in</strong>grapidly. <strong>The</strong>re is a great deal to know before maturity, and heis not mature yet! Many, <strong>in</strong> their own m<strong>in</strong>ds, know more thanDad or Mom. You see, what they do not yet know, they don’tknow that they don’t know! But there is still much to learn.But by age sixteen the average normal young person <strong>of</strong>good m<strong>in</strong>d is ready to beg<strong>in</strong> a little more advanced study <strong>in</strong>tomore solid fields.W h e n B o d i e s M a t u r eBut along <strong>in</strong> these early and mid-teenage years, usually twelveto fourteen, the physical body suddenly speeds up its growthand development. <strong>The</strong> teenager at this po<strong>in</strong>t sprouts up muchtaller with<strong>in</strong> a s<strong>in</strong>gle year, with bodily changes from child toman or woman.Suddenly the young person feels “grown up”—adult. Heusually does not realize that at this stage the body makes arather sudden leap toward maturity, while the m<strong>in</strong>d makes nocorrespond<strong>in</strong>g advance! <strong>The</strong> m<strong>in</strong>d cont<strong>in</strong>ues on at only the same177


T h e M i s s i n g D i m e n s i o n i n S e xyear-to-year gradual development. <strong>The</strong> m<strong>in</strong>d is still more childthan adult. Its <strong>in</strong>terests are still mostly “hav<strong>in</strong>g fun,” games,enterta<strong>in</strong>ments. <strong>Sex</strong>ual maturity is suddenly reached, long <strong>in</strong>advance <strong>of</strong> mental, emotional and spiritual maturity.A human be<strong>in</strong>g is not a mere body. <strong>The</strong> married state needsmaturity <strong>of</strong> m<strong>in</strong>d, emotions and spiritual qualities as muchas physical adulthood.A boy or girl is physically able to become a father or motheryears before he or she is qualified to assume the responsibilities<strong>of</strong> parenthood.But, suddenly becom<strong>in</strong>g taller and physically developed,the boy or girl feels mature. A new awareness <strong>of</strong> the oppositesex is present. What the child <strong>of</strong> this age does not yet know,I repeat, he usually fails utterly to realize.<strong>The</strong> attraction <strong>of</strong> the other sex acts as a magnet. <strong>The</strong> girldreams <strong>of</strong> her Pr<strong>in</strong>ce Charm<strong>in</strong>g; desire is awakened <strong>in</strong> theboy to hold an attractive girl <strong>in</strong> his arms.<strong>The</strong> girl <strong>of</strong>ten falls <strong>in</strong> love with love, a certa<strong>in</strong> boy be<strong>in</strong>gthe focal po<strong>in</strong>t <strong>of</strong> her fantasy. Of course she only sees thisparticular boy as she imag<strong>in</strong>es him to be, not as he really is.She is dead sure she is <strong>in</strong> love. And no one can awaken herfrom this entranc<strong>in</strong>g dream. <strong>The</strong>re are many facts <strong>of</strong> realityabout this puppy-love affair <strong>of</strong> which she is totally unaware.But, aga<strong>in</strong>, what she doesn’t know that her parents see sopla<strong>in</strong>ly, she simply doesn’t know that she doesn’t know! Shesimply has to outgrow it! <strong>The</strong> very fact that she is not matureenough to recognize her immaturity is pro<strong>of</strong> that she is stilltoo immature for marriage.At this stage, the parents have a problem on their hands,and need great wisdom to deal properly with it.I repeat, marriage is not for children.178T h e P r e pa r a t o r y Y e a r sBut when does a child become an adult? When is one readyfor marriage?Marriage is <strong>in</strong> itself a career. One is not ready to enterupon any pr<strong>of</strong>ession or career until after full preparation.This preparation may be divided, roughly, <strong>in</strong>to three stages.First, that <strong>of</strong> <strong>in</strong>fancy, prepar<strong>in</strong>g the child for school. Second,


T h e B e s t A g e f o r M a r r i a g eelementary and preparatory school<strong>in</strong>g prior to, thirdly, moreadvanced education and specialized tra<strong>in</strong><strong>in</strong>g for the adultlife’s work.<strong>The</strong>re are really three stages, roughly, <strong>of</strong> mental developmentthat parallel these stages <strong>of</strong> preparation. First, thechange from babyhood to boyhood or girlhood around agesix. <strong>The</strong>n the m<strong>in</strong>d, as a rule, has absorbed enough elementaryand semi-mature knowledge, by age sixteen, to beg<strong>in</strong> moremature th<strong>in</strong>k<strong>in</strong>g and learn<strong>in</strong>g. Age sixteen is a crucial year<strong>in</strong> mental development.Prior to age sixteen the average youth has little awareness<strong>of</strong> the seriousness <strong>of</strong> life, <strong>of</strong> world conditions, <strong>of</strong> human problemsor the purposes <strong>of</strong> life. In our American public schoolsystem, he enters senior high school, or the last two years <strong>of</strong>preparatory school at about this age.But the m<strong>in</strong>d does not really become mature, on the average,until age twenty-five. At age twenty-five a more def<strong>in</strong>iteadulthood <strong>of</strong> m<strong>in</strong>d, attitude, <strong>in</strong>terests, is reached. <strong>The</strong> m<strong>in</strong>dbecomes more “set” <strong>in</strong> its ways.<strong>The</strong> years between ages sixteen and twenty-five are thevitally important years <strong>of</strong> adult preparation for life’s work.<strong>The</strong>se are the crucial years <strong>of</strong> PREPARATION. Dur<strong>in</strong>g theseyears the m<strong>in</strong>d is capable <strong>of</strong> acquir<strong>in</strong>g faster than at any otherstage <strong>of</strong> life the advanced knowledge needed before beg<strong>in</strong>n<strong>in</strong>gone’s adult career—whether it be bus<strong>in</strong>ess, pr<strong>of</strong>ession,occupation or marriage. Before age sixteen, the m<strong>in</strong>d hasnot acquired the basic elementary knowledge needed as afoundation for enter<strong>in</strong>g more advanced study—and the m<strong>in</strong>dhas not developed <strong>in</strong> serious comprehension to the level <strong>of</strong>advanced knowledge. After age twenty-five, the m<strong>in</strong>d whichhas stagnated s<strong>in</strong>ce age sixteen f<strong>in</strong>ds it difficult to enter uponmore mature study.Before age sixteen, the m<strong>in</strong>d simply is not mature. At agesixteen, it is merely prepared to beg<strong>in</strong> acquir<strong>in</strong>g the moremature preparation for either career, bus<strong>in</strong>ess or marriage.It should be borne <strong>in</strong> m<strong>in</strong>d, I am speak<strong>in</strong>g <strong>of</strong> average ages.<strong>The</strong>re are, <strong>of</strong> course, exceptions—but <strong>in</strong> my experience aboutn<strong>in</strong>ety-n<strong>in</strong>e <strong>in</strong> one hundred follow this pattern.Another stage <strong>of</strong> maturity seems to be reached at aboutage thirty. I have noticed that, although most young people179


T h e M i s s i n g D i m e n s i o n i n S e xreach a certa<strong>in</strong> mental maturity at age twenty-five, a far morecomplete maturity <strong>of</strong> m<strong>in</strong>d, personality, performance and<strong>in</strong>fluence on others is reached at age thirty.By age thirty the man or woman has added five years <strong>of</strong>practical experience, <strong>in</strong> addition to further study, to the preparatoryknowledge and f<strong>in</strong>al reach<strong>in</strong>g <strong>of</strong> mental maturityatta<strong>in</strong>ed at twenty-five. Prior to twenty-five, the young manis <strong>of</strong>ten called just that—“young man”—by older men. I canremember how, <strong>in</strong> my carnal preconversion vanity, I smartedunder be<strong>in</strong>g spoken to as “young man” by bus<strong>in</strong>ess executivesI dealt with. This expression simply meant they did not acceptme, yet, as a fully mature man, and I knew it.Somehow, the vanity <strong>in</strong> a young man <strong>of</strong> eighteen and oldermakes him want to be considered mature—as a completelyadult, fully experienced man. He wants to be considered olderthan he is. But as soon as young women are past twenty totwenty-five, female vanity usually causes them to want to beconsidered younger than they are!180T h e B e s t A g e f o r M a r r i a g e<strong>The</strong> fact that a man atta<strong>in</strong>s a more complete maturity <strong>of</strong> personality,leadership and <strong>in</strong>fluence by age thirty seems fullyrecognized by the Eternal <strong>God</strong>. In ancient Israel the Leviteswere orda<strong>in</strong>ed to full priesthood at age thirty—although theywere put <strong>in</strong>to military service at age twenty.Jesus Christ, our Example, did not beg<strong>in</strong> His active m<strong>in</strong>istryuntil age thirty. All years prior to that were years <strong>of</strong> learn<strong>in</strong>gand preparation.Yet <strong>in</strong> ancient Israel men began actual service, adult work,and even military service, at age twenty. This, however, doesnot mean that they were fully and completely educated atthat age. Actually, their first years <strong>of</strong> service were those <strong>of</strong>apprenticeship—tra<strong>in</strong><strong>in</strong>g, preparation. <strong>The</strong>y probably werenot accounted fully prepared for adult responsibilities untiltwenty-five, though the exact facts are not given.Apparently <strong>God</strong> has not given specific and direct <strong>in</strong>structionor command as to the proper age for marriage. <strong>God</strong>did not even count people <strong>in</strong> the census, as adults, until agetwenty. While there appears to be no punishable prohibition


T h e B e s t A g e f o r M a r r i a g eaga<strong>in</strong>st marriage prior to age twenty, there is every <strong>in</strong>dicationthat on <strong>God</strong>’s <strong>in</strong>struction juveniles were considered childrenuntil twenty. At twenty they were considered “<strong>of</strong> age.” This byno means implies they were expected to marry by age twenty!Rather that they were expected not to marry until at leasttwenty—or more.Based on actual experience, my judgment is—and I th<strong>in</strong>kit is sound judgment guided and approved by <strong>God</strong>—that untilout <strong>of</strong> the “teens” a boy or girl is too young to marry! And itis also my judgment—and I th<strong>in</strong>k it is sound and approvedby <strong>God</strong>—based on lifelong experience counsel<strong>in</strong>g on marriageproblems <strong>of</strong> hundreds <strong>of</strong> people—that even twenty istoo young to be the best age for marriage.Two factors are the major causes <strong>of</strong> broken marriages, or<strong>of</strong> unhappy problem marriages, <strong>in</strong> the hundreds <strong>of</strong> cases thathave come to me for advice and counsel: sex ignorance andmarriage prior to age twenty. Quite <strong>of</strong>ten these two are merged<strong>in</strong> the same case. A great majority <strong>of</strong> all unhappy or brokenmarriages that have been brought to my attention were those<strong>of</strong> people who married too young!Only too well I know that teenagers who th<strong>in</strong>k they are<strong>in</strong> love will not listen or heed. That very FACT proves theyare too young for the responsibilities <strong>of</strong> marriage. Marriageis so much more than romance, neck<strong>in</strong>g, lovemak<strong>in</strong>g andimmature emotional bliss. Thousands <strong>of</strong> young people havegone ahead heedless, and been sadly disillusioned to learnthat lesson—too late!But <strong>in</strong> my judgment, except <strong>in</strong> rare cases or circumstances,even twenty is too early an age for marriage. I can only givemy judgment. But it is based on experience. It is based on factsand knowledge. It is based on what biblical revelation <strong>God</strong> hasgiven us. It is based on hundreds <strong>of</strong> case histories.But here it is, and young people will do well to heed it—andlater be glad they did! <strong>The</strong> best age for a man to marry isaround twenty-four to twenty-six, after he has devoted thosetop aptitude years between sixteen and twenty-five for matureeducation, experience and preparation—after he has acquiredthe knowledge, preparation and prelim<strong>in</strong>ary experience toassume adult responsibilities—after he is able to assume theresponsibility <strong>of</strong> support<strong>in</strong>g a wife—and family! And the best181


T h e M i s s i n g D i m e n s i o n i n S e xage for a girl to marry is between twenty-three and twenty-fivewhen she has utilized those top aptitude years for preparation,and is prepared to assume the duties <strong>of</strong> wifehood andmotherhood—the responsibilities <strong>of</strong> plann<strong>in</strong>g, decorat<strong>in</strong>g,arrang<strong>in</strong>g a home, keep<strong>in</strong>g it, and be<strong>in</strong>g a help and <strong>in</strong>spirationto her husband.I s<strong>in</strong>cerely believe, <strong>in</strong> view <strong>of</strong> what <strong>God</strong> has developed,that He brought about circumstances and <strong>in</strong>fluences to shapemy early life, and also my wife’s, as a preparation for a verygreat worldwide work He willed to accomplish. I believe Iwas steered and guided by His unseen Hand <strong>in</strong> ways I didnot realize then. And Mrs. Armstrong and I were marriedwhen we were both twenty-five. We were mature enough toassume the responsibilities.Our marriage was most happy, and blessed beyond words todescribe. And, after all those years dur<strong>in</strong>g which <strong>God</strong> blessedus with four f<strong>in</strong>e children, equally f<strong>in</strong>e sons- and daughters<strong>in</strong>-law,and eleven f<strong>in</strong>e grandchildren, our marriage was stillhappy beyond words to describe. In fact it was happier thenthan ever before, because it had grown constantly more andmore happy. What a bless<strong>in</strong>g!Wouldn’t you like yours to be equally so? <strong>The</strong>n heed! Usewisdom!M a r r i a g e i n L a t e r L i f eWhat has been written above applies to a first marriage onreach<strong>in</strong>g adulthood. Marriage was orda<strong>in</strong>ed by <strong>God</strong> “untildeath do us part.” My first marriage was broken only by thedeath <strong>of</strong> my beloved wife after fifty years.But what about a second marriage <strong>of</strong> a widower or a widow?In such a marriage age is not an important factor. It is not sonecessary to be like-aged as to be like-m<strong>in</strong>ded!One <strong>in</strong> <strong>God</strong>’s <strong>Church</strong> should never marry outside the<strong>Church</strong>. <strong>The</strong>re should be like-m<strong>in</strong>dedness spiritually andsecularly. <strong>The</strong>re should be physical appeal and harmoniouscompanionship.182


14Planned Parenthood,Contraceptives and<strong>Sex</strong>ual DysfunctionsIs planned parenthood wrong? Is the use <strong>of</strong> contraceptivescontrary to <strong>God</strong>’s biblical teach<strong>in</strong>gs?<strong>The</strong> Roman Catholic <strong>Church</strong> has always responded,“Yes!”But if the Bible—the Holy Word <strong>of</strong> <strong>God</strong>—the Maker’sInstruction Book to mank<strong>in</strong>d—be your true authority,it says no such th<strong>in</strong>g!Sometimes the case <strong>of</strong> Onan is cited, <strong>in</strong> an effort to susta<strong>in</strong>the false dogma aga<strong>in</strong>st <strong>in</strong>telligent planned parenthood. Butthat <strong>in</strong>cident upholds no such teach<strong>in</strong>g.Judah, father <strong>of</strong> the Jews, had three sons. Er, Judah’s eldestson, died, leav<strong>in</strong>g a childless widow. By Israelitish law, it thenbecame the legal duty for Judah’s second son, Onan, to marrythe widowed Tamar, for the very purpose <strong>of</strong> begett<strong>in</strong>g a son tobear the deceased brother’s name. <strong>The</strong> legal statute <strong>in</strong>volvedhere is stated <strong>in</strong> Deuteronomy 25 (RSV trans.): “If brothersdwell together, and one <strong>of</strong> them dies and has no son, the wife <strong>of</strong>the dead shall not be married outside the family to a stranger;her husband’s [unmarried] brother shall go <strong>in</strong> to her, and takeher as his wife, and perform the duty <strong>of</strong> a husband’s brotherto her. And the first son whom she bears shall succeed to thename <strong>of</strong> his brother who is dead” (verses 5-6).Now cont<strong>in</strong>ue the story <strong>of</strong> Onan:183


T h e M i s s i n g D i m e n s i o n i n S e x“But Onan knew that the <strong>of</strong>fspr<strong>in</strong>g would not be his; sowhen he went <strong>in</strong> to his brother’s wife he spilled the semenon the ground, lest he should give <strong>of</strong>fspr<strong>in</strong>g to his brother”(Genesis 38:9-10, RSV).So <strong>God</strong> destroyed Onan. Why? Not for planned parenthood—notfor <strong>in</strong>telligent spac<strong>in</strong>g <strong>of</strong> the arrival <strong>of</strong> children<strong>in</strong> a happy family. Onan’s purpose <strong>in</strong> prevent<strong>in</strong>g conceptionwas noth<strong>in</strong>g <strong>of</strong> the k<strong>in</strong>d. He prevented conception becausehe knew that the son born would not belong to him—he didit “lest he should give <strong>of</strong>fspr<strong>in</strong>g to his brother.”Onan’s s<strong>in</strong> was not planned parenthood. <strong>The</strong>re is no biblicallaw forbidd<strong>in</strong>g planned parenthood. His s<strong>in</strong> was his refusal toobey the law which required him to beget a son to bear hisbrother’s name. His disobedience <strong>of</strong> that law was his s<strong>in</strong>.No such law perta<strong>in</strong>s to New Testament Christians.Animals do not practice planned parenthood, because theyhave no m<strong>in</strong>ds to do the th<strong>in</strong>k<strong>in</strong>g, reason<strong>in</strong>g and plann<strong>in</strong>g.With animals conception takes place as a result <strong>of</strong> <strong>in</strong>st<strong>in</strong>ct.It is automatic. Reproduction is the sole purpose <strong>of</strong> sex <strong>in</strong>animals.Not so with humans. <strong>Sex</strong> serves the wonderful purpose <strong>of</strong>love-giv<strong>in</strong>g <strong>in</strong> marriage. Humans are endowed with m<strong>in</strong>ds.Humans were placed on earth for the express purpose <strong>of</strong>develop<strong>in</strong>g godlike character—learn<strong>in</strong>g to make right decisions,with prayerful guidance from <strong>God</strong> and His Word, and toexercise the self-direction to rightly act on those decisions.Planned parenthood violates no law <strong>of</strong> <strong>God</strong>! Plannedparenthood is a def<strong>in</strong>ite contribution to this supreme purpose<strong>of</strong> character build<strong>in</strong>g. It entails, <strong>of</strong> course, the responsibilityfor right and wise plann<strong>in</strong>g.Any teach<strong>in</strong>g or legislat<strong>in</strong>g which violates this div<strong>in</strong>epurpose <strong>of</strong> <strong>God</strong>—which <strong>in</strong>stills <strong>in</strong> wives the dread and fear<strong>of</strong> pregnancy—is a religious heresy, and/or a violation <strong>of</strong> thehigher Laws <strong>of</strong> Almighty <strong>God</strong>!No wife should ever need to suffer the fear <strong>of</strong> pregnancy.It is natural for every wife to want to become a mother. Toprevent hav<strong>in</strong>g children and produc<strong>in</strong>g a family wouldbe a direct violation <strong>of</strong> <strong>God</strong>’s command, “Be fruitful, andmultiply, and replenish the earth.” But to plan a family <strong>in</strong>an <strong>in</strong>telligent manner, as to the time <strong>of</strong> the first arrival, and184


P l a n n e d P a r e n t h o o d , C o n t r a c e p t i v e s a n d S e x u a l D y s f u n c t i o n sthe time-spac<strong>in</strong>g <strong>of</strong> other children—that is a different matter.Noth<strong>in</strong>g <strong>in</strong> the Bible forbids this. Much <strong>in</strong> the Bible, <strong>in</strong>pr<strong>in</strong>ciple, supports it!At this po<strong>in</strong>t, I stop! I had <strong>in</strong>tended, <strong>in</strong> this revised edition,to <strong>in</strong>clude a chapter deal<strong>in</strong>g with the subjects <strong>of</strong> contraceptives,and <strong>of</strong> sexual dysfunctions. A certa<strong>in</strong> percentage <strong>of</strong> marriagesare troubled with sexual dysfunctions, either on the part <strong>of</strong>the wife or <strong>of</strong> the husband.But on further thought I have changed my m<strong>in</strong>d. I deliberatelyavoided giv<strong>in</strong>g technical contraceptive <strong>in</strong>formation<strong>in</strong> the two previous editions <strong>of</strong> this book. It was <strong>of</strong>fered freeto our Pla<strong>in</strong> Truth subscribers. I felt the book might fall <strong>in</strong>toteenage hands—and I felt it should. But also I knew that, priorto marriage, they should not be <strong>in</strong> any rightful and moral need<strong>of</strong> contraceptive knowledge. Of course many <strong>of</strong> them have thatknowledge already—only many <strong>of</strong> them get it “dirty” fromother kids—and improper knowledge.I do not wish to encourage premarital sex by supply<strong>in</strong>g suchknowledge—and <strong>in</strong> this book it could serve such a purpose.<strong>The</strong>refore I will say simply that married people who needsuch <strong>in</strong>formation may f<strong>in</strong>d it available <strong>in</strong> books that may bepurchased at bookstores.On contraceptives I will mention two.One is Conception, Birth and Contraception—a VisualPresentation by Robert J. Demarest, Department <strong>of</strong> Anatomy,College <strong>of</strong> Physicians & Surgeons, Columbia University, andJohn J. Sciarra, M.D., Ph.D., Department <strong>of</strong> Gynecology,University <strong>of</strong> M<strong>in</strong>nesota. Publishers, the Blakiston Division,McGraw Hill Book Co.<strong>The</strong> other is <strong>The</strong> Birth Control Book by Howard I. Shapiro,M.D., published by Avon, a Division <strong>of</strong> <strong>The</strong> Hearst Corp., 959Eighth Ave., New York.As to sexual dysfunctions <strong>in</strong> the male and <strong>in</strong> the female,such as premature ejaculation, or orgasmic dysfunctions, <strong>The</strong>New <strong>Sex</strong> <strong>The</strong>rapy by Helen S<strong>in</strong>ger Kaplan, M.D., Ph.D., head<strong>of</strong> <strong>Sex</strong> <strong>The</strong>rapy and Education program, Cornell University,and Payne Whitney Cl<strong>in</strong>ic, the New York Hospital. Publishedby Quadrangle, the New York Times Book Co.<strong>The</strong> most generally recognized authorities on sex <strong>in</strong>structionare Masters and Johnson <strong>of</strong> St. Louis. <strong>The</strong>y began their185


T h e M i s s i n g D i m e n s i o n i n S e xresearches several years ago at Wash<strong>in</strong>gton University, St. Louis.<strong>The</strong>y are William H. Masters, M.D., and Virg<strong>in</strong>ia E. Johnson(who is Mrs. Masters). <strong>The</strong>y now head the Reproductive BiologyResearch Foundation <strong>of</strong> St. Louis. <strong>The</strong>y have published severalbooks, and I th<strong>in</strong>k almost any bookstore would procure foryou one <strong>of</strong> their latest books.186


15Engagement—andWedd<strong>in</strong>g NightOnce a couple is engaged to be married—thenwhat? What should be their standard <strong>of</strong> conduct?Virtually everybody, today, would assume that“neck<strong>in</strong>g” is completely with<strong>in</strong> the bounds <strong>of</strong> propriety aftera def<strong>in</strong>ite engagement. But is it? Let’s look rationally at factsunconsidered <strong>in</strong> the almost universal assumption.What about premarital sexual <strong>in</strong>tercourse between engagedcouples? Does it help prepare for adjustment <strong>in</strong> marriage—ordoes it prevent or make more difficult that adjustment? Whatare the true facts?<strong>The</strong> “New Morality” trend has changed the th<strong>in</strong>k<strong>in</strong>g—andthe behavior—<strong>of</strong> most juveniles and adults under thirty.Perhaps the overwhelm<strong>in</strong>g majority. <strong>The</strong>se “emancipated”moderns view premarital sex as entirely acceptable betweenengaged couples. Such experience has come to have generalpublic acceptance even where there is no engagement.W H Y P r e m a r i t a l S e x i s S I N !It seems so hard for humans to realize that whatever is becom<strong>in</strong>gcustomary is not necessarily good. But there is a law! Putyour hand on a red-hot stove, and your hand will be pa<strong>in</strong>fullyburned! But people can’t seem to understand why they can’t187


T h e M i s s i n g D i m e n s i o n i n S e xput their hands on red-hot stoves, and not be burned!<strong>The</strong>se <strong>in</strong>exorable laws are good, not bad! <strong>The</strong>y are theway to well-be<strong>in</strong>g, happ<strong>in</strong>ess, enjoyable liv<strong>in</strong>g! People can’tseem to believe that.Of course the “educated” and “scientific” world rejects allknowledge <strong>of</strong> the <strong>in</strong>visible but liv<strong>in</strong>g laws <strong>of</strong> <strong>God</strong>. It seeksanswers by purely physical, experimental and research expedients.Research studies have attempted to arrive at the f<strong>in</strong>alanswer to the question, “Does premarital experience affectlater marital happ<strong>in</strong>ess—and if so, how?”<strong>The</strong>y have found that those who had <strong>in</strong>dulged <strong>in</strong> sex relationsprior to marriage were less well-adjusted <strong>in</strong> marriagethan those who married without previous experience. But theyfound so many complicat<strong>in</strong>g factors they could arrive at no“scientific” conclusion. Premarital experience nearly alwaysmust be carried on under very unsatisfactory conditions, asto environment, need for secrecy, psychological disturbances,fear <strong>of</strong> pregnancy and/or possibility <strong>of</strong> venereal disease, andmany other imped<strong>in</strong>g and unsatisfactory factors.A couple <strong>in</strong> a large university a decade ago, began “go<strong>in</strong>gsteady.” S<strong>in</strong>ce premarital sex was the accepted custom, they<strong>in</strong>dulged <strong>in</strong> “the usual.” <strong>The</strong> girl, a brilliant all-A student,became pregnant. <strong>The</strong>y decided immediately they had to marry.But they didn’t tell their parents about the pregnancy.Both parents objected violently. <strong>The</strong> young man’s parentswere socially prom<strong>in</strong>ent, the girl’s were not—though the girl’sparents were actually <strong>of</strong> superior <strong>in</strong>tellectual level. <strong>The</strong> girlhad career ambitions, expect<strong>in</strong>g to cont<strong>in</strong>ue on <strong>in</strong> graduateschool to work for a Ph.D. Of course her career dreams werenow shattered. It was only after the students confessed thepregnancy that the parents consented to the marriage. <strong>The</strong>separticular parents were a bit “old-fashioned.” To them theillegitimate conception was a stigma and a disgrace.<strong>The</strong> marriage was never happy. <strong>The</strong> young wife was bitterlyresentful <strong>of</strong> be<strong>in</strong>g unable to cont<strong>in</strong>ue her career. She resentedher baby. She allowed this resentment to be transferred to herhusband. Although she had consented to sexual <strong>in</strong>tercourse beforemarriage—because it seemed to be “the th<strong>in</strong>g to do,” she becamefrigid <strong>in</strong> marriage. <strong>The</strong> young husband began go<strong>in</strong>g elsewherefor sex. <strong>The</strong> marriage ended <strong>in</strong> divorce, and—unhapp<strong>in</strong>ess!188


E n g a g e m e n t — a n d W e d d i n g N i g h tE n g a g e m e n t P e r i o d C o n d u c t“We’re go<strong>in</strong>g to be married, anyway,” argue many engagedpeople. “So what’s the difference?”What’s the difference! It’s the difference between SIN andrighteousness—between ru<strong>in</strong><strong>in</strong>g the marriage, and sav<strong>in</strong>git for a true <strong>God</strong>-plane relationship—between corrod<strong>in</strong>g andseriously detract<strong>in</strong>g from this lifelong companionship, andkeep<strong>in</strong>g it clean, pure and full <strong>of</strong> joy.An engagement, as considered today, is not a marriage. It ismerely the understand<strong>in</strong>g or agreement between a man andwoman that they <strong>in</strong>tend to become married. But the engagementdoes not <strong>in</strong>volve the marriage vow.<strong>Sex</strong>ual <strong>in</strong>tercourse prior to the actual marriage vow isfornication, and the law <strong>of</strong> <strong>God</strong> is <strong>in</strong>exorable—it will exactthe penalty—capital punishment! It is, <strong>in</strong> the sight <strong>of</strong> <strong>God</strong>,as great a crime as murder!All government is based on law—or a foundational constitution.That underly<strong>in</strong>g law is a “way <strong>of</strong> life.”Few know it today, but only the law <strong>of</strong> <strong>God</strong>—a spirituallaw—def<strong>in</strong>es the way <strong>of</strong> life—the “life-style,” if you prefer—thatis good for the participants. It is the law that will f<strong>in</strong>ally judgeyou and me.That law says fornication and adultery are bad for thosewho do them. That law will judge you <strong>in</strong> the f<strong>in</strong>al judgmentfor eternity! To break it is harmful for you now, and <strong>in</strong> thef<strong>in</strong>al judgment you face the death penalty!<strong>God</strong> denies us noth<strong>in</strong>g that is for our good. <strong>God</strong> lovesus!Read aga<strong>in</strong> Chapters 4 and 5. Catch anew a vision <strong>of</strong> thesacredness—the supreme <strong>God</strong>-plane bless<strong>in</strong>g <strong>of</strong> the marriageand family relationship, bestowed on no other creatures ork<strong>in</strong>d <strong>of</strong> life except human!It ought to be looked forward to by the bride as the veryp<strong>in</strong>nacle <strong>of</strong> human experience! A bride should—and a fewstill do—have dreams <strong>of</strong> the com<strong>in</strong>g marriage so idealisticand l<strong>of</strong>ty they touch heaven!To commit fornication prior to that wedd<strong>in</strong>g is to pr<strong>of</strong>anethat sacred state <strong>of</strong> marriage—to drag it through a filthycesspool <strong>in</strong>to the depths <strong>of</strong> degradation. Any man who would189


T h e M i s s i n g D i m e n s i o n i n S e xsuggest, or make advances toward, such a defil<strong>in</strong>g <strong>of</strong> hismarriage is not fit to enter that sacred relationship. And anywoman who would submit to it is not fit to be the mother <strong>of</strong>her husband’s children!But what about pla<strong>in</strong> “neck<strong>in</strong>g”?This, it has been made pla<strong>in</strong> <strong>in</strong> the 11th chapter, is a part—andthe most important and necessary part—<strong>of</strong> sexual <strong>in</strong>tercourse!<strong>The</strong>refore it is fornication!What, then, are the true facts? <strong>The</strong>y are far different frommodern immoral customs! <strong>The</strong> engaged couple should be doublycareful to avoid any form <strong>of</strong> love-mak<strong>in</strong>g by physical contact<strong>in</strong> any way! Doubly careful because <strong>of</strong> the temptation to say,“Oh well—we’re go<strong>in</strong>g to be married anyway,” and so be unableto resist the temptation to cont<strong>in</strong>ue on <strong>in</strong>to fornication.This is not to say that a fond embrace and a kiss—if notprolonged—are wrong. But remember, the male is sexuallyaroused <strong>in</strong> five to ten seconds—or less. Any such embrace orkiss ought never be prolonged sufficiently to produce arousaland desire. This is the time to practice self-restra<strong>in</strong>t. This isthe time to demonstrate honor with power <strong>of</strong> will.<strong>The</strong>se facts <strong>in</strong> themselves argue strongly aga<strong>in</strong>st prolongedengagements. It is far better for young people resolutely to putthoughts <strong>of</strong> marriage out <strong>of</strong> m<strong>in</strong>d until they are qualified toassume the responsibilities <strong>of</strong> marriage and parenthood. Untilyou reach this status, date different ones. But avoid “gett<strong>in</strong>gserious.”190F a l l a c i o u s I d e a s<strong>The</strong>re are certa<strong>in</strong> fallacious ideas held more or less generallyby those not properly <strong>in</strong>formed.Some young men and girls believe that the relative sizes<strong>of</strong> sexual organs may become a serious problem <strong>in</strong> sexualadjustment after marriage. <strong>The</strong>y wonder if they are properlymated sexually. <strong>The</strong>y may be tempted to experiment to besure. This is an utter fallacy!<strong>God</strong> Almighty placed the female hymen at the orifice <strong>of</strong> thevag<strong>in</strong>a to protect young ladies until marriage. Do not assumethe female hymen “just happened to grow there.” It was deliberatelyplanned and designed by our Maker for a purpose—to


E n g a g e m e n t — a n d W e d d i n g N i g h tbe a warn<strong>in</strong>g and a protection aga<strong>in</strong>st sexual experience untilmarriage! To protect girls from what society has forgotten iscapital s<strong>in</strong>—<strong>in</strong>dict<strong>in</strong>g with capital punishment!Try to laugh this truth <strong>of</strong>f because <strong>of</strong> human society’s falselyaccepted codes at your peril. <strong>God</strong> is not mocked! He lovesus, yet if we gloss over His law <strong>of</strong> love now, we shall be judgedby that law <strong>in</strong> the end!<strong>God</strong> has set a law <strong>in</strong> liv<strong>in</strong>g motion that makes fornicationa capital s<strong>in</strong>. Would an all-wise, all-lov<strong>in</strong>g <strong>God</strong> have madepeople so that they cannot be sure whether they are mated,unless they commit a capital s<strong>in</strong> to f<strong>in</strong>d out?You may be sure that <strong>God</strong>, <strong>in</strong> His wisdom, made no suchmistake. True, sex organs, like hands, ears, feet or otherparts <strong>of</strong> the body, do vary slightly <strong>in</strong> size and shape. But sizehas noth<strong>in</strong>g to do with be<strong>in</strong>g properly mated! No adjustmentwill be necessary because <strong>of</strong> any size variations! <strong>The</strong> smallestvag<strong>in</strong>a is made so that it will stretch sufficiently to allowthe passage <strong>of</strong> a baby’s head and shoulders when it is born!And no penis is ever that large! Also the smallest penis willfit perfectly <strong>in</strong>to the vag<strong>in</strong>a <strong>of</strong> a man’s wife—regardless <strong>of</strong>whom he marries!You do need to be sure you are properly mated—mentally,socially, religiously, emotionally, and that you are <strong>in</strong> love!But forget the sex until you are married. <strong>The</strong> Great <strong>God</strong> hasseen to it that you’ll be mated <strong>in</strong> that one category <strong>in</strong> whichHe forbids premarital experiment<strong>in</strong>g!Many a bride <strong>of</strong> pre-“New Morality” years became nervousas the wedd<strong>in</strong>g approached, <strong>in</strong> real fear that she might discoverthat the husband’s penis was so large it might cause severepa<strong>in</strong>. That is an unfounded fallacy!<strong>The</strong> only reason some wives—and they have been many—have experienced severe pa<strong>in</strong> upon penetration <strong>of</strong> a husband’spenis, is because both have been ignorant <strong>of</strong> the need <strong>of</strong> thepreparation that comes with prelim<strong>in</strong>ary lovemak<strong>in</strong>g. If theywill be careful to follow the <strong>in</strong>structions <strong>in</strong> Chapter 11, andthe husband will be careful, considerate and gentle, there willbe no cause for concern. Even then there may, occasionally,be a case where entrance must be slow, careful and gentle.But any considerate and <strong>in</strong>formed husband can cooperate toavoid any difficulty.191


T h e M i s s i n g D i m e n s i o n i n S e xSome boys believe that cont<strong>in</strong>ence will reduce sex vitality.That is absolutely untrue. Total refra<strong>in</strong><strong>in</strong>g from sex<strong>in</strong>tercourse, masturbation or other sex outlet does no harmwhatsoever. But the self-discipl<strong>in</strong>e <strong>of</strong> cont<strong>in</strong>ence developscharacter!Many boys and young men th<strong>in</strong>k they can detect a homosexualby his appearance, or manner. That is false. Some homosexualsare effem<strong>in</strong>ate. Others are not. Even the Bible recognizes thetwo k<strong>in</strong>ds. In the 6th chapter <strong>of</strong> 1 Cor<strong>in</strong>thians, quoted <strong>in</strong> anearlier chapter, speak<strong>in</strong>g <strong>of</strong> those who shall not <strong>in</strong>herit theK<strong>in</strong>gdom <strong>of</strong> <strong>God</strong>, we f<strong>in</strong>d: “Be not deceived: neither fornicators,nor idolaters, nor adulterers, nor effem<strong>in</strong>ate, nor abusers<strong>of</strong> themselves with mank<strong>in</strong>d … shall <strong>in</strong>herit the k<strong>in</strong>gdom <strong>of</strong> <strong>God</strong>”(verses 9-10). <strong>The</strong> “effem<strong>in</strong>ate” are one type <strong>of</strong> homosexual. <strong>The</strong>“abusers <strong>of</strong> themselves with mank<strong>in</strong>d” are another type—noteffem<strong>in</strong>ate <strong>in</strong> manner. <strong>God</strong>, <strong>in</strong> the vernacular, “has their number.”Homosexuals reveal themselves only by their behavior!Some girls, and some wives, believe that if females do notreach orgasm there can be no pregnancy. That is a dangerousbit <strong>of</strong> ignorance! Orgasm, as previously expla<strong>in</strong>ed, has absolutelynoth<strong>in</strong>g to do with pregnancy. All that is necessary for pregnancyis the presence <strong>of</strong> male semen <strong>in</strong> the vag<strong>in</strong>a, uterus or Fallopiantube. Thousands <strong>of</strong> women have become pregnant throughartificial <strong>in</strong>sem<strong>in</strong>ation when no man was near, and no sexualarousal occurred. Others have become pregnant when a bit <strong>of</strong>semen was left outside the vag<strong>in</strong>a, but with<strong>in</strong> the labia majora.A very general false conception is the idea that premarital<strong>in</strong>tercourse is a good and necessary test <strong>of</strong> marital sex compatibility.Just the opposite is true. It not only is a capitals<strong>in</strong>—it will give a wrong answer! Girls by thousands today arelos<strong>in</strong>g emotional stability, moral security, the happy and joyfulanticipation <strong>of</strong> giv<strong>in</strong>g themselves to their husbands as virg<strong>in</strong>son their wedd<strong>in</strong>g night—and also risk<strong>in</strong>g premarital pregnancyand venereal disease—by follow<strong>in</strong>g this modern false idea.192T h e W e d d i n g N i g h tAlthough statistics supplied by the National Research Council<strong>in</strong>dicate as high as 80 percent <strong>of</strong> brides, s<strong>in</strong>ce 1950, entermarriage as nonvirg<strong>in</strong>s—and the percentage today is much


E n g a g e m e n t — a n d W e d d i n g N i g h thigher—it is believed that a higher portion <strong>of</strong> those who shallread this book will be virg<strong>in</strong>s at the time <strong>of</strong> marriage.This study conducted by this Research Council, however,is shock<strong>in</strong>g. And though the figures are somewhat higherthan those provided by similar reports, they def<strong>in</strong>itely showhow times have changed. <strong>The</strong> study <strong>in</strong>dicates that prior to1912, 82 percent <strong>of</strong> brides entered marriage as virg<strong>in</strong>s—only18 percent <strong>of</strong> all women had “lost their honor,” as it was termed<strong>in</strong> those days. By 1922, 26 percent had lost their virg<strong>in</strong>ity. By1931 it was 49 percent. <strong>The</strong> immorality curve soared upwarduntil by 1937, 68 percent <strong>of</strong> brides entered marriage hav<strong>in</strong>glost their virg<strong>in</strong>ity! And by 1950 an <strong>in</strong>credible 80 percent <strong>of</strong>brides were no longer virg<strong>in</strong>s on their wedd<strong>in</strong>g day! Andconditions are gett<strong>in</strong>g worse!Nevertheless, a few, even though a m<strong>in</strong>ority, still becomebrides <strong>in</strong> full retention <strong>of</strong> their moral honor! And for them,and their well-blessed bridegrooms, some important <strong>in</strong>structionmust be given.What a wonderful, blessed and thrill<strong>in</strong>g event it oughtto be for a young woman who has kept herself a virg<strong>in</strong> to giveherself, at last, to the man <strong>of</strong> her dreams—the man whom shedearly loves—the man to whom <strong>God</strong> has just jo<strong>in</strong>ed her <strong>in</strong>holy wedlock for life! Most assuredly this is the p<strong>in</strong>nacle<strong>of</strong> human emotional experience for a right-m<strong>in</strong>ded youngwoman <strong>of</strong> high ideals!<strong>The</strong> wedd<strong>in</strong>g night will be a spiritual, as well as a physicalexperience. But the crux <strong>of</strong> the physical experience is that <strong>of</strong>defloration—the removal <strong>of</strong> the hymen. By now it shall haveserved its purpose.<strong>The</strong>re are two ways <strong>of</strong> accomplish<strong>in</strong>g the defloration. Oneis by stretch<strong>in</strong>g, the other must be by rupture.In a very small percentage <strong>of</strong> women the hymen is sufficientlyflexible that it may be stretched dur<strong>in</strong>g the first experience <strong>of</strong><strong>in</strong>tercourse, without the necessity <strong>of</strong> be<strong>in</strong>g broken. In suchcases—and they are somewhat rare—if the penis is very slowlyand carefully <strong>in</strong>troduced, it may be wedged <strong>in</strong> gradually. <strong>The</strong>rewill be a certa<strong>in</strong> draw<strong>in</strong>g pa<strong>in</strong>, but if preceded by preparatorycaress<strong>in</strong>g and lovemak<strong>in</strong>g until arousal is experienced, anda sexual desire has been stimulated, this pa<strong>in</strong> will be mixedwith sensations <strong>of</strong> pleasure.193


T h e M i s s i n g D i m e n s i o n i n S e xIt may take several m<strong>in</strong>utes, under careful pressure, but itmay thus be possible to produce complete penetration <strong>of</strong> thepenis without tear<strong>in</strong>g the hymen—merely stretch<strong>in</strong>g it. Thismay need to be repeated several times <strong>in</strong> the same manner,and f<strong>in</strong>ally the hymen will completely relax. <strong>The</strong> deflorationwill have been completed <strong>in</strong> a bloodless and comparativelypa<strong>in</strong>less manner.But <strong>in</strong> most women, the open<strong>in</strong>g through the hymen willbe too small to allow this stretch<strong>in</strong>g process. In such cases, thepenis must be thrust with sufficient power—but not necessarilyrapidly—to break open the hymen. Yet the husband ought notto do the thrust<strong>in</strong>g—but the wife—as we shall expla<strong>in</strong>.194F a l l a c i o u s I d e a s A g a i nBoth men and women <strong>of</strong>ten have ridiculous and unfoundedideas about this act <strong>of</strong> defloration. Many a bridegroom hasworried for fear he may be unable to accomplish it. But everynormal man will have a penis <strong>of</strong> sufficient stoutness to breakthe hymen. Besides, he should not do it—but the bride.Some women, on the other hand, are seized with fear <strong>of</strong>be<strong>in</strong>g “torn apart.” This is due to ignorance! It seems too badthat the 80 percent plus <strong>of</strong> unmarried nonvirg<strong>in</strong>s didn’t worrymore about it—or the approximately 99 percent <strong>of</strong> males whohave had premarital experience!<strong>The</strong>re need be only slight pa<strong>in</strong> to the bride—and that, <strong>in</strong>such manner that she may control it, as well as when and howit occurs, herself!L e t t h e B r i d e D o I tOn this particular night, <strong>of</strong> all times, there should be no directcontact <strong>of</strong> the sex organs until after there has been lovemak<strong>in</strong>g<strong>in</strong> abundance. <strong>The</strong> preparation must be fully carried out,first. <strong>The</strong> bride must be brought to arousal and desire. <strong>The</strong>vag<strong>in</strong>al area must be thoroughly lubricated.<strong>The</strong>n, when the wife is ready, let the penis be placed at theentrance to the vag<strong>in</strong>a. a new bridegroom may not knowwhere to f<strong>in</strong>d it. <strong>The</strong> wife should not be too timid to guidethe penis to the right spot. <strong>The</strong>n, the husband should rema<strong>in</strong>


E n g a g e m e n t — a n d W e d d i n g N i g h trigidly still! He should not attempt to plunge on throughthe hymen—for that might really cause pa<strong>in</strong>. Instead, whilehe holds rigidly still, the wife should do the push<strong>in</strong>g. Shewill soon learn whether the penis can be slowly wedged <strong>in</strong>.Probably not! And if not, it must be powerfully thrust onthrough—but while the husband rema<strong>in</strong>s rigidly and firmlystill. She knows what pa<strong>in</strong> she can stand—and when she doesthe shov<strong>in</strong>g, she knows when the pa<strong>in</strong> is com<strong>in</strong>g! In mostcases, it will not be great. And it will be accompanied withgreat joy, and also with pleasurable and voluptuous sensationsand delights!In very rare cases, the hymen will prove too thick and stubbornto be broken <strong>in</strong> this manner. If success is not atta<strong>in</strong>edthe first night it is attempted, try aga<strong>in</strong> the next night. And,if necessary, a third. If it appears that it is go<strong>in</strong>g to be impossible,then go to a physician, and he can open the hymen witha very simple, harmless and probably pa<strong>in</strong>less surgery. But byall means avoid the surgeon if possible.Some “authorities” recommend go<strong>in</strong>g to the surgeon forthis defloration prior to marriage. But we answer, NEVER!T h e W e d d i n g , a n d t h e A t t i t u d eSixty years ago many young men would discuss the idea <strong>of</strong>whether they should not wait a night or two after the wedd<strong>in</strong>gbefore approach<strong>in</strong>g their brides sexually. <strong>The</strong> theory was thata bride would be so nervous after her wedd<strong>in</strong>g that she oughtto be given a day or two <strong>of</strong> quiet and relaxation. But timeshave changed. <strong>The</strong> average bride, today, wants her husbandto approach her sexually on the wedd<strong>in</strong>g night.But, unless the bride is completely done <strong>in</strong>, and upset withnervousness, the husband surely ought to take her <strong>in</strong>to hisarms <strong>in</strong> bed, and quiet her nerves with love! It is certa<strong>in</strong>lyto be recommended that he do this first, and delay any questionsabout deferr<strong>in</strong>g the sexual contact until love has beenexpressed—unless she herself asks otherwise.Every bridegroom ought to realize the bride’s psychologicalsituation on her wedd<strong>in</strong>g day. It is her greatest hour! Inmany cases she will be leav<strong>in</strong>g her parents and her home. Sheis embark<strong>in</strong>g on a new and different life.195


T h e M i s s i n g D i m e n s i o n i n S e xIf there is a reception follow<strong>in</strong>g the wedd<strong>in</strong>g ceremony, thebridegroom (and, <strong>of</strong> course, also the bride) should be careful,if any alcoholic beverages are served, either to absta<strong>in</strong>, or topartake with extreme temperance. He must reta<strong>in</strong> completemental and physical alertness. He may be driv<strong>in</strong>g a car immediatelyafterward. He must be completely sober as he takes hisbride <strong>in</strong>to his arms on the wedd<strong>in</strong>g night. To ru<strong>in</strong> this nightmight be to ru<strong>in</strong> the marriage for life.Above all, he must now show consideration, tenderness,k<strong>in</strong>dness and love as never before to the girl he has married—andthis must cont<strong>in</strong>ue <strong>in</strong>to the wedd<strong>in</strong>g night. Heshould realize solemnly that the purpose <strong>of</strong> this night is notto give him pleasure. Only a selfish ignoramus would considerit so. This should be her night.Many a wedd<strong>in</strong>g is wrecked for life on the wedd<strong>in</strong>g night.Many a bride has been cruelly raped by a self-centered, ignorantlout who was seek<strong>in</strong>g only his own gratification.This, above all, is the night to be gentle, tender, considerateand lov<strong>in</strong>g. This is perhaps the most critical night <strong>of</strong>his life—and hers! <strong>The</strong> fate <strong>of</strong> the lifelong, or divorce-shortmarriage is at stake! First impressions are last<strong>in</strong>g. Make yourbride’s first impression <strong>of</strong> sex one <strong>of</strong> respect, admiration <strong>of</strong>her husband, and <strong>of</strong> <strong>God</strong>—orda<strong>in</strong>ed love and tendernessand consideration!And, f<strong>in</strong>ally, a few very necessary cautions.<strong>The</strong> bride-to-be should, <strong>of</strong> course, be careful to set thewedd<strong>in</strong>g shortly after a menstrual period—be<strong>in</strong>g very careful<strong>in</strong> her calculation—and leav<strong>in</strong>g a safe marg<strong>in</strong> for error, orirregularity due to the nervous tension <strong>of</strong> the time.<strong>The</strong> bridegroom should realize, and not forget, that onthis wedd<strong>in</strong>g night above all, he must not embarrass his bride.If she wishes to undress <strong>in</strong> privacy, give her the opportunity.When ready for bed, remember, nearly all women want eitherdarkness or very subdued light. That’s one <strong>of</strong> the differencesbetween human male and female.Remember, too, that although the Maker <strong>of</strong> us all made thefemale body to be attractive, beautiful and even sex-arous<strong>in</strong>gto the male, the female m<strong>in</strong>d is altogether different. No manshould display his body, or especially the pubic region beforethe new bride—above all on this wedd<strong>in</strong>g night.196


E n g a g e m e n t — a n d W e d d i n g N i g h t<strong>The</strong> fact that <strong>God</strong> talked to the first man and his wife <strong>in</strong>their complete nudity—that they were not ashamed (Genesis2:25) and <strong>God</strong> made no effort at that time to cover them—does<strong>in</strong>dicate that <strong>God</strong> imposes no command that husband andwife always be covered before each other. It is after the public—otherpeople—“all liv<strong>in</strong>g”—are mentioned, <strong>in</strong> Genesis3:20, that <strong>God</strong> (verse 21) clothed them. This would <strong>in</strong>dicatethat there is no prohibition aga<strong>in</strong>st nudity between husbandand wife <strong>in</strong> the privacy <strong>of</strong> their own bedroom. But, regardless,no bridegroom ought to embarrass or shock his newbride by display<strong>in</strong>g his body, or demand<strong>in</strong>g that she displayhers, on this wedd<strong>in</strong>g night.Take plenty <strong>of</strong> time to get used to one another! As you valueyour future marriage together, be careful—avoid embarrassment—taketime!Read aga<strong>in</strong> the <strong>in</strong>struction given <strong>in</strong> Chapter 11 about howa husband and wife ought to appear before each other <strong>in</strong>bedroom privacy—the bedclothes, undergarments, carefulgroom<strong>in</strong>g.<strong>The</strong> new husband should not th<strong>in</strong>k <strong>of</strong> this wedd<strong>in</strong>g nightas a night <strong>of</strong> sensual pleasure—but a night <strong>of</strong> love! This is themost critical night <strong>of</strong> his life! <strong>The</strong> fate <strong>of</strong> a lifelong marriagecould be at stake. <strong>The</strong> experience <strong>of</strong> this night may determ<strong>in</strong>ethe bride’s attitude toward the sexual relationship for life! Andher attitude is the all-important th<strong>in</strong>g! She has, <strong>in</strong> all probabilityfrom girlhood, had an idealistic picture <strong>in</strong> her m<strong>in</strong>d<strong>of</strong> marriage and husband. Don’t destroy it!A l l- I m p o r t a n t B r i d e ’ s A t t i t u d e<strong>The</strong> curse <strong>of</strong> so many millions <strong>of</strong> marriages through the centuriesprior to 1914 was the attitude <strong>of</strong> wives toward it—andtoward the sexual relation. This attitude, <strong>of</strong> course, was formedby false repressive teach<strong>in</strong>gs, and by ignorance.<strong>The</strong> reader <strong>of</strong> this volume is blessed with the right andproper teach<strong>in</strong>g, and with true and wholesome knowledge.Still, much <strong>of</strong> the entire lifelong marriage relationshipdepends on a right attitude on the part <strong>of</strong> the wife.<strong>The</strong> properly <strong>in</strong>structed bride, with a correct view <strong>of</strong> loveand marriage, looks forward to this moment—the wedd<strong>in</strong>g197


T h e M i s s i n g D i m e n s i o n i n S e xnight—as the fulfillment <strong>of</strong> the purpose <strong>of</strong> her youth. Shehas accepted the right man. He is her ideal. She is <strong>in</strong> love. Shedoesn’t fear him as a stranger. As he now takes her <strong>in</strong>to hisarms, she happily and impulsively embraces him.She must now realize that he is the complement <strong>of</strong> herm<strong>in</strong>d and body. Alone, she has been <strong>in</strong>complete, imperfect.He is the stronger <strong>of</strong> the two. Now they are to be jo<strong>in</strong>ed asone. His strength is to be added to—comb<strong>in</strong>ed with—herweaker physical nature.This is the moment for her to simply give herself to him—tosurrender herself to him—<strong>in</strong> lov<strong>in</strong>g embrace, and <strong>in</strong> the pleasureand ecstasy <strong>of</strong> the moment.As one writer has stated it, this surrender to her husbandis a modest tribute to be paid for the present and future happ<strong>in</strong>ess<strong>of</strong> marriage and motherhood!198C o n c l u s i o nIn f<strong>in</strong>al conclusion, remember that sex, <strong>in</strong> humans, wasdesigned and created by the ever-liv<strong>in</strong>g, all-wise <strong>God</strong> as thesymbol <strong>of</strong> life (for through it human life is begotten) and theexpression <strong>of</strong> love.<strong>The</strong> Eternal <strong>God</strong> is work<strong>in</strong>g out His greatest and grandestpurpose here below. That purpose is the reproduction <strong>of</strong> Hisown K<strong>in</strong>d—holy, righteous and perfect character <strong>in</strong> thediv<strong>in</strong>e Family <strong>of</strong> the ever-liv<strong>in</strong>g <strong>God</strong>! Humans, physicallybegotten and born through sex, may be spiritually begottenand div<strong>in</strong>ely born <strong>of</strong> <strong>God</strong>—enter<strong>in</strong>g the eternally liv<strong>in</strong>g<strong>God</strong> Family!As physical reproduction is the type and forerunner <strong>of</strong>spiritual begettal and glorification, so marital love is the type<strong>of</strong> Christ’s love for His <strong>Church</strong>, and our love for Christ.<strong>The</strong> wife’s giv<strong>in</strong>g <strong>of</strong> herself, <strong>in</strong> the ecstasy <strong>of</strong> love and <strong>in</strong>obedience, to her husband, is the type and physical counterpart<strong>of</strong> those <strong>in</strong> <strong>God</strong>’s <strong>Church</strong> giv<strong>in</strong>g themselves, <strong>in</strong> love andobedience, to the Christ who bought and paid for us withHis life’s blood!<strong>God</strong> Almighty is the source <strong>of</strong> life, and <strong>of</strong> love. Humansex is the symbol and physical counterpart <strong>of</strong> both—the source<strong>of</strong> physical life, and marital love.


E n g a g e m e n t — a n d W e d d i n g N i g h t<strong>The</strong>se are holy, righteous and sacred th<strong>in</strong>gs!<strong>The</strong> marriage and family relationships are <strong>God</strong>-plane relationships,which <strong>God</strong> shares with humans, and humans only!A perverted, hostile devil has deceived his world <strong>in</strong>to twoextremes away from this beautiful and central truth. First,he represented sex—physical sources <strong>of</strong> life and maritallove—as someth<strong>in</strong>g degrad<strong>in</strong>g, shameful and evil. Today heleads people to the opposite extreme away from truth, <strong>in</strong>toaccept<strong>in</strong>g the perverted and pr<strong>of</strong>aned and lustful uses <strong>of</strong> sexas be<strong>in</strong>g acceptable and good.In this volume those ly<strong>in</strong>g, foul, deceptively false attitudeshave been exposed, and the blessed truth made pla<strong>in</strong>.But remember, the all-important th<strong>in</strong>g is mental attitude!Few <strong>in</strong>deed ever th<strong>in</strong>k <strong>of</strong> the supreme importance <strong>of</strong> mentalattitude <strong>in</strong> relation to the sex response. But before conclud<strong>in</strong>g thisbook REMEMBER THIS BASIC ALL-IMPORTANT TRUTH!<strong>God</strong> created people after the <strong>God</strong> k<strong>in</strong>d, not after the cattlek<strong>in</strong>d, the horse k<strong>in</strong>d, dog k<strong>in</strong>d or any other animal k<strong>in</strong>d.Stamp <strong>in</strong> your m<strong>in</strong>d the vast difference between the purposeand use <strong>of</strong> sex <strong>in</strong> animals compared to humans.In both animals and humans sex provides the means <strong>of</strong>reproduc<strong>in</strong>g one’s k<strong>in</strong>d. But <strong>God</strong> designed and created sexto serve an altogether different purpose <strong>in</strong> humans than<strong>in</strong> animals.And directly associated with it is another vast difference!Animals, like humans, have bra<strong>in</strong>s. But animals were not createdwith the m<strong>in</strong>d power <strong>of</strong> the th<strong>in</strong>k<strong>in</strong>g process—<strong>of</strong> freemoral agency—<strong>of</strong> responsibility for direction, right choices,rational direction and performance. Animals have bra<strong>in</strong>s,but not the spirit that operates <strong>in</strong> conjunction with bra<strong>in</strong> <strong>in</strong>man. <strong>The</strong>y are endowed with <strong>in</strong>st<strong>in</strong>ct, but not with the m<strong>in</strong>dpower <strong>of</strong> the human spirit function<strong>in</strong>g with the human bra<strong>in</strong>to function as m<strong>in</strong>d-power.This spirit <strong>in</strong> humans, plus the fact that man was designedand made <strong>in</strong> the image <strong>of</strong> <strong>God</strong>, endows man with the supremeprivilege <strong>of</strong> access to direct contact with <strong>God</strong> and ultimatelysonship <strong>of</strong> be<strong>in</strong>g born a div<strong>in</strong>e Son <strong>in</strong> the <strong>God</strong> Family as avery <strong>God</strong> Be<strong>in</strong>g!How transcendently important!199


T h e M i s s i n g D i m e n s i o n i n S e xNow see where this spiritual endowment leads to a vastdifference <strong>in</strong> sexual response.<strong>God</strong> gave us humans the privilege <strong>of</strong> express<strong>in</strong>g outflow<strong>in</strong>glove—a spiritual expression—through sexual union, someth<strong>in</strong>gentirely foreign to animals. But—this very div<strong>in</strong>elyendowed privilege carries with it a stern character-build<strong>in</strong>gresponsibility. In humans this spiritually <strong>in</strong>tended rightuse may be directed <strong>in</strong> the opposite direction <strong>of</strong> lust.That is a part <strong>of</strong> the awe-<strong>in</strong>spir<strong>in</strong>g human prerogative forwhich we are charged with accountability!<strong>God</strong> is the great Giver! <strong>God</strong>’s Law—His basic way <strong>of</strong>life—is outflow<strong>in</strong>g love. But Satan has led a deceived worldto call lust “love”—to call s<strong>in</strong> OK—to call wrong right—toturn <strong>God</strong>’s values upside down. <strong>The</strong>refore I simplify the basicway <strong>of</strong> <strong>God</strong>’s Law. I term it the way <strong>of</strong> give as opposed tothe way <strong>of</strong> “get.”In His love for His prospective children, <strong>God</strong> gave ushumans the physical sensations <strong>of</strong> exotic pleasure—<strong>in</strong> amanner animals know noth<strong>in</strong>g <strong>of</strong>. By the sense <strong>of</strong> sight wemay enjoy beautiful landscapes, gorgeous sunsets. We mayenjoy beautiful melodic and harmonious music. We mayenjoy the fragrance <strong>of</strong> beautiful roses, the taste <strong>of</strong> delicioushealth-build<strong>in</strong>g foods. Or, we may turn these senses <strong>of</strong> sight,hear<strong>in</strong>g, smell<strong>in</strong>g, tast<strong>in</strong>g, <strong>in</strong>to th<strong>in</strong>k<strong>in</strong>g we enjoy the lust<strong>of</strong> pornography, the beat and Satan-<strong>in</strong>spired rhythm <strong>of</strong> rockand-rollor disco, the smell <strong>of</strong> tobacco smoke, or the taste <strong>of</strong>health-destroy<strong>in</strong>g rich foods or desserts.Likewise <strong>God</strong> <strong>in</strong>tended the sexual expression to give us(<strong>God</strong> is the Giver)—the extreme delightful sensations <strong>of</strong> thesense <strong>of</strong> feel that surpasses any enjoyment <strong>of</strong> the senses, <strong>in</strong>the giv<strong>in</strong>g <strong>of</strong> s<strong>in</strong>cere and genu<strong>in</strong>e love to a husband or wifeto whom <strong>God</strong> has bound one for life!<strong>The</strong> marriage union should be the most exquisite anddelightful and reward<strong>in</strong>g experience <strong>of</strong> human life—unlessit be the joy <strong>of</strong> the arrival <strong>of</strong> one’s own baby—(and the oneis prelim<strong>in</strong>ary to the other, though <strong>God</strong> <strong>in</strong>tended the sexualunion to provide ecstasies <strong>in</strong> wholesome marital love repeatedlyIN ADDITION TO the function <strong>of</strong> reproduction).<strong>God</strong> <strong>in</strong> His Word to us speaks <strong>of</strong> hav<strong>in</strong>g our senses exercisedby use to discern both good and evil uses (Hebrews 5:14).200


E n g a g e m e n t — a n d W e d d i n g N i g h tEven the unconverted person who has not received theHoly Spirit to dwell with the human spirit has the m<strong>in</strong>d powerto discern the difference between good and evil uses <strong>of</strong> thehuman five senses—their selfish gratification or wholesomeenjoyments.<strong>God</strong> <strong>in</strong>tended to bestow upon us humans the pleasures anddelights <strong>of</strong> wholesome and right uses and enjoyments. Andright enjoyments that are beneficial and last<strong>in</strong>g gravitate <strong>in</strong>the direction <strong>of</strong> giv<strong>in</strong>g, and destructive and (to us humans)non-beneficial uses stem from motives <strong>of</strong> “gett<strong>in</strong>g”—lust,covetousness, vanity, self-<strong>in</strong>dulgence.Self-centered lustful pleasures corrode, <strong>in</strong>jure and tend todestroy the <strong>in</strong>dulger. A first <strong>in</strong>jection <strong>of</strong> hero<strong>in</strong> will produce <strong>in</strong>one sensations enjoyable momentarily—get one “high”—butthat one leads to a desire for a second, and before it is realizedthe simpleton who yielded to it is “hooked” where it no longerproduces such exhilarat<strong>in</strong>g sensations, but the body requiresfeed<strong>in</strong>g the habit even to get back to normal!All physical sensations used lustfully or <strong>in</strong> a manner <strong>of</strong>self-<strong>in</strong>dulgence do not prove as physically and devastat<strong>in</strong>glydestructive as certa<strong>in</strong> hard drugs. But <strong>in</strong> the end they provejust as fatal!<strong>God</strong> gave us humans five senses. He <strong>in</strong>tended them to beenjoyed—to give us wholesome and healthy pleasures! Butthey also may be put to wrong uses! <strong>God</strong> gave us m<strong>in</strong>d-powerfor sensual discernment. He holds us responsible for our conduct<strong>in</strong> utilization <strong>of</strong> that m<strong>in</strong>d-power <strong>in</strong> our human behavior.<strong>The</strong> way best for us is the way <strong>of</strong> “give”—outflow<strong>in</strong>g loveto <strong>God</strong> and love to fellowman.<strong>The</strong> very purpose <strong>of</strong> our be<strong>in</strong>g is the development <strong>of</strong>righteous perfect spiritual character until f<strong>in</strong>ally we maybecome <strong>God</strong> Be<strong>in</strong>gs, immortal as Sons <strong>of</strong> <strong>God</strong> <strong>in</strong> the verysupreme <strong>God</strong> Family!Even the unconverted do have the human spirit! <strong>The</strong>yhave this marvelous m<strong>in</strong>d power. <strong>The</strong>y are held accountablefor its right usage!And it’s all a matter <strong>of</strong> attitude!Most marriages are rendered unhappy by wrong attitudes.Most people marry for selfish purposes. <strong>The</strong>y th<strong>in</strong>k only <strong>of</strong> whatthey can get from the other. <strong>The</strong>y want to extract gratification,201


T h e M i s s i n g D i m e n s i o n i n S e xpleasure, money, security or someth<strong>in</strong>g for self from the mate.True outgo<strong>in</strong>g concern and love is usually lack<strong>in</strong>g.It is hoped that this volume shall have brought to manythousands a right knowledge <strong>of</strong> the truth—helped thousandsto a changed and right attitude toward sex, toward wife orhusband, toward life, and toward <strong>God</strong>.<strong>God</strong>’s Law is the way to every happ<strong>in</strong>ess—whether <strong>in</strong>marriage, <strong>in</strong> bus<strong>in</strong>ess—<strong>in</strong> life.If you are one whose marriage has not been happy—perhaps“on the rocks”—change your attitude. Follow <strong>God</strong>’s laws.Avoid the penalties <strong>of</strong> unhapp<strong>in</strong>ess, troubles and curses. Reapthe joys <strong>of</strong> div<strong>in</strong>ely <strong>in</strong>tended bless<strong>in</strong>gs!If you are unmarried, follow these liv<strong>in</strong>g <strong>in</strong>exorablelaws—seek <strong>God</strong>’s wisdom and guidance <strong>in</strong> the selection <strong>of</strong>a mate when the right time comes—trust the Liv<strong>in</strong>g <strong>God</strong>. Hehas a deep and tremendous outgo<strong>in</strong>g concern for you. Getyour attitude toward sex cleaned up and <strong>in</strong> harmony withthe Maker’s purposes. Avoid every misuse or perversion.Reap the glorious rewards a lov<strong>in</strong>g <strong>God</strong> has <strong>in</strong>tended andmade available!<strong>The</strong> editors and producers <strong>of</strong> this volume wish <strong>God</strong>’s richestbless<strong>in</strong>gs on every reader—and they will be yours if yourattitude and your actions are <strong>in</strong> harmonious obedience to<strong>God</strong>’s Laws and His truth!202


I n d e xIndexacademic freedomrejects <strong>God</strong>, 9def<strong>in</strong>ition <strong>of</strong>, 9adam (see also Knowledge, <strong>Sex</strong>)creation <strong>of</strong>, 72knew <strong>God</strong>’s law, 36-37taught sex knowledgeby <strong>God</strong>, 32-33“fell” accord<strong>in</strong>g toCatholic theology, 57-58adulterydefiles marriage relationship,133-134mislabeled “cheat<strong>in</strong>g” bymodern generation, 133agape (see also Love)def<strong>in</strong>ition <strong>of</strong> Greek word for<strong>God</strong>’s love, 61the love man does nothave, 65-67who has it, 69angels (see also Satan)functions <strong>of</strong>, 53-54have no sex, 50one third followed Luciferare are now called demons, 51animals<strong>in</strong>herit <strong>in</strong>st<strong>in</strong>ctive knowledgefrom birth, 47actuated only by <strong>in</strong>st<strong>in</strong>ct, 47have no true family life, 47-48differ from humans <strong>in</strong>sex functions, 85-89no true menstruation<strong>in</strong> females, 86-87arousal, sexualdifferences <strong>in</strong> maleand female, 127-130how produced <strong>in</strong> females, 128-130attitude changes <strong>in</strong> femaless<strong>in</strong>ce ’50s have affectedchanges <strong>in</strong>, 131lovemak<strong>in</strong>g necessary for, 130-131length <strong>of</strong> time females requirefor, 128-130deterrents to, 134-136attitude (see also Dualism,Knowledge, Morals)source <strong>of</strong> sense <strong>of</strong> “shame” <strong>in</strong>,21-26, 77-78<strong>of</strong> bride and bridegroom onwedd<strong>in</strong>g night, 182-187all-important <strong>in</strong> sex, 187-188when s<strong>in</strong>ful, 63august<strong>in</strong>e (See also Catholic<strong>Church</strong>)never experienced true joys<strong>of</strong> marriage, 83-84Authority (see <strong>God</strong>)Babylonian mysteryreligion<strong>in</strong>troduced attitude <strong>of</strong> shame<strong>in</strong>to Roman world, 2-3barthol<strong>in</strong>’s glandsexude lubricat<strong>in</strong>g fluid, 137“born aga<strong>in</strong>” (see alsoSalvation)true Christians now begotten, notyet born aga<strong>in</strong>, 41-44, 53-54new birth occursat resurrection, 43-44Castration (see also Eunuch,Testes)205


T h e M i s s i n g D i m e n s i o n i n S e xexperiments performed onlaboratory animals, 103a practice <strong>of</strong> modern stockrais<strong>in</strong>g,102characterdef<strong>in</strong>ition <strong>of</strong>, 48<strong>in</strong>volves free choice, 49requires experience and time, 49not created <strong>in</strong>stantaneously, 49childbirth (see also Parturition)parent’s size unrelated tosize <strong>of</strong> <strong>in</strong>fants at birth, 119child rear<strong>in</strong>gproper child discipl<strong>in</strong>e, 159-161<strong>in</strong>struction on sex for preschool-agechildren, 158-159<strong>in</strong>struction concern<strong>in</strong>gpuberty, 161-163advice and help <strong>in</strong> overcom<strong>in</strong>gmasturbation, 162-163christ, jesus (see alsoElohim, <strong>God</strong>, Yahweh)represented sex as very good, 2<strong>in</strong>stituted marriage, 36His <strong>of</strong>fice today, 51-52church <strong>of</strong> god (see alsoElohim, <strong>God</strong>)betrothed to Christ, 31, 55, 60is the mother <strong>of</strong> its members, 43circumcisionfunction <strong>of</strong>, 119-120not now a religiouscommand, 120to be performed atprescribed time, 121urgently recommended, 121clitorisdescription, 122its function, 137-138cloth<strong>in</strong>gwhy necessary for humansto wear, 23-25coitus (see also Arousal,Clitoris, Marriage, <strong>Sex</strong>)<strong>in</strong> marriage commandedby Bible, 80-82composed <strong>of</strong> four parts, 130-143proper position dur<strong>in</strong>g, 139on the wedd<strong>in</strong>g night, 183-185how <strong>of</strong>ten, 126-127not dur<strong>in</strong>g menstruation, 88cole, William Grahamhis analysis <strong>of</strong> love, 62conceptionwhen can occur, 105-106physical a type <strong>of</strong>the spiritual, 41-44consciencemay become searedthrough wrong teach<strong>in</strong>g, 77-78contraceptivesbooks recommended concern<strong>in</strong>gsame, 176corpora cavernosadef<strong>in</strong>ition <strong>of</strong>, 118creation (see also Character,<strong>God</strong>, Salvation)two different creations, 11spiritual, still <strong>in</strong> process, 37-38dat<strong>in</strong>g (see also“Go<strong>in</strong>g Steady”)radical changes<strong>in</strong> 20th century, 144-147how to plan, 157, 165a lost art, 156-157how parents can properly guidetheir children’s, 165-166206


I n d e xdavidhis s<strong>in</strong> with Bathsheba, andrepentance there<strong>of</strong>, 78defloration (see Hymen)defraud<strong>in</strong>g, 82double standardhow attitude developed, 2-3dualism<strong>in</strong> Greece, 2ducts, female (seeFallopian Tubes)effem<strong>in</strong>acy (see Homosexuality)egg (see Ovum)ejaculatory duct, 96elohim (see also <strong>God</strong>, Yahweh)Hebrew word for<strong>God</strong> Family, 29-30embryodef<strong>in</strong>ition <strong>of</strong>, 39, 114physical a type <strong>of</strong>the spiritual, 39“empireical”Expla<strong>in</strong>ed, 67, 152engagementrecommended duration, 180conduct dur<strong>in</strong>g, 178-180epididymusdescription and def<strong>in</strong>ition <strong>of</strong>, 101eraorig<strong>in</strong>ated with Eve, 133threatens destruction <strong>of</strong>the nation, 133eros (see also Love)Greek word for sexual love, 62eunuch, 102eve (see Adam, Man, <strong>Sex</strong>)evolutiondiscounts biblical evidence<strong>of</strong> special creation, 9unproved theory, 77experimentAdam and Eve performfirst scientific experiment, 16fallopian tubesdiagram <strong>of</strong>, 107description <strong>of</strong>, 113family (see also <strong>God</strong>,K<strong>in</strong>gdom <strong>of</strong> <strong>God</strong>)a <strong>God</strong>-plane relationship,53-56, 71-72, 75a love relationship, 59-61a type <strong>of</strong> K<strong>in</strong>gdom <strong>of</strong> <strong>God</strong>, 76a preparation for potentialmembership <strong>in</strong> the <strong>God</strong>Family, 71-72foundation <strong>of</strong> a stablesociety, xivfetusdef<strong>in</strong>ition <strong>of</strong>, 39, 114type <strong>of</strong> begotten Christian, 43follicular hormone (seeHormones)fornication (see also Morals)def<strong>in</strong>ition <strong>of</strong>, 72-73is a major s<strong>in</strong>, 72, 73, 75breaks the SeventhCommandment, 73, 80mars future sex life withhusband or wife, 130207


T h e M i s s i n g D i m e n s i o n i n S e xfreud, Sigmundfounder <strong>of</strong> psychoanalysis, 3urged sexual freedom, 4generative organs (seealso the various organs)female, how grouped, 106-109male, diagram <strong>of</strong>, 115genital systemis composed <strong>of</strong> three functionalcategories, 95-96gestationdef<strong>in</strong>ition <strong>of</strong>, 86gibbon, Edward, 57glans penis (see also Penis)def<strong>in</strong>ition and description<strong>of</strong>, 118-120covered by prepuce, 120god (see also Elohim, Yahweh)pre-existed before earth, 10created earth, 11created man, 11designed sex, 12commanded reproduction, 12composed <strong>of</strong> spirit, 11<strong>in</strong>structed Adam and Eve <strong>in</strong>sex knowledge, 12did not implant attitude <strong>of</strong>shame, 12is a Family, 29-30, 39is a K<strong>in</strong>gdom, 29-31, 39, 43attributes <strong>of</strong>, 60is reproduc<strong>in</strong>g Himself, 48<strong>in</strong>structs the first parentsabout sex, 37clothed Adam and Eve, 23-25“Go<strong>in</strong>g Steady” (see alsoDat<strong>in</strong>g)breeds decl<strong>in</strong>e <strong>in</strong> sexualchastity, 153not for teenagers, 165graafian folliclesurrounds each ovum, 108harlot (see Fornication)“Heat” (see Rutt<strong>in</strong>g Period)Holy spirit, <strong>The</strong> (see also<strong>God</strong>, Man, Salvation)imparts div<strong>in</strong>e nature, 41-42enables man to keep <strong>God</strong>’s law, 60homosexualitycondemned by Bible, 73compared with effem<strong>in</strong>acy181-182hormonesfemale hormones, 108-109male hormones, 101-102human be<strong>in</strong>g (see Man)human nature (see also Man)conversion does not remove, 73-74starts be<strong>in</strong>g <strong>in</strong>jected by Satandur<strong>in</strong>g first year <strong>of</strong> life, 150husbandsresponsibility towardwives, 55, 78, 80-82hymendiagram <strong>of</strong>, 122proper way to break, 183-184planned and designed for apurpose by <strong>God</strong>, 180illicit sex (see Morals)image <strong>of</strong> <strong>God</strong> (see Man)immorality (see also Morals)falsely labeled “the NewMorality,” 72Satan, the unseen cause beh<strong>in</strong>d<strong>in</strong>crease <strong>in</strong>, 149-150208


I n d e x“Immortal soul” (see alsoSatan, <strong>Sex</strong>, Soul)gives impetus to “sex-is-evil”idea, 25-26associated with false sense<strong>of</strong> shame, 25<strong>in</strong>st<strong>in</strong>cts (see Animals, Man)jesus christ (see Christ)juvenile del<strong>in</strong>quency(see Morals)k<strong>in</strong>gdom <strong>of</strong> <strong>God</strong> (see alsoFamily, Millennium)is the <strong>God</strong> Family, 30-32typified by family and home, 76man is to be born <strong>in</strong>to, 74k<strong>in</strong>sey reports, 87-88knowledgeexplosion <strong>of</strong> occurred primarily<strong>in</strong> 20th century, 7-8gap, 9some beyond the powers <strong>of</strong>man alone to discover, 17<strong>God</strong> <strong>in</strong>tended man to producemore, 18-19miss<strong>in</strong>g dimension <strong>in</strong>, revealedonly <strong>in</strong> this book, xiiknowledge, sexwhat terms to use <strong>in</strong> teach<strong>in</strong>g, 94labia majoradef<strong>in</strong>ition <strong>of</strong>, 122-123diagram <strong>of</strong>, 122labia m<strong>in</strong>oradef<strong>in</strong>ition <strong>of</strong>, 122diagram <strong>of</strong>, 122law (<strong>of</strong> <strong>God</strong>)—see also TenCommandmentssummed up <strong>in</strong> one word—love, 64given to Adam before he s<strong>in</strong>ned, 36condemns adultery andfornication, 179lifetwo basic approaches <strong>of</strong>, 13-14love (see also Agape, Eros, Law, Philia)def<strong>in</strong>ition <strong>of</strong>, 62three k<strong>in</strong>ds <strong>of</strong>, 61-62, 65-67analysis <strong>of</strong>, 62-63human lack <strong>of</strong>, 65its expression throughsexual <strong>in</strong>tercoursecommanded, 72-73, 75-76man (see <strong>God</strong>, Human Nature)dest<strong>in</strong>ed to become <strong>God</strong>, 48-53, 71Marital love (see Love, <strong>Sex</strong>)marriage (see also <strong>Sex</strong>)questioned as an <strong>in</strong>stitution, 5orda<strong>in</strong>ed <strong>of</strong> <strong>God</strong>, 73is a love relationship, 59-61conspiracy to do away with, xiiireflects div<strong>in</strong>e relationshipbetween Christ and the<strong>Church</strong>, 55, 76promiscuity before and dur<strong>in</strong>gis destroy<strong>in</strong>g, 133-134comments concern<strong>in</strong>g second one<strong>of</strong> widow or widower, 173second purpose <strong>of</strong> sex is, 46-47when young people mentallymature for, 168-171what is best age for, 171-172masturbation (see also S<strong>in</strong>)Bible condemns, 75truth about, 161-163must be watched for <strong>in</strong>children, 138, 162-163menopausedef<strong>in</strong>ition and description<strong>of</strong>, 90-91209


T h e M i s s i n g D i m e n s i o n i n S e xmenstruation (see also Coitus)occurs uniquely only <strong>in</strong> humanfemales, 86-87cycle varies <strong>in</strong> women, 90described <strong>in</strong> detail, 114-115“<strong>Miss<strong>in</strong>g</strong> l<strong>in</strong>k,” 32modesty (see also Cloth<strong>in</strong>g)teach<strong>in</strong>g <strong>of</strong> Bible, 23-25sex anatomy to be covered, 25elim<strong>in</strong>ative functions, 24moralsbasic cause for lack <strong>of</strong> is humannature, 150-153, 154lack <strong>of</strong> purpose leads toworldwide decl<strong>in</strong>e <strong>in</strong>, 150-151wives victims <strong>of</strong> Satanic teach<strong>in</strong>gconcern<strong>in</strong>g, 76nakedness (see also Modesty,Nudist Colonies)Hebrew words for, 24why Adam and Eve coveredtheir nakedness, 23why <strong>God</strong> clothed man, 23-25“Neck<strong>in</strong>g”condemned by Bible outside <strong>of</strong>marriage, 154-155is spiritual fornication outside<strong>of</strong> marriage, 179-180a capital s<strong>in</strong> outside <strong>of</strong>marriage, 155-156nephesh (see also Man)Hebrew word mean<strong>in</strong>g “animallife,” 21“New morality”revision <strong>of</strong> puritanical standardsby “authorities,” 1Protestants generally accept, 3appeared <strong>in</strong> conjunction withavalanche <strong>of</strong> sex literature, 4-5new label for immorality, 59given impetus by television afterWorld War ii, xi<strong>in</strong>octurnal emissionsrelieve sexual pressure <strong>in</strong> themale, 161nudism (see Nudist Colonies)nudist coloniescondemned, 23old moralityorig<strong>in</strong> <strong>of</strong>, 2-3onan’s s<strong>in</strong>falsely cited aga<strong>in</strong>st plannedparenthood, 174-175“one flesh”def<strong>in</strong>ition <strong>of</strong>, 72-73, 75orgasm (see Coitus)ova (see Ovum)ovariesdef<strong>in</strong>ition <strong>of</strong>, 86produce germ<strong>in</strong>al cells <strong>in</strong>female, 96description <strong>of</strong>, 106-108oviducts (see Fallopian Tubes)ovulationdef<strong>in</strong>ition <strong>of</strong>, 108diagram show<strong>in</strong>g process <strong>of</strong>, 107ovum (see also Reproduction, <strong>Sex</strong>)how produced, 86-87, 89, 107-108description <strong>of</strong>, 107-108adult human spiritually anovum, 41-42pagan schoolsspread throughout Romanempire, 2210


I n d e xparturition (see also Childbirth)def<strong>in</strong>ition <strong>of</strong>, 86paul, <strong>The</strong> apostle his correctiveletter concern<strong>in</strong>g sex, 73-75penisdef<strong>in</strong>ition, description, function<strong>of</strong>, 117-119size <strong>of</strong>, <strong>in</strong> relation to penetration<strong>of</strong> vag<strong>in</strong>a, 119, 181, 183-184function dur<strong>in</strong>g defloration,183-184“pett<strong>in</strong>g”def<strong>in</strong>ed, 131-132capital s<strong>in</strong> outside <strong>of</strong>marriage, 155philia (see also Love)Greek word for love <strong>of</strong> familyand friends, 62planned parenthoodcase <strong>of</strong> Onan falsely citedaga<strong>in</strong>st, 174-175Bible, <strong>in</strong> pr<strong>in</strong>ciple, supports it, 175no biblical law forbidd<strong>in</strong>g it, 174contributes to characterbuild<strong>in</strong>g,175platohad dualistic attitude towardsex, 2-3popularized “sex-is-evil”fable, 25pregnancymisconceptions concern<strong>in</strong>g,141-142not dependent on femaleorgasm, 141, 182not dependent on entrance <strong>of</strong>penis, 142, 182premarital sex (see alsoMorals)branded a s<strong>in</strong> by <strong>God</strong>, 179statistics show<strong>in</strong>g rise <strong>of</strong>, 182not necessary test for maritalcompatibility, 182prepuce (see Glans Penis)prostate glandlocation and function <strong>of</strong>, 116prostatic fluid, 116pubertychanges that occur at, 89-90,168-169children need <strong>in</strong>structionconcern<strong>in</strong>g, 160-161semen discharge by boyscommences at, 161purpose <strong>of</strong> man (see alsoMan, Salvation)outl<strong>in</strong>ed briefly, 110-112reproduction, human(see also <strong>Sex</strong>)not only purpose <strong>of</strong> sex, 38pictures process <strong>of</strong>salvation, 39-44biological process described,86-87“rhythm method”is not reliable, 84, 105-106roman catholic churchhas regulated world moralstandards, 2accepts dualistic concept <strong>of</strong> sexby sixth century, 3teaches use <strong>of</strong> sex outsidemarriage is s<strong>in</strong>, 5members <strong>of</strong>, are relax<strong>in</strong>g theirattitudes toward sex, 5rutt<strong>in</strong>g period<strong>in</strong> animals, 87211


T h e M i s s i n g D i m e n s i o n i n S e xsabbath<strong>God</strong>’s <strong>in</strong>struction day toman s<strong>in</strong>ce Adam, 33-34salvationpictured <strong>in</strong> human reproduction,39-44means be<strong>in</strong>g born <strong>in</strong>to the<strong>God</strong> Family, 55-56satantempts Eve, 15tells Adam and Eve they areimmortal souls, 15-16is the god <strong>of</strong> this world, 59orig<strong>in</strong>ates “immortal soul” lie, 22implants sense <strong>of</strong> shame, 22-23sense <strong>of</strong> guilt about express<strong>in</strong>glove <strong>in</strong> sexual <strong>in</strong>tercourse<strong>in</strong>spired by, 75-76scripture (see also Bible)<strong>in</strong>terprets itself, 72scrotum (see also Testes)description <strong>of</strong>, 98is marvelous temperaturegauge, 103-105semen (see Prostatic Fluid)sem<strong>in</strong>al duct (see VasDeferens)sem<strong>in</strong>al vesicleslocation and function <strong>of</strong>, 116sem<strong>in</strong>iferous tubes (see alsoTestes)def<strong>in</strong>ition and description <strong>of</strong>, 99sensesright use <strong>of</strong>, 63-65to impart enjoymentand pleasure, 63-64, 189wrong use <strong>of</strong> as fatal as drug use190sexmiss<strong>in</strong>g dimension revealed by<strong>God</strong>, 17-18falls with<strong>in</strong> spiritual category75-76Satan implanted sense <strong>of</strong> shameand guilt concern<strong>in</strong>g, 23, 26, 76not s<strong>in</strong>ful, but wholesome, 75-76Bible commands proper use <strong>of</strong>,80-82Catholic concept <strong>of</strong>, 57-58Bible speaks out franklyconcern<strong>in</strong>g, 79-82illustrates the <strong>God</strong>-planerelationship, 71-72purposes <strong>of</strong>, 37-39, 71-72, 125marriage is second purpose <strong>of</strong>, 46b<strong>in</strong>ds husband and wifetogether, 25, 72-73an expression <strong>of</strong> love <strong>in</strong>marriage, 46, 67-70its commanded functions, 72-73differences between malesand females, 124-131how to <strong>in</strong>struct childrenconcern<strong>in</strong>g, 158-163mental attitude supremelyimportant <strong>in</strong>, 188sex appeal, 125-126sex <strong>in</strong>struction (see ChildRear<strong>in</strong>g, Masturbation,Teenagers)recognized authorities, 176sexual dysfunctionbook recommended, 176sexual <strong>in</strong>tercourse (seeCoitus)s<strong>in</strong> (see also Law, TenCommandments)def<strong>in</strong>ition <strong>of</strong>, 13penalty <strong>of</strong>, 13-14is wrong use <strong>of</strong> th<strong>in</strong>gs, 63-64212


I n d e xall sense enjoyment not s<strong>in</strong>, 63-64what deviations branded as, 73skene’s glands (seeBarthol<strong>in</strong>’s Glands)smegmadef<strong>in</strong>ition <strong>of</strong>, 120socratestaught dualism, 3was homosexual, 3sodomites (see alsoHomosexuality)fate <strong>of</strong>, 73soul (see also Dualism, “ImmortalSoul,” Man,Satan)made <strong>of</strong> matter, not spirit, 11translated from Hebrewnephesh, 21means “life <strong>of</strong> animals,” 21is material, not spiritual, 21came out <strong>of</strong> ground, 21can die, 21spank<strong>in</strong>gits effective use, 159-160speechfirst man and woman created withability to speak and understand33spermsmallest <strong>of</strong> all human cells, 39imparts life to ovum, 86, 90description <strong>of</strong>, 99-101spermatozoon (see Sperm)teenagers (see alsoImmorality, Morals)<strong>in</strong>fluences on, 147-149fail to control their humannature, 150-151need <strong>in</strong>struction about dat<strong>in</strong>gand “neck<strong>in</strong>g,” 151-152,154-155should not “go steady,” 152-154televisionprime medium <strong>of</strong> anti-familyconspiracy, xvten commandmentsspiritual law codified <strong>in</strong>, 14testes (see also Castration,Scrotum)are m<strong>in</strong>iature “colossal”laboratories, 99produce germ<strong>in</strong>al cells <strong>in</strong>males, 96produce male hormones, 101why one is suspended lowerthan other, 98testicles (see Testes)“tree <strong>of</strong> life”symbolized the gift <strong>of</strong> the HolySpirit, 36unconvertedaccountable for right use <strong>of</strong>their m<strong>in</strong>ds, 190urethradiagram show<strong>in</strong>g position <strong>of</strong>, 115description <strong>of</strong>, 118uterusfunction and description <strong>of</strong>, 114vag<strong>in</strong>afemale organ <strong>of</strong> copulation, 96function and description<strong>of</strong>, 121-122diagram <strong>of</strong>, 122vasa efferentiadef<strong>in</strong>ition <strong>of</strong>, 96, 101213


T h e M i s s i n g D i m e n s i o n i n S e xvas deferensdef<strong>in</strong>ition and function <strong>of</strong>, 96,101, 115-116vestibuledescription <strong>of</strong>, 122location <strong>of</strong>, 122, 137-138vulvadef<strong>in</strong>ition <strong>of</strong>, 121diagram show<strong>in</strong>g, 122wedd<strong>in</strong>g night<strong>in</strong>structions concern<strong>in</strong>g, 182-191proper attitude on, 184-187relation <strong>of</strong> to menstrual period, 185whitman, Waltwrote concern<strong>in</strong>g reproduction,86wivestheir obligations <strong>in</strong> marriage,55, 81-82, 187work<strong>in</strong>g, contribute to familybreakdown, 133womb (see Uterus)Womendiffer from female animals,86-89Yahwehmean<strong>in</strong>g <strong>of</strong> Hebrew word, 34-35usually translated as Eternalor <strong>God</strong>, 34-35<strong>in</strong> nearly every case refersto Christ, 35<strong>in</strong>structed Adam and Eve <strong>in</strong>sex knowledge, 35214

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